Search results for 'Milton Kramer' (try it on Scholar)

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  1.  46
    Milton Kramer (2000). Dreaming has Content and Meaning Not Just Form. Behavioral and Brain Sciences 23 (6):959-961.
    The biological theories of dreaming provide no explanation for the transduction from neuronal discharge to dreaming or waking consciousness. They cannot account for the variability in dream content between individuals or within individuals. Mind-brain isomorphism is poorly supported, as is dreaming's link to REM sleep. Biological theories of dreaming do not provide a function for dreaming nor a meaning for dreams. Evolutionary views of dreaming do not relate dream content to the current concerns of the dreamer and using the nightmare (...)
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  2. John Milton & Ernest Sirluck (1962). Complete Prose Works of John Milton. Science and Society 26 (2):248-250.
     
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  3. Dagmar Mirbach & Hans Joachim Krämer (eds.) (2009). Hermeneutik Und Geschichte der Philosophie: Festschrift für Hans Krämer Zum 80. Geburtstag. G. Olms.
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  4. Ashley Nunes & Arthur F. Kramer (2009). "Experience-Based Mitigation of Age-Related Performance Declines: Evidence From Air Traffic Control": Correction to Nunes and Kramer. Journal of Experimental Psychology: Applied 15 (2):139-139.
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  5.  17
    Matthew H. Kramer (2008). The Quality of Freedom. Oxford University Press.
    In his provocative book Matthew Kramer offers a systematic theory of freedom that challenges most of the other major contemporary treatments of the topic.
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  6.  83
    Matthew H. Kramer (1999). In Defense of Legal Positivism: Law Without Trimmings. Oxford University Press.
    This book is an uncompromising defense of legal positivism that insists on the separability of law and morality. After distinguishing among three facets of morality, Kramer explores a variety of ways in which law has been perceived as integrally connected to each of those facets. The book concludes with a detailed discussion of the obligation to obey the law--a discussion that highlights the strengths of legal positivism in the domain of political philosophy as much as in the domain of (...)
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  7.  13
    Matthew H. Kramer (2014). Torture and Moral Integrity: A Philosophical Enquiry. Oxford University Press.
    The morality of interrogational torture has been the subject of heated debate in recent years. In explaining why torture is morally wrong, Kramer engages in deep philosophical reflections on the nature of morality and on moral conflicts.
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  8.  51
    Matthew H. Kramer (2009). Moral Realism as a Moral Doctrine. Wiley-Blackwell.
    In this major new work, Matthew Kramer seeks to establish two main conclusions. On the one hand, moral requirements are strongly objective. On the other hand, the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. Moral realism - the doctrine that morality is indeed objective - is a moral doctrine. Major new volume in our new series _New Directions in Ethics_ Takes on the big picture - defending the objectivity of ethics whilst rejecting (...)
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  9.  76
    Matthew H. Kramer (1997). John Locke and the Origins of Private Property: Philosophical Explorations of Individualism, Community, and Equality. Cambridge University Press.
    John Locke's labor theory of property is one of the seminal ideas of political philosophy and served to establish its author's reputation as one of the leading social and political thinkers of all time. Through it Locke addressed many of his most pressing concerns, and earned a reputation as an outstanding spokesman for political individualism - a reputation that lingers widely despite some partial challenges that have been raised in recent years. In this major new study Matthew Kramer offers (...)
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  10.  1
    Matthew H. Kramer (2001). Dogmas and Distortions: Legal Positivism Defended. Oxford Journal of Legal Studies 21 (4):673-701.
    In a recent full‐length review of Matthew Kramer's In Defense of Legal Positivism, David Dyzenhaus has attacked legal positivists' accounts of adjudication and their views of the relationship between law and morality. The present essay defends legal positivism against his strictures, by arguing that he has misunderstood specific texts and the general lines of enquiry which the positivists pursue.
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  11.  3
    Jonathan D. Kramer (1984). Can Modernism Survive George Rochberg? Critical Inquiry 11 (2):341-354.
    Modernism has been a celebration of the present. Why does it need a legacy ? Why should that which was born in the spirit of rebellion perpetuate itself as tomorrow’s past? Modernism has been profoundly reflective of late nineteenth- and twentieth-century cultural values. Is that not enough? It is not that modernism has forgotten the past—an art that rebels against its past must understand its adversary—but rather that it asks us not to forget the present. The revolt of modernism was (...)
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  12.  4
    Jonathan D. Kramer (1981). New Temporalities in Music. Critical Inquiry 7 (3):539-556.
    As this century has found new temporalities to replace linearity, discontinuities have become commonplace. Discontinuity, if carried to a pervasive extreme, destroys linearity…There were two enormous factors, beyond the general cultural climate, that promoted composers' active pursuit of discontinuities. These influences did not cause so much as feed the dissatisfaction with linearity that many artists felt. But the impact has been profound. One factor contributing to the increase of discontinuity was the gradual absorption of music from totally different cultures, which (...)
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  13.  1
    Lawrence Kramer (1979). The Shape of Post-Classical Music. Critical Inquiry 6 (1):144-152.
    Very few nineteenth-century works are unintelligible in terms of a dual structure. Consider a Chopin Ballade or Etude as an example. Such pieces, with their continuous chromatic mutation and rhapsodic form, make little sense in classical terms. Yet once one grasps that the process of chromatic alteration is their norm, not a mode of deviation, they become perfectly and immediately intelligible. Their autonomy is in no way compromised, nor do the pieces require extrinsic support from language; any competent listener will (...)
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  14.  9
    Matthew H. Kramer (1994). Critical Legal Theory and the Challenge of Feminism: A Philosophical Reconception. Rowman & Littlefield Publishers.
    Critical Legal Theory and the Challenge of Feminism provides both a thorough overview and a refinement of the ideas that underlie critical legal theory. Arguing with the rigor of analytic philosophy and the alertness to paradoxes characteristic of deconstructive philosophy, Matthew Kramer begins by exploring the tangled relations between metaphysics and politics. He then attempts to transform the discourses of the critical legal studies movement by laying out a framework of five general themes: contradictions, contingency, patterning, perspective, and ideology. (...)
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  15. Lawrence Kramer (2012). Expression and Truth: On the Music of Knowledge. University of California Press.
    Expression and truth are traditional opposites in Western thought: expression supposedly refers to states of mind, truth to states of affairs. _Expression and Truth_ rejects this opposition and proposes fluid new models of expression, truth, and knowledge with broad application to the humanities. These models derive from five theses that connect expression to description, cognition, the presence and absence of speech, and the conjunction of address and reply. The theses are linked by a concentration on musical expression, regarded as the (...)
     
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  16. Lawrence Kramer (2010). Interpreting Music. University of California Press.
    _Interpreting Music_ is a comprehensive essay on understanding musical meaning and performing music meaningfully—“interpreting music” in both senses of the term. Synthesizing and advancing two decades of highly influential work, Lawrence Kramer fundamentally rethinks the concepts of work, score, performance, performativity, interpretation, and meaning—even the very concept of music—while breaking down conventional wisdom and received ideas. Kramer argues that music, far from being closed to interpretation, is ideally open to it, and that musical interpretation is the paradigm of (...)
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  17.  16
    Eric Mark Kramer (1997). Modern/Postmodern: Off the Beaten Path of Antimodernism. Praeger.
    In this book Eric Kramer introduces his theory of dimensional accrual/dissociation to explain the difference between modernity and postmodernity.
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  18.  59
    Matthew Kramer (2007). Objectivity and the Rule of Law. Cambridge University Press.
    What is objectivity? What is the rule of law? Are the operations of legal systems objective? If so, in what ways and to what degrees are they objective? Does anything of importance depend on the objectivity of law? These are some of the principal questions addressed by Matthew H. Kramer in this lucid and wide-ranging study that introduces readers to vital areas of philosophical enquiry. As Kramer shows, objectivity and the rule of law are complicated phenomena, each comprising (...)
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  19. Lawrence Kramer (2016). The Thought of Music. University of California Press.
    What, exactly, is knowledge of music? And what does it tell us about humanistic knowledge in general? _The Thought of Music_ grapples directly with these fundamental questions—questions especially compelling at a time when humanistic knowledge is enmeshed in debates about its character and future. In this third volume in a trilogy on musical understanding that includes _Interpreting Music_ and _Expression and Truth_, Lawrence Kramer seeks answers in both thought _about_ music and thought _in_ music—thinking in tones. He skillfully assesses (...)
     
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  20. J. R. Milton & Philip Milton (eds.) (2006). John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. Oxford University Press.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and other writings on law and politics composed between 1667 and 1683. It is an invaluable resource for historians of early modern philosophy, legal, political, and religious thought, and 17th century Britain.
     
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  21. J. R. Milton & Philip Milton (eds.) (2009). An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. Oxford University Press UK.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to (...)
     
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  22. J. R. Milton & Philip Milton (eds.) (2010). John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. Oxford University Press.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and other writings on law and politics composed between 1667 and 1683. It is an invaluable resource for historians of early modern philosophy, legal, political, and religious thought, and 17th century Britain.
     
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  23. John Milton (1991). Political Writings. Cambridge University Press.
    John Milton was not only the greatest English Renaissance poet but also devoted twenty years to prose writing in the advancement of religious, civil and political liberties. The height of his public career was as chief propagandist to the Commonwealth regime which came into being following the execution of King Charles I in 1649. The first of the two complete texts in this volume, The Tenure of Kings and Magistrates, was easily the most radical justification of the regicide at (...)
     
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  24. J. R. Milton & Philip Milton (eds.) (2005). An Essay Concerning Toleration And: Other Writings on Law and Politics 1667-1683. Oxford University Press UK.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear in his mature political (...)
     
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  25.  45
    Francis Bacon & J. R. Milton (1996). Novum Organum. British Journal for the Philosophy of Science 47 (1):125-128.
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  26. Matthew H. Kramer (1998). A Debate Over Rights: Philosophical Enquiries. Clarendon Press.
    This collection of essays forms a lively debate over the fundamental characteristics of legal and moral rights. The essays examine whether rights fundamentally protect individuals' interests or whether they instead fundamentally enable individuals to make choices.
     
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  27. Matthew H. Kramer (2011). The Ethics of Capital Punishment: A Philosophical Investigation of Evil and its Consequences. Oxford University Press.
    Taking a fresh look at a central controversy in criminal law theory, The Ethics of Capital Punishment presents a rationale for the death penalty grounded in a theory of the nature of evil and the nature of defilement. Original, unsettling, and deeply controversial, it will be an essential reference point for future debates on the subject.
     
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  28. S. Kramer (2010). How Not to Defend Ontological Cheats. Analysis 70 (2):290-296.
    (No abstract is available for this citation).
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  29.  44
    Liesbeth Flobbe, Rineke Verbrugge, Petra Hendriks & Irene Krämer (2008). Children's Application of Theory of Mind in Reasoning and Language. Journal of Logic, Language and Information 17 (4):417-442.
    Many social situations require a mental model of the knowledge, beliefs, goals, and intentions of others: a Theory of Mind (ToM). If a person can reason about other people’s beliefs about his own beliefs or intentions, he is demonstrating second-order ToM reasoning. A standard task to test second-order ToM reasoning is the second-order false belief task. A different approach to investigating ToM reasoning is through its application in a strategic game. Another task that is believed to involve the application of (...)
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  30. Matthew H. Kramer (2013). In Defense of Hart. In Wil Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press. pp. 22.
    In Legality Scott Shapiro seeks to provide the motivation for the development of his own elaborate account of law by undertaking a critique of H.L.A. Hart's jurisprudential theory. Hart maintained that every legal system is underlain by a rule of recognition through which officials of the system identify the norms that belong to the system as laws. Shapiro argues that Hart's remarks on the rule of recognition are confused and that his model of lawis consequently untenable. Shapiro contends that a (...)
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  31. Chris A. Kramer (2012). As If: Connecting Phenomenology, Mirror Neurons, Empathy, and Laughter. Phaenex 7 (1):275-308.
    The discovery of mirror neurons in both primates and humans has led to an enormous amount of research and speculation as to how conscious beings are able to interact so effortlessly among one another. Mirror neurons might provide an embodied basis for passive synthesis and the eventual process of further communalization through empathy, as envisioned by Edmund Husserl. I consider the possibility of a phenomenological and scientific investigation of laughter as a point of connection that might in the future bridge (...)
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  32.  30
    Stephan Krämer (2014). Semantic Values in Higher-Order Semantics. Philosophical Studies 168 (3):709-724.
    Recently, some philosophers have argued that we should take quantification of any (finite) order to be a legitimate and irreducible, sui generis kind of quantification. In particular, they hold that a semantic theory for higher-order quantification must itself be couched in higher-order terms. Øystein Linnebo has criticized such views on the grounds that they are committed to general claims about the semantic values of expressions that are by their own lights inexpressible. I show that Linnebo’s objection rests on the assumption (...)
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  33.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  34. Matthew H. Kramer (ed.) (2001). Rights, Wrongs, and Responsibilities. Palgrave.
    In this wide-ranging investigation of leading issues in contemporary legal and political philosophy, distinguished philosophers and legal theorists tackle issues such as the rights of animals, the role of public-policy considerations in legal reasoning, the appropriateness of compensation as a means of rectifying mishaps and misdeeds, the extent of individuals' responsibility for the consequences of their choices, and the culpability of failed attempts to commit crimes.
     
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  35.  86
    M. H. Kramer (2013). Working on the Inside: Ronald Dworkin's Moral Philosophy. [REVIEW] Analysis 73 (1):118-129.
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  36.  87
    Juli B. Kramer (2006). Ethical Analysis and Recommended Action in Response to the Dangers Associated with Youth Consumerism. Ethics and Behavior 16 (4):291 – 303.
    Research shows that a culture of consumerism and materialism has a dramatic and negative impact on children's physical and psychological health. Psychologists have a duty to act to reverse this trend. Information on why and how to act is the key. This article explores the use of psychology to improve the effectiveness of advertising to youth and details the harm suffered by children as a result of some of this advertising. A discussion of ethical considerations related to specific guiding principles (...)
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  37.  16
    Matthew H. Kramer & Hillel Steiner (2007). Theories of Rights: Is There a Third Way? Oxford Journal of Legal Studies 27 (2):281-310.
    Some important recent articles, including one in this journal, have sought to devise theories of rights that can transcend the longstanding debate between the Interest Theory and the Will Theory. The present essay argues that those efforts fail and that the Interest Theory and the Will Theory withstand the criticisms that have been levelled against them. To be sure, the criticisms have been valuable in that they have prompted the amplification and clarification of the two dominant theories of rights; but (...)
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  38.  42
    Kenneth Kramer (2003). Martin Buber's I and Thou: Practicing Living Dialogue. Paulist Press.
    The twofold world -- Three relational realms -- What is "genuine community" -- Who is the "real I"? -- Glimpsing the "eternal thou" -- The way of "turning" -- Postscript -- Frequently asked questions -- The way of "inclusion".
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  39.  71
    Matthew H. Kramer (2009). Moral Principles and Legal Validity. Ratio Juris 22 (1):44-61.
    Two recent high-quality articles, including one in this journal, have challenged the Inclusivist and Incorporationist varieties of legal positivism. David Lefkowitz and Michael Giudice, writing from perspectives heavily influenced by the work of Joseph Raz, have endeavored—in sophisticated and interestingly distinct ways—to vindicate Raz's contention that moral principles are never among the law-validating criteria in any legal system nor among the laws that are applied as binding bases for adjudicative and administrative decisions in such a system. The present article responds (...)
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  40.  9
    Peter D. Kramer (2000). The Valorization of Sadness: Alienation and the Melancholic Temperament. Hastings Center Report 30 (2):13-18.
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  41.  66
    Matthew H. Kramer (2012). What Is Legal Philosophy? Metaphilosophy 43 (1-2):125-134.
    This article delineates some of the main issues that are debated by philosophers of law. It explores the connections between legal philosophy and other areas of philosophy, while also seeking to specify the distinctiveness of many of the concerns that have preoccupied philosophers of law. It illustrates its abstract points with examples focused on the separability of law and morality, the nature of the rule of law, the nature of rights, justifications for the imposition of punishment, and the identification of (...)
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  42.  4
    Matthew H. Kramer (2007). Why The Axioms and Theorems of Arithmetic Are Not Legal Norms. Oxford Journal of Legal Studies 27 (3):555-562.
    Ronald Dworkin has long criticized legal positivists for their efforts to distinguish between legal and non-legal standards of conduct that are incumbent on people. Recently, Dworkin has broached this criticism in his hostile account of the debates between Incorporationist Legal Positivists and Exclusive Legal Positivists. Specifically, he has maintained that Incorporationists cannot avoid the unpalatable conclusion that the axioms and theorems of arithmetic are legal norms. This article shows why such a conclusion is indeed avoidable and why Dworkin's criticism is (...)
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  43.  48
    K. P. Rankin, E. Baldwin, C. Pace-Savitsky, J. H. Kramer & B. L. Miller (2005). Self Awareness and Personality Change in Dementia. Journal of Neurology, Neurosurgery and Psychiatry 76 (5):632-639.
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  44.  84
    Lloyd Kramer (2001). The Language of Historical Education. History and Theory 40 (1):90–103.
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  45. Julia Milton (2011). Communitarian Bioethics: Preface. Theoretical Medicine and Bioethics 32 (5):285-287.
  46.  50
    Ian Carter & Matthew H. Kramer (2008). How Changes in One's Preferences Can Affect One's Freedom (and How They Cannot): A Reply to Dowding and Van Hees. Economics and Philosophy 24 (1):81-96.
    How is a person's freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to Φ if and only if he is prevented from Φ-ing by (...)
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  47.  19
    J. R. Milton (2001). Locke, Medicine and the Mechanical Philosophy. British Journal for the History of Philosophy 9 (2):221 – 243.
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  48.  13
    Ivilin Stoianov, Peter Kramer, Carlo Umiltà & Marco Zorzi (2008). Visuospatial Priming of the Mental Number Line. Cognition 106 (2):770-779.
    It has been argued that numbers are spatially organized along a "mental number line" that facilitates left-hand responses to small numbers, and right-hand responses to large numbers. We hypothesized that whenever the representations of visual and numerical space are concurrently activated, interactions can occur between them, before response selection. A spatial prime is processed faster than a numerical target, and consistent with our hypothesis, we found that such a spatial prime affects non-spatial, verbal responses more when the prime follows a (...)
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  49.  85
    Jonathan D. Kramer (2002). The Nature and Origins of Musical Postmodernism. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge. pp. 13--26.
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  50.  22
    Matthew H. Kramer (2005). Legal and Moral Obligation. In Martin P. Golding & William A. Edmundson (eds.), The Blackwell Guide to the Philosophy of Law and Legal Theory. Blackwell. pp. 179--190.
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