Results for 'Mircea-Dan Hernest'

1000+ found
Order:
  1.  11
    Light Monotone Dialectica Methods for Proof Mining.Mircea-Dan Hernest - 2009 - Mathematical Logic Quarterly 55 (5):551-561.
    In view of an enhancement of our implementation on the computer, we explore the possibility of an algorithmic optimization of the various proof-theoretic techniques employed by Kohlenbach for the synthesis of new effective uniform bounds out of established qualitative proofs in Numerical Functional Analysis. Concretely, we prove that the method of “colouring” some of the quantifiers as “non-computational” extends well to ε-arithmetization, elimination-of-extensionality and model-interpretation.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  29
    Light Dialectica Revisited.Mircea-Dan Hernest & Trifon Trifonov - 2010 - Annals of Pure and Applied Logic 161 (11):1379-1389.
    We upgrade the light Dialectica interpretation [6] by adding two more light universal quantifiers, which are both semi-computational and semi-uniform and complement each other. An illustrative example is presented for the new light quantifiers and a new application is given for the older uniform quantifier. The realizability of new light negative formulations for the Axiom of Choice and for the Independence of Premises is explored in the new setting.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  3. Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW]Mircea Eliade - 1955 - Diogenes 3 (9):96-113.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  4. Mode culturale.Alex Leo Şerban, Mircea Kivu, Mircea Vasilescu, Paul Cernat, Dan C. Mihăilescu & Stela Giurgeanu - 2003 - Dilema 548:7-11.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  23
    La dimension historique du sacré et de la hiérophanie selon Mircea Eliade.Cézar Enia - 2006 - Laval Théologique et Philosophique 62 (2):319-344.
    Plusieurs commentateurs n’ont retenu que le premier moment de la dialectique du sacré de Mircea Eliade, celui essentialiste où l’archétype surplombe l’histoire, négligeant de considérer le second où l’archétype n’existe qu’à travers sa réalisation dans l’histoire. Ils donnent ainsi l’impression qu’Eliade est un penseur anhistorique qui conçoit le temps surtout à partir de l’éternité et non pour lui-même. Une analyse plus serrée révèle cependant qu’Eliade est un penseur beaucoup plus historique qu’il n’y paraît à première vue. En effet, Eliade (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  6. Ktitor: Le sens du Don Des panneaux votifs dans le monde byzantin.Tania Kambourova - 2008 - Byzantion 78:261-287.
    Le terme ktitor accompagne souvent la représentation d'un acte de don dans la peinture murale byzantines et post-byzantines. Même si le terme "ktitor" a été traduit le plus souvent par "fondateur", sémantiquement et historiquement, on retrouve dans le mot le sens de possession. Les ktitores - des propriétaires modaux, offrent leurs dons, dont le destinataire final est Dieu. Les panneaux votifs de Théodore Métochite , du sebastokrator Kalojan , de Stefan Uroš III , de Mircea l'Ancien témoignent des droits, (...)
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  7. Traces de Rites Initiatiques Féminins Dans Yonec de Marie de France Et Dans le Conte Type AT 432Traces of Female Initiation Rites in Yonec by Marie de France and in the AT 432.Benedetta Viscidi - 2019 - Iris 39.
    Sulla base degli studi di Mircea Eliade, l’Autore evidenzia, nel lai antico francese Yonec e in due racconti popolari riconducibili al tipo AT 432, «The Prince as bird», tracce di scenari iniziatici femminili e del viaggio oltremondano sciamanico. Sur la base des études de Mircea Eliade, l’auteur met en évidence, dans le Lai de Yonec de Marie de France et dans deux contes de fées liés au conte-type AT 432 « L’Oiseau bleu », des traces des rites initiatiques (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  2
    Mircea Leabu.Mircea Leabu - 2012 - Journal for the Study of Religions and Ideologies 11 (31):72-87.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  9. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  10.  47
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  15
    Pensées de l'«Un» dans l'histoire de la philosophie. Études en hommage au Professeur Werner Beierwaltes.Dan Săvinescu - 2005 - Chôra 3:462-462.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  39
    Thalamocortical Oscillations in the Sleeping and Aroused Brain.Mircea Steriade, D. A. McCormick & Terrence J. Sejnowski - 1993 - Science 262:679-85.
  13. Yu Dan "Zhuangzi" Xin De.Dan Yu - 2007 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. The Myth of the Eternal Return: Or.Eliade Mircea - forthcoming - Cosmos and History. Princeton: Princeton University Press.
     
    Export citation  
     
    Bookmark   20 citations  
  15.  12
    Cortical Long-Axoned Cells and Putative Interneurons During the Sleep-Waking Cycle.Mircea Steriade - 1978 - Behavioral and Brain Sciences 1 (3):465-485.
  16. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  17.  41
    Yoga: Immortality and Freedom.Mircea Eliade - 1958 - Princeton: Published by] Princeton University Press [for Bollingen Foundation, New York.
    In this landmark book, first published in English in 1958, renowned scholar of religion Mircea Eliade lays the groundwork for a Western understanding of Yoga.
    Direct download  
     
    Export citation  
     
    Bookmark   28 citations  
  18.  15
    Mircea Eliade and the Quest for Religious Meaning.Mihaela Paraschivescu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):59-68.
    As Mircea Eliade’s translator and biographer Mac Linscott Rickett states, Eliade involved the whole discipline of the history of religions in the quest for meaning. The paper examines Eliade’s approach of religious documents, with benefits and shortcomings as appraised by some of his American critics, and looks closely at the Eliadean creative hermeneutics and the ambitious mission he envisaged for the discipline he has founded in the United States.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  19.  11
    Réduction et constitution dans la phénoménologie du dernier Husserl.Dan Zahavi - 1993 - Philosophiques 20 (2):363-381.
  20.  7
    Detecting Genuine and Deliberate Displays of Surprise in Static and Dynamic Faces.Mircea Zloteanu, Eva G. Krumhuber & Daniel C. Richardson - 2018 - Frontiers in Psychology 9.
  21.  21
    Mircea Eliade – Exile and Diasporic Identity.Mihaela Paraschivescu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):20-24.
    This article is about Mircea Eliade’s rapport to exile, both his and other Romanians’. His approach of the exilic experience allows an incursion into the “diaspora” semantic field in the study Theorizing Diaspora by Jana Evans Braziler and Anita Mannur and a look at Eliade as a “diasporic subject”. To Eliade, the relationship with homeland and the diasporic identity assume religious significance. He urges members of the Romanian diaspora to hold the native country sacred as a ‘Jerusalem in the (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Discours sur l'altérité dans l'argentine moderne Par Arnd Schneider.Dans L'argentine Moderne - 1998 - Cahiers Internationaux de Sociologie 105:341-360.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  23.  74
    A Simple Argument Against Design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  38
    Joseph Dan. Jewish Mysticism and Jewish Ethics. Pp. 135.Dan Cohn–Sherbok - 1988 - Religious Studies 24 (2):274.
  25.  13
    Exégèse et traduction dans le judaïsme rabbinique.Dan Arbib - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):537-556.
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  12
    Philosophie et révélation dans leKuzaride Juda Hallévi.Dan Arbib - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):3.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Le Chamanisme et les techniques archaïques de l'extase.Mircea Éliade - 1952 - Revue Philosophique de la France Et de l'Etranger 142:568-570.
    Translate
     
     
    Export citation  
     
    Bookmark   9 citations  
  28.  16
    Filosofia științelor umane. In memoriam Mihail Radu Solcan.Mircea Flonta, Emanuel-Mihail Socaciu & Constantin Vica (eds.) - 2015 - Bucharest: Editura Universității din București.
    A collective volume in memoriam Mihail Radu Solcan.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Mircea Eliade’s Challenge to Contemporary Philosophy.Douglas Allen - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:33-40.
    Mircea Eliade, often described by scholars and in the popular press as the world's most influential scholar of religion, symbolism, and myth, was trained as a philosopher, received his Ph.D. in philosophy, and taught in the Department of Philosophy at the University of Bucharest in the 1930s. Although he became a historian and phenomenologist of religion within the field of religious studies, his approach, methodology, and analysis are informed by philosophical assumptions and philosophical normative judgments. In several of his (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30. Why Do Humans Reason? Arguments for an Argumentative Theory.Dan Sperber - 2011 - Behavioral and Brain Sciences 34 (2):57.
    Short abstract (98 words). Reasoning is generally seen as a means to improve knowledge and make better decisions. However, much evidence shows that reasoning often leads to epistemic distortions and poor decisions. This suggests that the function of reasoning should be rethought. Our hypothesis is that the function of reasoning is argumentative. It is to devise and evaluate arguments intended to persuade. Reasoning so conceived is adaptive given humans’ exceptional dependence on communication and vulnerability to misinformation. A wide range of (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   296 citations  
  31.  28
    Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã/ Religion and civil society.Cãtãlin Vasile Bobb - 2005 - Journal for the Study of Religions and Ideologies 4 (12):133-134.
    Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã Ed. Paralela 45, Pitesti, 2005.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   115 citations  
  33.  14
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
     
    Export citation  
     
    Bookmark   133 citations  
  35. Cosmos and History.Mircea Eliade - 1959 - New York: Harper.
    No categories
     
    Export citation  
     
    Bookmark   20 citations  
  36. Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1986 - Oxford: Blackwell.
     
    Export citation  
     
    Bookmark   901 citations  
  37. Mircea Eliade on Myth and its Significance in Socio-Religious Culture From an “Antireductionist Orientation”.Sanjukta Bhattacharyya - 2011 - International Journal on Humanistic Ideology 4 (2):77-88.
    No categories
     
    Export citation  
     
    Bookmark  
  38. Mircea Eliade And The Imagination Of Matter.Charles Long - 2006 - Studia Philosophica 1.
    For the History of Religions as a discipline, Mircea Eliade’s Patterns in Comparative Religion represents a fundamental paper. By carefully analyzing each chapter, we try to catch the accuracy proved by Mircea Eliade in building his arguments and to decipher the meaning of the archetypes dominating the human existence and the way in which the sacred forms are perceived.
     
    Export citation  
     
    Bookmark  
  39.  39
    Husserl, Self and Others: An Interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  40.  51
    Survivals and Camouflages of Myths.Mircea Eliade & Willard R. Trask - 1963 - Diogenes 11 (41):1-25.
  41.  28
    Mircea Eliade şi semnificaţia antropologică a simbolismului religios/ Mircea Eliade and the anthropological signification of religious symbolism.Ion Cordoneanu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):25-30.
    The religious consciousness functions symbolically. As the orientation towards the sacred belongs to consciousness, human existence is constituently symbolic. For Eliade, symbolism is an immediate given of consciousness, an essential object of intelligence that belongs to human beings and can be found in any existential situation of man in cosmos. If, according to Eliade, the religious history of humanity begins with the existence of the sacred, with those infinite hierophanies which organize the world and fill it with significances, then we (...)
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. La Jeunesse Dans la Vie Sociale-Politique de la Roumanie.Martian Dan - 1971 - Res Publica 13 (5):767-774.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  18
    The Quest: History and Meaning in Religion.Mircea Eliade - 1969 - University of Chicago Press.
    " "Each of these essays contains insights which will be fruitful and challenging for professional students of religion, but at the same time they all retain the kind of cultural relevance and clarity of style which makes them accessible to ...
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  44.  75
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  45.  24
    Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 . 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 . 90s. [REVIEW]Ninian Smart - 1971 - Religious Studies 7 (1):77.
  46. Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
    No categories
     
    Export citation  
     
    Bookmark  
  47.  8
    Network Analysis Using a Novel Highly Discriminating Topological Index.Mircea V. Diudea, Aleksandar Ilić, Kurt Varmuza & Matthias Dehmer - 2011 - Complexity 16 (6):32-39.
  48. Yoga: Immortality and Freedom.Mircea Eliade - 1958 - [New York]Pantheon Books.
    First published in English in 1958, the author lays the groundwork for a Western understanding of Yoga, providing a comprehensive survey of Yoga in theory and practice from its earliest antecedents in the Vedas through the twentieth century.
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  49.  21
    Rethinking Mircea Eliade’s Philosophical Foundations: Continuities Between His Life and Thought.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:19-25.
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  2
    Mircea Eliade: Structural Hermeneutics and Philosophy.David Rasmussen - 1968 - Philosophy Today 12 (2):138.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000