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Mohammad Azadpur
San Francisco State University
  1.  2
    Analytic Philosophy and Avicenna.Mohammad Azadpur - 2020 - Routledge.
    This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna. -/- This discourse has two main objectives: (1) providing an interpretation of Avicenna’s epistemology that avoids reading him as a precursor to British empiricists or as a full-fledged emanatist and (2) bringing light to the importance of Avicenna’s account of experience to relevant contemporary Anglo-American discussions in epistemology and metaphysics. These two objectives are interconnected. Anglo-American (...)
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  2.  26
    On Muhsin Mahdi's *Alfarabi and the Foundation of Islamic Political Philosophy*. [REVIEW]Mohammad Azadpur - 2003 - Speculum 78 (2):566-568.
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  3.  9
    Experience and the Space of Reasons.Mohammad Azadpur - 2020 - Sophia Perennis 17 (37):5-35.
    Throughout their writings, John McDowell and Richard Rorty draw on Kant’s influential account of experience. For Rorty, Kant is the antagonist who succumbs to foundationalism or what Sellars calls the Myth of the Given and Wittgenstein is the hero who helps in overcoming the siren call of the Myth. McDowell, however, is ambivalent toward Kant. With Sellars, he applauds Kant as the hero who helped us vanquish the Myth of the Given. But he argues that Kant failed to recognize the (...)
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  4. Experience Conceptualized: Between the Myth of the Given and Coherentism.Mohammad Azadpur - 1999 - Dissertation, University of Virginia
    My dissertation develops and defends a theory of how experience justifies perceptual beliefs. First, I situate the opposition, the coherentists, in the contemporary debate, and I do this partly by reference to their readings of Kant. According to the coherentists, perceptual beliefs can be justified only by other beliefs. They consider Kant as a predecessor who, in one way or another, did not quite succeed in freeing himself from the notion that perceptual beliefs are justified by our experience of the (...)
     
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  5.  6
    On Behrooz Ghamari-Tabrizi's *Foucault in Iran: Islamic Revolution After the Enlightenment*. [REVIEW]Mohammad Azadpur - 2018 - Journal of Islamic Studies 29 (2):291-294.
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  6.  86
    Hegel and the Divinity of Light in Zoroastrianism and Islamic Phenomenology.Mohammad Azadpur - 2007 - The Classical Bulletin 82 (2):227-246.
  7. Nasir Khusraw and the Poetics of Enlightenment.Mohammad Azadpur - 2012 - In Pearls of Persia: the Philosophical Poetry of Nasir-i Khusraw. London, UK: pp. 73-90.
  8.  4
    On Peter Park's *Africa, Asia and the History of Philosophy*. [REVIEW]Mohammad Azadpur - 2015 - SCTIW Review 2:1-3.
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  9.  48
    Précis of Reason Unbound.Mohammad Azadpur - 2012 - Comparative Philosophy 3 (2):16-18.
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  10.  16
    Replies to Cory, El-Bizri, Mou and Pessin.Mohammad Azadpur - 2012 - Comparative Philosophy 3 (2):47.
  11. Reason Unbound.Mohammad Azadpur - 2012 - New York, USA: SUNY Press.
    This intriguing work offers a new perspective on Islamic Peripatetic philosophy, critiquing modern receptions of such thought and highlighting the contribution it can make to contemporary Western philosophy. Mohammad Azadpur focuses on the thought of Alfarabi and Avicenna, who, like ancient Greek philosophers and some of their successors, viewed philosophy as a series of spiritual exercises. However, Muslim Peripatetics differed from their Greek counterparts in assigning importance to prophecy. The Islamic philosophical account of the cultivation of the soul to the (...)
     
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  12.  57
    The Sublime Visions of Philosophy: Fundamental Ontology and the Imaginal World (‘Ālam Al–Mithāl).Mohammad Azadpur - 2006 - In Anna-Teresa Tymieniecka (ed.), Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. pp. 183-201.
  13.  92
    Unveiling the Hidden: On the Meditations of Descartes & Al-Ghazzali.Mohammad Azadpur - 2003 - In Anna-Teresa Tymieniecka (ed.), The Passions of the Soul: A Dialogue Between Phenomenology and Islamic Philosophy. Kluwer. pp. 219-240.
  14.  64
    Who Is Nietzsche’s Zarathustra? Philosophy, Morality, & the Persians.Mohammad Azadpur - 1999 - New Nietzsche Studies 3:69-82.