Search results for 'Miriam F. Weismann' (try it on Scholar)

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  1. Miriam F. Weismann (2009). The Foreign Corrupt Practices Act: The Failure of the Self-Regulatory Model of Corporate Governance in the Global Business Environment. Journal of Business Ethics 88 (4):615-661.
    The American regulatory model of corporate governance rests on the theory of self-regulation as␣the most effective and efficient means to achieve corporate self-restraint in the marketplace. However, that model fails to achieve regular compliance with baseline ethical and legal behaviors as evidenced by a century of repeated corporate debacles, the most recent being Enron, WorldCom, and Refco. Seemingly impervious to its domestic failure, Congress imprinted the same self-regulation paradigm on legislation restraining global business behavior, the Foreign Corrupt Practices Act. This (...)
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  2.  3
    Miriam F. Weismann, Christopher A. Buscaglia & Jason Peterson (2014). The Foreign Corrupt Practices Act: Why It Fails to Deter Bribery as a Global Market Entry Strategy. Journal of Business Ethics 123 (4):591-619.
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    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  5.  7
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  6. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  7. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  8. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  9. S. F. & Girls (1903). Girls at Home, by F.S.
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  10. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  11. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  12.  5
    Helen MacGill Hughes (1944). Book Review:Jews in a Gentile World: The Problem of Anti-Semitism. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom, J. F. Brown, Joseph W. Cohen, Carleton Stevens Coons, Ellis Freeman, Carl J. Friedrich, J. O. Hertzler, Melville Jacobs, Raymond Kennedy, Samuel Koenig, Jacob Lestchinsky, Carl Mayer, Talcott Parsons, Everett V. Stonequist. [REVIEW] Ethics 54 (4):303-.
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    Henry F. Osborn (1894). The Discussion Between Spencer and Weismann. Psychological Review 1 (3):312-315.
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  14.  22
    Miriam de Roman (2010). Taylor F. Lockwood, The Good, the Bad and the Deadly. Knowing the Poisonous Mushrooms. A DVD. Journal of Agricultural and Environmental Ethics 23 (4):387-389.
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    Miriam Piven Cotler (1993). James F. Bresnahan, SJ, JD, LLM, Ph. D., is Professor of Clinical Medicine, Department of Medicine, and Co-Director of the Ethics and Human Values in Medicine Program, Northwestern University Medical School, Chicago David A* Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts. [REVIEW] Cambridge Quarterly of Healthcare Ethics 2:125-126.
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  16.  3
    Bernard F. Reilly (2013). Miriam Shadis, Berenguela of Castile (1180–1246) and Political Women in the High Middle Ages. (New Middle Ages.) New York: Macmillan, 2009. Pp. Xiv, 251; Figs. And Maps. $95. ISBN: 9780312234737. [REVIEW] Speculum 88 (1):338-339.
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  17.  7
    Miriam Leonard (2007). Reception (F.) Hartog Anciens, Modernes, Sauvages. Paris: Galaade Éditions, 2005. Pp. 256. 21. 9782351760079. Journal of Hellenic Studies 127:259-.
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  18.  2
    Frederick F. Schmitt (2005). Social Empiricism. Miriam Solomon. Cambridge, Massachusetts: A Bradford Book, the MIT Press, 2001. Pp. 175. Philosophy and Phenomenological Research 70 (2):495–498.
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  19. Rasmus Grønfeldt Winther (2001). August Weismann on Germ-Plasm Variation. Journal of the History of Biology 34 (3):517-555.
    August Weismann is famous for having argued against the inheritance of acquired characters. However, an analysis of his work indicates that Weismann always held that changes in external conditions, acting during development, were the necessary causes of variation in the hereditary material. For much of his career he held that acquired germ-plasm variation was inherited. An irony, which is in tension with much of the standard twentieth-century history of biology, thus exists – Weismann was not a Weismannian. (...)
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  20. Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  21. Mathias Risse & Richard Zeckhauser (2004). Racial Profiling. Philosophy and Public Affairs 32 (2):131-170.
    We have benefited from conversations with Archon Fung, Brian Jacob, Todd Pittinsky, Peter Schuck, Ani Satz, Andrew Williams, and students in a joint class on statistics and ethics at the John F. Kennedy School of Government in October 2002. We are also grateful to our audience at the conference “The Priority of Practice,” organized by Jonathan Wolff at University College London in September 2003, and to Arthur Applbaum, Miriam Avins, Frances Kamm, Simon Keller, Frederick Schauer, Alan Wertheimer, and the (...)
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  22. Barbara F. M. Marino, Miriam Sirianni, Riccardo Dalla Volta, Fabio Magliocco, Francesco Silipo, Aldo Quattrone & Giovanni Buccino (2014). Viewing Photos and Reading Nouns of Natural Graspable Objects Similarly Modulate Motor Responses. Frontiers in Human Neuroscience 8.
  23. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  24.  8
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. Brill.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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    Frederick B. Churchill (2010). August Weismann Embraces the Protozoa. Journal of the History of Biology 43 (4):767 - 800.
    This paper examines the contents and institutional context of August Weismann's long essay on Amphimixis (1891). Therein he presented detailed discussions of his on-going studies of reduction division and parthenogenesis, but more to the point, he included an elaborate examination of Émile Maupas's two major publications in protozoology. To understand the relevance of this part to the other two, the author briefly reviews highpoints in earlier nineteenth century protozoology and concludes that only in the mid-1870s and 1880s did protozoa (...)
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  26.  13
    S. D. Katore, S. P. Hatkar & R. J. Baxi (2016). Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity. Foundations of Physics 46 (4):409-427.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
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  27.  6
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. New Content is Available for International Journal for the Study of Skepticism.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  28.  41
    Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  29.  11
    Charlotte Weissman (2010). The Origins of Species: The Debate Between August Weismann and Moritz Wagner. [REVIEW] Journal of the History of Biology 43 (4):727 - 766.
    Weismann's ideas on species transmutation were first expressed in his famous debate with Moritz Wagner on the mechanism of speciation. Wagner suggested that the isolation of a colony from its original source is a preliminary and necessary factor for speciation. Weismann accepted a secondary, facilitating role for isolation, but argued that natural and sexual selection are the primary driving forces of species transmutation, and are always necessary and often sufficient causes for its occurrence. The debate with Wagner, which (...)
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  30.  22
    Michael Hrušák, David Meza-Alcántara & Hiroaki Minami (2010). Pair-Splitting, Pair-Reaping and Cardinal Invariants of F Σ -Ideals. Journal of Symbolic Logic 75 (2):661-677.
    We investigate the pair-splitting number $\germ{s}_{pair}$ which is a variation of splitting number, pair-reaping number $\germ{r}_{pair}$ which is a variation of reaping number and cardinal invariants of ideals on ω. We also study cardinal invariants of F σ ideals and their upper bounds and lower bounds. As an application, we answer a question of S. Solecki by showing that the ideal of finitely chromatic graphs is not locally Katětov-minimal among ideals not satisfying Fatou's lemma.
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  31.  37
    T. S. Eliot (1964). Knowledge and Experience in the Philosophy of F.H. Bradley. Columbia University Press.
    T. S. Eliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley.
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  32.  4
    Miriam C. Gould & F. A. C. Perrin (1916). A Comparison of the Factors Involved in the Maze Learning of Human Adults and Children. Journal of Experimental Psychology 1 (2):122.
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  33.  8
    Maurizio Esposito (2013). Weismann Versus Morgan Revisited: Clashing Interpretations on Animal Regeneration. [REVIEW] Journal of the History of Biology 46 (3):511-541.
    This paper has three principal aims: first, through a detailed analysis of the hypotheses and assumptions underlying Weismann’s and Morgan’s disagreement on the nature of animal regeneration, it seeks to readdress the imbalance in coverage of their discussion, providing, at the same time, a fascinating case-study for those interested in general issues related to controversies in science. Second, contrary to Morgan’s beliefs according to which Weismann employed a speculative and unempirical method of scientific investigation, the article shows that (...)
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  34.  7
    J. Kellner (2004). F-Products and Nonstandard Hulls for Semigroups. Mathematical Logic Quarterly 50 (1):18.
    Derndinger [2] and Krupa [5] defined the F-product of a semigroup and presented some applications . Wolff investigated some kind of nonstandard analogon and applied it to spectral theory of group representations. The question arises in which way these constructions are related. In this paper we show that the classical and the nonstandard F-product are isomorphic . We also prove a little “classical” corollary.
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  35.  7
    Nadia Moro (2013). L’«esplicabile peccato originale dell’intera esperienza». Critica e metafisica della conoscenza in J.F. Herbart. Rivista di Storia Della Filosofia 68 (4):673–697.
    The “explicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart (1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of (...)
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  36. Bernard Bosanquet (1885). Knowledge and Reality a Criticism of Mr. F.H. Bradley's "Principles of Logic". Kegan Paul, Trench.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
     
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  37. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.
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  38. Stephen F. Frowen & G. L. S. Shackle (2004). Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.
     
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  39. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom & J. F. Brown (1944). Jews in a Gentile World: The Problem of Anti-Semitism. Ethics 54 (4):303-304.
     
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  40. Dagmar Koethe, Christoph W. Gerth, Miriam A. Neatby, Anita Haensel, Martin Thies, Udo Schneider, Hinderk M. Emrich, Joachim Klosterkötter, Frauke Schultze-Lutter & F. Markus Leweke (2006). Disturbances of Visual Information Processing in Early States of Psychosis and Experimental Delta-9-Tetrahydrocannabinol Altered States of Consciousness. Schizophrenia Research 88 (1-3):142-150.
     
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  41. Edward J. Larson (2010). Biology and the Emergence of the Anglo-American Eugenics Movement. In Denis Alexander & Ronald L. Numbers (eds.), Biology and Ideology From Descartes to Dawkins. University of Chicago Press.
    In the late 1800s, Charles Darwin and other naturalists supported a blending view of inheritance whereby offspring possess a middling mix of their parents' traits. Many of these naturalists also argued that individuals pass at least some of their acquired characteristics to their descendants. Darwin proposed that acquired characteristics and other environmentally induced changes in a parent's hereditary material account in large part for the inheritable variations that drove evolution. Inspired by the evolutionary theories of his first cousin, Darwin, Francis (...)
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  42. Pantazes D. Tselemanes, P. F. Strawson & Konstantinos Ioannou Voudoures (1980). P.F. Strawson: Prosopa. [S.N.].
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  43. Zak Van Straaten & P. F. Strawson (1980). Philosophical Subjects Essays Presented to P. F. Strawson /Edited by Zak van Straaten. --. --. Clarendon Press Oxford University Press, 1980.
     
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  44.  4
    Christopher T. Kello, Gregory G. Anderson, John G. Holden & Guy C. Van Orden (2008). The Pervasiveness of 1/F Scaling in Speech Reflects the Metastable Basis of Cognition. Cognitive Science 32 (7):1217-1231.
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  45.  16
    P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) (1995). The Philosophy of P.F. Strawson. Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  46.  21
    Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  47.  55
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  48.  78
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  49.  86
    Sofia Miguens (2002). Qualia or Non Epistemic Perception: D. Dennett's and F. Dretske's Representational Theories of Consciousness. Agora 21 (2):193-208.
  50.  52
    Aaron Smuts (2006). V. F. Perkins' Functional Credibility and the Problem of Imaginative Resistance. Film and Philosophy 10 (1):85-99.
    Echoing Beardsley's trinity of unity, complexity, and intensity, Perkins develops three interrelated criteria on which to base an evaluation of film: credibility, coherence, and significance. I assess whether Perkins criteria of credibility serves as a useful standard for film criticism. Most of the effort will be devoted to charitably reconstructing the notion of credibility by bringing together some of Perkins' particular comments. Then I will briefly examine whether Perkins has successfully achieved his goal of developing standards of judgment by holding (...)
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