Results for 'Miltiades Chryssavgis'

19 found
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  1.  10
    Orthodoxy in Australia.[Article First Appeared in Hams, Dorothy; Hind, Douglas; and Millikan, David. The Shape of Belief: Christianity in Australia Today (1982)]. [REVIEW]Miltiades Chryssavgis - 1996 - The Australasian Catholic Record 73 (1):23.
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  2.  6
    Miltiades.H. T. Wade-Gery - 1951 - Journal of Hellenic Studies 71:212-221.
  3.  5
    I. Miltiades.CorneliusHG Nepos - 2011 - In Berühmte Männer / de Viris Illustribus. De Gruyter. pp. 12-29.
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  4.  22
    Peter of Damascus: Byzantine Monk and Spiritual Theologian. [REVIEW]John Chryssavgis - 2012 - Speculum 87 (3):913-914.
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  5. Miltiades II and His Alleged Mint in the Chersonesos.Gillan Davis & Kenneth Sheedy - 2019 - História 68 (1):11.
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  6.  27
    Miltiades and His Age. [REVIEW]A. W. Gomme - 1937 - The Classical Review 51 (6):235-236.
  7.  29
    Miltiades-Forschungen. [REVIEW]N. G. L. Hammond - 1971 - The Classical Review 21 (1):141-142.
  8.  31
    St. John Damascene: Tradition and Originality in Byzantine Theology. Andrew Louth.John Chryssavgis - 2005 - Speculum 80 (3):921-922.
  9.  18
    The Making of Saints: An Orthodox Reflection on the Beatification of Mary MacKillop.John Chryssavgis - 1995 - The Australasian Catholic Record 72 (1):33.
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  10.  3
    Artémis Digaia Blaganitis en Macédoine.Miltiade Hatzopoulos Miltiade - 1987 - Bulletin de Correspondance Hellénique 111 (1):397-412.
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  11.  4
    Décret pour un bienfaiteur de la cité de Philippes.Miltiade Hatzopoulos Miltiade - 1993 - Bulletin de Correspondance Hellénique 117 (1):315-326.
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  12.  11
    Deux sites pour Méthone de Macédoine.Miltiade Hatzopoulos Miltiade, Denis Knoepfler & Véra Marigo-Papadopoulos - 1990 - Bulletin de Correspondance Hellénique 114 (2):639-668.
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  13.  1
    La formation militaire dans les gymnases hellénistiques.Miltiades B. Hatzopoulos - 2004 - In Peter Scholz & Daniel Kah (eds.), Das Hellenistische Gymnasion. De Gruyter. pp. 91-96.
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  14.  1
    Un prêtre d'Amphipolis dans la grande liste des théarodoques de Delphes.Miltiade Hatzopoulos Miltiade - 1991 - Bulletin de Correspondance Hellénique 115 (1):345-347.
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  15.  1
    A Selection Theorem.Lefteris Miltiades Kirousis - 1983 - Journal of Symbolic Logic 48 (3):585-594.
  16. ‘Book Review: Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature and Creation.’ Chryssavgis, J. & Foltz, B. (Eds.), Fordham: Fordham University Press, 2013.’ in Sobornost 36:2 (2015), 90-5. [REVIEW]Emma Brown Dewhurst & Emma C. J. Brown - 2015 - Sobornost 36:90-5.
  17.  8
    From Simonides to Isocrates: The Fifth-Century Origins of Fourth-Century Panhellenism.Michael A. Flower - 2000 - Classical Antiquity 19 (1):65-101.
    This article attempts to gather the evidence for panhellenism in the fifth century B.C. and to trace its development both as a political program and as a popular ideology. Panhellenism is here defined as the idea that the various Greek city-states could solve their political disputes and simultaneously enrich themselves by uniting in common cause and conquering all or part of the Persian empire. An attempt is made to trace the evidence for panhellenism throughout the fifth century by combining different (...)
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  18.  8
    Patterns of Name Diffusion Within the Greek World and Beyond.Gabriel Herman - 1990 - Classical Quarterly 40 (02):349-.
    Thucydides the Historian identifies himself as the son of a certain Oloros and, since Thucydides was by birth an Athenian , and Oloros is a Thracian name, the question arises how he acquired this Thracian patronymic. According to the view which has gained almost general acceptance, Thucydides of the deme Halimous in Attica owed his Thracian patronymic to a connexion by marriage. The hypothetical reconstruction of the family tree is that Thucydides' Athenian grandfather had married a daughter of Miltiades (...)
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  19. Lemnos, Cimon, and the Hephaisteion.Jeremy McInerney - 2021 - Classical Antiquity 40 (1):151-193.
    This paper presents the case for reading the Hephaisteion as a temple planned and begun by the Philaid family early in the fifth century. It was originally designed to give a house to Hephaestus in Athens after the successful campaign of Miltiades brought the island of Lemnos, traditionally the home of Hephaestus, under Athenian control. Work on the temple was interrupted by the death of Miltiades but resumed in the wake of Cimon’s successful northern ventures. The strong association (...)
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