Results for 'Mind and body History'

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  1. History of the Mind-Body Problem.Tim Crane & Sarah Patterson (eds.) - 2000 - New York: Routledge.
    This collection of new essays put the debates on the mind-body problem into historical context.
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  2. A History of Mind and Body in Late Antiquity.Marmodoro Anna & Cartwright Sophie (eds.) - 2018 - Cambridge University Press.
    The mind-body relation was at the forefront of philosophy and theology in late antiquity, a time of great intellectual innovation. This volume, the first integrated history of this important topic, explores ideas about mind and body during this period, considering both pagan and Christian thought about issues such as resurrection, incarnation and asceticism. A series of chapters presents cutting-edge research from multiple perspectives, including history, philosophy, classics and theology. Several chapters survey wider themes which (...)
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  3.  53
    Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment.J. N. Wright & P. Potter (eds.) - 2003 - Oxford University Press University Press.
    This is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
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  4. Body and Mind: A History and Defense of Animism. [REVIEW]W. B. Pillsbury - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (17):469-471.
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  5. MCDOUGALL, W. - Body and Mind: A History and a Defence of Animism. [REVIEW]J. S. Mackenzie - 1912 - Mind 21:104.
     
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  6. Body and Mind: A History and a Defence of Animism.Mcdougall William - 1912 - Mind 21 (81):104-112.
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  7. Anne Harrington, The Cure Within: A History of MindBody Medicine. New York and London: W.W. Norton & Company, 2008. Pp. 336. ISBN 978-0-393-06563-3. £19.99. [REVIEW]Roger Smith - 2010 - British Journal for the History of Science 43 (2):320-322.
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  8. The Cure Within: A History of MindBody Medicine. [REVIEW]Roger Smith - 2010 - British Journal for the History of Science 43 (2):320-322.
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  9. Language, Mind and Body: A Conceptual History.E. Joseph John - 2017 - Cambridge University Press.
    Where is language? Answers to this have attempted to 'incorporate' language in an 'extended mind', through cognition that is 'embodied', 'distributed', 'situated' or 'ecological'. Behind these concepts is a long history that this book is the first to trace. Extending across linguistics, philosophy, psychology and medicine, as well as literary and religious dimensions of the question of what language is, and where it is located, this book challenges mainstream, mind-based accounts of language. Looking at research from the (...)
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    History of the Mind-Body Problem.Julie Yoo - 2005 - Teaching Philosophy 28 (1):80-83.
  11.  10
    History of the Mind-Body Problem, Edited by Tim Crane and Sarah Patterson.J. Yoo - 2005 - Teaching Philosophy 1:80-82.
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    Outflanking the Mind-Body Problem: Scientific Progress in the History of Psychology.Sam S. Rakover - 1992 - Journal for the Theory of Social Behaviour 22 (2):145–173.
  13.  1
    Body and Mind: A History and Defense of Animism.Mcdougall William - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (17):469-471.
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  14.  2
    Body and Mind: A History and a Defense of Animism.William Mcdougall - 1912 - Philosophical Review 21 (5):585-592.
  15. William McDougall, Body and Mind; A History and Defence of Animism. [REVIEW]W. Brown - 1911 - Hibbert Journal 10:960.
     
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  16. Body and Mind. A history and a defense of animism.William Mc Dougall - 1912 - Revue Philosophique de la France Et de l'Etranger 73 (4):654-658.
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  17. Tim Crane and Sarah Patterson , History of the Mind-Body Problem.M. Mcgann - 2002 - International Journal of Philosophical Studies 10 (1):103-105.
     
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  18. McDougall's Body and Mind: A History and Defense of Animism. [REVIEW]W. B. Pillsbury - 1912 - Journal of Philosophy 9 (17):469.
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  19. McDougall's Body and Mind: A History and Defense of Animism.W. B. Pillsbury - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (17):469.
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  20. Edwin R. Wallace IV;, John Gach .History of Psychiatry and Medical Psychology: With an Epilogue on Psychiatry and the MindBody Relation. Xlix + 862 Pp., Glossary, Index. New York: Springer Science, 2008. $89. [REVIEW]Hans Pols - 2009 - Isis 100 (2):388-389.
  21. Representation and the Mind-Body Problem in Spinoza.Della Rocca Michael - 1995 - Oxford University Press.
    This first extensive study of Spinoza's philosophy of mind concentrates on two problems crucial to the philosopher's thoughts on the matter: the requirements for having a thought about a particular object, and the problem of the mind's relation to the body. Della Rocca contends that Spinoza's positions are systematically connected with each other and with a principle at the heart of his metaphysical system: his denial of causal or explanatory relations between the mental and the physical. In (...)
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  22.  11
    Pin-Pricks to the Body and Pains to the Mind: A Natural History and Philosophy.Erling Skorpen - 1973 - Philosophy Forum 14 (September):53-79.
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    Not Mind-Body but Mind-Mind.Carol A. Rovane - 2000 - Journal of Consciousness Studies 7 (4):82-92.
    [opening paragraph]: My comment will focus on the following five claims of Humphrey's. At some points I will be drawing on his book A History of the Mind as well as the target article in this issue.
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    Pin‐Pricks to the Body and Pains to the Mind; a Natural History and Philosophy.Erling Skorpen - 1973 - World Futures 14 (1):53-79.
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    A History of the Mind: Evolution and the Birth of Consciousness.N. Humphrey - 1992 - Simon & Schuster.
    This book is a tour-de-force on how human consciousness may have evolved. From the "phantom pain" experienced by people who have lost their limbs to the uncanny faculty of "blindsight," Humphrey argues that raw sensations are central to all conscious states and that consciousness must have evolved, just like all other mental faculties, over time from our ancestorsodily responses to pain and pleasure. '.
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  26.  31
    Representation and the Mind-Body Problem in Spinoza. [REVIEW]Don Garrett - 2000 - Philosophy and Phenomenological Research 61 (1):223-226.
  27. Beyond Dispute: Sense-Data, Intentionality, and the Mind-Body Problem.Michael G. F. Martin - 2000 - In Tim Crane & Sarah A. Patterson (eds.), The History of the Mind-Body Problem. Routledge.
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  28. Ancient Greek Psychology and the Modern Mind-Body Debate.Erik Nis Ostenfeld - 1986 - Aarhus University Press.
  29.  26
    Kant’s Racial MindBody Unions.John Elias Nale - 2015 - Continental Philosophy Review 48 (1):41-58.
    Eric Voegelin’s writings on the historical development of the concept of race in the early 1930s are important to philosophy today in part because they provide a model upon which scholars can further integrate modern philosophy with the critical philosophy of race. In constructing his history, Voegelin’s methodological orientation depends on the centrality of both Kant’s work and the problem of the mindbody union to the concept of race. This essay asks how one might hold these premises (...)
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    Integrating Psychodrama and Systemic Constellation Work: New Directions for Action Methods, Mind-Body Therapies, and Energy Healing.Karen Carnabucci - 2012 - Jessica Kingsley Publishers.
    Systemic Constellation Work is a rapidly growing experiential healing process that is being embraced by a variety of helping professionals, both traditional and alternative, worldwide. This book explores the history, principles and methodology of this approach, and offers a detailed comparison with psychodrama - the original mind-body therapy - explaining how each method can enhance the other. Constellation work is based on the notion that people are connected by unseen energetic forces and suggests that the psychological, traumatic (...)
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  31.  38
    Written in the Flesh: Isaac Newton on the MindBody Relation.Liam P. Dempsey - 2006 - Studies in History and Philosophy of Science Part A 37 (3):420-441.
    Isaac Newton’s views on the mindbody relation are of interest not only because of their somewhat unique departure from popular early modern conceptions of mind and its relation to body, but also because of their connections with other aspects of Newton’s thought. In this paper I argue that (1) Newton accepted an interesting sort of mindbody monism, one which defies neat categorization, but which clearly departs from Cartesian substance dualism, and (2) Newton took the (...)
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  32. Descartes on Mind-Body Interaction: What's the Problem?Marleen Rozemond - 1999 - Journal of the History of Philosophy 37 (3):435-467.
    I argue that Descartes treated the action of body on mind differently from the action of mind on body, as was common in the period. Descartes explicitly denied that there is a problem for interaction but his descriptions of interaction seem to suggest that he thought there was a problem. I argue that these descriptions are motivated by a different issue, the seemingly arbitrary connections between particular physical states and the particular mental states they produce. Within (...)
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  33.  6
    Mind, Science, and History.Howard Evans Kiefer & Milton Karl Munitz (eds.) - 1970 - Albany, State University of New York Press.
    THE LIMITS OF NATURALISM Brand Blanshard I The Issue The purpose of this paper is to consider whether science, as currently conceived, is adequate to the ...
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  34.  93
    Force and MindBody Interaction.Gary Hatfield - 2005 - In Juan Jose Saldana (ed.), Science and Cultural Diversity: Proceedings of the XXIst International Congress of the History of Science. Autonomous National University of Mexico. pp. 3074-3089.
    This article calls into question the notion that seventeenth-century authors such as Descartes and Leibniz straightforwardly conceived the mind as something "outside" nature. Descartes indeed did regard matter as distinct from mind, but the question then remains as to whether he equated the natural world, and the world of laws of nature, with the material world. Similarly, Leibniz distinguished a kingdom of final causes (pertaining to souls) and a kingdom of efficient causes (pertaining to bodies and motions), but (...)
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  35. The Mind and the Body as 'One and the Same Thing' in Spinoza.Colin R. Marshall - 2009 - British Journal for the History of Philosophy 17 (5):897-919.
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing'.
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    Beyond the Stalemate: Conscious MInd -Body - Quantum Mechanics - Free Will - Possible Panpsychism - Possible Interpretation of Quantum Enigma.Stuart Kauffman - 2014 - Cosmos and History 10 (1):149-169.
    I wish to discuss a large, interwoven set of topics pointed at in the title above. Much of what I say is highly speculative, some is testable, some is, at present, surely not. It is, I hope, useful, to set these ideas forth for our consideration. What I shall say assumes quantum measurement is real, and that Bohm's interpretation of Quantum Mechanics is not true. The Stalemate: In our contemporary neurobiology and much of the philosophy of mind post Descartes (...)
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  37.  33
    Mind -- Body -- Spirituality.Harald Walach - 2007 - Mind and Matter 5 (2):215-240.
    The argument of this paper is that the modern brain-consciousness debate has left out one important element: the question of a transpersonal or spirit-like element of consciousness. Thus the problem really is not a mind-body-problem or brain-consciousness problem, but a mind-body-spirit or brain-consciousness-soul problem. Looking at the history of the debate it can be seen that, explicitly or implicitly, this aspect has always been part of the philosophical debate. Most notably, this can be seen in (...)
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    What Descartes Really Told Elisabeth: Mind-Body Union as a Primitive Notion.David Yandell - 1997 - British Journal for the History of Philosophy 5 (2):249 – 273.
    (1997). What Descartes really told Elisabeth: Mindbody union as a primitive notion. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 249-273. doi: 10.1080/09608789708570966.
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    Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem From Avicenna to the Medical Enlightenment (Review).Kevin White - 2009 - Journal of the History of Philosophy 47 (1):pp. 137-138.
    This collection grew out of a conference held in Uppsala in 2002, at which an international group of scholars met to discuss several texts from between 1100 and 1700 dealing with questions of philosophical psychology. The conference was motivated by the thesis that the history of philosophy in these six centuries should not be divided into a medieval and a modern period, but rather seen as a continuous tradition .Henrik Lagerlund’s introduction traces the origin of issues in contemporary philosophy (...)
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    Effects of Intention; Energy Healing and Mind-Body States on Biophoton Emission.Beverly Rubik & Jabs - 2017 - Cosmos and History 13 (2):227-247.
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    Mind-Body Dualism and the Biopsychosocial Model of Pain: What Did Descartes Really Say?Grant Duncan - 2000 - Journal of Medicine and Philosophy 25 (4):485 – 513.
    In the last two decades there have been many critics of western biomedicine's poor integration of social and psychological factors in questions of human health. Such critiques frequently begin with a rejection of Descartes' mind-body dualism, viewing this as the decisive philosophical moment, radically separating the two realms in both theory and practice. It is argued here, however, that many such readings of Descartes have been selective and misleading. Contrary to the assumptions of many recent authors, Descartes' dualism (...)
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  42. The Mind-Body Stage: Passion and Interaction in the Cartesian Theater.R. Gobert - 2013 - Stanford University Press.
    Descartes's notion of subjectivity changed the way characters would be written, performed by actors, and received by audiences. His coordinate system reshaped how theatrical space would be conceived and built. His theory of the passions revolutionized our understanding of the emotional exchange between spectacle and spectators. Yet theater scholars have not seen Descartes's transformational impact on theater history. Nor have philosophers looked to this history to understand his reception and impact. After Descartes, playwrights put Cartesian characters on the (...)
     
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  43. Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment.P. Wright John & Potter Paul (eds.) - 2000 - Clarendon Press.
    Psyche and Soma is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
     
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  44. Body, Mind and Order: Local Memory and the Control of Mental Representations in Medieval and Renaissance Sciences of Self.John Sutton - 2000 - In Guy Freeland & Antony Corones (eds.), 1543 And All That: word and image in the proto- scientific revolution. pp. 117-150.
    This paper is a tentative step towards a historical cognitive science, in the domain of memory and personal identity. I treat theoretical models of memory in history as specimens of the way cultural norms and artifacts can permeate ('proto')scientific views of inner processes. I apply this analysis to the topic of psychological control over one's own body, brain, and mind. Some metaphors and models for memory and mental representation signal the projection inside of external aids. Overtly at (...)
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  45.  2
    Corpul, o metaforã a mintii/ The Body, A Metaphor of Mind.Sorin Calin - 2003 - Journal for the Study of Religions and Ideologies 2 (5):143-157.
    This paper attempts to explain the theory of the body as seen by I.P. Culianu. Thus, starting from the idea that the soul is full of body – which is motivated by theories in the domain of fashion – through which the body is that which assumes the defining symbolic charge of the spirit which inhabits it. Reversing the order of things, if one looks in the latter portions of the vast work of I.P. Culianu the perspective (...)
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  46. Reason, Truth, and History.Hilary Putnam - 1981 - Cambridge University Press.
    Hilary Putnam deals in this book with some of the most fundamental persistent problems in philosophy: the nature of truth, knowledge and rationality. His aim is to break down the fixed categories of thought which have always appeared to define and constrain the permissible solutions to these problems.
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    A Hylomorphic Interpretation of Descartes's Theory of Mind-Body Union.Justin Skirry - 2001 - Proceedings of the American Catholic Philosophical Association 75:267-283.
    I contend that Descartes’s view of mind-body union is not a Platonic view in which the soul uses the body as its vehicle, but hylomorphic in that mind and body form a single unit. I argue that Descartes’s view is most like Ockham’s, and therefore Descartes is entitled to maintain a hylomorphic theory to the same extent that Ockham is. I argue further that the soul is the substantial form of human being, and that (...) and body are incomplete substances that are substantially united to form the human substance. Finally, I address Descartes’s claim that the whole soul has its principle seat in the pineal gland, and conclude that this does not imply a Platonic view as one might suspect. This hylomorphic interpretation avoids the problem of mind-body interaction, which might be seen as preventing the possibility of the soul’s immortality, because an explanation of the behavior of one entity is required instead of an explanation of the interaction between two, apparently incompatible, entities. (shrink)
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    Husserl and the MindBody Problem.Emiliano Trizio - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:1-15.
    The aim of this article is to situate positively Husserl’s philosophy with respect to current discussions concerning the mindbody problem and, more specifically,the so-called “hard problem” of consciousness. It will be first argued that the view according to which phenomenology can contribute to the solution of the hard problem by being naturalized and incorporated into cognitive sciences is based on a misunderstanding of the nature and aim of Husserl’s philosophy.Subsequently, it will be shown that phenomenology deals with the (...)
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    Locke’s Ideas of Mind and Body.Han-Kyul Kim - 2018 - Routledge.
    This book offers a systematic and sustained attempt to address the interpretive challenge of Locke’s philosophy of mind. Locke has been considered a Cartesian dualist, a reductive materialist, and even an idealist. These conflicting interpretations have given rise to the widespread accusation that Locke is inconsistent on the mind-body issue. This book proposes a novel interpretive theory of Locke’s philosophy of mind that is structured around four neglected topics in his _Essay Concerning Human Understanding_: his epistemic (...)
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  50. A History of Philosophy of Mind in Australasia.Steve Matthews - 2010 - In N. N. Trakakis (ed.), A Companion to Philosophy in Australia and New Zealand. Monash University Publishing.
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