Results for 'Miquel Calsina'

174 found
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  1. Catalunya, Reptes Ètics.Angel Castiñeira & Miquel Calsina (eds.) - 2006 - Proa.
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  2.  41
    Code oF ethIcs FoR PoLItIcIaNs.Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  3. Code of Ethics for Politicians.A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  4. Code of Ethics for Politicians.Norbert Bilbeny 2 Antonio Argandoña 1 - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  5.  17
    Relaxing Non-Interference Requirements in Parallel Plans.Miquel Bofill, Joan Espasa & Mateu Villaret - 2021 - Logic Journal of the IGPL 29 (1):45-71.
    The aim of being able to reason about quantities, time or space has been the main objective of the many efforts on the integration of propositional planning with extensions to handle different theories. Planning modulo theories are an approximation inspired by satisfiability modulo theories that generalize the integration of arbitrary theories with propositional planning. Parallel plans are crucial to reduce plan lengths and hence the time needed to reach a feasible plan in many approaches. Parallelization of actions relies on the (...)
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  6.  28
    From Biological Determination to Entangled Causation.Davide Vecchi, Paul-Antoine Miquel & Isaac Hernández - 2019 - Acta Biotheoretica 67 (1):19-46.
    Biologists and philosophers often use the language of determination in order to describe the nature of developmental phenomena. Accounts in terms of determination have often been reductionist. One common idea is that DNA is supposed to play a special explanatory role in developmental explanations, namely, that DNA is a developmental determinant. In this article we try to make sense of determination claims in developmental biology. Adopting a manipulationist approach, we shall first argue that the notion of developmental determinant is causal. (...)
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  7.  24
    The Role of Virtues in the Framing of Decisions.Miquel Bastons - 2008 - Journal of Business Ethics 78 (3):389-400.
    This article explores links between the modern theory of rational choice and ethics. Ethics allows us to answer an unsolved question in modern decision theory: the structuring problem in decisions. Such a problem cannot be solved coming from the principle of expected utility. This principle can solve the problem of ‚choosing’ among given alternatives, but does not establish which alternatives should be taken into account in decision. In order to understand the structuring problem, the act of ‚choosing’ has to be (...)
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  8.  30
    Bergson and Darwin: From an Immanentist to an Emergentist Approach to Evolution.Paul-Antoine Miquel - 2007 - Substance 36 (3):42-56.
  9.  15
    Attentional Control, Attentional Network Functioning, and Emotion Regulation Styles.Miquel Tortella-Feliu, Alfonso Morillas-Romero, Maria Balle, Xavier Bornas, Jordi Llabrés & Antonia P. Pacheco-Unguetti - 2014 - Cognition and Emotion 28 (5):769-780.
  10.  15
    Human Habitat, Space and Place.Miquel Bastons & Jaume Armengou - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):559-570.
    This article is a conceptual contribution on how to make human habitat more sustainable. Taking Heidegger’s conception of “dwelling” as a starting point, a new form of understanding the organization of the city as a human habitat is proposed. It is argued that human habitat is today in crisis and that such crisis has its roots in a spatial understanding of human dwelling, disregarding its temporal-historical dimension. For long time, the city has been considered as a physical “place” and its (...)
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  11.  29
    Ibn Bājja on Taṣawwur and Taṣdīq: Science and Psychology.Miquel Forcada - 2014 - Arabic Sciences and Philosophy 24 (1):103-126.
    As is well known,taṣawwurandtaṣdīq,conceptualization and assent, are essential notions in the epistemology of Arabo-Islamic philosophy. Conceptualization amounts to the definition of an object of knowledge, and assent to the recognition,viasome kind of reasoning, that this definition is true. One of the authors who dealt with both topics in greatest depth was al-Fārābī, whoseoeuvreexerted a profound influence on Ibn Bājja. This article analyzes the materials ontaṣawwurandtaṣdīqfound in Ibn Bājja's notes regarding al-Fārābī's writings on logic and scientific method, namely the glosses toKitāb (...)
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  12.  97
    Ibn Bājja on Medicine and Medical Experience.Miquel Forcada - 2011 - Arabic Sciences and Philosophy 21 (1):111-148.
    This article lists the medical works written by Ibn Bājja, overviews those that have come down to us and studies the super-commentary of Galen's commentary to Hippocrates'Aphorisms. This text shows a deep influence of al-Fārābī, namely in a conception of medical experience which stems from the latter's construal of experience as the inductive process described by Aristotle inPosterior Analyticswhich brings the premises of demonstration. On this basis, Ibn Bājja advocated for a less scholastic, more empiric medicine, and his claim was (...)
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  13.  58
    Elogio de la Cordura.Miquel Beltrán - 1994 - Isegoría 9:181-193.
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  14.  6
    La «Crítica de la razón práctica» como saber transcendental.Miquel Bastons I. Prat - 1992 - Anales Del Seminario de Historia de la Filosofía 9:89-98.
    Desde la actual teoría general de la acción se han levantado objeciones contra lavalidez como saber transcendental de la Crítica de la razónpráctica. Se la acusa de haber deducido la libertad del «Faktum» moral en vez de deducir la moralidad de una libertad moralmente neutray íranscendentalmente ya asentada en el desarrollo crítico teórico. Un estudio atento de la obra revela, sin embargo, que en ella no se abandona la «reflexión» crítica y es justamente por ello que la moralidad puede entenderse (...)
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  15.  5
    Christian Miquel, La quête de l'exil (Pratique de l'exil).Jean-Luc Thayse - 1997 - Revue Philosophique De Louvain 95 (3):565-568.
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  16.  58
    Miquel Crusafont, Anna M. Balaguer, and Philip Grierson, Medieval European Coinage, Vol. 6, The Iberian Peninsula. Cambridge and New York: Cambridge University Press, 2013. Pp. Xxxiii, 887; 136 Black-and-White Figures, 7 Maps, and 41 Tables. $269.99. ISBN: 978-0-521-26014-5. [REVIEW]James J. Todesca - 2015 - Speculum 90 (3):792-794.
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  17.  7
    De la Critique de la Mesure des Sensations au Problème Philosophique de la Liberté Humaine: Réflexions Autour de l'“Essai Sur les Données Immédiates de la Conscience” d'Henri Bergson.Paul Antoine Miquel - 2003 - Social Science Information 42 (4):463-483.
    This article attempts to show that, in opposition to analytical and phenomenological traditions, when Bergson examines the epistemological problem of the measurement of sensations, he tries to connect it with the philosophical question of human freedom, which science cannot solve. It is not possible to conclude that every philosophical problem is a scientific problem. But philosophy does not come first. It needs an indirect approach and a metaphorical language. As Bergson says, intuition is riding intelligence. The problem of measuring sensation (...)
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  18.  15
    Filosofía de la ciencia en Ortega y Gasset. Ciencias naturales y humanas. Hacia una demarcación.Mercedes Miquel - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 17:127-154.
  19.  42
    An Abstract Algebraic Logic Approach to Tetravalent Modal Logics.Josep Maria Font & Miquel Rius - 2000 - Journal of Symbolic Logic 65 (2):481-518.
    This paper contains a joint study of two sentential logics that combine a many-valued character, namely tetravalence, with a modal character; one of them is normal and the other one quasinormal. The method is to study their algebraic counterparts and their abstract models with the tools of Abstract Algebraic Logic, and particularly with those of Brown and Suszko's theory of abstract logics as recently developed by Font and Jansana in their "A General Algebraic Semantics for Sentential Logics". The logics studied (...)
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  20.  4
    Telecare Research: Politicizing Methodology.Blanca Callén, Miquel Domènech, Daniel López & Francisco Tirado - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (2):110-122.
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  21. On Gene’s Action and Reciprocal Causation.Slobodan Perovic & Paul-Antoine Miquel - 2011 - Foundations of Science 16 (1):31-46.
    Advancing the reductionist conviction that biology must be in agreement with the assumptions of reductive physicalism (the upward hierarchy of causal powers, the upward fixing of facts concerning biological levels) A. Rosenberg argues that downward causation is ontologically incoherent and that it comes into play only when we are ignorant of the details of biological phenomena. Moreover, in his view, a careful look at relevant details of biological explanations will reveal the basic molecular level that characterizes biological systems, defined by (...)
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  22.  2
    Coherence as a Source of Authority in Organizations.Francesc Torralba, Cristian Palazzi & Miquel Seguró - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):151-162.
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  23. La columna.Miquel Alberola - 2006 - Contrastes: Revista Cultural 43:95-96.
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  24. Algunos límites de la interculturalidad.Miquel Rodrigo Alsina - 2010 - Contrastes: Revista Cultural 58:97-105.
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  25. Brillo Saludable a la Vista.Miquel Bachs - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli. pp. 230--56.
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  26. Destete Del Cachorro.Miquel Bachs - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli. pp. 24--229.
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  27. Nutrición específica para cachorros (parte I).Miquel Bachs - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli. pp. 232--62.
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  28. "El federalismo pluralista": diálogo con Joseba Arregui y Pablo Ródenas.Miquel Caminal Badia - 2003 - Revista Internacional de Filosofía Política 21:166-174.
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  29.  9
    Science History in Barcelona’s Urban Spaces: Oliver Hochadel and Agustí Nieto-Galan : Barcelona: An Urban History of Science and Modernity, 1888–1929. London and New York: Routledge, 2016, 258pp, £95 HB.Miquel Carandell Baruzzi - 2017 - Metascience 26 (2):303-305.
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  30. Jacques Lacan and the Subject of Madness.Miquel Bassols - 2006 - Filozofski Vestnik 27 (2):213-224.
     
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  31. Jacques Lacan et le sujet de la folie.Miquel Bassols - 2004 - Filozofski Vestnik 25 (2).
    Nous interrogeons le phénomène de la folie à la lumière de l’enseignement de Jacques Lacan. Elle a supposé une restitution de la dimension du sujet de la parole et du langage, ainsi que du sujet de la jouissance, dans un renversement éthique qui n’est repérable que dans l’expérience de la psychanalyse. Nous faisons un parcours des premiers textes de Lacan, lors de son passage de la psychiatrie à la psychanalyse, jusqu’aux conséquences repérables dans la dernière partie de son enseignement, où (...)
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  32. La "Crítica de la razón práctica" como saber transcendental.Miquel Bastons - 1992 - Anales Del Seminario de Historia de la Filosofía 9:89-98.
    Desde la actual teoría general de la acción se han levantado objeciones contra la validez como saber transcendental de la critica de la razón práctica. Se la acusa de haber deducido la libertad del "faktum" moral en vez de deducir la moralidad de una libertad moralmente neutra y transcendentalmente ya asentada en el desarrollo critico teórico. Un estudio atento a la obra revela, sin embargo, que en ella no se abandona la "reflexión" crítica y es justamente por ello que la (...)
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  33. Pol y la historia de la filosofía (II): Movimiento, operaciÓn, acciÓn y producciÓn: ExplicitaciÓn poliana de la teoría aristotélica de la acciÓn.Miquel Bastons - 2004 - Studia Poliana 6:121-139.
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  34.  2
    Realism and Impartiality: Making Sustainability Effective in Decision-Making.Miquel Bastons & Jaume Armengou - 2017 - Science and Engineering Ethics 23 (4):969-987.
    There is both individual and collective widespread concern in society about the impact of human activity and the effects of our decisions on the physical and social environment. This concern is included within the idea of sustainability. The meaning of the concept is still ambiguous and its practical effectiveness disputed. Like many other authors, this article uses as a starting point the definition proposed by the World Commission on Environment and Development, considering it to be a proposal for changing the (...)
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  35. Vivir y habitar en la ciudad.Miquel Bastons - 1994 - Anuario Filosófico 27 (2):541-556.
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  36. Ignasi Casanovas i Frederic Clascar. Historiografia i recuperació del pensament del set-cents i el vuit-cents.Miquel Batllori - 2003 - Comprendre 2003 (1):21-37.
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  37.  9
    El Adan de Spinoza.Miquel Beltrán - 2008 - Convivium: revista de filosofía 21:197-212.
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  38. El dios incomprehensible de Filón y su huella en el neoplatonismo.Miquel Beltrán & Joan Lluís Llinás Begon - 2010 - Anales Del Seminario de Historia de la Filosofía 27:46-61.
    A través de Filón la consideración escritutaria en torno a la disimilitud esencial entre Dios y sus criaturas irrumpió en el seno de la reflexión filosófica propia de Grecia. Dicha disimilitud comportaba la perfecta trascendencia de Aquél, y esto llevó a Filón a contemplarlo también como carente de cualidades (apoios), proclamando que de Él no pueden predicarse sino propiedades (idiotetes). Se pretende asimismo mostrar que la introducción de aquella disimilitud está en el origen del Uno o Primer Principio de Plotino.
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  39.  18
    El dios incomprehensible de Filón y su huella en el neoplatonismo.Miquel Beltrán & Joan Lluís Llinàs - 2010 - Anales Del Seminario de Historia de la Filosofía 27:49-61.
    Philo introduced into Greek Philosophy the idea of God’s absolute unlikeness with respect to his creatures, a thesis which implies that He is perfectly transcendent and consequently that He is without qualities (apoios) and that nothing can be predicated of Him except proprieties (idiotetes). Our aim is also to clarify that Philo’s consideration of God’s Nature is in the origen of Plotinus’ First Principle or One.
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  40. Entresijos de la controversia predestinataria en el siglo IX.Miquel Beltrán - 2009 - Revista Española de Filosofía Medieval 16:137-148.
    El propósito del artículo es dar cuenta de ciertas peculiaridades de la controversia predestinataria queprotagonizaron, en el siglo IX, Godescalco y sus seguidores, por un lado, y Rabano Mauro e Hincmarode Reims como sus máximos oponentes. En particular nos parece de interés advertir que las diversas interpretacionesacerca de la predestinación divina tuvieron un modo distinto de aproximación por parte delas dos facciones, algo que tendría un origen, a nuestro parecer, en las antagónicas geografías espiritualesen las que se produjeron dichas especulaciones, (...)
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  41. Examen de las investigaciones sobre la impronta del ismaelismo en Maimónides.Miquel Beltrán - 2010 - In María José Cano, García Arévalo & Tania Ma (eds.), La Interculturalidad En Al-Andalus. Universidad de Granada. pp. 33--38.
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  42. El exilio de Dios en la Cábala de Safed, según Scholem.Miquel Beltrán - 2008 - Cuadernos Salmantinos de Filosofía 35:85-96.
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  43. El" marrano" Spinoza y la racionalidad de los Colegiantes.Miquel Beltrán - 1993 - Cuadernos Salmantinos de Filosofía 20:57-71.
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  44.  30
    El silencio como acercamiento a Dios en Maimónides.Miquel Beltrán - 2010 - 'Ilu. Revista de Ciencias de Las Religiones 15:7-26.
    El silencio como alabanza a Dios se halla, en la teología de Maimónides, imbricado con sus consideraciones en torno a la naturaleza de la esencia de Aquél, que se revelará como absolutamente incognoscible. En Guía I Maimónides destaca que el conocimiento divino y el humano no tienen nada de común entre sí, pero aun siendo así podemos orientar nuestro intelecto hacia la consideración de Su naturaleza a través de la ‘expresión aproximativa’ , si bien ello no nos permitirá alcanzar a (...)
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  45.  12
    Eternidad Y emanatismo en la guia de perplejos de maimónides.Miquel Beltrán - 2013 - Endoxa 31.
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  46.  24
    Eternidad y Emanatismo En la Guia de Perplejos de Maimónides = Eternity and Emanatism in Maimonides’ Guide of the Perplexed.Miquel Beltrán - 2013 - Endoxa 31:257.
  47.  32
    Harry Frankfurt: El agente moral y la noción de incondicionalidad.Miquel Beltrán - 1994 - Convivium: revista de filosofía 6:91.
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  48.  11
    Impronta del acosmismo luriánico en la "Ethica" de Spinoza.Miquel Beltrán - 2015 - Revista de Filosofía (Madrid) 40 (2):63-81.
    El objetivo del artículo es exponer la doctrina acosmista que se halla en la cábala de Luria, tal como la describe Abraham Cohen de Herrera en Puerta del cielo, y cómo pudo ocurrir que a través de la lectura de esta obra aquella doctrina influyera en la concepción de Spinoza sobre la irrealidad de los modos.
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  49.  63
    Judaísmo y Molinismo en el siglo XVII. .Consideraciones teológicas en torno al problema del Libre Albedrío.Miquel Beltrán - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:7.
    Silence as praise to God is directly linked in Maimonides’ theology to some asserts concerning divine nature which makes Him absolutely unknowable. In Guide I (chapters 50 to 60) Maimonides considers that divine and human knowledge and nature have nothing in common, but even so we can direct our mind towards God through ‘looseness of expression’ (tasāmuh), a device which, nevertheless, doesn’t allow us to grasp His essence. According to Maimonides, we worship God through silence even if we can express (...)
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  50.  8
    La verdad en las opiniones sobre la providencia, en "Visión Deleytable".Miquel Beltrán - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):679-696.
    In Visión Deleytable, after explaining the absurdities and contradictions contained in several opinions on providence, Sabieza declares that it will be revealed the one she considers true, but then she argues that all they are partly true. Our aim in this paper is to prove that, in the study of the contradictions found in the Prologue of Maimonides’ Guide of the Perplexed, as well as in the various conceptions of God that coexist in this work, and even in Rabbinical Literature, (...)
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