The dynamic nature and increasing complexity of the construction industry have led to increased conflicts in construction projects. An accurate prediction of the outcome of a dispute resolution in courts could effectively reduce the number of disputes that would otherwise conclude by spending more money through litigation. This study aims to introduce a two-layered fuzzy logic model for predicting court decisions in construction contract disputes. 100 cases of construction contract disputes are selected from the courts of Iran. A questionnaire survey (...) is then conducted to extract a set of fuzzy rules for identifying important decision parameters and expert knowledge. Accordingly, a two-layered fuzzy logic-based decision-making architecture is proposed for the prediction model. Furthermore, the fuzzy system is trained based on 10-fold cross-validation. Analysis of results indicates that 51 out of the 100 cases are filed after the dissolution and termination of the contract show a significant impact of these clauses as the root cause in construction contract disputes. Our results present a proposed hierarchical fuzzy system that can correctly predict nearly 60% of the test data. Also, we demonstrate a methodology of using argument before ML to establish interpretable AI models. Based on our findings, a fuzzy model with a hierarchical structure may be used as a simple and efficient method for predicting court decisions in construction contract disputes. (shrink)

Mu‘allâkâtların, tefsir, nahiv, sarf ve dil ilimlerindeki önemli rolünün yanı sıra Arap dili ve edebiyatı âleminde de yüksek ve önemli bir konumu bulunmaktadır. Cahiliye devri müfredatlarının pek çoğunu kapsamasından ötürü dil ve edebiyat erbabı ona önem atfetmiştir. Onlardan biri de, ‘Şerhü’l-Kasâ’idi’l-السبع’ adıyla el-Muâ‘llekât’a yaptığı şerhiyle Ebu Bekir Muhammed bin el-Kasım bin Beşar bin el-Anbari. Bu eserinde pek çok nahiv, zamirin aidiyeti, harflerin manası, zarf ile car ve mecrûrun bağlı olduğu yerin belirlenmesi, müfredatlarıni‘râbı, illetler arasındaki üstünlükler, kıyasa ve luğatta asıl olana, (...) kelimenin irabını belirlemede bazı seslerin etki nedenlerine, sarf, lügat, belağat, eleştiri vb. konulara değinmektedir. Bu itibarla bu araştırma, betimsel analitik yöntemini kullanarak et-Anbari’ninMu‘allâkât şerhindeki nahiv yöntemini, Arap nahiv ilminde iki önemli konu olan kıyas ve ta‘lîl ile ilgili duruşunu açıklayarak değerlendirmeyi hedeflemektedir. (shrink)

One of the divine quotations narrated from the timeline of Qur’ānic revelation is seen as a word of Prophet Mohammad in the 30th verse of the surah of al-Furqān. It’s observed that the speaker of this verse is Prophet Mohammad and he complains to God about his tribe which neglects the Qur’ān. In the present study, semantic structure and the meaning area of the phrase “mahjūr”, which is the key word in this verse, the meaning of it in (...) the timeline of Qur’ānic revelation and the interpretations attributed to it in the following centuries are traced. Likewise by examining Qur’ānic exegesis chronologically and investigating the interpretations of the exegetes on the relevant verse, it’s tried to see the semantic breaking points, changes and transformations regarding this verse in the historical process. Finally, the approaches of the exegetes who interpreted this verse in terms of the method of maqāsidī tafsir or the principle of teleological interpretation are determined. The approaches detected in this respect are first explained in a descriptive style, and then they’re evaluated in an analytical point of view. The findings and conclusions we reached in this study are as follows: As stated by the majority of exegetes, especially Qatāda, al-Zamakhsharī, Ibn Atiyya, Fakhr al-Dīn al-Rāzī and al-Sa‘ālibī, the aforementioned verse belongs to the Prophet Mohammed in terms of both wording and meaning. It hasn’t been determined that there’s a conflict about the pertaining of this word to him. According to this hadith quoted in surah al-Furqān, the Qurayshi polytheists made unwarranted objections to the Prophet and the divine instructions that he brought, his heart was narrowed in the face of their attitude towards the Qur’ān, and for these reasons he complained about his tribe to God. It can be said that this meaning seen in Mecca in the tenth year of his prophethood, namely, insulting the Qur’ān, abandoning it, and denying the themes in it, also includes Muslims after the revelation period. Accordingly, it can be thought that the aspect and situation of not acting on the provisions of the Qur’ān and not thinking about its verses are also valid for the interlocutors of the next period. In this direction, when we look at the history of tafsir, it has been determined that the exegetes who interpreted this verse in terms of teleological interpretation asserted different approaches. It was seen that al-Zamakhsharī, al-Rāzī, Abū al-Barakāt al-Nasafī, al-Bikā‘ī, Kamālpasazāde, Sayhzāda and Ibn ʻĀshūr interpreted this complaint of the Prophet by associating it with the coming of punishment. Therefore, in compliance with them, this verse aimed to threaten all the interlocutors, especially the Quraysh. On the other hand, it has recognized that Ibn al-Qayyim al-Jawziyah, Ibn Kathir, Bursavī and Sayyid Qutb evaluated this verse in the context of the types and ways to abandon the Qur’ān. Thus, they interpreted the relevant verse in terms of maqāsidī tafsir in a way that would cover both the first addressees of Qur’ānic revelation and other interlocutors in the following periods. In a nutshell, it can be considered that not endeavoring to understand and interpret the Qur’ān, or keeping it away from family and social life, law, understanding of earning and spending, not referring to it in such matters, or giving up living a life pursuant to it, are some of the routes and sorts of abandonment of it for Muslims. (shrink)

The book is mainly concerned with the problem of the logical analysis of hypothetical (conditional) statements.

Molecular systems orchestrating the biology of the cell typically involve a complex web of interactions among various components and span a vast range of spatial and temporal scales. Computational methods have advanced our understanding of the behavior of molecular systems by enabling us to test assumptions and hypotheses, explore the effect of different parameters on the outcome, and eventually guide experiments. While several different mathematical and computational methods are developed to study molecular systems at different spatiotemporal scales, there is still (...) a need for methods that bridge the gap between spatially‐detailed and computationally‐efficient approaches. In this review, we summarize the capabilities of agent‐based modeling (ABM) as an emerging molecular systems biology technique that provides researchers with a new tool in exploring the dynamics of molecular systems/pathways in health and disease. (shrink)

On Advaita philosophy; Sanskrit text with commentary and translation.

The "perspectivism" of the late Dr. McGilvary's 1939 Carus Lectures has two moments. On the one hand it is an examination of the implications of physical relativity for epistemology. In this area McGilvary is at his best--particularly in clearing up misunderstandings of Einstein. But perspectivism is also a revival of the "man the measure" doctrine, and this has less happy results. Viewing the philosopher's task as the making clear of his own postulates, McGilvary is led to beg many of the (...) questions one would like to see him discuss. If a philosophy is put forward postulationally and is to be more than an abstract schema, it must be formulated positively and it must be applied at every opportunity. Perspectivism does not meet either test very well.--R. F. T. (shrink)

As COVID-19 and its variants spread across Australia at differing paces and intensity, the country’s response to the risk of infection and contagion revealed an intensification of bordering practices as a form of risk mitigation with disparate impacts on different segments of the Australian community. Australia’s international border was closed for both inbound and outbound travel, with few exceptions, while states and territories, Indigenous communities, and local government areas were subject to a patchwork of varying restrictions. By focusing on borders (...) at various levels, our research traces how the logics of medico-legal bordering have filtered down from the international to the intra-national, and indeed, into hyper-local spaces. This is not just apparent in the COVID-19 moment but in previous pandemics of 1918 to 1919 influenza and smallpox, in which practices of quarantine and lockdowns were both unevenly distributed and implemented on multiple scales of social organization. An interdisciplinary approach between history and law reveals that human movement during pandemic times in Australia has been regulated in a manner that sees mobility as a risk to public health capable of mitigation through the strict enforcement of borders as a technology of both confinement and exclusion. (shrink)

Makkāwī, ʻAbd al-Ghaffār; Egyptian philosophy; biography.

Al-Juzʼ al-awwal. Min bidāyāt al-waʻy al-insānī ḥattá mītāfīzīqā al-rūḥ.

Although the popularity of Humane Education Programs as a method of teaching compassion and caring for all living beings is increasing, there is a need for rigorous, methodologically sound research evaluating the efficacy of HEP. Recent calls for the inclusion of HEP within broader humanistic, environmental, and social justice frameworks underline the importance of HEP beyond a simple “treatment of animals” model. Lack of methodological rigor in the majority of published HEP studies and dispersal across disparate fields , however, means (...) that there is a potential for the popular use of HEP to outstrip our understanding of the variables that impact efficacy. The current study discusses some of these issues and presents a pilot study of a literature-only HEP intervention. Comparisons with an age-matched control group indicated that the four-week HEP resulted in an increase in measures of empathy and treatment of animals, although only the increase in empathy levels was significant. This paper discusses the implications of the current results and areas in need of future consideration. (shrink)

Currently, an emphasis is being placed on the integration of ethical issues into the business curriculum. This paper investigates the viability of using student group interaction to induce an upward movement in the stages of moral development as advanced by Kohlberg. The results of a classroom experiment using graduate business law students suggest that formulating groups that mix stages of moral development can provide a robust environment for upward movement. In addition, the results suggest strategies for formulating effective groups, based (...) upon entry levels as measured by the Defining Issues Test. (shrink)

A Leibniz class is a class of logics closed under the formation of term-equivalent logics, compatible expansions, and non-indexed products of sets of logics. We study the complete lattice of all Leibniz classes, called the Leibniz hierarchy. In particular, it is proved that the classes of truth-equational and assertional logics are meet-prime in the Leibniz hierarchy, while the classes of protoalgebraic and equivalential logics are meet-reducible. However, the last two classes are shown to be determined by Leibniz conditions consisting of (...) meet-prime logics only. (shrink)

Working within the framework of Ryle's "knowing how-knowing that" distinction, Hartland-Swann argues that all knowing involves a decision and that "knowing that" is a special case of "knowing how": knowing how to say what is the case.--R. F. T.

A notion of interpretation between arbitrary logics is introduced, and the poset$\mathsf {Log}$of all logics ordered under interpretability is studied. It is shown that in$\mathsf {Log}$infima of arbitrarily large sets exist, but binary suprema in general do not. On the other hand, the existence of suprema of sets of equivalential logics is established. The relations between$\mathsf {Log}$and the lattice of interpretability types of varieties are investigated.

Biography of ʻAbd Allāh ibn Muḥammad ʻAyn al-Quḍāh al-Hamadhānī, d. 1131, a Muslim saint from Iran.

The Belgian polymath Lambert Adolphe Jacques Quetelet pioneered social statistics. Applying his training in mathematics to the physical and psychological dimensions of individuals, he identified the 'average man' as characterised by the mean values of measured variables that follow a normal distribution. He believed that comparing the features of individuals against this average would allow scientists to better explore the processes that determine normal and abnormal qualities. Quetelet's methods influenced many, among them Florence Nightingale, and his simple measure for classifying (...) a person's weight, dividing it by the square of their height, is widely known as the body mass index. First published in French in 1835 and reissued here in the 1842 English translation, this is his most influential work and includes a new preface that succinctly states his aim to be 'the analysis of normal man through his actions and of intellectual man through his productions'. (shrink)

Its wisdom and sensitivity make Personal Knowledge required reading for epistemologists. By stressing the active components in scientific knowing--appraisal and commitment--Polanyi shows that knowledge is less "objective," more complex, and more widely distributed in nature than is tacitly supposed by most epistemologies. Knowing implies a foundation in skills, a confidence in one's ability to judge beyond the range of well-formulated rules, and a commitment to the existence of an answer to one's questions before the answer is in sight. Like a (...) Platonic dialogue, this book conveys more than it states, and the broad foundation of insight embodied in the examples would support more conceptual superstructure than Polanyi provides. But that serves to make it an instance of its thesis--that we know more than we can now say.--R. F. T. (shrink)

As the commentaries reveal, cognitive neuroscience's first steps toward a theory of development are marked by vigorous debate, ranging from basic points of definition to the fine details of mechanism. In this Response, we present the neural constructivist position on this broad spectrum of issues, from basic questions such as what sets constructivism apart from other theories (particularly selectionism) to its relation to behavioral theories and to its underlying mechanisms. We conclude that the real value of global theories at this (...) stage of cognitive neuroscience is not just their answers but the new set of research questions they pose. (shrink)

A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.

A warm portrait of Gilson as historian, educator, and Thomist drawn from his own writings and lectures. The selection is well made and includes several pieces previously unpublished in English; Pegis contributes an introduction in which he explores Gilson's attitude toward Christian philosophy and the Middle Ages.--R. F. T.

Windelband's History, the most popular of the manuals at the turn of the century, is reprinted in the Harper edition, while the Dover reprints the considerably expanded version of part of the History's first volume which appeared in Iwan Müller's Handbuch der klassischen Altertumswissenschaft. The Harper edition is more smoothly translated, and the pages are better designed, while the Dover is better bound and somewhat more detailed. Both are rather wooden, and the bibliographies are badly out of date, but on (...) the other hand they have never been really adequately replaced. --R. F. T. (shrink)

A reprint of the 1901 first edition. Albée's history traces two phases of Utilitarianism: "First, the gradual development of the theory in the direction of formal consistency down to about the beginning of the nineteenth century; and secondly, the later development, often at the expense of formal consistency, but always in the direction of doing justice to the concrete moral ideals which had been partly lost sight of in the earlier, more abstract form of the theory". The school is traced (...) from Cumberland to Sidgwick.--R. F. T. (shrink)

Burke and his predecessors seem to be most before the mind of the editor in his long introduction to this standard eighteenth-century work: he traces the growth of Burke's ideas on art and compares them with contemporary investigations. The sections examining the doctrines themselves are somewhat vague, and those tracing the philosophical reaction to Burke rather too short; however the study of Burke's influence on artists is fascinating reading. The text is done with care, and the footnotes include excerpts from (...) the reviews of the Enguiry's first edition where these seem to have guided Burke's revisions.--R. F. T. (shrink)

The translations from Hindi which make up this collection of discourses by a contemporary sanyasi are smoothly done; the discourses themselves are primarily moral and devotional. --R. F. T.

The Bahá'i faith, a savior religion incorporating beliefs of most of the world religions, was founded in Persia in the 19th century. Ferraby gives a clear and readable exposition of its tenets.--R. F. T.

The manifest destiny of Israel runs through this uncritical, popular history like the manifest destiny of the sheriff through a Western movie, and the Israeli-Arab dispute is traced back ultimately to the characters of Jacob and Esau.--R. F. T.