Results for 'Miriam Seel'

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  1.  1
    Being In Front Is Good—But Where Is In Front? Preferences for Spatial Referencing Affect Evaluation.Andrea Bender, Sarah Teige‐Mocigemba, Annelie Rothe‐Wulf, Miriam Seel & Sieghard Beller - 2020 - Cognitive Science 44 (6).
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  2.  12
    Nachruf auf Hariolf Oberer : von Gerhard Seel.Gerhard Seel - 2018 - Kant-Studien 109 (1):1-8.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 1 Seiten: 1-8.
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  3.  33
    Aesthetics of Appearing.Martin Seel - 2005 - Stanford University Press.
    This book proposes that aesthetics begin not with concepts of being or semblance, but with a concept of appearing. Appearing bespeaks of the reality that all aesthetic objects share, however different they may otherwise be. For Martin Seel, appearing plays its part everywhere in the aesthetic realm, in all aesthetic activity. In his book, Seel examines the existential and cultural meaning of aesthetic experience. In doing so, he brings aesthetics and philosophy of art together again, which in continental (...)
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  4. Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality.Kathy Miriam - 2007 - Hypatia 22 (1):210-228.
    : In this essay, Miriam argues for a phenomenological-hermeneutic approach to the radical feminist theory of sex-right and compulsory heterosexuality. Against critics of radical feminism, she argues that when understood from a phenomenological-hermeneutic perspective, such theory does not foreclose female sexual agency. On the contrary, men's right of sexual access to women and girls is part of our background understanding of heteronormativity, and thus integral to the lived experience of female sexual agency.
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  5.  19
    Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality.Kathy Miriam - 2007 - Hypatia 22 (1):210-228.
    In this essay, Miriam argues for a phenomenological-hermeneutic approach to the radical feminist theory of sex-right and compulsory heterosexuality. Against critics of radical feminism, she argues that when understood from a phenomenological’ hermeneutic perspective, such theory does not foreclose female sexual agency. On the contrary, men's right of sexual access to women and girls is part of our background understanding of heteronormativity, and thus integral to the lived experience of female sexual agency.
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  6.  25
    The Music of Thinking: A Literary Experiment with the Great Themes of Philosophy.Martin Seel - 2012 - Nordic Journal of Aesthetics 23 (42).
    In his book Theorien (Frankfurt am Main: S. Fischer, 2009) Martin Seel presents a philosophical and literary experiment in which he desists from introducing a single grand theory in favour of offering a number of smaller theories. In an aphoristic manner these personal and poetic observations are linked to rigorous reflections on the classical themes of human selfunderstanding: happiness and morality, failure and beauty, sickness and death, sense and understanding, knowledge and freedom, religion and music. Staying clear of disciplinary (...)
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  7. The Body Social: An Enactive Approach to the Self.Kyselo Miriam - 2014 - Frontiers in Psychology 5:1-16.
    This paper takes a new look at an old question: what is the human self? It offers a proposal for theorizing the self from an enactive perspective as an autonomous system that is constituted through interpersonal relations. It addresses a prevalent issue in the philosophy of cognitive science: the body-social problem. Embodied and social approaches to cognitive identity are in mutual tension. On the one hand, embodied cognitive science risks a new form of methodological individualism, implying a dichotomy not between (...)
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  8. Versuch über die Form des Glücks: Studien zur Ethik.Martin Seel - 1999 - Suhrkamp.
    Die vier Studien dieses Bandes behandeln alle das Problem, wie sich ein gutes Leben zu einem moralisch guten Leben verhält. Jede untersucht dieses Verhältnis von einer anderen Seite her; jede führt auf ihre Weise zu dem Schluß, daß der Zusammenhang zwischen dem Guten und dem moralisch Guten weder als letztendliche Identität noch als begriffliche Priorität einer der beiden Komponenten verstanden werden darf. Zusammen bilden sie den Entwurf einer praktischen Philosophie, die die Begriffe des individuellen Guten und des moralisch Richtigen als (...)
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  9.  85
    How Does Kant Justify the Universal Objective Validity of the Law of Right?Gerhard Seel - 2009 - International Journal of Philosophical Studies 17 (1):71 – 94.
    Since more than 50 years Kant scholars debate the question whether the Law of Right as introduced in the Metaphysics of Morals by Kant can be justified by the Categorical Imperative. On the one hand we have those who think that Kant's theory of right depends from the Categorical Imperative, on the other hand we find a growing group of scholars who deny this. However, the debate has been flawed by confusion and misunderstanding of the crucial terms and principles. Therefore, (...)
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  10.  25
    Active Passivity: On the Aesthetic Variant of Freedom.Martin Seel - 2014 - Estetika 51 (2):269-281.
    ‘Being with oneself in the other’ is a well-known formula that Hegel uses to characterize the basic relation of subjective freedom. This phrase points to the fact that subjects can only come to themselves if they remain capable of going beyond themselves. This motif also plays a significant role in Hegel’s philosophy of art. The article further develops this motif by exploring the extent to which this polarity of selfhood and otherhood is also characteristic of states of aesthetic freedom. It (...)
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  11. On Rightness and Truth: Reflections On the Concept of World Disclosure.Martin Seel - 1994 - Thesis Eleven 37 (1):64-81.
  12. Stopping the Traffic in Women: Power, Agency and Abolition in Feminist Debates Over Sex-Trafficking.Kathy Miriam - 2005 - Journal of Social Philosophy 36 (1):1–17.
  13. If You Know What is Best, You Do It: Socratic Intellectualism in Xenophon and Plato.Gerhard Seel - 2006 - In Lindsay Judson & Vassilis Karasmanis (eds.), Remembering Socrates: Philosophical Essays. New York: Oxford University Press. pp. 20-49.
  14.  23
    Ammonius and the Seabattle: Texts, Commentary, and Essays.Gerhard Seel, Jean-Pierre Schneider & Daniel Schulthess (eds.) - 2001 - De Gruyter.
    II ACKNOWLEDGEMENTS This book is the fruit of a long lasting co-operation of scholars from different countries who contributed to it either directly or by ...
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  15. Ästhetik des Erscheinens.Martin Seel - 2000
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  16. Realism and Anti-Realism in Film Theory.Martin Seel - 2008 - Critical Horizons 9 (2):157-175.
    This essay argues that film as a medium breaks through the clearly delineated boundaries between realism and anti-realism that have been established by film theory. Film itself is basically indifferent to each. As an alternative to both, I put forward a thesis of indeterminism, which argues that films engender a unique event of sight and sound that does not have to be perceived to be a real event or an illusion of such an event.
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  17. Landscapes of Human Experience.Martin Seel - 2015 - Contemporary Aesthetics 13.
    This essay begins with some observations concerning the interaction between nature and art. Relying on these reflections, in the second part experience of landscape will be interpreted as a model for the human stance within the natural as well as the historical world. In the third part some consequences for an ethics and politics of saving the conditions for individual as well as social well-being will be drawn.
     
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  18.  34
    Well-Being: On a Fundamental Concept of Practical Philosophy.Martin Seel - 1997 - European Journal of Philosophy 5 (1):39–49.
  19. The Ability to Deliberate.Martin Seel - 2009 - Tópicos: Revista de Filosofía 36:121-139.
     
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  20.  6
    Well‐Being: On a Fundamental Concept of Practical Philosophy.Martin Seel - 1997 - European Journal of Philosophy 5 (1):39-49.
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  21. Philosophical Commentary.Gerhard Seel - 2001 - In Gerhard Seel, Jean-Pierre Schneider, Daniel Schulthess, Mario Mignucci & Ammonius (eds.), Ammonius and the Seabattle: Texts, Commentary, and Essays. De Gruyter.
  22.  32
    Wie weit kann man den Naturalismus in der praktischen Philosophie treiben?Gerhard Seel - 1999 - Grazer Philosophische Studien 57 (1):275-310.
    Es gibt zwei Versionen von Naturalismus in der Ethik: Der erste (Praktischer Naturalismus I) behauptet, daß jeder praktische Satz (der eine Norm oder ein Werturteil ausdrückt) äquivalent zu einem deskriptiven Satz ist. Der zweite (Praktischer Naturalismus II) sagt, daß die Gültigkeit von praktischen Sätzen ausschließlich von kontingenten empirischen Tatsachen abhängt. Um scharf zwischen diesen beiden Versionen zu unterscheiden, wird der Begriff der praktischen Gültigkeit eingeführt und in einer Form definiert, die sich radikal von Tarskis Konvention T unterscheidet. Die erste Version (...)
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  23.  71
    The Role of Art in History and the Art of the Future.G. Seel - 2012 - Diogenes 59 (1-2):158-167.
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  24.  44
    Adorno's Contemplative Ethics.Martin Seel - 2004 - Critical Horizons 5 (1):259-269.
    This paper argues that there is an ethics of contemplation that is internal to Adorno's critique of modern functionalised and administered societies. It is argued here that 'contemplation' is Adorno's name for a praxis by which one is open to the other, and yet can let the other be. Adorno sees a kernel of experience in such contemplative practices, which, although increasingly being stripped bare by the modern world, is the basis for its possible critique.
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  25.  28
    The Fragile Nature of the Social Mind: A Commentary on Alva Noë.Kyselo Miriam - 2016 - In Thomas Metzinger & Jennifer Windt (eds.), Open MIND. Cambridge: MIT. pp. 0-0.
    In this paper I argue that while Noë’s actionist approach offers an excellent elaboration of classical approaches to conceptual understanding, it risks underestimating the role of social interactions and relations. Noë’s approach entails a form of body-based individualism according to which understanding is something the mind does all by itself. I propose that we adopt a stronger perspective on the role of sociality and consider the human mind in terms of socially enacted autonomy. On this view, the mind depends constitutively (...)
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  26.  27
    Aesthetic Arguments in the Ethics of Nature.M. Seel & C. Rigby - 1992 - Thesis Eleven 32 (1):76-89.
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  27.  9
    Zur ästhetischen Praxis der Kunst.Martin Seel - 1993 - Deutsche Zeitschrift für Philosophie 41 (1):31-43.
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  28.  27
    Rethinking Art and Philosophy of Art: Some Preliminary Remarks.Gerhard Seel - 2012 - Journal of Philosophical Research 37 (Supplement):77-84.
    As an introduction to the plenary session “Metaphysics and Aesthetics” in my article I try to describe the state of philosophy of art today and give an outlook to its future development. In the last century analytical philosophy of art has been occupied with the following four questions: What is the essence of art? What is the ontological status of works of art? What are aesthetic qualities and how do we come to know them? Have aesthetic value judgments objective validity? (...)
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  29. Husserls Probleme mit dem Zeitbewusstsein und warum er sie nicht löste.Gerhard Seel - 2010 - In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp.
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  30.  43
    Art as Appearance: Two Comments on Arthur C. Danto's After the End of Art.Martin R. Seel - 1998 - History and Theory 37 (4):102–114.
    In his latest book about art Arthur Danto claims that aesthetic appearance-visuality in the visual arts-has become more and more irrelevant for most of contemporary art. This essay first immanently critiques the distinction between the aesthetic and artistic properties underlying this claim. Danto's claim about the irrelevance of the aesthetic is not compatible with the spirit of his own writings: what Danto denies in After the End of Art has been a cornerstone of his theoretical work since The Transfiguration of (...)
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  31. Die Aristotelische Modaltheorie.Gerhard Seel - 1982
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  32.  31
    Zum Problem des Hellenismus1.Otto Seel - 1967 - Zeitschrift für Religions- Und Geistesgeschichte 19 (4):356-363.
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  33. Faith, Hope, Love-Not Only Three Christian Virtues.Martin Seel - 2011 - Revue Internationale de Philosophie 65258 (4):67-79.
     
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  34. Non-Verbal Means as Culture-Specific Determinants That Favour Directionality Into the Foreign Language in Simultaneous Interpreting.Olaf-Immanuel Seel - 2005 - Communication and Cognition. Monographies 38 (1-2):63-82.
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  35. The Aesthetics of Appearing.Martin Seel - 2003 - Radical Philosophy 118.
     
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  36.  9
    Nachruf auf Jules Vuillemin.Gerhard Seel - 2003 - Kant-Studien 94 (3):269-272.
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  37.  6
    Wie weit kann man den Naturalismus in der praktischen Philosophie treiben?Gerhard Seel - 1999 - Grazer Philosophische Studien 57 (1):275-310.
    Es gibt zwei Versionen von Naturalismus in der Ethik: Der erste behauptet, daß jeder praktische Satz äquivalent zu einem deskriptiven Satz ist. Der zweite sagt, daß die Gültigkeit von praktischen Sätzen ausschließlich von kontingenten empirischen Tatsachen abhängt. Um scharf zwischen diesen beiden Versionen zu unterscheiden, wird der Begriff der praktischen Gültigkeit eingeführt und in einer Form definiert, die sich radikal von Tarskis Konvention T unterscheidet. Die erste Version des Naturalismus wird generell als durch die Argumente von Moore und Hare widerlegt (...)
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  38.  26
    The Career of Aesthetics in German Thinking.Martin Seel - 1999 - Royal Institute of Philosophy Supplement 44:399-412.
    In German philosophy of the last 250 years, aesthetics has played a leading part. Any arbitrary list of great names contains mainly authors who either have written classical texts on aesthetics or are strongly influenced by aesthetic reflection, for instance, Kant, Hegel, Schelling, Schopenhauer, Marx, Nietzsche, Dilthey, Heidegger, Wittgenstein, Gadamer, and Adorno – the few exceptions being Husserl and Frege. It is not by chance that Frege is one of the founding fathers of modern Anglo-Saxon philosophy, where, generally speaking, aesthetics (...)
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  39.  18
    Edgar Morscher, Normenlogik. Grundlagen‐Systeme‐Anwendungen, Paderborn: Mentis, 2012, 309 Pp., €38.00 , ISBN‐10: 3897857847 / ISBN‐13: 978‐3897857841. [REVIEW]Gerhard Seel - 2013 - Dialectica 67 (3):359-367.
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  40. La Dialectique de Sartre.Gerhard Seel, E. Müller, Ph Muller & M. Reinhardt - 1995
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  41. Über die Reichweite ästhetischer Erfahrung: Fünf Thesen.Martin Seel - 2004 - In Gerd Mattenklott (ed.), Ästhetische Erfahrung im Zeichen der Entgrenzung der Künste. Epistemische, ästhetische und religiöse Formen von Erfahrung im Vergleich. Hamburg: Meiner. pp. 73-81.
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  42.  25
    Hans Diller; Kleine Schriften zur antiken Literatur. Hrsg. von Hans-Joachim Newiger und Hans Seyffert, C. H. Beck'sche Verlagsbuchhandlung Mündien, 1971, VII, 646 pp. [REVIEW]Otto Seel - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (1):85-87.
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  43.  7
    Ästhetische Argumente in der Ethik der Natur.Martin Seel - 1991 - Deutsche Zeitschrift für Philosophie 39 (8):901-913.
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  44. Kant Analysen, Probleme, Kritik.Hariolf Oberer & Gerhard Seel - 1988
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  45.  44
    Form as an Organization of Time.Martin Seel - 2007 - Critical Horizons 8 (2):157-168.
    This paper argues that time, not space, is the highlight of aesthetic and especially artistic form. Spatial relations must be translated into temporal relations and experienced as such if they are to be experienced as aesthetic form. The reverse is not the case, for aesthetic and artistic forms are not generally there to create spaces, at least not in a literal sense, but to give time in a very literal sense. The meaning of form is time.
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  46.  19
    Gegenwartsbindungen in der Deutung antiker Tragödien?Otto Seel - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (3):193-224.
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  47.  18
    Wert und Wertrangordnung in der Aristotelischen Güterlehre Zu EN I, 1, 1094a1 - 26.Gerhard Seel - 1981 - Archiv für Geschichte der Philosophie 63 (3):253-288.
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  48.  16
    Josef Benzinger : Invectiva in Romam, Romkritik im Mittelalter vom 9. bis zum 12. Jahrhundert". Historische Studien Heft 404, Lübeck und Hamburg 1968, 130 pp. 8°. [REVIEW]Otto Seel - 1971 - Zeitschrift für Religions- Und Geistesgeschichte 23 (3):270-273.
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  49.  18
    Zum Dualismus von Zentralgewalt und Polisautonomie im römischen Kaiserreich.Otto Seel - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):193-210.
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  50.  10
    The Puzzles of the ‘Master Argument’ and Their Solutions.Gerhard Seel - 2017 - Philosophical Inquiry 41 (2-3):81-93.
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