Results for 'Ming-Yuan Hsiao'

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  1.  7
    Preservation of Learning.Harry Hsin-I. Hsiao, Yen Yüan, Mansfield Freeman & Yen Yuan - 1977 - Journal of the American Oriental Society 97 (2):217.
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  2.  32
    Knowledge-How and Performance Success.Cheng-Chang Tu, Ming-Yuan Hsiao & Linton Wang - 2015 - Philosophia 43 (4):1157-1170.
    Anti-intellectualists claim that knowledge-how requires at least a corresponding ability or performance success that includes non-intellectual components. They argue that an insistence on the close relationship between knowledge-how and performance success is needed to account for our intuitions on the practical aspects of knowledge-how. In this paper, we examine three main anti-intellectualist proposals for what constitutes performance success, those of Hawley, Noë, and Kumar, and argue that all of them are non-informative in a practical manner. We further point out that (...)
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  3.  44
    ZHAI, Jincheng 翟錦程, the Study of the Theories of Ming 名 (Name) in the Pre-Qin Period 先秦名家研究.Jinmei Yuan - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):253-255.
  4.  11
    The Ming Emperors' Practice of Self-Examination and Self-Blame.Li Yuan - 2011 - Chinese Studies in History 44 (3):6-30.
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  5.  16
    Distributed Testing System for Web Service Based on Crowdsourcing.Xiaolong Liu, Yun-Ju Hsieh, Riqing Chen & Shyan-Ming Yuan - 2018 - Complexity 2018:1-15.
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  6.  8
    Cost‐Effectiveness of Granulocyte Colony‐Stimulating Factor Prophylaxis in Chemotherapy‐Induced Febrile Neutropenia Among Breast Cancer and Non‐Hodgkin's Lymphoma Patients Under Taiwan's National Health Insurance System.Tsun‐Jen Wen, Yu‐Wen Wen, Chun‐Ru Chien, Shao‐Chin Chiang, William Wei‐Yuan Hsu, Li‐Jiuan Shen & Fei‐Yuan Hsiao - 2017 - Journal of Evaluation in Clinical Practice 23 (2):288-293.
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  7.  18
    Decision to Adopt Medical Technology Under the National Health Insurance System in Taiwan: Case Study of New Molecular Targeted Drugs Among Non-Small Cell Lung Cancer Patients.Hung-Lin Chen, Li-Jiuan Shen, Chih-Ping Wei, Hsin-Min Lu & Fei-Yuan Hsiao - 2015 - Journal of Evaluation in Clinical Practice 21 (5):808-816.
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  8.  1
    Complex Relationships Among Firm Risk, Asymmetric Volatility, Volatility Skew, and the Leverage Effect.Chih-Tung Hsiao, Dong-Shang Chang & Shu-Ming Liu - 2016 - Complexity 21 (S2):329-341.
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  9. Treatment Patterns of Lipid‐Lowering Therapies and Possible Statin Intolerance Among Statin Users with Clinical Atherosclerotic Cardiovascular Disease or Diabetes Mellitus in Taiwan.Wen‐Jone Chen, Yao‐Chun Wen, Kathleen M. Fox, Li‐Jiuan Shen, Lian‐Yu Lin, Yi Qian, Zhongyun Zhao, Pratik P. Rane & Fei‐Yuan Hsiao - forthcoming - Journal of Evaluation in Clinical Practice.
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  10. Content II-Searching the Video: An Efficient Indexing Method for Video Retrieval in Peer to Peer Network.Ming-Ho Hsiao, Wen-Jiin Tsai & Suh-Yin Lee - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4352--175.
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  11. 12 H Abstinence-Induced ERP Changes in Young Smokers: Electrophysiological Evidence From a Go/NoGo Study.Chang Liu, Fang Dong, Yangding Li, Yan Ren, Dongdong Xie, Xianfu Wang, Ting Xue, Ming Zhang, Guoyin Ren, Karen M. von Deneen, Kai Yuan & Dahua Yu - 2019 - Frontiers in Psychology 10.
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  12. She Hui Ke Xue Jie Shi Yan Jiu: Gui Lü / Gui Fan, Yuan Yin / Li You Yu She Hui Ke Xue Jie Shi.Jihong Yuan - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
  13. An Analysis of Yuan Hsiao-Hsiu's Character and Life through His Correspondence.Lee Lee - 2008 - Chinese Journal of Chinese Culture University 17:1-16.
    By the "fast set of snow Ke" and "chido" comedy, experience Yuan Zhongdao indulge in wine and women, addicted to landscape, Duan Yu healing, see the nature of participation requirements, Kejia boast hinder, the storm is life outside of poverty Yan Jian; and explore The inner world of the Benefiting the people, the official hidden humbleness, humor, Maniac frank, good leisure habits quiet, Shang Lexi Friends of personality traits; Ji was fully grasp the charm of minor repairs inside and outside (...)
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  14. Chung-Feng Ming-Pen and Ch 'an Buddhism in the Yüan'.Chün-fang Yü - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
     
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  15. Practical Learning in Yen Yuan, Chu Hsi and Wang Yang-Ming.Chung-Ying Cheng - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press. pp. 39--45.
     
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  16.  35
    The Taoist Vision. A Study of T'ao Yuan-Ming's Nature Poetry.Angela Jung Palandri - 1988 - Journal of Chinese Philosophy 15 (2):97-121.
  17.  13
    Poésie Et Philosophie Chez T'ao Yuan-Ming.Donald Holzman - 1961 - Revue de Métaphysique et de Morale 66 (3):286 - 305.
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  18.  7
    The Columbia Book of Later Chinese Poetry: Yüan, Ming, and Ch'ing Dynasties The Columbia Book of Later Chinese Poetry: Yuan, Ming, and Ch'ing Dynasties.J. D. Schmidt & Jonathan Chaves - 1989 - Journal of the American Oriental Society 109 (3):497.
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  19. Sheng Ming Ke Xue de Zhe Xue Yuan Li =.Xinmin Dong - 2012 - Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
  20. Zheng Ming Ping Jia Yuan Li: Jian Ji Dui Min Shi Su Song Fang Fa Lun de Tan Tao = the Theory of Proof Evaluation: With Some Study of the Civil Procedure Methodology.Housheng Duan - 2011 - Fa Lü Chu Ban She.
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  21. Sheng Ming Xing Fa Yuan Li.Junxin Kang - 2009 - Yuan Zhao Chu Ban You Xian Gong Si.
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  22. Zhongguo Zhe Xue de Xian Dai Zhuan Xing: Zou Jin Liu Wei Dang Dai Zhe Yuan Ming Jia = Zhongguo Zhexue de Xiandai Zhuanxing.Keji Lin - 2012 - Ren Min Chu Ban She.
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  23. Song Yuan Ming Qing Si Xiang Shi Gang.Pimo Tan - 2010 - Shanghai Shu Dian Chu Ban She.
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  24. Li Xue Yu Qi Meng: Song Yuan Ming Qing Dao de Zhe Xue Yan Jiu.Yixia Wei - 2009 - Shang Wu Yin Shu Guan.
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  25. Duo Yuan Fan Shi Xia de Ming Qing Si Xiang Yan Jiu.Genyou Wu (ed.) - 2011 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  26. Book Review. [REVIEW]Jinmei Yuan - 2010 - Dao: A Journal of Comparative Philosophy 9:253-255.
    Zhai, Jincheng 翟錦程, The Study of the Theories of Ming 名 in the Pre-Qin Period 先秦名家研究 Tianjin 天津: Tianjin Guji Chubanshe, 2005, IV+228 pages.
     
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  27. Xunzi Jun Ji ; Wu Xing Kao Yuan Jian Lun Ming Tang Wu Di.Ding Shan zhu - 2011 - In Shan Ding (ed.), Ding Shan Zi Xue Yan Jiu Wei Kan Gao. Feng Huang Chu Ban She.
     
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  28. The Rise of Ming T'ai-Tsu (1368-98): Facts and Fictions in Early Ming Official Historiography.Hok-lam Chan - 1975 - Journal of the American Oriental Society 95 (4):679-715.
    It was a common practice of the Chinese official historiographers to employ pseudo-historical, semi-fictional source materials alongside the factual, ascertainable data in their narratives for prescribed political or didactic purposes despite their commitment to the time-honored principles of truth and objectivity in the Confucian-oriented traditional historiography. The intrusion of these non-historical elements in the imperial historical records illustrates, therefore, the adaptability of the source materials representing the popular tradition of the masses for the uses of the great tradition, and the (...)
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  29.  74
    Modernity and Confucian Political Philosophy in a Globalizing World.Chen Ming - 2009 - Diogenes 56 (1):94-108.
    The scholarship of Confucianism in China is in the process of restoration. Its historical missions are two-fold. It should preserve Chinese national characters and promote China’s modernization. These objectives are partly in conflict with each other. To realize the former objective, it is necessary to stress a historical continuity and consistency, to re-examine and justify the preservation of classical Confucian ideas and values in order to provide spiritual support for Chinese cultural identity and social cohesion. As to the latter objective, (...)
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  30. Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality.Lijun Yuan - 2005 - Lexington Books.
    According to the author, the subordination of Chinese women continued under different models of sex equality in China in the twentieth century. In Reconceiving Women's Equality in China Lijun Yuan discusses and assesses four models of women’s equality. After exposing the common feature of their failure to reach the social ideal of women’s equality, the author proposes a more democratic conception of women’s equality that will allow ideals to continue changing as material circumstances change in different stages of social development.
     
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  31.  9
    Hyperosmolar Nonketotic Hyperglycemic Coma Induced by Methylprednisolone Pulse Therapy for Acute Rejection After Liver Transplantation: A Case Report and Review of the Literature.J. Zhou, W. Ju, X. Yuan, X. Zhu, D. Wang & X. He - 2014 - Transplant Research and Risk Management 2015.
    Jian Zhou,* Weiqiang Ju,* Xiaopeng Yuan, Xiaofeng Zhu, Dongping Wang, Xiaoshun HeOrgan Transplant Center, First Affiliated Hospital, Sun Yat-sen University, Guangzhou, People's Republic of China *These authors contributed equally to this work: Hyperosmolar nonketotic hyperglycemic coma is a serious, rare complication induced by methylprednisolone pulse therapy for acute rejection after orthotopic liver transplantation. Herein, we report an unusual case of a 58-year-old woman who experienced acute rejection at 30 months after OLT, only one case in which HNKHC resulted in MP (...)
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  32. Confucian Ren and Feminist Ethics of Care: Integrating Relational Self, Power, and Democracy.Lijun Yuan - 2019 - Lexington Books.
    Confucian traditions have ingrained gender stratifications in Chinese culture today. Yuan proposes re-reading early Confucian texts as a vision of Ren with Dao with the unity of heaven, earth, and humanity, in order to reclaim the egalitarian aspects and develop openness for gender equity with integration of feminist critical care ethics.
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  33.  24
    The Epistemology of Yan Yuan.Chao Zongzheng - 1980 - Contemporary Chinese Thought 11 (4):3-21.
    The progressive thinker of the late Ming, early Qing dynasties, the famous materialist philosopher Yan Yuan , made an important contribution to the history of Chinese philosophy with his practical studies of public affairs in which he fiercely attacked Song and Ming neo-Confucianism and promoted "real writing, real action, real substance, and real functions.".
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  34. The Mind-Only teaChing of Ching-Ying Hui-Yüan: An Early Interpretation of Yogācāra Thought in China.Ming-Wood Liu - 1985 - Philosophy East and West 35 (4):351-376.
  35.  34
    Science and Confucianism in Retrospect and Prospect.Hsu Kuang‐Tai - 2016 - Zygon 51 (1):86-99.
    In contrast to Western science and religion, a topic which has been studied very much since the twentieth century, less research has been done on science and Confucianism. By way of a comparative viewpoint within the history of science, this article will deal with some aspects of science and Confucianism in retrospect, for instance, the Confucian origin of the idea of tian yuan di fang 天圓地方, the natural philosophy of qi, and the wu xing li tian zhi qi 五行沴天之氣 bringing (...)
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  36.  17
    Pilgrim of the Clouds, Poems and Essays From Ming China.William Schultz, Yuan Hung-Tao & Jonathan Chaves - 1981 - Journal of the American Oriental Society 101 (2):235.
  37.  7
    Yuan Shih-K'ai and the 1911 Revolution.Lin Ming-te - 1982 - Chinese Studies in History 15 (3-4):123-138.
  38. Song Lianxi Zhou Yuan gong xian sheng ji.Ming) Li Shengci - 2013 - In Wanxia Wang (ed.), Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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  39. Zhou Yuan Gong Shi Xi Yi Fang Ji.Ming) Zhou Shenke & Zhou Zhihan - 2013 - In Wanxia Wang (ed.), Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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  40. Ethics of Care and Concept Of.Lijun Yuan - 2002 - Hypatia 17 (1):107-129.
    : This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  41.  72
    Can Familism Be Justified?Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron - 2012 - Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  42. The Role of Time in the Structure of Chinese Logic.Jinmei Yuan - 2006 - Philosophy East and West 56 (1):136-152.
    Ancient Chinese logicians presupposed no fixed order in the world. Things are changing all the time. Time, then, plays a crucial role in the structure of Chinese logic. This article uses the concept of "subjective time" and the Leibnizian concept of "possible worlds" to analyze the structure of logic in the Later Mohist Canon and in the logical reasoning of other early Chinese philosophers. The author argues that Chinese logic is structured in the time of the now. This time is (...)
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  43.  23
    Moral Values Held by Early Adolescents in Taiwan and Mainland China.Bao‐Jane Yuan & Jianping Shen - 1998 - Journal of Moral Education 27 (2):191-207.
    Abstract The purpose of this study is to explore the differences and similarities in values held by early adolescents in Mainland China and Taiwan. Samples of seventh graders (N = 707) were drawn from two cities in Mainland China and as many cities in Taiwan. The instruments for this study included the Rokeach Value Survey (RVS) and the Chinese Value Survey (CVS). Many significant differences were found between adolescents in Mainland China and Taiwan, and between boys and girls. Early adolescents (...)
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  44.  18
    How to Read Dewey and Confucius.Jinmei Yuan - 2003 - Southwest Philosophy Review 19 (2):93-96.
  45.  29
    Chinese Confucius or Arlstotelian “Confucius”?Jinmei Yuan - 2002 - Southwest Philosophy Review 18 (2):83-88.
  46.  32
    The Cultures of the East and West and Their Philosophies.Shuming Liang, Andrew Covlin & Jinmei Yuan - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):107-127.
  47.  37
    On Value and Culture.Guiren Yuan - 2006 - Frontiers of Philosophy in China 1 (2):237-244.
    Value stands for the significance of things, and concepts of value are ideas, opinions and attitudes about what kind of things are significant. Studies on the concept of value cannot be separated from culture. Every society has its own distinct culture and concept of value shared by its people. The relationship between concept of value and culture shows that the building of the concept of value must be based on culture. Developing culture, providing excellent products of culture and better humanitarian (...)
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  48.  24
    Exploring the Logical Space in the Patterns of Classical Chinese Mathematical Art.Jinmei Yuan - 2002 - Journal of Chinese Philosophy 29 (4):519–531.
  49.  20
    Assessing Debate Strategies Via Computational Agents.Alec Grierson, David Moore & Tangming Yuan - 2010 - Argument and Computation 1 (3):215-248.
    This paper reports our research concerning dialogue strategies suitable for adoption by a human-computer debating system. We propose a set of strategic heuristics for a computer to adopt to enable it to function as a dialogue participant. In particular, we consider means of assessing the proposed strategy. A system involving two agents in dialogue with each other and a human-agent debate system are constructed and subsequently used to facilitate the evaluations. The evaluations suggest that the proposed strategy can enable the (...)
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  50.  6
    The Autonomy of Cultural Practice: Basis, Limit and Significance of the Possibility of Developing “Cultural Automatism”. [REVIEW]Zushe Yuan - 2011 - Frontiers of Philosophy in China 6 (1):134-144.
    Culture has always led a problematic existence. As a result, the diagnosis and treatment of various cultural diseases continue to depend on the embarrassing double identity of culture as both patient and doctor, hence making it difficult for culture to explore its own obscure recesses. The question of whether culture is autonomous and can be itself in its own way should therefore be considered theoretically. Since culture is closely associated with civilization, real culture must be generated from the florescence of (...)
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