Results for 'Modes of being'

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  1.  43
    A Paleo-Criticism of Modes of Being: Brentano and Marty Against Bolzano, Husserl, and Meinong.Hamid Taieb - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Brentanians defend the view that there are distinct types of object, but that this does not entail the admission of different modes of being. The most general distinction among objects is the one between realia, which are causally efficacious, and irrealia, which are causally inert. As for being, which is equated with existence, it is understood in terms of “correct acknowledgeability.” This view was defended for some time by Brentano himself and then by his student Anton Marty. (...)
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  2. Categories and Modes of Being: A Discussion of Robert Pasnau’s Metaphysical Themes.Paul Symington - 2014 - In Gyula Klima & Alexander Hall (eds.), Medieval Themes, Medieval and Modern Volume 11: Proceedings of the Society for Medieval Logic and Metaphysics. Newcastle: Cambridge Scholars Publishing. pp. 32-69.
  3.  87
    Heidegger the Metaphysician: Modes‐of‐Being and Grundbegriffe.Howard D. Kelly - 2016 - European Journal of Philosophy 24 (3):670-693.
    Modes-of-being figure centrally in Heidegger's masterwork Being and Time. Testimony to this is Heidegger's characterisation of two of his most celebrated enquiries—the Existential analytic and the Zeug analysis—as investigations into the respective modes-of-being of the entities concerned. Yet despite the importance of this concept, commentators disagree widely about what a mode-of-being is. In this paper, I systematically outline and defend a novel and exegetically grounded interpretation of this concept. Strongly opposed to Kantian readings, such (...)
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  4.  99
    Modes of Being at Sophist 255c-E.Fiona Leigh - 2012 - Phronesis 57 (1):1-28.
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but (...)
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  5.  43
    Mereological Modes of Being in Proclus.Dirk Baltzly - 2008 - Ancient Philosophy 28 (2):395-411.
    It is an axiom of late neoplatonic metaphysics that all things are in all, but in each in an appropriate manner (ὀικείως, ET 103). These manners or modes of being are indicated by adverbial forms such as παραδειματικῶς or εἰκονικῶς. Thus, for example, the Forms are in the World Soul in the mode of images, while the objects in the sensible realm below Soul are in it in the manner of paradigms (in Tim. II 150.27). Among the many (...)
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  6. Modes of Being[REVIEW]S. J. Robert O. Johann - 1959 - Philosophical Studies (Dublin) 9:260-260.
    The elaboration of a complete and original system of philosophy in any age demands an intellect of great scope and power. In an age like our own, which has become increasingly hostile to systematic thought, it demands a good deal of courage as well. The Modes of Being of Mr. Weiss proves that he possesses both to a high degree.
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  7.  41
    Aquinas's Division of Being According to Modes of Existing.John Tomarchio - 2001 - Review of Metaphysics 54 (3):585 - 613.
    ONE COULD SAY THAT THE SCIENCE OF METAPHYSICS was born of Parmenides wondering how to divide being. His reasoning, namely that nothing belonging to being could divide it, and that nonbeing, since it in no way exists, cannot divide anything, set the terms of the problem within which the great Western traditions of Platonic and Aristotelian metaphysics developed. In reply to this Parmenidian challenge to divide being, Plato writes in the Sophist of the participation of being (...)
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  8. A Return to the Analogy of Being.Kris McDaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address (...)
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  9.  56
    Modes of Thinking in Language Study.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):77-84.
    When we speak of language we usually use the concept of a particular language. In this sense the concept denoted with the word language may vary from one language to another. Real language (=the language spoken) on the contrary is the reality lived by speakers thus encompassing complex and multifarious activities. Depending on the language spoken, the modes of thinking, modes of being in the conception of things, and systems of beliefs transmitted by means of particular languages, (...)
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  10.  45
    Time and the Modes of Being[REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (1):177-177.
    A translation of selected parts from the first volume of the Polish phenomenologist's two volume work, The Controversy Over the Existence of the Real World. While its major theme is the relationship between consciousness and the real world, the specific aim of the chapters gathered here is to determine systematically what kind of existence belongs to the real world—if any. Ingarden undertakes an eidetic analysis of various concepts of existence and deals with such problems as causality and the differences between (...)
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  11.  39
    Modes of Being.Robert O. Johann - 1959 - Philosophical Studies (Dublin) 9:260-261.
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  12.  14
    Modes of Being[REVIEW]Walter E. Stokes - 1960 - Modern Schoolman 37 (4):318-321.
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  13.  24
    "Time and Modes of Being," by Roman Ingarden.James Collins - 1966 - Modern Schoolman 43 (3):328-328.
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  14.  22
    Three Modes of Being.Eddy M. Zemach - 1966 - Philosophical Studies (Dublin) 15:226-255.
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  15.  12
    Modes of Being.Thomas D. Langan - 1959 - New Scholasticism 33 (2):233-237.
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  16.  3
    WEISS, PAUL. "Modes of Being". [REVIEW]Walter E. Stokes - 1959 - Modern Schoolman 37:318.
  17.  17
    Time and Modes of Being.Quentin Lauer - 1964 - International Philosophical Quarterly 4 (4):630-631.
  18.  3
    Three Modes of Being.Eddy M. Zemach - 1966 - Philosophical Studies (Dublin) 15:226-255.
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  19. Time and the Modes of Being[REVIEW]B. D. A. - 1964 - Review of Metaphysics 18 (1):177-177.
    A translation of selected parts from the first volume of the Polish phenomenologist's two volume work, The Controversy Over the Existence of the Real World. While its major theme is the relationship between consciousness and the real world, the specific aim of the chapters gathered here is to determine systematically what kind of existence belongs to the real world—if any. Ingarden undertakes an eidetic analysis of various concepts of existence and deals with such problems as causality and the differences between (...)
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  20. Modes of Being and Quantification.Peter van Inwagen - 2014 - Disputatio 6 (38):1-24.
    If Pegasus existed, he would indeed be in space and time, but only because the word ‘Pegasus’ has spatio-temporal connotations, and not because ‘exists’ has spatio-temporal connotations. If spatio-temporal reference is lacking when we affirm the existence of the cube root of 27, that is simply because a cube root is not a spatio-temporal kind of thing.
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  21.  17
    Modes of Being.Paul Weiss - 1958 - Carbondale: Southern Illinois University Press.
    As a philosophic work should, it attempts to articulate a vision of the whole of things. This means that it must run counter to the temper not only of ...
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  22.  21
    Modes of Being[REVIEW]Irving Sosensky - 1959 - Journal of Philosophy 56 (25):996-1003.
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  23.  4
    Modes of Being.Irving Sosensky - 1959 - Journal of Philosophy 56 (25):996-1003.
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  24.  2
    Ingarden on Modes of Being.Arkadiusz Chrudzimski - 2015 - In Bruno Leclercq, Sebastien Richard & Denis Seron (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter.
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  25. Time and Modes of Being.Roman Ingarden - 1964 - Thomas.
     
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  26.  16
    Ingarden on Modes of Being.Arkadiusz Chrudzimski - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 199-222.
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  27. To a Reader Voyaging Through the Meditations for the First Time, Descartes' Proofs for the Existence of God Can Seem Daunting, Especially the Argument of Meditation III, with its Appeal to Causal Principles That Seem Arcane, and to Medieval Doctrines About Different Modes of Being and Degrees of Reality. First-Time Readers Are Not Alone in Feeling Bewildered. Many Commentators Have Had the Same Reaction. In an Attempt at Charity, Some of Them Have Tried to Tame the Complexity of Descartes' Discussion by .. [REVIEW]Lawrence Nolan & Alan Nelson - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 2--104.
     
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  28.  9
    Time and Modes of Being.Helen R. Michejda - 1965 - Philosophy and Phenomenological Research 25 (4):590-591.
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  29.  42
    Existence Entailing Attributes, Modes of Copulation and Modes of Being in Second Order Logic.Nino B. Cocchiarella - 1969 - Noûs 3 (1):33-48.
  30.  10
    Time and Modes of Being.David R. Bell - 1965 - Philosophical Books 6 (1):14-15.
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  31.  16
    Book Review:Modes of Being. Paul Weiss. [REVIEW]George L. Kline - 1958 - Ethics 69 (1):67-.
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  32.  7
    Modes of Being.W. Donald Oliver - 1959 - Philosophical Review 68 (3):385.
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  33.  6
    R. Ingarden's "Time and Modes of Being". [REVIEW]Helen R. Michejda - 1965 - Philosophy and Phenomenological Research 25 (4):590.
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  34.  13
    Modes of Being According to Paul Weiss.A. H. Johnson - 1960 - Philosophy and Phenomenological Research 21 (1):114-122.
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  35. Modes of Being.Paul Weiss - 1958 - Les Etudes Philosophiques 13 (4):569-569.
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  36.  4
    Modes of Being.Ronald W. Hepburn - 1960 - Philosophical Quarterly 10 (38):91-92.
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  37. WEISS, P. -Modes of Being[REVIEW]N. J. Brown - 1960 - Mind 69:263.
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  38. The Desiring Modes of Being Black: Literature and Critical Theory.Jean-Paul Rocchi - 2017 - Rowman & Littlefield International.
     
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  39. Modes of Being, Single Volume.Paul Weiss - 1968 - Southern Illinois University Press.
     
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  40. Modes of Being, 2 Volume Set.Paul Weiss - 1958 - Southern Illinois University Press.
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  41. Modes of Being.Paul Weiss - 1958 - Ethics 69 (1):67-70.
     
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  42. Three Modes of Being.Eddy M. Zemach - 1966 - Philosophical Studies (Dublin) 15:226-255.
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  43.  9
    Can God Be a Rational Being? : Integrated Function of Modes of Thinking in ‘An Experience’.Chul-Hong Park - 2013 - The Journal of Moral Education 25 (2):191.
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  44. Metaphors of the Mind : Art Forms as Modes of Thinking and Ways of Being.Danielle Boutet - 2013 - In Estelle Barrett & Barbara Bolt (eds.), Carnal Knowledge: Towards a 'New Materialism' Through the Arts. I.B. Tauris.
     
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  45. Heidegger and the ‘There Is’ of Being.Kris Mcdaniel - 2016 - Philosophy and Phenomenological Research 93 (2):306-320.
    Heidegger also famously says that Being depends on Dasein, even though beings in general do not. This is perplexing. “Heidegger and the “There Is” of Being” offers an interpretation of what’s going on in the passages in which this sort of assertion is made.
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  46. BEING AND BECOMING OF THE MIND: AN UPANISHADIC INSIGHT OF HUMAN CONSCIOUSNSESS AND MENTAL FUNCTIONS.Varanasi Ramabrahmam - 2013 - In In Proceedings of the International Conference o “Is Science able to explain the Scientist? (Science abd Scientist-2013) being held at Synergy Institute of Technology, Bhubaneswar, Odisha, India, on December 08, 2013. Covers Theme 1 : Science of Spiritual.
    Human consciousness, as dealt with in the Upanishads, modeled as a mechanical oscillator of infrasonic frequency (the Atman/Brahman), the result of breathing process, is further advanced to get an insight of functions of mind. An analytical approach is followed in parallel to and separette from quantum mechanical, quantum field and other theoretical propositions, approaches and presentations. Pure consciousness, unoccupied awareness and occupied awareness are identified, defined, classified and discussed together with fresh insight about time-space and time. A reversible transformation (vivartanam) (...)
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  47. Modes of Thinking and Language Change: The Loss of Inflexions in Old English.Jesús Gerardo Martínez del Castillo - 2015 - International Journal of Language and Linguistics 3 (6-1):85-95.
    The changes known as the loss of inflexions in English (11th- 15th centuries, included) were prompted with the introduction of a new mode of thinking. The mode of thinking, for the Anglo-Saxons, was a dynamic way of conceiving of things. Things were considered events happening. With the contacts of Anglo-Saxons with, first, the Romano-British; second, the introduction of Christianity; and finally with the Norman invasion, their dynamic way of thinking was confronted with the static conception of things coming from the (...)
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  48.  59
    The Fragmentation of Being.Douglas I. Campbell - 2019 - Australasian Journal of Philosophy 97 (3):634-635.
    This is a review of Kris McDaniel's book, 'The Fragmentation of Being'. In the book McDaniel defends ontological pluralism -- the doctrine that there are multiple 'ways of being' (i.e., multiple modes, or degrees, or orders, or levels, or gradations of existence). In defending ontological pluralism, McDaniel must reject the rival, Quinean position that there is at root just one generic way for a thing to exist: viz., by its falling in the domain of unrestricted quantification. McDaniel (...)
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  49. What is What It’s Like? Introducing Perceptual Modes of Presentation.John Kulvicki - 2007 - Synthese 156 (2):205-229.
    The central claim of this paper is that what it is like to see green or any other perceptible property is just the perceptual mode of presentation of that property. Perceptual modes of presentation are important because they help resolve a tension in current work on consciousness. Philosophers are pulled by three mutually inconsistent theses: representational externalism, representationalism, and phenomenal internalism. I throw my hat in with defenders of the first two: the externalist representationalists. We are faced with the (...)
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  50.  54
    The Question of Being and the Recovery of Language Within Hegelian Thought.Frank Schalow - 1993 - The Owl of Minerva 24 (2):163-180.
    My aim here is to approach Hegel's thought as prefiguring Heidegger's attempt to reawaken an interest in the issue of language and to develop a relation to it which is not based on conventional linguistic forms. In this light language should not be construed abstractly as a structure unto itself that confines truth to the univocal meanings cemented in judgment; instead, language must be addressed in terms of its dynamic role in drawing attention to being and to the backdrop (...)
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