Results for 'Miroslav Dostál'

288 found
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  1.  31
    The Cambridge Companion to Gadamer.Robert J. Dostal (ed.) - 2002 - Cambridge University Press.
    Hans-Georg Gadamer is widely recognized as the leading exponent of philosophical hermeneutics. The essays in this collection examine Gadamer's biography, the core of hermeneutical theory, and the significance of his work for ethics, aesthetics, the social sciences, and theology. There is full consideration of Gadamer's appropriation of Hegel, Heidegger and the Greeks, as well as his relation to modernity, critical theory and poststructuralism.
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  2.  6
    11 Gadamer's Relation to Heidegger and Phenomenology.Robert J. Dostal - 2002 - In The Cambridge Companion to Gadamer. Cambridge University Press. pp. 247.
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  3.  4
    1 Gadamer: The Man and His Work.Robert J. Dostal - 2002 - In The Cambridge Companion to Gadamer. Cambridge University Press. pp. 13.
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  4.  97
    “The Trinity Is Our Social Program”: The Doctrine of the Trinity and the Shape of Social Engagement.Miroslav Volf - 1998 - Modern Theology 14 (3):403-423.
  5.  47
    The World Never Lost: The Hermeneutics of Trust.Robert J. Dostal - 1987 - Philosophy and Phenomenological Research 47 (3):413-434.
  6. Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups Among the Smaller European Nations.Miroslav Hroch - 1985 - Cambridge University Press.
    This book is a revised translation of two works by Miroslav Hroch, which together form a pioneering comparative analysis of the various struggles for national identity in nineteenth-century Europe. It is concerned with the decisive phase of 'national renaissance', when small groups of committed patriots successfully generated mass support. When and why was their propaganda effective? The author attempts to answer this fundamental question by locating the patriots within the contemporary social structure, and uses data derived from many different (...)
     
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  7.  12
    Mecca Before the Time of the Prophet – Attempt of an Anthropological Interpretation.Walter Dostal - 1991 - Der Islam: Journal of the History and Culture of the Middle East 68 (2):193-231.
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  8.  49
    Judging Human Action: Arendt's Appropriation of Kant.Robert J. Dostal - 1984 - Review of Metaphysics 37 (4):725 - 755.
    WITHIN the current discussion of political theory one of the most prominent voices remains that of Hannah Arendt. Her principal work, The Human Condition, attempts to revive a classical Aristotelian view of human action and politics. Recently we have been posthumously provided with her provocative reconstruction of Kant's political philosophy. Her concern with Kant is none other than to urge Kant as the basis for a revival of an appropriate political theory. Because I am largely sympathetic with what Arendt would (...)
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  9. Gadamer's Platonism and the Philebus : The Significance of the Philbus for Gadamer's Thought.Robert J. Dostal - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  10.  40
    Beyond Being: Heidegger's Plato.Robert J. Dostal - 1985 - Journal of the History of Philosophy 23 (1):71-98.
  11.  18
    Gadamer's Platonism: His Recovery of Mimesis and Anamnesis.Robert J. Dostal - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 45.
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  12.  19
    The Final Reconciliation: Reflections on a Social Dimension of the Eschatological Transition.Miroslav Volf - 2000 - Modern Theology 16 (1):91-113.
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  13.  20
    The Problem of "Indifferenz" in Sein Und Zei.Robert J. Dostal - 1982 - Philosophy and Phenomenological Research 43 (1):43-58.
  14.  13
    Seebohm’s Hermeneutics and Gadamer.Robert Dostal - 2008 - International Journal of Philosophical Studies 16 (5):719 – 729.
  15.  19
    Jesuit Probabilistic Logic Between Scholastic and Academic Philosophy.Miroslav Hanke - 2019 - History and Philosophy of Logic 40 (4):355-373.
    There is a well-documented paradigm-shift in eighteenth century Jesuit philosophy and science, at the very least in Central Europe: traditional scholastic version of Aristotelianism were replaced by early modern rationalism and early modern science and mathematics. In the field of probability, this meant that the traditional Jesuit engagement with probability, uncertainty, and truthlikeness could translate into mathematical language, and can be analysed against the background of the accounts of probability, pre-mathematical Jesuit logic, Wolff's conceptual analysis, and Bernoullian mathematisation. The works (...)
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  16.  17
    Paul of Venice and Realist Developments of Roger Swyneshed's Treatment of Semantic Paradoxes.Miroslav Hanke - 2017 - History and Philosophy of Logic 38 (4):299-315.
    In the 1330s Roger Swyneshed formulated a solution to semantic paradoxes based on the distinction between correspondence with reality and self-falsification as truth-making factors. Since Swyneshed states that some valid inferences are not truth-preserving, his view implies the question of the general definition of validity which he does not address explicitly. Logical works attributed to Paul of Venice contain developments of Swyneshed's contextualist semantics substantially modified by the assumption that sentential meanings are objective propositional entities. The main goals of this (...)
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  17.  15
    Friendship and Politics.Robert Dostal - 1992 - Political Theory 20 (3):399-423.
  18.  16
    Libet’s Experiment: A Complex Replication.Tomáš Dominik, Daniel Dostál, Martin Zielina, Jan Šmahaj, Zuzana Sedláčková & Roman Procházka - 2018 - Consciousness and Cognition 65:1-26.
  19.  18
    Kant and Rhetoric.Robert J. Dostal - 1980 - Philosophy and Rhetoric 13 (4):223 - 244.
  20.  7
    The Probabilistic Logic of Eusebius Amort.Miroslav Hanke* - 2019 - Early Science and Medicine 24 (2):186-211.
    While classical sources including Aristotle, Cicero and Boëthius addressed different notions of probability, medieval contributions to probability seem rather scarce. The situation changes during the Second Scholasticism with the post-Tridentine debates on “probable opinion” in moral theology and the introduction of “moral necessity” and “moral implication” in the debates on compatibilism and theological optimism. The eighteenth-century transformation of scholastic philosophy was marked, among other characteristics, by a gravitation towards the early modern scientific revolution. In his Philosophia Pollingana ad normam Burgundicae, (...)
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  21.  4
    Testing SCM Questionnaire Instructions Using Cognitive Interviews.Miroslav Popper & Veronika Kollárová - 2018 - Human Affairs 28 (3):297-311.
    The aim of the research was to find out whether participants completing an SCM questionnaire to assess attitudes towards the Roma would give different answers in response to different sets of instructions. Three sets of instructions were tested using cognitive interviews: answer from your personal viewpoint, from the viewpoint of the majority of Slovaks, from the viewpoint of those close to you. The research sample comprised 24 respondents, of whom 12 were upper secondary school students and 12 working adults. Responses (...)
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  22.  3
    Quality of Life in Children Brought Up by Married and Cohabiting Couples.Miroslav Popper, Ivan Lukšík & Martin Kanovský - 2020 - Human Affairs 30 (1):47-59.
    Under the Second Demographic Transition, alternative forms of living arrangement are on the rise. The aim of this article is to compare quality of life in children living in married and cohabiting families. We present the results of representative research conducted in Slovakia in 2018. We tested whether children brought up in traditional married families had better material resources and healthcare, fewer behavioural problems, better peer relations and spent more leisure time with their parents than children brought up by cohabiting (...)
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  23.  12
    The Social Meaning of Reconciliation.Miroslav Volf - 2000 - Interpretation: A Journal of Bible and Theology 54 (2):158-172.
    From Damascus to Rwanda and South Africa, a hard lesson has been learned. In situations of conflict, reconciliation must be placed at the forefront in the pursuit of justice.
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  24.  11
    Do We Know What We Are Asking? Individual and Group Cognitive Interviews.Miroslav Popper & Magda Petrjánošová - 2016 - Human Affairs 26 (3).
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  25. The Consent Solution to Punishment and the Explicit Denial Objection.Miroslav Imbrisevic - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 25 (2):211-224.
    Recently, David Boonin has put forward several objections to Carlos S. Nino's 'Consensual Theory of Punishment'. In this paper I will defend Nino against the 'explicit denial objection'. I will discuss whether Boonin's interpretation of Nino as a tacit consent theorist is right. I will argue that the offender's consent is neither tacit nor express, but a special category of implicit consent. Further, for Nino the legal-normative consequences of an act (of crime) are 'irrevocable', i.e. one cannot (expressly and successfully) (...)
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  26.  4
    The Significance of Business Localization Factors in the Czech Republic.Miroslav Žižka & Eliška Jirásková - 2011 - Creative and Knowledge Society 1 (2):16-36.
    The Significance of Business Localization Factors in the Czech Republic This article is concerned with the significance of individual localization factors during the decision-making of economic subjects regarding the location of their businesses. In the first phase of the research, the investigated localization factors were divided into four groups into regional, local, business, labor and infrastructure. The selected localization factors were investigated with the help of an empirical examination of thirteen selected economic branches in the secondary and tertiary sectors. In (...)
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  27.  29
    John Mair on Semantic Paradoxes.Miroslav Hanke - 2013 - Studia Neoaristotelica 10 (1):50-87.
    John Mair was an influential post-medieval scholar. This paper focuses on his Tractatus insolubilium, in which he proposed semantic analysis of self-referential phenomena, in particular on his solution to alethic and correspondence paradoxes and his treatment of their general semantic aspects as well as particular applications. His solution to paradoxes is based on the so-called “network evaluation”, i.e. on a semantics which defines the concepts of truth and correspondence with reality in contextual terms. Consequently, the relation between semantic valuation, synonymy (...)
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  28.  15
    Ontologia dos monstros – Antonio Negri e as questões sobre a política e imanência.Miroslav Milovic - 2011 - Cadernos de Ética E Filosofia Política 18:162-177.
    While Agamben and Foucault see politics as the modern danger, Negri sees its emancipatory sense. The biopolitics as well will be thought of as the bearer of a new emancipatory subjectivity called multitude.
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  29. Robert J. Dostal, Ed., The Cambridge Companion to Gadamer Reviewed By.Edward Tingley - 2003 - Philosophy in Review 23 (1):14-18.
     
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  30. Robert J. Dostal, Ed., The Cambridge Companion to Gadamer. [REVIEW]Edward Tingley - 2003 - Philosophy in Review 23:14-18.
     
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  31.  6
    Egalität und Klassengesellschaft in Südarabien: Anthropologische Untersuchungen zur socialen EvolutionEgalitat und Klassengesellschaft in Sudarabien: Anthropologische Untersuchungen zur socialen Evolution.Daniel Martin Varisco & Walter Dostal - 1989 - Journal of the American Oriental Society 109 (2):308.
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  32.  62
    Surrogate Motherhood.Miroslav Prokopijevic - 1990 - Journal of Applied Philosophy 7 (2):169-181.
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  33.  25
    Alan Paskow, the Paradoxes of Art: A Phenomenological Investigation. [REVIEW]Robert J. Dostal - 2007 - Continental Philosophy Review 40 (4):455-458.
  34. Bernard P. Dauenhauer, "Silence: The Phenomenon and Its Ontological Significance". [REVIEW]Robert J. Dostal - 1982 - Man and World 15 (1):103.
  35.  53
    Dermot Moran, Edmund Husserl: Founder of Phenomenology. [REVIEW]Robert J. Dostal - 2008 - Husserl Studies 24 (1):59-63.
  36. D. W. Crawford, Kant's Aesthetic Theory.R. Dostal - 1979 - Kant-Studien 70 (1):92.
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  37. E. Orth, "Zeit Und Zeitlichkeit Bei Husserl Und Heidegger". [REVIEW]R. J. Dostal - 1985 - Husserl Studies 2 (1):111.
     
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  38. F. X. J. Coleman, The Harmony of Reason: A Study in Kant's Aesthetics. [REVIEW]R. Dostal - 1979 - Kant-Studien 70 (2):236.
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  39. Gadamerian Hermeneutics and Irony: Between Strauss and Derrida.Robert Dostal - 2008 - Research in Phenomenology 38 (2):247-269.
    Against the background of Gadamer's hermeneutics of trust, for which the primary concern of the hermeneutical enterprise is the matter under discussion, the Sache, this essay raises the question of Gadamer's treatment of irony. Gadamer and Gadamerians have criticized the hermeneutics of suspicion—a hermeneutics that always looks under the surface of what is said to see what is hidden. This would seem to make irony a problematic aspect of texts and discourse for a Gadamerian hermeneutics. Nowhere in Gadamer's corpus can (...)
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  40.  32
    Gadamer, Kant, and the Enlightenment.Robert Dostal - 2016 - Research in Phenomenology 46 (3):337-348.
    _ Source: _Volume 46, Issue 3, pp 337 - 348 Gadamer is prominent on the list of counter-enlightenment philosophers of the20th century. He is on this list for good reasons, reasons that I will briefly explore here. Gadamer borrows much from Heidegger’s critique of modernity and he adds to it. As we all know, Gadamer’s critique of the Enlightenment and modernity serves as an opening for a reappropriation of the Greeks, especially Plato and Aristotle. Gadamer is often taken, again with (...)
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  41. H. Reiner, Die Grundlagen der Sittlichkeit.R. Dostal - 1976 - Kant-Studien 67 (1):116.
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  42.  31
    Imagination and Existence: Heidegger’s Retrieval of the Kantian Ethic. [REVIEW]Robert Dostal - 1989 - International Studies in Philosophy 21 (3):144-145.
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  43.  37
    Kantian Aesthetics and the Literary Criticism of E. D. Hirsch.Robert J. Dostal - 1980 - Journal of Aesthetics and Art Criticism 38 (3):299-305.
  44.  28
    Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries.Robert J. Dostal - 1991 - Review of Metaphysics 45 (1):115-117.
    With this book Hermann Cloeren presents to the English reader a historical treatment of a largely unknown alternative tradition in German philosophy which, though only an undercurrent in the eighteenth and nineteenth centuries, becomes a "main current" in the twentieth century, that is, the sprachkritisch, or "language critical," current of thought. This tradition, which begins with thinkers like Hamann, Lichtenberg, and Herder in the eighteenth century and has representatives such as Runze and Mauthner at the end of the nineteenth, shadows (...)
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  45.  22
    McMullin, Irene. Time and the Shared World: Heidegger on Social Relations. [REVIEW]Robert J. Dostal - 2014 - Review of Metaphysics 68 (2):436-438.
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  46.  30
    Marino, Stefano. Gadamer and the Limits of the Modern Techno-Scientific Civilization.Robert Dostal - 2012 - Review of Metaphysics 66 (1):158-160.
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  47.  62
    Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Robert J. Dostal - 1993 - Review of Metaphysics 46 (3):612-614.
    Sixty years after its first publication in 1931, Robert Wallace presents us with the first English translation of Hans-Georg Gadamer's habilitation, a work that has appeared in several German editions. In 1968 it was first republished "unaltered", under the same title, with four appended essays. This expanded edition was reprinted in 1982. The habilitation appears again in volume 5 of Gadamer's Gesammelte Werke: Griechische Philosophie I. Wallace's English translation follows this most recent published version, which differs from the earlier versions (...)
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  48. R. Klockenbusch, "Husserl Und Cohn: Widerspruch, Reflexion, Und Têlos in Phänomenologie Und Dialektik". [REVIEW]R. J. Dostal - 1992 - Husserl Studies 9 (1):63.
     
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  49.  31
    Review of Chris Lawn, Wittgenstein and Gadamer: Towards a Post-Analytic Philosophy of Language[REVIEW]Robert Dostal - 2005 - Notre Dame Philosophical Reviews 2005 (6).
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  50.  10
    Review of Kristin Gjesdal, Gadamer and the Legacy of German Idealism[REVIEW]Robert Dostal - 2010 - Notre Dame Philosophical Reviews 2010 (5).
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