Results for 'Moawiyah M. Ibrahim'

1000+ found
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  1.  11
    Arabian Studies in Honour of Mahmoud Ghul: Symposium at Yarmouk University, December 8-11, 1984.James A. Bellamy, Moawiyah M. Ibrahīm & Moawiyah M. Ibrahim - 1992 - Journal of the American Oriental Society 112 (1):139.
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  2. A Cemetery at Alia International Airport.Carol Meyers, M. Ibrahim Moawiyah & Robert L. Gordon - 1989 - Journal of the American Oriental Society 109 (4):689.
  3.  19
    Reflections on the History and Archaeology of BahrainFouilles À Umm Jidr Excavation of Qalʾat Al-Bahrain, Lère Partie/1st Part Excavations of the Arab Expedition at Sār El-Jisr, BahrainBarbar-Sud, 1982 , Rapport Préliminaire Sur Une Lère Campagne de Fouilles archéologiquesThe Dilmun Burial Complex at Sar, The 1980-82 Excavations in BahrainLife and Land Use on the Bahrain Islands: The Geoarcheology of an Ancient SocietyLa Nécropole de Janussan Fouilles a Umm Jidr Excavation of Qalat Al-Bahrain, Lere Partie/1st Part. [REVIEW]D. T. Potts, Serge Cleuziou, Pierre Lombard, Jean-Francois Salles, Monik Kervran, Arlette Negre, Michelle Pirazzoli T'Sertsevens, Moawiyah Ibrahim, Beatrice Andre-Leicknam, Genevieve Renisio, Marie-Anne Vaillant, M. Rafique Mughal & Curtis E. Larsen - 1985 - Journal of the American Oriental Society 105 (4):675.
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  4.  32
    Managers' Attitudes Toward Codes of Ethics: Are There Gender Differences?Nabil Ibrahim, John Angelidis & Igor M. Tomic - 2009 - Journal of Business Ethics 90 (S3):343 - 353.
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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  5.  13
    Managers’ Attitudes Toward Codes of Ethics: Are There Gender Differences?Nabil Ibrahim, John Angelidis & Igor M. Tomic - 2009 - Journal of Business Ethics 90 (S3):343-353.
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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  6.  20
    Effect of Patients’ Rights Training Sessions for Nurses on Perceptions of Nurses and Patients.S. A. Ibrahim, M. A. Hassan, S. I. Hamouda & N. M. Abd Allah - 2017 - Nursing Ethics 24 (7):856-867.
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  7.  14
    Monitoring Alpha Oscillations and Pupil Dilation Across a Performance-Intensity Function.Catherine M. McMahon, Isabelle Boisvert, Peter de Lissa, Louise Granger, Ronny Ibrahim, Chi Yhun Lo, Kelly Miles & Petra L. Graham - 2016 - Frontiers in Psychology 7.
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  8.  42
    May 16, 1999: The Story of the “Dark Man”: Part 4.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):74-74.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured.
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  9.  6
    Thermoelectric Power Factor of RuSr2GdCu2O8.S. A. Saleh & E. M. M. Ibrahim - 2011 - Philosophical Magazine 91 (5):841-849.
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  10.  34
    May 16, 1999: The Story of the “Dark Man”: Part 3.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):64-64.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured.
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  11.  20
    The Spectre of ‘And’.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):5-14.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured.
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  12.  15
    May 16, 1999: The Story of the “Dark Man”: Part 1.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):20-20.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured.
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  13.  15
    May 16, 1999: The Story of the “Dark Man”: Part 2.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured.
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  14.  14
    Addressing Depression Through Psychotherapy, Medication, or Social Change: An Empirical Investigation.Jeffrey M. Rudski, Jessica Sperber & Deanna Ibrahim - 2018 - Neuroethics 11 (2):129-141.
    Women are diagnosed with clinical depression at twice the rates as men. Treating depression through psychotherapy or medication both focus on changing an individual, rather than addressing socioecological influences or social roles. In the current study, participants read of systemic inequality contributing to differential rates of depression in either American men or women, or in two fictitious Australian First Nation groups. Participants then considered the acceptability and efficacy of treating depression through psychotherapy, medication, or social change. When socioecological inequities and (...)
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  15.  8
    Thinking Critically, Choosing Politically: Multiculturalism and/or Anti-Racism Education : Prologue.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):4-4.
  16.  5
    The Spectre of ‘And’: Multiculturalism, Antiracism and the Third Continent.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):5-14.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured.
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  17.  61
    Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon.W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas - 1937 - Journal of Hellenic Studies 57:283.
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  18.  54
    John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  19.  67
    Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW]W. F. S. M. - 2001 - Religious Studies 37 (1):123-124.
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  20.  53
    Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  21.  66
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  22.  64
    M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  23. Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW]D. M. - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):95-100.
     
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  24. Réponse de M. Screech.S. M. - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):518.
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  25.  8
    Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I-Nur * Edited and Introduced by Ibrahim M. Abu Rabilhring.A. Setia - 2009 - Journal of Islamic Studies 20 (3):420-422.
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  26.  9
    İsl'm Hukukunda Kamu Otoritesinin Çok Eşliliği Sınırlandırması.İbrahim Yılmaz - forthcoming - Cumhuriyet İlahiyat Dergisi:17-40.
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  27.  3
    İsl'm Aile Hukukunda DNA Parmak İzi Testi İle Nesebin Reddi.İbrahim Yılmaz - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):9-9.
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  28.  5
    İsl'm Hukukunda Vasiyet Yoluyla Varisleri Mirastan Mahrum Etmeye Yönelik Tasarrufların Sınırlandırılması.İbrahim Yılmaz - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1739-1774.
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  29.  4
    Çocuk Ve Gençlik Ceza İnfaz Kurumlarındaki Hükümlülerde Din Hizmetlerine Katılım Ve Değerler Sistemleri İlişkisi Üzerine Bir İnceleme.Mualla Yıldız & İbrahim Karanfil - 2015 - Dini Araştırmalar 18 (46):66-96.
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  30. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  31. Kanser Hastalarında Yaşam Kalitesini Etkileyen Din ve Maneviyat Üzerine Teorik Yaklaşımlar.Ahmet Albayrak, İbrahim Yıldırım & Emine Kurt - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (40):349-376.
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  32.  85
    String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  33. Desire, Love, Emotions: A Philosophical Reading of M. Karagatsis Kitrinos Fakelos.Eleni Leontsini - 2014 - Modern Greek Studies (Australia and New Zealand) 16:74-109.
    My aim in this paper is to attempt a philosophical reading of M. Karagatsis’ novel Kitrinos Fakelos (1956), focusing my analysis on the passions and the emotions of its fictional characters, aiming at demonstrating their independence as well as the presentation of their psychography in Karagatsis’ novel where the description of the emotions caused by love is a dominant feature. In particular, I will examine the expression of desire, love (erôs) and sympathy in this novel – passions and emotions that (...)
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  34.  52
    M-Sets and the Representation Problem.Josep Maria Font & Tommaso Moraschini - 2015 - Studia Logica 103 (1):21-51.
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  35. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  36.  80
    Wiekizm Jako Przeszkoda W Budowie Społeczeństwa M¸Adrości.Andrzej Klimczuk - 2009 - In Aleksander Kobylarek (ed.), Wspólnota I Różnica. Interdyscyplinarne Studia, Analizy I Rozprawy. Wydawnictwo Adam Marszałek. pp. 344--360.
    Attitudes towards elder people in society depend on the pace of its technological and economical development. Fast changes not only encourage discrimination on the ground of age but also blur the perception of both individual and collective benefits from the extension of life length. This article emphasizes the necessity of finding new ideas of elders’ active social participation. Furthermore it points out the conceptions of creating city areas that favor development and integration of all age groups. It underlines the significance (...)
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  37. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  38. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  39.  27
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  40.  74
    An Absurd Accumulation: Metaphysics M.2, 1076b11-36.Emily Katz - 2014 - Phronesis 59 (4):343-368.
    The opening argument in the Metaphysics M.2 series targeting separate mathematical objects has been dismissed as flawed and half-hearted. Yet it makes a strong case for a point that is central to Aristotle’s broader critique of Platonist views: if we posit distinct substances to explain the properties of sensible objects, we become committed to an embarrassingly prodigious ontology. There is also something to be learned from the argument about Aristotle’s own criteria for a theory of mathematical objects. I hope to (...)
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  41.  37
    Notas En Torno a la Posible Identidad de M. Iun[Ius] Pro[Cos.] y El Nacimiento de la Ciudad Romana de Emporiae.Alejandro Díaz Fernández - 2018 - Klio 100 (1):195-223.
    Resumen Nuestro trabajo presenta una nueva propuesta de lectura de una inscripción hallada en Emporiae en honor de un M. Iuṇ[ius] cuya identidad tratamos de determinar, planteando la posibilidad de que se trate del pretor M. Iunius citado por Cicerón en su discurso Pro Cluentio y de que, por lo tanto, la inscripción corresponda a su posible proconsulado en Hispania Citerior hacia el año 68 a. C. Dicho supuesto nos permite al mismo tiempo poner al personaje en relación con las (...)
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  42.  22
    Politischer Marxismus contra Postmarxismus: Kritik postmarxistischer Ideologie und Begriff sozialistischer Emanzipation bei Ellen M. Wood.Hendrik Wallat - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):282-302.
    Zusammenfassung Ellen M. Wood hat mit ihrer Studie „Retreat from Class. A ‚new true socialism“ bereits 1986 eine überzeugende Kritik des Postmarxismus vorgelegt. Der Artikel zeichnet deren zentrale Punkte nach und zeigt, dass diese auf einer innovativen Interpretation des historischen Materialismus beruhen, die als ‚politischer Marxismus‘ bezeichnet wird. Gleichwohl bleibt zu fragen, ob Woods Kritik nicht zugleich Annahmen des klassischen Marxismus reproduziert, die historisch wie systematisch zweifelhaft sind.
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  43.  44
    Społeczeństwo, państwo, dobro wspólne i polityka w ujęciu M.A. Krąpca.Tomasz Ćwiertniak - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):85-116.
    Artykuł przedstawia sformułowaną przez M.A. Krąpca propozycję filozoficznego wyjaśnienia bytu społecznego na podstawie rozumienia człowieka jako spotencjalizowanej osoby. Kluczowe dla zaprezentowanej w artykule koncepcji M.A. Krąpca jest filozoficzne ujęcie dobra wspólnego rozumianego personalistycznie, jako analogicznie wspólny wszystkim ludziom cel: aktualizacja potencjalności osobowych człowieka, a więc rozwój moralny, wolitywny i twórczy każdego człowieka. Zapewnienie środków realizacji tak rozumianego dobra wspólnego stanowi zasadniczą rację bytu społeczeństwa i państwa. Wszelki byt społeczny jest bowiem — jako rzeczywistość relacyjna — ontycznie „słabszy” niż istniejąca w (...)
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  44.  46
    Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault.Castor M. M. Bartolomé Ruiz - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  45.  51
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  46.  75
    Kinetic Models of (M-R)-Systems.J. A. Prideaux - 2011 - Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  47.  45
    M-Zeroids: Structure and Categorical Equivalence.Joshua B. Palmatier & Fernando Guzman - 2012 - Studia Logica 100 (5):975-1000.
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  48. In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
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  49.  61
    On the Variety of M -Generalized Łukasiewicz Algebras of Order N.Júlia Vaz de Carvalho - 2010 - Studia Logica 94 (2):291-305.
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  50.  8
    Islamic Philosophical Expression in Modern Arab Society.Ibrahim M. Abu-Rabi‘ - 1995 - Der Islam: Journal of the History and Culture of the Middle East 72 (1):47-81.
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