Results for 'Misao Nagatsuma'

46 found
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  1. Miyake Setsurei No Seiji Shisō: "Shinzenbi" No Yukue.Misao Nagatsuma - 2012 - Mineruva Shobō.
  2.  11
    A Rebuttal to Akabayashi and Colleagues’ Criticisms of the iPSC Stock Project.Misao Fujita & Keiichi Tabuchi - 2019 - Journal of Medical Ethics 45 (7):476-477.
    In the October edition of the Journal of Medical Ethics, Akabayashi and colleagues state that ’to establish a heterogeneous [induced pluripotent stem cell] iPSC bank covering roughly 80% of Japan’s population…the Japanese government decided to invest JPY110 billion over 10 years in regenerative medicine research; a quarter of this was to be allocated to the iPSC stock project'. While they claim this amount of money to be an unfair distribution of state resources, we believe their assessment is based on a (...)
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  3.  12
    Throwing the Baby Out with the Bathwater: A Critique of Sparrow's Inclusive Definition of the Term 'in Vitro Eugenics'.Misao Fujita, Yoshimi Yashiro & Mika Suzuki - 2014 - Journal of Medical Ethics 40 (11):735-736.
    Sparrow highlights three potential applications of in vitro eugenics, that is, (a) research into the heredity of genetic disorders, (b) production of cell lines with specific genotypes, and (c) breeding better babies, and points to the need for researchers to discuss in advance the potential ethical problems that may emerge if the realization of this technology occurs in the near future. In this commentary, we pose a question for the sake of discussion. Is it, in fact, appropriate to label all (...)
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  4.  28
    Transplant Tourism From Japan.Misao Fujita, Brian Taylor Slingsby & Akira Akabayashi - 2010 - American Journal of Bioethics 10 (2):24-26.
  5.  18
    Normalization Theorem for P-W.Misao Nagayama - 1999 - Bulletin of the Section of Logic 28 (2):83-88.
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  6.  30
    A New Correctness Criterion for the Proof Nets of Non-Commutative Multiplicative Linear Logics.Misao Nagayama & Mitsuhiro Okada - 2001 - Journal of Symbolic Logic 66 (4):1524-1542.
    This paper presents a new correctness criterion for marked Danos-Reginer graphs (D-R graphs, for short) of Multiplicative Cyclic Linear Logic MCLL and Abrusci's non-commutative Linear Logic MNLL. As a corollary we obtain an affirmative answer to the open question whether a known quadratic-time algorithm for the correctness checking of proof nets for MCLL and MNLL can be improved to linear-time.
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  7.  6
    Divlja misao: znanost o konkretnom ili univerzalna logika duha.Jana Hodžić - 2008 - Filozofska Istrazivanja 28 (4):931-944.
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  8.  10
    A New Correctness Criterion For The Proof Nets Of Non-Commutative Multiplicative Linear Logics.Misao Nagayama & Mitsuhiro Okada - 2001 - Journal of Symbolic Logic 66 (4):1524-1542.
    This paper presents a new correctness criterion for marked Danos-Reginer graphs of Multiplicative Cyclic Linear Logic MCLL and Abrusci's non-commutative Linear Logic MNLL. As a corollary we obtain an affirmative answer to the open question whether a known quadratic-time algorithm for the correctness checking of proof nets for MCLL and MNLL can be improved to linear-time.
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  9.  26
    On a Property of BCK-Identities.Misao Nagayama - 1994 - Studia Logica 53 (2):227 - 234.
    A BCK-algebra is an algebra in which the terms are generated by a set of variables, 1, and an arrow. We mean by aBCK-identity an equation valid in all BCK-algebras. In this paper using a syntactic method we show that for two termss andt, if neithers=1 nort=1 is a BCK-identity, ands=t is a BCK-identity, then the rightmost variables of the two terms are identical.This theorem was conjectured firstly in [5], and then in [3]. As a corollary of this theorem, we (...)
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  10.  49
    On Boolean Algebras and Integrally Closed Commutative Regular Rings.Misao Nagayama - 1992 - Journal of Symbolic Logic 57 (4):1305-1318.
    In this paper we consider properties, related to model-completeness, of the theory of integrally closed commutative regular rings. We obtain the main theorem claiming that in a Boolean algebra B, the truth of a prenex Σn-formula whose parameters ai partition B, can be determined by finitely many conditions built from the first entry of Tarski invariant T(ai)'s, n-characteristic D(n, ai)'s and the quantities S(ai, l) and S'(ai, l) for $l < n$. Then we derive two important theorems. One claims that (...)
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  11. Kosmička Misao, to Je Sama Večnost: Aforizmi, Misli, Refleksivno-Književni Zapisi.Emil Popović - 2004 - E. M. Popović.
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  12. Politička Misao Džona Stjuarta Mila.Miša Đurković - 2006 - Jp Službeni Glasnik.
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  13.  52
    Clinical Ethics Consultation: Examining How American and Japanese Experts Analyze an Alzheimeras Case.Noriko Nagao, Mark P. Aulisio, Yoshio Nukaga, Misao Fujita, Shinji Kosugi, Stuart Youngner & Akira Akabayashi - 2008 - BMC Medical Ethics 9 (1):2-.
    BackgroundFew comparative studies of clinical ethics consultation practices have been reported. The objective of this study was to explore how American and Japanese experts analyze an Alzheimer's case regarding ethics consultation.MethodsWe presented the case to physicians and ethicists from the US and Japan (one expert from each field from both countries; total = 4) and obtained their responses through a questionnaire and in-depth interviews.ResultsEstablishing a consensus was a common goal among American and Japanese participants. In attempting to achieve consensus, the (...)
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  14.  13
    Mozak i misao: jedna filozofska iluzija.Anri Bergson - 1996 - Theoria 39 (1):63-76.
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  15.  9
    Simon Blackburn, Poziv na misao: poticajni uvod u filozofiju, prevela Lada Jurica, AGM, Biblioteka “Sintagma”, Zagreb 2002, 240 str. [REVIEW]Mihaela Girardi-Karšulin - 2003 - Prolegomena 2:1.
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  16. Marko Josipovic: Filozofijska misao Georgiusa Raguseiusa (Das philosophische Denken von Georgius Raguseius).M. G. Karsulin - 1996 - Synthesis Philosophica 11:465-468.
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  17.  5
    Milan Kangrga – Misao I Granice.Emil Kušan - 2012 - Filozofska Istrazivanja 32 (2):219-226.
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  18.  22
    Poredak Slobode: Politička Misao Johna Stuarta Milla.Ana Maršanić - 2002 - Croatian Journal of Philosophy 2 (2):241-245.
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  19.  14
    Simon Blackburn: Poziv na misao.Ćiril Čoh - 2003 - Prolegomena 2 (1):82-86.
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  20.  25
    The Decision-Making Process for the Fate of Frozen Embryos by Japanese Infertile Women: A Qualitative Study. [REVIEW]Shizuko Takahashi, Misao Fujita, Akihisa Fujimoto, Toshihiro Fujiwara, Tetsu Yano, Osamu Tsutsumi, Yuji Taketani & Akira Akabayashi - 2012 - BMC Medical Ethics 13 (1):9-.
    BackgroundPrevious studies have found that the decision-making process for stored unused frozen embryos involves much emotional burden influenced by socio-cultural factors. This study aims to ascertain how Japanese patients make a decision on the fate of their frozen embryos: whether to continue storage discard or donate to research.MethodsTen Japanese women who continued storage, 5 who discarded and 16 who donated to research were recruited from our infertility clinic. Tape-recorded interviews were transcribed and analyzed for emergent themes.ResultsA model of patients’ decision-making (...)
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  21. Racionalni Antihumanizam I Politička Misao Zapada.Emil Vlajki - 2008 - Littera.
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  22. Sputana I Oslobođena Misao: Ogledi.Vladimir Vujić - 2006 - Zadužbina Svetog Manastira Hilandara.
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  23. Život I Misao Ksenije Atanasijević.Ljiljana Vuletić - 2005 - Izdanje Autorke.
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  24.  24
    Prema identitetu realnog: Ne-filozofska misao imanencije.Gabriel Alkon & Boris Gunjević - 2011 - Synthesis Philosophica 26 (1):209-227.
    Jesu li stvari ovog svijeta nešto što je dano samoj misli? Jesu li stvari tako mišljene da budu spoznatljive, da budu objektivne manifestacije transcendentalno uvjetovanih moći? Zapadna filozofska tradicija prema Francoisu Laruellu pretpostavlja tu transcendentalnu konstituciju realnog. To je pretpostavka koja uzdiže samu filozofiju kao označenu primateljicu transcendentalnog dara. U našem članku o Laruellovom projektu želimo pokazati kako ta pretpostavka kontrolira čak i prividno radikalne kritike filozofske tradicije koje su se umnožile kao posljedice Nietzscheovog i Heideggerovog mišljenja. Zato učinkovita kritika (...)
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  25.  9
    Patriotism and Cosmopolitanism in Intellectual Discourse: Pescanik and Nova Srpska Politicka Misao.Tamara Petrovic-Trifunovic & Ivana Spasic - 2014 - Filozofija I Društvo 25 (4):164-188.
    Rather than being just abstract notions scholars write about, patriotism and cosmopolitanism are used by social actors in ongoing social life. Whether employed to name?us? and exalt the values of one?s own group, or to name?them? and stigmatize what the opponents stand for, the two terms have long served as potent discursive weapons in the struggle for various kinds of power in Serbia. While they retain some significance to this day, the peak of their intensive and consequential employment in public (...)
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  26.  32
    A Lambda Proof of the P-W Theorem.Sachio Hirokawa, Yuichi Komori & Misao Nagayama - 2000 - Journal of Symbolic Logic 65 (4):1841-1849.
    The logical system P-W is an implicational non-commutative intuitionistic logic defined by axiom schemes B = (b → c) → (a → b) → a → c, B' = (a → b) → (b → c) → a → c, I = a → a with the rules of modus ponens and substitution. The P-W problem is a problem asking whether α = β holds if α → β and β → α are both provable in P-W. The answer is (...)
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  27.  16
    Između nacionalnog autizma i mondijalističke apstrakcije (Srpska politička misao, br. 1-4/1994 i 1/1995, Institut za političke studije, Beograd). [REVIEW]Predrag Krstić - 1995 - Theoria 38 (3):109-118.
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  28. Slaven Ravlić, Poredak Slobode: Politička Misao Johna Stuarta Milla (The Order of Freedom: The Political Thought of John Stuart Mill).Ana Maršanić - 2002 - Croatian Journal of Philosophy 5:241-245.
     
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  29.  1
    Razumiješ Li to Što Čitaš? — Trajno Crkveno Obrazovanje Kao Odgovor Na Suvremene Izazove Evangelizacije svijetaDo You Understand What You’Re Reading? Lasting Religious Education as a Response to the Contemporary Challenges in Reaching the World for Christ.Mario Kushner - 2020 - Kairos 14 (1):85-96.
    Temeljna misao Lausannskih kongresâ i Capetownskog iskaza, kao konačnog proizvoda trećeg kongresa, mogla bi se sažeti riječima “Crkva mora evangelizirati svijet”. Iz toga „borbenog pokliča“ proizlaze izazovi poznavanja Evanđelja i savladavanja vještinâ potrebnih za sprovođenje tog plana. Ovaj članak ističe da je oba izazova moguće savladati jedino kroz dosljednu službu obrazovanja unutar lokalnih zajednica vjernikâ. The fundamental thought of the Lausanne congresses and The Cape Town Commitment statement as the final product of the third congress, could be summarized by (...)
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  30.  24
    Syntactical Investigations intoBI Logic andBB′I Logic.Yuichi Komori - 1994 - Studia Logica 53 (3):397 - 416.
    In this note, we will study four implicational logicsB, BI, BB and BBI. In [5], Martin and Meyer proved that a formula is provable inBB if and only if is provable inBBI and is not of the form of » . Though it gave a positive solution to theP - W problem, their method was semantical and not easy to grasp. We shall give a syntactical proof of the syntactical relation betweenBB andBBI logics. It also includes a syntactical proof of (...)
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  31.  10
    Praktična filozofija i fenomenologija političkoga svijeta u djelu Ante Pažanina.Pavo Barišić - 2011 - Filozofska Istrazivanja 31 (3):499-510.
    Slijedeći Fichteovu misao da »svatko izabire onakvu filozofiju kakav je tko čovjek«, u članku se ocrtavaju misaoni sklopovi stvaralačkoga opusa Ante Pažanina, u nastojanju da se na taj način osvijetle stožerne sastavnice njegove životne filozofije. Pažaninova istraživanja o filozofiji kao strogoj znanosti, fenomenologiji, praktičnoj filozofiji, etici i politici imaju znatan odjek i utjecaj ne samo u Hrvatskoj nego su zapažena i u svijetu. Na međunarodnoj pozornici privukla je zanimanje njegova osebujna koncepcija normativne političke filozofije u kojoj kritički rasvjetljuje i (...)
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  32.  31
    Schopenhauer and Wittgenstein: Assessing the Buddhist Influences on Their Conceptions of Ethics.Milan Vukomanovic - 2004 - Filozofija I Društvo 2004 (24):163-187.
    In the first part of this essay, the author discusses certain aspects of the Hindu and Buddhist philosophical and religious conceptions that could have made some impact on the European ethics before Schopenhauer. In the second part, he deals with various channels of possible Buddhist influence on Schopenhauer's ethical thought. Finally, in discussing Buddhist-Wittgenstein relationship, one is confronted with convergent, yet independent, responses to similar sets of problems. Independently, and less systematically than Buddhist philosophical schools, Wittgenstein indicates the way of (...)
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  33.  22
    Policy of Multiculturalism and Resistance of Majority.Goran Basic - 2004 - Filozofija I Društvo 2004 (24):149-159.
    The paper discusses the challenges faced by the theoretical thought and practice in Europe concerning the politics of. Though multiculturalism is a complex phenomenon assuming that many social diversities should be brought into accord, in the practice of the Central and Southeast European states it is reduced to the identification of the identities and the recognition of the ethno-cultural minorities' rights. In these regions the politics of multiculturalism meets the resistance of the majority as well as the barriers that slow (...)
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  34.  17
    Enlightening the Enlightenment: On the Permanent Concept Crisis.Tijana Bajovic - 2010 - Filozofija I Društvo 21 (2):3-27.
    Two hundred and twenty years after the French Revolution, the problem of defining the concept of the Enlightenment still persists. Considering the lack of agreement over the defining features of this movement or epoch, our aim is to show that it has never been fully and clearly defined and understood. The author therefore suggests making a distinction between enlightenment and the Enlightenment. The Enlightenment as a period linked to 18th century Europe, can be understood as part of a broader process (...)
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  35.  8
    Augustinov hod od ljubavi prema filozofiji do filozofije ljubavi.Ivan Bodrožić - 2007 - Filozofska Istrazivanja 27 (3):581-593.
    U obraćenju i životu svetog Augustina veliku je ulogu odigrala ljubav prema filozofiji. Toliko je značajan njezin utjecaj na njegov životni tijek da se čak govorilo o dva obraćenja: jedno na filozofiju, drugo na kršćanstvo. Ako bi bilo pretjerano govoriti o dva obraćenja, jer se radilo o istom procesu u kojem je filozofija odigrala značajnu ulogu u Augustinovu boljem razumijevanju kršćanstva, ipak se ne može zanijekati važnost filozofije u njegovoj intelektualnoj formaciji. Ako mu je kršćanstvo predstavljalo puninu, onda mu je (...)
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  36.  16
    Social Construction of “Other” as “Primitive”.Nikola Bozilovic - 2013 - Filozofija I Društvo 24 (2):193-210.
    The author of this paper deals with the problem of cultural difference through the analysis of the relationship?us? -?others?. He searches for the answer to the question why the culture of other peoples or individuals are often considered inferior in many societies. This type of treatment leads to the extreme where the position of the?other? is reduced to the level of?primitive?. In such a context, the author analyzes theoretical concepts of the Enlightenment rationalism of the 18th century and the anthropological (...)
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  37.  7
    Political Thought of French Existentialists in the Works of Yugoslav Praxis-Philosophers.Dusan Boskovic - 2002 - Filozofija I Društvo 2002 (19):157-164.
    The text presents the basic theses involved in elaborating the topic of political Thought of French Existentialists in the Works of Yugoslav Praxis-Philosophers. One representative example is briefly analyzed. U ovom tekstu izlozene su osnovne teze na temu Politicka misao francuskih egzistencijalista u delima jugoslovenskih praxis-filozofa, te ukratko analiziran jedan reprezentativan primer.
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  38.  5
    Izvori liberalnog mišljenja u filozofiji Immanuela Kanta.Marita Brčić - 2006 - Filozofska Istrazivanja 26 (4):783-797.
    Immanuel Kant, svojim kopernikanskim obratom, vraća čovjeku središnje mjesto u svijetu. Čovjek se, u njegovoj filozofiji, shvaća kao individua koja posjeduje slobodu. Ta sloboda izvor ima u umu, a čovjek je postaje svjestan tek kada djeluje u skladu s moralnim zakonom. Na taj način Kant slobodu pridružuje svakom pojedincu, kao prirođeno pravo, koje nijedan pozitivni zakon ne može dovesti u pitanje. Svojim moralnim zakonom on čovjeka čini odgovornim, kako za sebe tako i za čitav svijet. Ta se odgovornost za svijet (...)
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  39.  6
    Prisutnost Heideggera u hrvatskoj filozofiji.Branka Brujić - 2008 - Filozofska Istrazivanja 28 (3):639-648.
    Prisutnost Heideggera u Hrvatskoj pokazuje se u rasprostranjenom čitanju i raspravljanju temeljnih pojmova njegova mišljenja, o čemu svjedoče tri internacionalna simpozija u 80-im godinama. Posrednici Heideggerove misli bili su sveučilišni profesori filozofije već u 60-ima.Najutjecajniji među njima, V. Sutlić, svoju filozofsku koncepciju artikulira i razvija kao »povijesno mišljenje«. Njegova intencija u radovima 60-ih godina jest svojevrsna sinteza Marxova i Heideggerova mišljenja, dok u knjizi Praksa rada kao znanstvena povijest imanentnom analizom pokazuje Marxovu misao u pripadnom joj povijesnom toposu ozbiljenja (...)
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  40.  80
    Contractualism Vs. Contractarianism.Aleksandar Dobrijevic - 2011 - Filozofija I Društvo 22 (3):27-44.
    The author insists that, within contemporary theory, common division of social contract tradition on?Hobbesian? and?Kantian? line of thought is entirely justified. Analyzing the theories of David Gauthier and Thomas Scanlon, he also indicates the important difference between?moral? and?political? dimension of the idea of social contract. Finally, he rejects recent attempts of identifying contractualism with constructivism. Autor nastoji da pokaze da je uobicajena podela na?hobsovsku? i?kantovsku? liniju misljenja u sklopu savremene recepcije tradicije drustvenog ugovora potpuno opravdana. U tekstu se takodje naglasava (...)
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  41.  8
    The Questions for Machiavelli.Dragan Lakicevic - 2010 - Filozofija I Društvo 21 (1):167-186.
    The main intention of the work that deals with the Nicolo Machiavelli thought is to point out the obvious paradox between the high political goal and the legitimating of all possible means for its realization. Are evil deeds inevitable in the sphere of politics and under what circumstances the immorality contained in political acts could be transformed into common good? The text asks additional questions such as about the accomplishments of ambitious political projects, the relationship among the ideologist and the (...)
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  42.  6
    Dvije osnovne značajke sporta.Kiril Temkov - 2009 - Filozofska Istrazivanja 29 (3):437-441.
    Slobodno vrijeme i sport su bitne i međusobno povezane pojave današnjice, koje pred misao i etiku postavljaju mnoga pitanja i nude odgovore relevantne za izbor puta kojim ćemo ići, jer usmjeravaju ljudske težnje i djelovanje. Sport je postao vrlo važan fenomen, te se njime bave filosofija i još više etika, koja u njemu ne otkriva samo negativnosti, nego i vrlo važne elemente suvremenog života. Sport je značajan za etičko mišljenje u dvama područjima – u bioetici, kao zaštiti i unapređenju (...)
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  43.  4
    Vicova »Nova znanost« između filozofije i moderne znanosti.Fulvio Šuran - 2010 - Filozofska Istrazivanja 30 (1-2):161-173.
    Moj rad u vezi s Vicovom misli polazi od stajališta da sveukupna zapadna filozofska misao – kao uostalom i religija i moderna znanost – predstavlja proizvod čovjekovog obrambenog mehanizma protiv straha od smrti kao sveopćeg ništavila, odnosno kao obrana od evidentnosti da stvari izlaze iz ničega u kojem se, na kraju egzistencijalnog ciklusa, neminovno i vraćaju. Riječ je o evidentnosti koju je starogrčka filozofija prva evocirala i prikazala.U sklopu tog općeg filozofskog obrambenog mehanizma i Vicova »Nova znanost« promatrana je (...)
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  44. Bioetički imperativ Fritza Jahra.Ivana Zagorac - 2011 - Synthesis Philosophica 26 (1):141-150.
    Revitalizacija misli Fritza Jahra čini se da dolazi u pravi trenutak. Bioetika je tijekom svoga brzoga razvoja uspjela poprimiti različite oblike, ali i postati reduciranom u svojoj osnovnoj intenciji i hiperspecijaliziranom u svojim teorijskim i praktičnim aspektima. Misao Fritza Jahra, sažeta u njegovu bioetičkome imperativu, potiče nas da nanovo sagledamo kako temeljnu intenciju bioetike tako i njeno predmetno područje. Ovaj rad će se stoga usmjeriti na Jahrov bioetički imperativ, njegova ishodišta, konstrukciju i implikacije, s dvostrukom nakanom: istražiti izvornu Jahrovu (...)
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  45. Petar Pavao Vergerije stariji – studia liberalia i odgoj slobodnoga čovjeka.Ivana Zagorac - 2008 - Metodicki Ogledi 15 (2):9-22.
    Uza sve teškoće pozicioniranja humanizma unutar povijesnog okvira, neslaganja oko definiranja njegove naravi, izvora i temeljnih motiva, kao i odnosa spram tradicija mišljenja, uputnim se čini usmjeriti humanistima samima i kroz njihove radove pokušati detektirati onaj novum humanističkog svjetonazora. U tome smislu ovaj će se rad temeljiti na djelu jednog humanista »prve generacije« i pisca utjecajnog pedagogijskog traktata.Petar Pavao Vergerije stariji , književnik, crkvenopolitički pisac i dužnosnik, na samome početku 15. stoljeća piše raspravu De ingenuis moribus ac liberalibus studiis koju (...)
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  46. The Moral Foundations of Europe in the Upcoming World Order.Vojin Rakic - 2010 - Srpska Politička Misao 29 (3):53-64.
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