66 found
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  1. Spinoza's Cosmological Argument in the Ethics.Mogens Lærke - 2011 - Journal of the History of Philosophy 49 (4):439-462.
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  2. Leibniz's Cosmological Argument for the Existence of God.Mogens Lærke - 2011 - Archiv für Geschichte der Philosophie 93 (1):58-84.
    In this article, I discuss Leibniz's interpretation of the cosmological argument for the existence of God. In particular, I consider whether Leibniz's position on this point was developed partly in reference to Spinoza's position. First, I analyze Leibniz's annotations from 1676 on Spinoza's Letter 12. The traditional cosmological argument, as found in Avicenna and Saint Thomas for example, relies on the Aristotelian assumption that an actual infinite is impossible and on the idea that there can be no effect without a (...)
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  3.  24
    Spinoza's Language.Mogens Lærke - 2014 - Journal of the History of Philosophy 52 (3):519-547.
    when reading spinoza’s Ethics,1 one comes upon a particularly disconcerting passage in Part Three. In an explication of two definitions of ‘favor’ (favor) and ‘indignation’ (indignatio), Spinoza writes,I know that in their common usage these words mean something else. But my purpose is to explain the nature of things, not the meaning of words. I intend to indicate these things by words whose meaning is not entirely opposed to the meaning with which I wish to use them. One warning of (...)
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  4.  7
    Three Texts on the Kabbalah: More, Wachter, Leibniz, and the Philosophy of the Hebrews.Mogens Lærke - 2017 - British Journal for the History of Philosophy 25 (5):1011-1030.
    The article reconstructs a brief controversy between H. More, G. W. Leibniz and J. G. Wachter about the Kabbalah, or what they called ‘the philosophy of the Hebrews’. I study in particular the status of the proposition ‘nothing comes out of nothing’ in their exchanges - a proposition they all agreed was a fundamental kabbalist axiom while having differing views as to the prospects of reconciling that position with Christianity. I show how Wachter’s curious Kabbalistico-Spinozism provided the stage for an (...)
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  5.  10
    Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy (Review).Mogens Lærke - 2013 - Journal of the History of Philosophy 51 (1):131-132.
  6.  6
    Immanence et extériorité absolue.Mogens Lærke - 2009 - Revue Philosophique de la France Et de l'Etranger 134 (2):169-190.
    Cet article explore la conception spinozienne du rapport entre substance et mode en analysant les notions de cause de soi, de cause immanente et de puissance. Nous soutenons que la théorie spinozienne de la causalité constitue une tentative pour développer une ontologie relationnelle de la puissance dans laquelle toute dénomination intrinsèque est fondée sur une dénomination extrinsèque. Par opposition à une interprétation courante selon laquelle la substance de Spinoza est une sorte de grande monade dans laquelle toutes choses inhèrent comme (...)
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  7.  34
    Quod Non Omnia Possibilia Ad Existentiam Perveniant: Leibniz's Ontology of Possibility, 1668-1678.Mogens Lærke - 2007 - The Leibniz Review:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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  8.  33
    Quod Non Omnia Possibilia Ad Existentiam Perveniant.Mogens Lærke - 2007 - The Leibniz Review 17:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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  9. Four Things Deleuze Learned From Leibniz.Mogens Lærke - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave-Macmillan.
  10.  5
    Leibniz on the Principle of Equipollence and Spinoza’s Causal Axiom.Mogens Lærke - 2015 - The Leibniz Review 25:123-130.
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  11.  22
    A Conjecture About a Textual Mystery.Mogens Lærke - 2011 - The Leibniz Review 21:33-68.
    In this article, I propose a conjecture concerning the transmission of Spinoza’s Korte Verhandeling in the 1670s involving Leibniz. On the basis of a report about Spinoza’s philosophy written down by Leibniz after some conversations with Tschirnhaus in early 1676, I suggest that Tschirnhaus may have had in his possession a manuscript copy of KV and that his account of Spinoza’s doctrine to Leibniz was colored by this text. I support the hypothesis partly by means of external evidence, but mainly (...)
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  12.  24
    Five Figures of Folding: Deleuze on Leibniz's Monadological Metaphysics.Mogens Lærke - 2015 - British Journal for the History of Philosophy 23 (6):1192-1213.
    This article is about Gilles Deleuze's book Le Pli. Leibniz et le Baroque from 1988. It shows how Deleuze's notion of folding captures some basic intuitions in Leibniz and how they relate to each other. To this purpose, I propose five figures, all referring to the same basic fold, all illustrating how the consideration of such figures allows developing central elements of Leibniz's monadology. These figures can help, I hope, alleviate some of the fundamental difficulties in understanding Deleuze's approach to (...)
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  13.  30
    Toland et Leibniz. L’Invention du néo-spinozisme.Mogens Lærke - 2011 - The Leibniz Review 21:165-170.
  14.  20
    A Conjecture About a Textual Mystery: Leibniz, Tschirnhaus and Spinoza’s Korte Verhandeling.Mogens Lærke - 2011 - The Leibniz Review 21:33-68.
    In this article, I propose a conjecture concerning the transmission of Spinoza’s Korte Verhandeling in the 1670s involving Leibniz. On the basis of a report about Spinoza’s philosophy written down by Leibniz after some conversations with Tschirnhaus in early 1676, I suggest that Tschirnhaus may have had in his possession a manuscript copy of KV and that his account of Spinoza’s doctrine to Leibniz was colored by this text. I support the hypothesis partly by means of external evidence, but mainly (...)
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  15.  37
    Paul Rateau (Ed.), L'Idée de Théodicée de Leibniz À Kant: Héritage, Transformations, Critiques.Mogens Lærke - 2012 - The Leibniz Review 22:157-159.
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  16.  32
    Martine de Gaudemar and Philippe Hamou (Eds.), Locke Et Leibniz. Deux Styles de Rationalité.Mogens Lærke - 2012 - The Leibniz Review 22:153-155.
  17.  25
    La Question du Mal Chez Leibniz.Mogens Lærke - 2009 - The Leibniz Review 19:77-91.
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  18.  29
    Response to Ohad Nachtomy on Possibilia in Leibniz, 1672-1676.Mogens Lærke - 2008 - The Leibniz Review 18:259-266.
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  19.  29
    Possibility, Agency and Individuality in Leibniz's Metaphysics.Mogens Lærke - 2008 - Dialogue 47 (2):395-397.
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  20.  26
    Spinoza and the Cosmological Argument According to Letter 12.Mogens Lærke - 2013 - British Journal for the History of Philosophy 21 (1):57 - 77.
    (2013). Spinoza and the Cosmological Argument According to Letter 12. British Journal for the History of Philosophy: Vol. 21, No. 1, pp. 57-77. doi: 10.1080/09608788.2012.696052.
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  21.  21
    The Vatican Manuscript of Spinoza's Ethica.Mogens Lærke - 2012 - British Journal for the History of Philosophy 20 (4):843 - 847.
    British Journal for the History of Philosophy, Volume 20, Issue 4, Page 843-847, July 2012.
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  22.  25
    Spinoza: une lecture d'Aristote.Mogens Lærke - 2011 - British Journal for the History of Philosophy 19 (3):570 - 573.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 570-573, May 2011.
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  23.  1
    Spinoza on the Eternity of the Mind.Mogens Lærke - 2016 - Dialogue 55 (2):265-286.
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  24.  4
    Leibniz on the Principle of Equipollence and Spinoza’s Causal Axiom.Mogens Lærke - 2015 - The Leibniz Review 25:123-130.
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  25.  17
    The Continuum Companion to Spinoza.Mogens Lærke - 2012 - British Journal for the History of Philosophy 20 (2):420-425.
    British Journal for the History of Philosophy, Volume 20, Issue 2, Page 420-425, March 2012.
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  26.  2
    Possibility, Agency and Individuality in Leibniz's Metaphysics. [REVIEW]Mogens Lærke - 2008 - Dialogue 47 (2):395-397.
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  27.  15
    Leibniz selon les Nouveaux essais sur l'entendement humain.Mogens Lærke - 2008 - Dialogue 47 (3/4):690-694.
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  28.  1
    La Vie Selon la Raison. Physiologie Et Métaphysique Chez Spinoza Et Leibniz. [REVIEW]Mogens Lærke - 2015 - The Leibniz Review 25:99-104.
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  29.  3
    La vie selon la raison. Physiologie et métaphysique chez Spinoza et Leibniz.Mogens Lærke - 2015 - The Leibniz Review 25:99-104.
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  30.  15
    The Problem of Alloglossia . Leibniz on Spinoza's Innovative Use of Philosophical Language.Mogens Lærke - 2009 - British Journal for the History of Philosophy 17 (5):939 – 953.
  31.  10
    A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age.Mogens Lærke - 2012 - British Journal for the History of Philosophy 20 (5):1037-1039.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-3, Ahead of Print.
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  32.  12
    Leibniz selon les Nouveaux essais sur l'entendement humain François Duchesneau et Jérémie Griard Collection «Analytiques» Paris/Montréal, Vrin/Bellarmin, 2006, 352 p. [REVIEW]Mogens Lærke - 2008 - Dialogue 47 (3-4):690-.
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  33.  1
    Leibniz's Cosmological Argument for the Existence of God.Mogens Lærke - 2011 - Archiv für Geschichte der Philosophie 93 (1):58-84.
    In this article, I discuss Leibniz's interpretation of the cosmological argument for the existence of God. In particular, I consider whether Leibniz's position on this point was developed partly in reference to Spinoza's position. First, I analyze Leibniz's annotations from 1676 on Spinoza's Letter 12. The traditional cosmological argument, as found in Avicenna and Saint Thomas for example, relies on the Aristotelian assumption that an actual infinite is impossible and on the idea that there can be no effect without a (...)
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  34.  8
    Leibniz: Body, Substance, Monad By Daniel Garber Oxford and New York: Oxford University Press, 2009, Pp. 428 + Xxi.Mogens Lærke - 2012 - Philosophy 87 (03):449-452.
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  35.  1
    Quod Non Omnia Possibilia Ad Existentiam Perveniant: Leibniz’s Ontology of Possibility, 1668-1678.Mogens Lærke - 2007 - The Leibniz Review 17:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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  36.  8
    The Cambridge Companion to Spinoza's 'Ethics'.Mogens Lærke - 2011 - British Journal for the History of Philosophy 19 (1):149-153.
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  37.  5
    Models of the History of Philosophy, Vol. II: From the Cartesian Age to Brucker. Edited By Gregorio Piaia and Giovanni Santinello. (Dordrecht: Springer, 2011, Pp. XXIV + 604. Price £224.50 Hb.). [REVIEW]Mogens Lærke - 2013 - Philosophical Quarterly 63 (251):400-403.
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  38.  7
    The Art of Controversies, G. W. Leibniz Édition, traduction et commentaire par Marcelo Dascal en collaboration avec Quintin Racionero et Adelino Cardoso Dordrecht, Springer , 20082, 520 p. doi:10.1017/S0012217309090106. [REVIEW]Mogens Lærke - 2009 - Dialogue 48 (1):205.
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  39.  2
    GW Leibniz's Two Readings of the Tractatus Theologico-Politicus.Mogens Lærke - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. pp. 101.
  40.  2
    Leibniz, the Encyclopedia, and the Natural Order of Thinking.Mogens Lærke - 2014 - Journal of the History of Ideas 75 (2):237-259.
  41.  5
    Leibniz. An Intellectual Biography Maria Rosa Antognazza Cambridge: Cambridge University Press, 2009, Xxvii + 623 Pp. [REVIEW]Mogens Lærke - 2009 - Dialogue 48 (3):679.
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  42.  2
    Leibniz, la censure et la libre pensée.Mogens Lærke - 2007 - Archives de Philosophie 2:273-287.
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  43.  1
    Catherine Secrétan, Tristan Dagron et Laurent Bove (dir.), Qu'est-ce que les Lumières « radicales » ? Libertinage, athéisme et spinozisme dans le tournant philosophique de l'âge classique, Paris, Éditions Amsterdam (Caute !), 2007, 404 pages, 24 €. [REVIEW]Mogens Lærke - 2009 - Astérion 6.
    Ce beau volume rassemble vingt-trois contributions à un colloque international sur le thème des « Lumières radicales », tenu à l’École normale supérieure Lettres et sciences humaines à Lyon en février 2004. L’objectif du colloque était de s’interroger sur le sens et la pertinence de cette catégorie historiographique qui s’est imposée dans l’histoire intellectuelle du xviie et du xviiie siècle depuis quelques décennies déjà, mais avec une force considérable depuis une dizaine d’années. Le volu..
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  44. A Conjecture About a Textual Mystery.Mogens Lærke - 2011 - The Leibniz Review 21:33-68.
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  45. A Conjecture About a Textual Mystery: Leibniz, Tschirnhaus and Spinoza’s Korte Verhandeling.Mogens Lærke - 2011 - The Leibniz Review 21:33-68.
    In this article, I propose a conjecture concerning the transmission of Spinoza’s Korte Verhandeling in the 1670s involving Leibniz. On the basis of a report about Spinoza’s philosophy written down by Leibniz after some conversations with Tschirnhaus in early 1676, I suggest that Tschirnhaus may have had in his possession a manuscript copy of KV and that his account of Spinoza’s doctrine to Leibniz was colored by this text. I support the hypothesis partly by means of external evidence, but mainly (...)
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  46. Dictionnaire des Philosophes Français du XVIIe Siècle. Acteurs Et Réseaux de Savoir. [REVIEW]Mogens Lærke - forthcoming - British Journal for the History of Philosophy:1-6.
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  47. Leibniz. An Intellectual Biography. [REVIEW]Mogens Lærke - 2009 - Dialogue 48 (3):679-681.
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  48. La Question du mal chez Leibniz.Mogens Lærke - 2009 - The Leibniz Review 19:77-91.
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  49. La Question du Mal Chez Leibniz: Fondements Et Élaboration de la Théodicée. [REVIEW]Mogens Lærke - 2009 - The Leibniz Review 19:77-91.
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  50. Leibniz selon les Nouveaux essais sur l'entendement humain. [REVIEW]Mogens Lærke - 2008 - Dialogue 47 (3-4):690-694.
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