Results for 'Modern Indian Philosophy'

1000+ found
Order:
See also
  1. Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]Stephen F. Brown & International Society for the Study of Medieval Philosophy - 1998
     
    Export citation  
     
    My bibliography  
  2. Modern Philosophy.Mark D. Gedney & World Congress of Philosophy - 2000
     
    Export citation  
     
    My bibliography  
  3. Essays on Indian Philosophy Traditional and Modern.Jitendranath Mohanty - 1993 - Oxford University Press.
    Selected from the works of J. N. Mohanty over a forty-year period, these essays provide an intellectual biography of the man and insights into Eastern philosophy. Part I brings together various writings on problems in metaphysics, epistemology, and language, alongwith thoughtful treatments of notions such as experience, self consciousness, doubt, tradition, and modernity. Part II collects essays written during the exciting though turbulent years following India's independence, and they survey issues in social ethics, reform activities, and religion in the (...)
     
    Export citation  
     
    My bibliography   2 citations  
  4. Review of Indian Philosophy in English.Balaganapathi Devarakonda - 2012 - Philosophical Papers:206-212.
    The present work is an attempt to show that ‘important and original philosophy was written in English, in India, by Indians’ from the late 19th c through the middle of 20th c. (xiv). In fact, it tells us that these works ‘sustained the Indian philosophical tradition and were creators of its modern avatar.’ (xiv) The authors of these works ‘pursued Indian philosophy in a language and format that could render it both accessible and acceptable to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  5. Contemporary Indian Philosophy.Desh Raj Sirswal (ed.) - 2016 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    The 150th Birth Anniversary of Swami Vivekananda (1863-1902) will be celebrated all over the world during this year. The year long world-wide celebration of 150th birth anniversary of Swami Vivekananda was formally inaugurated by the President of India at Swamiji's Ancestral House on 18th January, 2013. His short speech was very inspiring, he made a significant remark after quoting the great historian A.L.Basham , “Swami Vivekananda was very relevant during his times, is more relevant now and will remain relevant as (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Naturalism in Modern Indian Philosophy.Satewan Parsram Kanal - 1966 - Delhi: Motilal Banarasidass.
     
    Export citation  
     
    My bibliography  
  7. Enduring Colonialism: Classical Presences and Modern Absences in Indian Philosophy.A. Raghuramaraju - 2009 - Oxford University Press.
    This volume explores three significant issues - absence, the consciousness of the contemporary, and new philosophical episteme - relevant to thought-systems in the Indian subcontinent. The author discusses the present lack of original philosophical discourse in the context of South Asia, especially India and investigates the reasons of such absences. It also investigates the reasons for decline in traditional philosophical schools and Sanskritic studies in the subcontinent. The book discusses the manner in which Indian thinkers from the times (...)
     
    Export citation  
     
    My bibliography   1 citation  
  8.  1
    A. Raghuramraju , Enduring Colonialism: Classical Presences and Modern Absences in Indian Philosophy . Reviewed By.Ajay Verma - 2015 - Philosophy in Review 35 (2):103-105.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  9. Indian Philosophy and Modern Culture.Paul Brunton - 1900 - New York: E.P. Dutton & Co..
    Indian monism and western thought.--Indian idealist metaphysics and western culture.
     
    Export citation  
     
    My bibliography  
  10.  8
    The Indianness of Modern Indian Philosophy as a Historical and Philosophical Problem.Peter Schreiner - 1978 - Philosophy East and West 28 (1):21-37.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11. Relevance of Indian Philosophy to Modern Society.Tanaji Acharya - 1990 - Distributor, Indo-Vision.
     
    Export citation  
     
    My bibliography  
  12. Philosophy in the Fifteen Modern Indian Languages.V. M. Bedekar (ed.) - 1979 - Continental for the Council for the Marathi Encyclopaedia of Philosophy.
     
    Export citation  
     
    My bibliography  
  13. Indian Philosophy: Its Exposition in the Light of Vijñānabhikṣu's Bhāṣya and Yogavārittika: A Modern Approach.Narayan Kumar Chattopadhyay - 1979 - Sanskrit Pustak Bhandar.
     
    Export citation  
     
    My bibliography  
  14.  11
    The Contribution of Modern Indian Philosophy to World Philosophy.Dhirendra Mohan Datta - 1948 - Philosophical Review 57 (6):550-572.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15. The Contribution of Modern Indian Philosophy to World Philosophy Symposium.Dhirendra Mohan Datta - 1948 - Philosophical Review 57:550.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16. Naturalism in Modern Indian Philosophy.S. H. L. & S. P. Kanal - 1968 - Journal of the American Oriental Society 88 (2):385.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. Enduring Colonialism: Classical Presences and Modern Absences in Indian Philosophy.A. Raghuramaraju - 2012 - Oxford University Press India.
    This volume explores the relevance of classical texts and thought-systems alongside contemporary philosophical consciousness. It also evaluates the absences in contemporary thought patterns and the new epistemes relevant to the Indian subcontinent. The book discusses the present lack of original philosophical discourse in the context of South Asia, especially India. Raghuramaraju investigates the reasons for the decline of traditional philosophical schools and Sanskritic studies in the subcontinent.
     
    Export citation  
     
    My bibliography  
  18. Review of Thirty-Five Oriental Philosophers, by Diane Collinson and Robert Wilkinson ; Essays on Indian Philosophy Traditional and Modern, by J. N. Mohanty ; and Gates of Light , by Rabbi Joseph Gikatilla. [REVIEW]Karel Werner & Oliver Leaman - 1995 - Asian Philosophy 5 (2):209-213.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. Book Reviews : J.N. Mohanty, Essays on Indian Philosophy: Traditional and Modern. Delhi: Oxford University Press, 1995, Xxxvii + 347 Pp. Price Not Stated. [REVIEW]S. K. Chakraborty - 1996 - Journal of Human Values 2 (2):194-197.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  3
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Limitations and Alternatives: Understanding Indian Philosophy.Balaganapathi Devarakonda - 2009 - Calicut University Research Journal, ISSN No. 09723348 (1):47-58.
    This paper attempts to articulate certain inadequacies that are involved in the traditional way of categorizing Indian philosophy and explores alternative approaches, some of which otherwise are not explicitly seen in the treatises of the history of Indian Philosophies. By categorization, I mean, classifying Indian philosophy into two streams, which are traditionally called as astica and nastica or orthodox and heterodox systems. Further, these different schools in the astica Darsanas and nastica Darsanas are usually numbered (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  22.  52
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Columbia University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  23. Jyotiba Phule : A Modern Indian Philosopher.Desh Raj Sirswal - 2013 - Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  2
    Despair and Modernity: Reflections From Modern Indian Painting.Harsha V. Dehejia - 2000 - Motilal Banarasidass Publishers.
    Dehejia has tried to create a place within the main frame of culture and philosophy of Indian art for a legitimate analytic theory called despair.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  5
    Rethinking Indian Philosophy.Nirbhai Singh - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:329-336.
    Today India is being crushed between two millstones of internal disintegration of man’s personality and society vis-à-vis globalization. India’s spiritual culture and multiple human cultures are being crushed. Indian culture is a lived experience of the inner self. We are to develop an integrative world-view of Indian Philosophy. We are concerned with Indian Philosophy in 2008. Philosopher analyzes ideology for restoring justice in society. He creates values, judgement and tries to translate them in praxis. His (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26. An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom.Bina Gupta - 2011 - Routledge.
    _An Introduction to Indian Philosophy_ offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of (...) philosophical contributions to epistemology, metaphysics, philosophy of language, and ethics. This is a must-read for anyone seeking a reliable and illuminating introduction to Indian philosophy. (shrink)
     
    Export citation  
     
    My bibliography  
  27.  33
    A Conceptual-Analytic Study of Classical Indian Philosophy of Morals.Rajendra Prasad - 2008 - Jointly Published by Centre for Studies in Civilization and Concept Pub. Co. For the Project of History of Indian Science, Philosophy, and Culture.
    Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  28. Dr. B.R. Ambedkar: The Maker of Modern India.Desh Raj Sirswal (ed.) - 2016 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Dr. B. R. Ambedkar is one of the most eminent intellectual figures of modern India. The present year is being celebrated as 125th Birth Anniversary of Dr. B. R. Ambedkar. Educationist and humanist from all over the world are celebrating 125th Birth Anniversary of Dr. B. R. Ambedkar by organizing various events and programmes. In this regard the Centre for Positive Philosophy and Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to be a part of this mega event (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  29. Routledge History of Indian Philosophy.Purushottama Bilimoria (ed.) - 2017 - Routledge.
    The _History of Indian Philosophy_ is a comprehensive and authoritative examination of the movements and thinkers that have shaped Indian philosophy over the last three thousand years. An outstanding team of international contributors provide over sixty accessible entries, organised into three clear parts: Knowledge, Context, Concepts Philosophical Traditions Engaging and Encounters: Modern and Postmodern. This outstanding collection is essential reading for students of Indian philosophy, and will also be of interest to those seeking to (...)
     
    Export citation  
     
    My bibliography  
  30. The Joy of Torture: Hellenistic and Indian Philosophy on the Doctrine That the Sage is Always Happy Even If Tortured.Joseph Waligore - 1995 - Dissertation, Syracuse University
    Prominent in Hellenistic philosophy is the debate over whether the sage is really always happy even if tortured. This doctrine that the tortured sage is happy is important because the Hellenistic philosophers used this case to debate the power of moral virtue in a person's life. Modern pain research shows that it is indeed possible to be happy while being tortured because pain is not purely a sensory phenomenon. Based on this modern research, I investigate the positions (...)
     
    Export citation  
     
    My bibliography  
  31.  33
    Philosophy of Indian Logic From a Comparative Perspective.John Vattanky - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:179-183.
    One of the classical systems of Indian Philosophy is specially concerned with the problems of logic c This system is called Nyaya which has a long history of about two thousand years. In the extent of the literature it has produced and in the depth of the philosophical problems it discusses, it is of considerable interest and importance. However, the spirit of pure rationality in which Nyaya discusses these problems and the techniques it makes use of in handling (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  27
    Yoga in Modern India: The Body Between Science and Philosophy.Joseph S. Alter - 2004 - Princeton University Press.
    Yoga has come to be an icon of Indian culture and civilization, and it is widely regarded as being timeless and unchanging. Based on extensive ethnographic research and an analysis of both ancient and modern texts, Yoga in Modern India challenges this popular view by examining the history of yoga, focusing on its emergence in modern India and its dramatically changing form and significance in the twentieth century. Joseph Alter argues that yoga's transformation into a popular (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. Eastern Philosophy: The Greatest Thinkers and Sages From Ancient to Modern Times.Kevin Burns - 2006 - Enchanted Lion Books.
    A clear and engaging presentation of history's most influential Eastern thinkers Eastern Philosophy provides a detailed but accessible analysis of the work of nearly sixty thinkers from all of the major Eastern philosophical traditions, from the earliest times to the present day. Covering systems, schools, and individuals, Eastern Philosophy presents founder figures such as Zoroaster and Mohammed as well as modern thinkers such as Nishida Kitaro, perhaps the preeminent figure within modern Japanese philosophy. From Buddhism (...)
     
    Export citation  
     
    My bibliography  
  34. Developments in Indian Philosophy From Eighteenth Century Onwards: Classical and Western.Daya Krishna - 2002 - Motilal Banarsidass.
     
    Export citation  
     
    My bibliography  
  35.  3
    The Indian Psychological Association, the Birth of the Modern Discipline and “the Destiny of One Nation”, 1905–1947.Aria Laskin - 2013 - Modern Intellectual History 10 (2):415-436.
    In the age of decolonization, Indian psychology engaged with and nationalized itself within global networks of ideas. While psychology was eventually applied by public intellectuals in explicitly political arenas, this essay focuses on the initial mobilization of the discipline's early Indian experts, led by the founder of the Indian Psychological Association, Narendranath Sengupta. Although modern critics have harshly judged early Indian psychologists for blind appropriation of European concepts, an analysis of the networks through which the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. Philosophy of Indian Logic From a Comparative Perspective.John Vattanky - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:179-183.
    One of the classical systems of Indian Philosophy is specially concerned with the problems of logic c This system is called Nyaya which has a long history of about two thousand years. In the extent of the literature it has produced and in the depth of the philosophical problems it discusses, it is of considerable interest and importance. However, the spirit of pure rationality in which Nyaya discusses these problems and the techniques it makes use of in handling (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  37.  6
    Derrida and Indian Philosophy.Harold Coward - 1990 - State University of New York Press.
    Coward (religious studies, U. of Calgary) explores the similarities and differences between the language theories of modern French philosopher Jacques Derrida and several traditional Indian schools of thought.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  18
    Change and Creativity in Early Modern Indian Medical Thought.Dominik Wujastyk - 2005 - Journal of Indian Philosophy 33 (1):95-118.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. The Lost Age of Reason: Philosophy in Early Modern India 1450-1700.Jonardon Ganeri - 2014 - Oxford University Press UK.
    Jonardon Ganeri tells the story of a fascinating period in intellectual history, when Indian philosophy moved into the modern era. Philosophers no longer defer to ancient authorities, but draw upon their insights to seek a true understanding of knowledge, self, and reality. This missing chapter in the development of modernity can at last be read.
     
    Export citation  
     
    My bibliography  
  40. Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2013 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...)
     
    Export citation  
     
    My bibliography  
  41. Evil and the Philosophy of Retribution: Modern Commentaries on the Bhagavad-Gita.Sanjay Palshikar - 2016 - Routledge India.
    What is ‘evil’? What are the ways of overcoming this destructive and morally recalcitrant phenomenon? To what extent is the use of punitive violence tenable? _Evil and the Philosophy of Retribution _compares the responses of three modern Indian commentators on the Bhagavad-Gita — Aurobindo Ghose, Bal Gangadhar Tilak and Mahatma Gandhi. The book reveals that some of the central themes in the Bhagavad-Gita were transformed by these intellectuals into categories of modern socio-political thought by reclaiming them (...)
    No categories
     
    Export citation  
     
    My bibliography  
  42.  6
    Philosophy in the Mahābhārata and the History of Indian Philosophy.Angelika Malinar - forthcoming - Journal of Indian Philosophy:1-21.
    The study of philosophical terms and doctrines in the Mahābhārata touches not only on important aspects of the contents, composition and the historical contexts of the epic, but also on the historiography of Indian philosophy. General ideas about the textual history of the epic and the distinction between “didactic” and “narrative” parts have influenced the study of epic philosophy no less than academic discussions about what is philosophy in India and how it developed. This results in (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  10
    Modern Indian Work at the Logic-Linguistics Boundary.Probal Dasgupta - 1981 - Journal of Indian Philosophy 9 (3):217-225.
  44. Indian Philosophy and Cognitive Science.Amita Chatterjee - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. pp. 131.
     
    Export citation  
     
    My bibliography  
  45.  15
    "Indian Philosophy: A Critical Survey," by Chandradhar Sharma.Maurice R. Holloway - 1963 - Modern Schoolman 41 (1):97-97.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46. Early Modern Experimental Philosophy.Peter R. Anstey & Alberto Vanzo - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell. pp. 87-102.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47.  6
    "Doctrine and Argument in Indian Philosophy," by Ninian Smart.Gnanapragasam Ignatius - 1967 - Modern Schoolman 44 (3):296-298.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48. Development of Modern Indian Thought and the Social Sciences.Sabyasachi Bhattacharya (ed.) - 2007 - Oxford University Press.
    This important volume provides an overview of the history of social, economic, and political thought prior to the development of disciplinary categories in social sciences. It contextualizes the thought movements in the matrix of pre-modern intellectual traditions as well as the long-range history of society, polity, and economy in modern India. Thematically organized into five sections, the first part examines the evolution of economic thinking in modern India. The next section deals with the discourse of social reform, (...)
     
    Export citation  
     
    My bibliography  
  49.  29
    The Cow is to Be Tied Up: Sort-Shifting in Classical Indian Philosophy.Keating Malcolm - 2013 - History of Philosophy Quarterly 30 (4):311-332.
    This paper undertakes textual exegesis and rational reconstruction of Mukula Bhaṭṭa’s Abhidhā-vṛttta-mātṛkā, or “The Fundamentals of the Communicative Function.” The treatise was written to refute Ānandavardhana’s claim, made in the Dhvanyāloka, that there is a third “power” of words, vyañjanā (suggestion), beyond the two already accepted by traditional Indian philosophy: abhidhā (denotation) and lakṣaṇā(indication).1 I argue that the explanation of lakṣaṇā as presented in his text contains internal tensions, although it may still be a compelling response to Ānandavardhana.
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  46
    The Epistemology of Comparative Philosophy: A Critique with Reference to P.T. Raju's Views.Joseph Kaipayil - 1995 - Rome: Centre for Indian and Inter-Religious Studies.
    Even as dismissive of pursuing Comparative Philosophy for achieving East-West synthesis in philosophy, the author maintains the need for “open philosophizing.” “Open philosophizing” is one characterized by dialogical openness to culturally diverse philosophical traditions and thought-patterns.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000