Results for 'Ming-Xia Fan'

1000+ found
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  1.  16
    Perceptions of Chinese Biomedical Researchers Towards Academic Misconduct: A Comparison Between 2015 and 2010.Qing-Jiao Liao, Yuan-Yuan Zhang, Yu-Chen Fan, Ming-Hua Zheng, Yu Bai, Guy D. Eslick, Xing-Xiang He, Shi-Bing Zhang, Harry Hua-Xiang Xia & Hua He - 2018 - Science and Engineering Ethics 24 (2):629-645.
    Publications by Chinese researchers in scientific journals have dramatically increased over the past decade; however, academic misconduct also becomes more prevalent in the country. The aim of this prospective study was to understand the perceptions of Chinese biomedical researchers towards academic misconduct and the trend from 2010 to 2015. A questionnaire comprising 10 questions was designed and then validated by ten biomedical researchers in China. In the years 2010 and 2015, respectively, the questionnaire was sent as a survey to biomedical (...)
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  2.  3
    Credit Risk Contagion Based on Asymmetric Information Association.Shanshan Jiang, Hong Fan & Min Xia - 2018 - Complexity 2018:1-11.
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  3.  11
    Neural Evidence for the Use of Digit-Image Mnemonic in a Superior Memorist: An fMRI Study.Li-Jun Yin, Yu-Ting Lou, Ming-Xia Fan, Zhao-Xin Wang & Yi Hu - 2015 - Frontiers in Human Neuroscience 9.
  4. Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Jiu Zhou Chu Ban She.
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  5. Duo Yuan Fan Shi Xia de Ming Qing Si Xiang Yan Jiu.Genyou Wu (ed.) - 2011 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  6. Dang Dai Ru Jia Sheng Ming Lun Li Xue =.Ruiping Fan - 2011 - Beijing da Xue Chu Ban She.
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  7. Ming Dai Shan Shui Shen Mei.Xianchun Xia - 2009 - Ren Min Chu Ban She.
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  8.  10
    Predicting Individual Brain Maturity Using Dynamic Functional Connectivity.Jian Qin, Shan-Guang Chen, Dewen Hu, Ling-Li Zeng, Yi-Ming Fan, Xiao-Ping Chen & Hui Shen - 2015 - Frontiers in Human Neuroscience 9.
  9.  14
    The Use of Statistical Process Control (Risk‐Adjusted CUSUM, Risk‐Adjusted RSPRT and CRAM with Prediction Limits) for Monitoring the Outcomes of Out‐of‐Hospital Cardiac Arrest Patients Rescued by the EMS System.Tsung-Tai Chen, Kuo-Piao Chung, Fu-Chang Hu, Chieh-Min Fan & Ming-Chin Yang - 2011 - Journal of Evaluation in Clinical Practice 17 (1):71-77.
  10.  10
    Hybrid Cultural Codes in Nonwestern Civil Society: Images of Women in Taiwan and Hong Kong.Ming-Cheng M. Lo & Yun Fan - 2010 - Sociological Theory 28 (2):167 - 192.
    Scholars have established that cultural codes and styles of expression in civil society must be recognized as informal mechanisms of exclusion, calling into question the possibility of the Habermasian normative ideal of the public sphere. This article joins theoretical discussions of how to remedy this problem. Going beyond Alexander's model of "multicultural incorporation" and borrowing from Sewell's theory of the duality of structure, we develop a theoretical framework of code hybridization to conceptualize how civil society participants achieve civil solidarity amid (...)
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  11. Some Generalized Pythagorean Fuzzy Bonferroni Mean Aggregation Operators with Their Application to Multiattribute Group Decision-Making.Runtong Zhang, Jun Wang, Xiaomin Zhu, Meimei Xia & Ming Yu - 2017 - Complexity 2017:1-16.
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  12.  14
    Zonggang Hu. Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. . 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan. [REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
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  13. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
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  14. Qi Ye Lun Li Xue: Zhuan Xing Jing Ji Tiao Jian Xia de Qi Ye Lun Li Wen Ti Yan Jiu.Xumei Xia - 2008 - Ke Xue Chu Ban She.
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  15. Zhe Xue Zheng Ming Yu Fan Si.Chunsheng Huang, Weimin Shi & Gede Liu - 1992
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  16. Zhongguo Gu Dian Wen Yi Mei Xue "Biao Xian" Fan Chou Ji Ming Ti Yan Jiu.Guojun Deng - 2009 - Ba Shu Shu She.
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  17. Shi Ren Yu Ding Xing: Gong Fu Lun Shi Yu Xia de Cheng Ming Dao Zhe Xue Yan Jiu.Xiaodong Guo - 2006 - Fu Dan da Xue Chu Ban She.
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  18. Sheng Ming Ke Ji Fan Zui Ji Qi Xing Fa Ying Dui Ce Lüe Yan Jiu.Changqiu Liu - 2006 - Fa Lü Chu Ban She.
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  19. Tian Xia Shi: Zhonghua Wen Ming de Jing Ji Xue Zheng Ming.Junshan Ouyang - 2006 - Zhongguo Wen Lian Chu Ban She.
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  20. He Yi San Dai Yi Xia You Luan Wu Zhi: Ming Yi Dai Fang Lu = Waiting for the Dawn: A Plan for the Prince.Fansen Wang - 2011 - Da Kuai Wen Hua Chu Ban Gu Fen You Xian Gong Si.
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  21. Wen Ming Chong Tu Shi Ye Xia de Lun Li She Hui: Yi Liang Shuming Yu Chen Xujing Zhi Bi Jiao Wei Zhong Xin.Zhenxi Wang - 2011 - Yunnan Ren Min Chu Ban She.
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  22. Zhi Rong Ru Ming Ming de Ren Tian Xia: She Hui Zhu Yi Rong Ru Guan Yan Jiu Sheng Jiao Yu du Ben.Xinhui Yu (ed.) - 2006 - Shanghai da Xue Chu Ban She.
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  23. Li Lun de Wen Hua Yi Zhi: Dang Xia Zhongguo Wen Yi Xue de "Yuan Li Lun" Fan Si.Dawei Zhang - 2009 - Tianjin She Hui Ke Xue Yuan Chu Ban She.
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  24. Wan Ming Gai Guo Si Xiang Zhi Yan Jiu: Yi "Cai Gen Tan" , "Shen Yin Yu" , "Liao Fan Si Xun" , "Ren Pu" , "Qi Ke" Wei Li.Jiliang Zheng - 2012 - Wen Shi Zhe Chu Ban She.
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  25.  50
    The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  26.  71
    Modernity and Confucian Political Philosophy in a Globalizing World.Chen Ming - 2009 - Diogenes 56 (1):94-108.
    The scholarship of Confucianism in China is in the process of restoration. Its historical missions are two-fold. It should preserve Chinese national characters and promote China’s modernization. These objectives are partly in conflict with each other. To realize the former objective, it is necessary to stress a historical continuity and consistency, to re-examine and justify the preservation of classical Confucian ideas and values in order to provide spiritual support for Chinese cultural identity and social cohesion. As to the latter objective, (...)
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  27.  40
    Preface.Philip J. Ivanhoe & Ruiping Fan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):1-1.
    Preface Content Type Journal Article DOI 10.1007/s11712-009-9155-4 Authors Philip J. Ivanhoe, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Ruiping Fan, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  28.  24
    Accounting Students' Perceptions of Guanxi and Their Ethical Judgments.Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin - 2012 - Journal of Business Ethics Education 9:27-50.
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a social networking concept across cultures. While favour-seeking guanxi appears to be equally important across cultural groups (as a universal set of values), its negative variant, rent-seeking guanxi continues to be sanctioned to a greater extent by students holding temporary visas from Mainland China. Contrary to the findings of Fan, Woodbine, and Scully (2012) involving (...)
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  29. Hsien Ch in Ming Hsüeh Shih = the Development of the Logical Method in Ancient China.Shih Hu, K. Uang-wu Li & "Hsien Ch in Ming Hsüeh Shih" Fan I. Tsu - 1983
     
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  30. Zhongguo Gu Dian Dao Xue Yu Ming Xue.Jiliang Zhang - 2004 - Qi Lu Shu She.
    shang bian. Laozi he Zhongguo gu dian dao xue -- xia bian. "Gongsun Longzi" he Zhongguo gu dian ming xue.
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  31.  16
    Lao Zi and the Xia Culture.Wang Bo - 1990 - Contemporary Chinese Thought 21 (4):34-69.
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  32.  23
    Fan Chen's "Treatise on the Destructibility of the Spirit" and its Buddhist Critics.Ming-Wood Liu - 1987 - Philosophy East and West 37 (4):402-428.
  33. Sheng Si Zhi Hui: Dao Jia Sheng Ming Guan Yan Jiu.Xia Li - 2004 - Ren Min Chu Ban She.
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  34. Ju Chia Tzu Wo I Shih Ti Fan Ssu.Wei-Ming Tu - 1990
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  35.  48
    Ganxi's Consequences: Personal Gains at Social Cost. [REVIEW]Ying Fan - 2002 - Journal of Business Ethics 38 (4):371 - 380.
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi in business, from ethically misgiving behaviour to outright corruption. Guanxi may bring benefits to individuals as well as the organisations they represent but these benefits are obtained at the expenses of other individuals or firms and thus detrimental to the society. As guanxi has an impact on the wider public other than the guanxi (...)
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  36.  64
    Self-Determination Vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
  37.  51
    A Confucian Reflection on Genetic Enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
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  38.  89
    Truth Telling in Medicine: The Confucian View.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  39.  55
    The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance.X. Chen & R. Fan - 2010 - Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values (...)
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  40. Reconsidering Surrogate Decision Making: Aristotelianism and Confucianism on Ideal Human Relations.Ruiping Fan - 2002 - Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; it may rather manifest the dominant Western vision of human life and relations. From a comparative philosophical standpoint, the Western pattern of medical decision making is individualistic, while the Chinese is familistic. These two distinct patterns may reflect two different comprehensive perspectives on human life and relations, disclosing a foundational difference that can be (...)
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  41.  92
    Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians.Ruiping Fan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):139 – 148.
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  42.  21
    Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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  43. Corrupt Practices in Chinese Medical Care: The Root in Public Policies and a Call for Confucian-Market Approach.Ruiping Fan - 2007 - Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms of medication and more expensive diagnostic work-ups than needed, and illegal cash payments to physicians—i.e., red packages—result not from the introduction of the market to China, but from two clusters of circumstances. First, there has been a loss of the Confucian appreciation of the proper role of financial reward for good health care. Second, (...)
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  44.  57
    Which Care? Whose Responsibility? And Why Family? A Confucian Account of Long-Term Care for the Elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
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  45.  69
    Can Familism Be Justified?Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron - 2012 - Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  46.  59
    A Confucian View of Personhood and Bioethics.Erika Yu & Ruiping Fan - 2007 - Journal of Bioethical Inquiry 4 (3):171-179.
    This paper focuses on Confucian formulations of personhood and the implications they may have for bioethics and medical practice. We discuss how an appreciation of the Confucian concept of personhood can provide insights into the practice of informed consent and, in particular, the role of family members and physicians in medical decision-making in societies influenced by Confucian culture. We suggest that Western notions of informed consent appear ethically misguided when viewed from a Confucian perspective.
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  47.  44
    Consanguinism, Corruption, and Humane Love: Remembering Why Confucian Morality is Not Modern Western Morality.Ruiping Fan - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):21-26.
  48. Critical Care Ethics in Asia: Global or Local?Ruiping Fan - 1998 - Journal of Medicine and Philosophy 23 (6):547 – 562.
  49.  18
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
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  50.  24
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
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