Results for 'Mohamed Zayani'

930 found
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  1.  54
    Gilles Deleuze, Félix Guattari and the Total System.Mohamed Zayani - 2000 - Philosophy and Social Criticism 26 (1):93-114.
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
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  2.  7
    Hommage À : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermes 59:, [ p.].
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  3.  21
    Hommage À : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
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  4.  29
    الإصلاحية الإسلامية والنص القرآني.Mohamed Zekkari - 2021 - المستقبل العربي 513:85-99.
    أَخَذَ النصُّ القرآنيُّ حيّزاً وافراً من الاهتمامِ والتّأليف، على امتدادِ القَرنِ التّاسع عَشَر وبداية القرنِ العشرين. تَقَعُ مُحَاوَلةُ الإصلاحيّةِ الإسْلاميّةِ في إعَادَةِ تَفْسِيرِ القُرْآنِ وفق شُرُوطٍ عَصْريَّةٍ، في مدارِ ما يمكنُ الاصطلاحُ عليه بـــ "التّفسير العقلاني"، وتعني العَقْلَنَةُ، في هذا المقام، إخْراجَ تَفْسِيرِ القرآنِ، وأشكالِ فهمه وتلقّيهِ، من دوائر الأسْطَرةِ التي غلّفتهُ لردحٍ طويل من الزّمنِ، حَيْثُ بلغتْ العَقْلَنَةُ ذروةَ نشاطها معَ بعضٍ من أَعْلَام الفكر الإصلاحيِّ، خاصَّةً معَ محمّد عبده. لكنّ، هذه المحاولة الإصلاحيّة، سرعان ما انكفتْ على أعقابها، وَوَلَجَتْ (...)
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  5. Inrushes of the Heart: The Sufi Philosophy of ʻAyn Al-Quḍāt.Mohammed Rustom - 2023 - Albany: State University of New York Press.
    A comprehensive introduction to the life and thought one of the Islamic intellectual tradition's most original and profound authors.
     
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  6.  20
    Mohamed Atta on the Magic Mountain.Sean M. McIntyre - 2008 - Telos: Critical Theory of the Contemporary 2008 (144):39-51.
    What we know of Mohamed Atta has become paradigmatic for the new breed of Islamic neo-fundamentalist terrorists. Before coming to the United States to organize and prepare the attack on civilians in New York and Washington, Atta was a student of urban planning at the Technical University of Hamburg–Harburg, situated in a suburb of the notably liberal and tolerant German port city of Hamburg. It was there that the young Egyptian completed a Masters in Urban Planning with a thesis (...)
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  7. End-of-Life Care, Dying and Death in the Islamic Moral Tradition.Mohammed Ghaly (ed.) - 2023 - Boston: Brill.
    Modern biomedical technologies managed to revolutionise the End-of-Life Care in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate Anam, (...)
     
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  8. j.Mohamed Zekkari - 2021 - Mominoun Without Borders.
    يصْدُرُ موسى ابن ميمون (Moïse Maïmonide) (1204 – 1138م) في مؤلّفه ''دَلَالةُ الحَائِرين'' عن رؤيةٍ نقديّةٍ؛ إذ همَّ إلى الأنظار المُكْتَسبة والتقليديّة حول التوراة، وقام بمراجعتها، محاولاً بناء معرفة منطقية عقلية لا تنفي النصّ المقدس وإنما تقرأه في ضوء نظرةٍ فلسفيةٍ ذات راهنية. وما دعاهُ إلى مثل ذلك، هو تتبع واقع النصّ المقدّس على عصره، وما آل إليه واقع التّفسير. إنّ قراءة، أبواب الكتاب وحروفه التي قسّمها إلى ثلاثة أقسام حسب ما ثقفت؛ العنصر الأول، وهو يناقش مفهوم الله الذي أشْكَلَ (...)
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  9.  67
    القرآن والصراع حول سلطة المعنى: صراع التأويلات.Mohamed Zekkari - 2019 - مركز نماء.
    لا تجدُ الكتبُ المقدّسة واقعيتها إلا حينما تخرج من دائرة الكتابة والمدوّن والطقوسية المغلقة، والمغلّفة بهالة من القدسيّة التي لا يكاد المرء معها أن ينفذ إلى المعاني والمقاصد الحقيقية للنصّ، نحو أفق القراءة المتجددة، وبالتالي سنجدُ أنفسنا أمام نصّ متجدّد لا ينضب معينه. تحقّق الوعي بمسألة العلاقة بين جمود النصّ وفاعلية القراءة في ظل الجدل الذي قام بين الدينيّ والسياسيّ، لحظة حمي الصّراع حول المعنى واقتيدت المعارك تحت ألوية تأويل القرآن، ''فالدين -أيُّ دين- نصوصٌ صامتة بين دفَّتين (= كالقرآن في (...)
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  10.  5
    Mohammed Girma, Understanding Religion and Social Change in Ethiopia. Toward a Hermeneutic of Covenant. Palgrave Macmillan, New York, 2012. 240 Pages. ISBN 978-1-137-269416. [REVIEW]Sander Griffioen - 2013 - Philosophia Reformata 78 (2):222-225.
    Mohammed Girma, Understanding Religion and Social Change in Ethiopia. Toward a Hermeneutic of Covenant.Palgrave Macmillan, New York, 2012. 240 pages. ISBN 978-1-137-269416.
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  11.  5
    The Unthought in Contemporary Islamic Thought.Mohammed Arkoun - 2002 - Saqi.
    Mohammed Arkoun is one of the Muslim world's foremost thinkers. His efforts to liberate Islamic history from dogmatic constructs have led him to a radical review of traditional history. Drawing on a combination of pertinent disciplines ? history, sociology, psychology and anthropology ? his approach subjects every system of belief and non-belief, every tradition of exegesis, theology and jurisprudence to a critique aimed at liberating reason from the grip of dogmatic postulates. By treating Islam as a religion as well as (...)
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  12. Society in Cinema: Anticipating the Revolution in Egyptian Fiction and Movies.Mohammed Tabishat - 2012 - Social Research: An International Quarterly 79 (2):377-396.
     
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  13.  3
    Is Up Always Good and Down Always Bad? : From Linguistic to Conceptual Orientational Metaphors in Arabic.Mohamed Taha Mohamed - 2018 - Pragmatics Cognition 25 (2):203-275.
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  14.  30
    Pour un personnalisme africain.Mohaméd Aziz Lahbabi - 1975 - Proceedings of the XVth World Congress of Philosophy 5:325-329.
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  15. Mufakkiru Al-Islam.Mohamed Aziz Lahbabi - 1945 - Matba'at Al-Aminiyah.
     
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  16. Liberté ou libération ?Mohamed Aziz Lahbabi - 1959 - Revue Philosophique de la France Et de l'Etranger 149:416-417.
     
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  17.  6
    Communication immédiate ou langage sans catégories.Mohamed Aziz Lahbabi - 1961 - Atti Del XII Congresso Internazionale di Filosofia 7:281-287.
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  18.  9
    Contribution de la pensée arabe à la tradition philosophique de notre époque.Mohamed Aziz Lahbabi - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:307-322.
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  19.  12
    Le Paradoxe des Consequences: Essai Sur Une Théorie Wébérienne des Effets Inattendus Et Non Voulus des Actions.Mohamed Cherkaoui - 2006 - Droz.
    Elle s'efforce d'abord de reconstruire et de restituer, en la systématisant, la sociologie wébérienne du paradoxe des conséquences à partir des éléments dispersés dans l'œuvre du maître de la sociologie allemande.
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  20. Social Mobility and Equity.Mohamed Cherkaoui - 2000 - In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. pp. 6--235.
     
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  21. Introduction to the Major Sections.Mohamed Cherkaoui - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. pp. 1.
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  22. What is Enlightenment?: Continuity or Rupture in the Wake of the Arab Uprisings.Mohammed D. Cherkaoui, Hani Albasoos, Albena Azmanova, Brian Calfano, John Entelis, Azza Karam, Richard Rubenstein, Solon Simmons & Radwan Ziadeh - 2016 - Lexington Books.
    This volume examines whether the Arab Uprisings introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic Awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, Cairo, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries.
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  23. The Poverty of Plenty.Mohammed A. Bayeh, Terry Boswell, Christopher Chase-Dunn, Raymond Vernon & Robert Went - 2003 - Historical Materialism 11 (1):199-221.
     
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  24. Nejma.Mohammed Benjelloun - 2009 - Cahiers Internationaux de Symbolisme 122:13-19.
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  25.  22
    Do Nonlinear Dynamics in Economics Amount to a Kuhnian Paradigm Shift?Mohammed H. I. Dore & J. Barkley Rosser - unknown
    Much empirical analysis and econometric work recognizes that there are nonlinearities, regime shifts or structural breaks, asymmetric adjustment costs, irreversibilities and lagged dependencies. Hence, empirical work has already transcended neoclassical economics. Some progress has also been made in modeling endogenously generated cyclical growth and fluctuations. All this is inconsistent with neoclassical general equilibrium. Hence there is growing evidence of Kuhnian anomalies. It therefore follows that there is a Kuhnian crisis in economics and further research in nonlinear dynamics and complexity can (...)
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  26. Mohammed Mujeet Rahman, Betrayal of Intellect in Higher Education.I. Dilman - 1999 - Philosophical Investigations 22:192-196.
     
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  27. Sueños comunes= Common dreams.Mohammed Bedjaoui, Gaetan Naudi, Jacques Chirac, George W. Bush, Carmen Calvo, Inocencio Arias, Alejandro Font de Mora Turón, Concepción Gómez Ocaña, Francisco Camps & Alberto Fabra - 2006 - Contrastes: Revista Cultural 44:69-77.
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  28.  5
    Rogelio Daniel Acevedo and Jesús Martínez Frías : Geoethics in Latin America: The Latin American Studies Book Series, Springer, 2018, 205 Pp, ISBN: 978-3-319-75372-0. [REVIEW]Mohamed Dades, Andrea Cencio, Mohammed Benssaou, Lhassan M’Barki & Mohamed Abioui - 2019 - Science and Engineering Ethics 25 (5):1589-1595.
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  29. Al-Ghazali's Image in Al-Jabri's Works.Mohammed Lachkar - 2021 - RUDN Journal of Philosophy 25 (2):233-249.
    Muhammad Abed Al-Jabri is a famous philosophical and scientific figure in contemporary Arab thought. He is the author of the philosophy of "the Arab mind" and "the criticism of the Arab mind." He tried to establish his theory of looking at the ancient Arab heritage and modern Arab thought. He also tried to view them according to the critical vision criteria, which he laid the methodological foundations for in his essential philosophical writings, especially in the critique of the Arab mind (...)
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  30. Le portrait mythique de la femme dans le miroir euro-marocain.Mohammed Laamiri & Boussif Ouasti - 2001 - Hermes 30:117.
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  31. Freiheit Oder Befreiung?: Ein Kritischer Versuch Über Die Freiheit Bei Henri Bergson.Mohamed Aziz Lahbabi - 2018 - De Gruyter.
    Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.
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  32.  10
    De l' Etre a la Personne: Essai de Personnalisme Realiste. By Alan Gewirth. [REVIEW]Mohamed Aziz Lahbabi - 1956 - Ethics 67:63.
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  33.  6
    Complexité, éléments et groupes consonantiques en berbère tachelhit.Mohamed Lahrouchi - 2018 - Corela. Cognition, Représentation, Langage 16.
    Cet article apporte des arguments supplémentaires en faveur de l’hypothèse tête-complément dans les racines verbales en tachelhit. Initialement proposée pour rendre compte de la distribution des consonnes dans les racines trilitères ainsi que de la gémination au thème de l’inaccompli, cette hypothèse stipule que les racines contenant une suite obstruante-sonante possèdent une structure hiérarchique binaire où l’obstruante est la tête de la racine et la sonante son complément. Pour justifier le rôle de tête des consonnes obstruantes, cet article évoque le (...)
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  34.  24
    Of Death and Dominion: The Existential Foundations of Governance.Mohammed A. Bamyeh - 2007 - Northwestern University Press.
    Death is the opposite not of life, but of power. And as such, Mohammed Bamyeh argues in this original work, death has had a great and largely unexplored impact on the thinking of governance throughout history, right down to our day. In Of Death and Dominion Bamyeh pursues the idea that a deep concern with death is, in fact, the basis of the ideological foundations of all political systems. Concentrating on four types of political systems—polis, empire, theocracy, and modern mass (...)
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  35. Lifeworlds of Islam: The Pragmatics of a Religion.Mohammed A. Bamyeh - 2019 - Oup Usa.
    Lifeworlds of Islam shows that Islam has typically operated not in the form of standard dogmas, but more often as a compass for practical individual orientations or lifeworlds. Mohammed Bamyeh develops a sociology of Islam that maps out how Muslims have employed the faith to foster global networks, public philosophies, and engaged civic lives both historically and in the present.
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  36. Part I. Methodological Issues: 1. End-of-Life Care, Dying and Death Islamic Ethics, A Primer.Mohammed Ghaly - 2023 - In End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
  37. Part III. End-of-Life Care as a Bioethical Issue: 7. Palliative Care and Its Ethical Questions: Islamic Perspectives.Mohammed Ghaly - 2023 - In End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
  38. Introduction: End-of-Life Care in the Islamic Moral Tradition.Mohammed Ghaly - 2023 - In End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
  39. 'Genetics; Malaria'.Mohamed Larbi Bouguerra - forthcoming - Bioethics ‘, Unesco Courier.
  40. Improving Education in the Arabian Gulf Region.Mohammed A. Rasheed & Herbert R. Hengst - 1983 - Journal of Thought 18 (2):97-103.
  41.  19
    Conflicting Values and Disparate Epistemologies: The Ethical Necessity of Engagement.Mohammed Abouelleil Rashed - 2010 - Philosophy, Psychiatry, and Psychology 17 (3):213-217.
  42.  62
    Religious Experience and Psychiatry: Analysis of the Conflict and Proposal for a Way Forward.Mohammed Abouelleil Rashed - 2010 - Philosophy, Psychiatry, and Psychology 17 (3):185-204.
    The enlarging domain of psychiatric intervention is frequently associated with the undue medicalization of unusual experiences. In such a climate, it becomes of utmost importance to carefully choose appropriate candidates for the psychiatric gaze. This suggests a need to draw a distinction between religious experiences (with psychotic form) and pathological psychotic experiences. As Jackson and Fulford (1997) maintain, “spiritual experiences, whether welcome or unwelcome, and whether or not they are psychotic in form, have nothing (directly) to do with medicine. It (...)
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  43.  22
    Madness and the Demand for Recognition: A Philosophical Inquiry Into Identity and Mental Health Activism.Mohammed Abouelleil Rashed - 2019 - Oxford, U.K.: Oxford University Press.
    Madness is a complex and contested term. Through time and across cultures it has acquired many formulations: for some, madness is synonymous with unreason and violence, for others with creativity and subversion, elsewhere it is associated with spirits and spirituality. Among the different formulations, there is one in particular that has taken hold so deeply and systematically that it has become the default view in many communities around the world: the idea that madness is a disorder of the mind. -/- (...)
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  44.  6
    Retraction: End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die?Mohamed Y. Rady & Joseph L. Verheijde - 2010 - Most Recent Articles: Bmc Medical Ethics.
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  45. Discourse Coherence: A Case Study of the French Connector Tandis Que.Mohammed Jadir - 2000 - Hermes 25:93-112.
     
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  46. Takyīf Fiqhī and its Application to Modern Contracts: A Case Study of the Central Provident Fund Nomination in Singapore.Mohamed El Tahir El Mesawi & Mohammad Rizhan bin Leman - 2018 - Intellectual Discourse 26 (2):807-827.
    The term takyīf fiqhī stands for one crucial concept in Islamic jurisprudence and refers to one of the important steps in the process of formulating fatwā. It basically revolves around the categorization of particular issues under the appropriate rules and precedents established in Islamic juristic thought. The present article attempts to examine the concept of takyīf fiqhī in a comprehensive manner in terms of its meaning, authority, types, importance, and governing criteria as can be gleaned from the works of Sharī‘ah (...)
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  47.  49
    La visión filosófica del mundo en Averroes. Averroes' philosophical view of the universe.Mohamed Mesbahi - 2006 - Anales Del Seminario de Historia de la Filosofía 23:99-111.
    Averroes, según el autor, argumenta en defensa de la unidad de la verdad y de la razón, tanto en la filosofía como en la religión. Para probarla, primero traslada una de las dos verdades y razones a la otra por medio de la interpretación demostrativa. En segundo lugar, aleja la filosofía de las desviaciones teológica, el llamado Kalam, y sufí. Finalmente, liberada la filosofía del sufismo y del Kalam, Averroes persigue el objetivo del la filosofía como ser en sus tres (...)
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  48. Ibn rushd critique d'Ibn stnä ou le retour a~ aristote.Mohamed Mesbahi - 1999 - In Gerhard Endress, Jan Aertsen & Klaus Braun (eds.), Averroes and the Aristotelian Tradition: Sources, Constitution, and Reception of the Philosophy of Ibn Rushd (1126-1198): Proceedings of the Fourth Symposium Averroicum, Cologne, 1996. Brill. pp. 31--73.
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  49. Mise au Point Sur Théophobe Et l'Alliance de Babak Avec Théophile.Mohamed Rekaya - 1974 - Byzantion 44:41-67.
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  50. The Reconstruction of Religious Thought in Islam.Mohammed Iqbal - 1935 - Philosophical Review 44:407.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves as new (...)
     
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