Results for 'Mohammed Abdur Razzaque'

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  1.  52
    Ethics and purchasing dilemma: A singaporean view. [REVIEW]Mohammed Abdur Razzaque & Tan Piak Hwee - 2002 - Journal of Business Ethics 35 (4):307 - 326.
    Emergence of purchasing as a strategic function has not only broadened the scope of purchasing, it has also changed the responsibilities of the purchasing managers by empowering them to spend large sums of money in procuring goods and services. However, this has also presented them with an array of ethical dilemmas involving questionable purchasing practices. This study proposes a framework to examine ethicality of decision making when faced with such dilemmas and presents the results of a survey conducted to assess (...)
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  2.  36
    Sociodemographic differentials in mortality during the 1974–75 famine in a rural area of Bangladesh.Abdur Razzaque - 1989 - Journal of Biosocial Science 21 (1):13-22.
  3.  36
    The Theory of Meaning.Abdur Razzaque - 1996 - Philosophy in the Contemporary World 3 (3):24-28.
    This paper endeavors to delineate the salient features of the theory of meaning and to show how meaning converges with metaphysics. For the British classical linguistic philosophers, meaning concerns only autonomous propositions, which allegedly in isolation clarify thought and facilitate understanding of language. But for the American philosophers W. V. O. Quine and Donald Davidson, meaning is inextricably related to human life and its problems. According to them, our experiences are interrelated and cannot be separated from one another. A statement (...)
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  4.  28
    Do self-reported health indicators predict mortality? Evidence from matlab, bangladesh.Abdur Razzaque, A. H. M. G. Mustafa & Peter Kim Streatfield - 2013 - Journal of Biosocial Science 46 (5):1-14.
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  5.  29
    Family size and children's education in matlab, bangladesh.Abdur Razzaque, Peter Kim Streatfield & Ann Evans - 2007 - Journal of Biosocial Science 39 (2):245-256.
  6. From Inter-Religious Dialogue to the Recognition of the Religious Phenomenon.Mohammed Arkoun & John Fletcher - 1998 - Diogenes 46 (182):123-151.
    Modernity has been working since the sixteenth century in western Europe at what Mr. Gauchet has described as the “exit from religion,” adding that Christianity alone has been able to gain the historical position of “the religion of the exit from religion.” It is indeed the case that the other great religions have not felt, as Christianity has, the intellectual, political and legal necessity to revise their theological foundations radically. Islam in particular has not only been shielded from the fundamental (...)
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  7.  10
    Sticks and stones may break my bones, but words will never hurt me!—Navigating the cybersecurity risks of generative AI.Abdur Rahman Bin Shahid & Ahmed Imteaj - forthcoming - AI and Society:1-2.
  8.  21
    Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world.Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.) - 2018 - New York, NY: Palgrave-Macmillan.
    This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan philosopher and social theorist Mohammed Abed al-Jabri. With his intellectual and political engagement, al-Jabri has influenced the development of a modern reading of the Islamic tradition in the broad Arab-Islamic world and has been, in recent years, subject to an increasing interest among Muslims and non-Muslim scholars, social activists and lay men. The (...)
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  9. Lifting the veil: a typological survey of the methodological features of Islamic ethical reasoning on biomedical issues.Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser - 2013 - Theoretical Medicine and Bioethics 34 (2):81-93.
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  10.  67
    Free Will and Determinism.Abdur Rashid Bhat - 2006 - Journal of Islamic Philosophy 2 (1):7-24.
  11. The international becoming of an Arab philosopher : an analysis of the non-reception of Mohammed Abedal-Jabri in Euro-American scholarship.Mohamed Amine Brahimi - 2018 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  12.  35
    Hommage à : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
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  13.  22
    Hommage à : Mohammed Arkoun.Mohamed Nachi - 2011 - Hermes 59:, [ p.].
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  14.  60
    Sustainability Ratings and the Disciplinary Power of the Ideology of Numbers.Mohamed Chelli & Yves Gendron - 2013 - Journal of Business Ethics 112 (2):187-203.
    The main purpose of this paper is to better understand how sustainability rating agencies, through discourse, promote an “ideology of numbers” that ultimately aims to establish a regime of normalization governing social and environmental performance. Drawing on Thompson’s (Ideology and modern culture: Critical social theory in the era of mass communication, 1990 ) modes of operation of ideology, we examine the extent to which, and how, the ideology of numbers is reflected on websites and public documents published by a range (...)
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  15.  28
    Combating Academic Corruption and Enhancing Academic Integrity through International Accreditation Standards: The Model of Qatar University.Mohamed Y. Mattar - 2022 - Journal of Academic Ethics 20 (2):119-146.
    Academic institutions aim at achieving the highest standards of education and learning. Consequently, they prohibit academic corruption such as cheating or plagiarism. This article examines how international accreditation and quality assurance standards embody academic integrity as a main factor in deciding whether an academic institution should be accredited, and what ranking should an academic institution acquire in a competitive contest for educational excellence. Academic integrity is broadly defined to include, in addition to cheating and plagiarism, compliance with standards of human (...)
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  16. An Intelligent Tutoring System for Teaching the 7 Characteristics for Living Things.Mohammed A. Hamed & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1):31-35.
    Recently, due to the rapid progress of computer technology, researchers develop an effective computer program to enhance the achievement of the student in learning process, which is Intelligent Tutoring System (ITS). Science is important because it influences most aspects of everyday life, including food, energy, medicine, leisure activities and more. So learning science subject at school is very useful, but the students face some problem in learning it. So we designed an ITS system to help them understand this subject easily (...)
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  17.  16
    Bioethics and the thorny question of diversity: The example of Qatar‐based institutions hosting the World Congress of Bioethics 2024.Mohammed Ghaly, Maha El Akoum & Sultana Afdhal - 2023 - Bioethics 37 (4):326-330.
    In 2022, the Research Center for Islamic Legislation & Ethics (CILE) and the World Innovation Summit for Health (WISH) submitted a proposal to host the 17th edition of the World Congress of Bioethics. After announcing that the CILE‐WISH proposal was the winning bid, concerns were raised by bioethicists based in Europe and the USA. To address these concerns, the International Association of Bioethics (IAB) developed a dedicated FAQ section, in coordination with the host institutions, for the first time in IAB (...)
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  18.  23
    Review of Mohamed Aziz Lahbabi: De L'Être a la Personne: Essai de Personalisme Réaliste. [REVIEW]Mohamed Aziz Lahbabi - 1956 - Ethics 67 (1):63-64.
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  19.  68
    Unacknowledged and unwanted? ‘Environmental refugees’ in search of legal status.Nina Höing & Jona Razzaque - 2012 - Journal of Global Ethics 8 (1):19-40.
    Environmental displacement is a global phenomenon affecting millions of people. Due to climate change and the corresponding sea-level rise, it is estimated that about eight million of indigenous people of Pacific Islands will be forced to settle elsewhere by 2050. This is one of many examples confirming the need to ascertain the legal status of environmental refugee in international law. The term ‘environmental refugee’ is controversially discussed and internationally not recognised. First, this article discusses the reasons for reluctance of international (...)
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  20. William James' Theory of Truth And its Later Development.M. A. Razzaque - 1999 - Indian Philosophical Quarterly 26 (4):475-494.
     
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  21.  30
    Normativity in Environmental Reporting: A Comparison of Three Regimes.Mohamed Chelli, Sylvain Durocher & Anne Fortin - 2018 - Journal of Business Ethics 149 (2):285-311.
    Normativity is assessed as we evaluate and compare the environmental reporting practices of a sample of French and Canadian companies through the lens of institutional legitimacy. More specifically, we examine how French and Canadian firms changed their reporting practices in reaction to the promulgation of laws and regulations in their respective countries, i.e., the NER and Grenelle II Acts in France, and National Instrument 51-102 and CSA Staff Notice NR 51-333, issued by the Canadian Securities Administrators. The firms’ voluntary disclosures (...)
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  22.  59
    Obsessive-compulsive disorder: beyond segregated cortico-striatal pathways.Mohammed R. Milad & Scott L. Rauch - 2012 - Trends in Cognitive Sciences 16 (1):43-51.
  23. The Reconstruction of Religious Thought in Islam.Mohammed Iqbal - 1935 - Philosophical Review 44:407.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves as new (...)
     
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  24. Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  25.  57
    Madness and the Demand for Recognition: A Philosophical Inquiry Into Identity and Mental Health Activism.Mohammed Abouelleil Rashed - 2019 - Oxford, U.K.: Oxford University Press.
    Madness is a complex and contested term. Through time and across cultures it has acquired many formulations: for some, madness is synonymous with unreason and violence, for others with creativity and subversion, elsewhere it is associated with spirits and spirituality. Among the different formulations, there is one in particular that has taken hold so deeply and systematically that it has become the default view in many communities around the world: the idea that madness is a disorder of the mind. -/- (...)
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  26.  8
    Lifeworlds of Islam: The Pragmatics of a Religion.Mohammed A. Bamyeh - 2019 - Oup Usa.
    Lifeworlds of Islam shows that Islam has typically operated not in the form of standard dogmas, but more often as a compass for practical individual orientations or lifeworlds. Mohammed Bamyeh develops a sociology of Islam that maps out how Muslims have employed the faith to foster global networks, public philosophies, and engaged civic lives both historically and in the present.
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  27.  38
    Of death and dominion: the existential foundations of governance.Mohammed A. Bamyeh - 2007 - Evanston, Ill.: Northwestern University Press.
    Death is the opposite not of life, but of power. And as such, Mohammed Bamyeh argues in this original work, death has had a great and largely unexplored impact on the thinking of governance throughout history, right down to our day. In Of Death and Dominion Bamyeh pursues the idea that a deep concern with death is, in fact, the basis of the ideological foundations of all political systems. Concentrating on four types of political systems—polis, empire, theocracy, and modern (...)
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  28.  37
    Determinants of stock options awards: evidence from French firms.Mohamed Imen Gallali & Mehdi Bouras - 2012 - International Journal of Business Governance and Ethics 7 (4):279-300.
  29.  19
    Formal Modelling and Verification of Probabilistic Resource Bounded Agents.Hoang Nga Nguyen & Abdur Rakib - 2023 - Journal of Logic, Language and Information 32 (5):829-859.
    Many problems in Multi-Agent Systems (MASs) research are formulated in terms of the abilities of a coalition of agents. Existing approaches to reasoning about coalitional ability are usually focused on games or transition systems, which are described in terms of states and actions. Such approaches however often neglect a key feature of multi-agent systems, namely that the actions of the agents require resources. In this paper, we describe a logic for reasoning about coalitional ability under resource constraints in the probabilistic (...)
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  30. An Analytical Study of the Reality of Electronic Documents and Electronic Archiving in the Management of Electronic Documents in the Palestinian Pension Agency (PPA).Mohammed Khair I. Kassab, Samy S. Abu Naser & Mazen J. Al Shobaki - 2017 - European Academic Research 4 (12):10052-10102.
    The study aims to identify the reality of management of electronic documents and electronic archiving retirement in the Palestinian Pension Agency -analytical study, as well as to recognize the reality of the current document management system in the Palestinian Pension Agency. The study found the following results: that the reality of the current system for the management of documents in the agency is weak and suffers from many jams. Employee in the agency understand the importance and benefits of the management (...)
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  31.  29
    Do Nonlinear Dynamics in Economics Amount to a Kuhnian Paradigm Shift?Mohammed H. I. Dore & J. Barkley Rosser - unknown
    Much empirical analysis and econometric work recognizes that there are nonlinearities, regime shifts or structural breaks, asymmetric adjustment costs, irreversibilities and lagged dependencies. Hence, empirical work has already transcended neoclassical economics. Some progress has also been made in modeling endogenously generated cyclical growth and fluctuations. All this is inconsistent with neoclassical general equilibrium. Hence there is growing evidence of Kuhnian anomalies. It therefore follows that there is a Kuhnian crisis in economics and further research in nonlinear dynamics and complexity can (...)
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  32.  19
    An Ethico-Legal Analysis of Artificial Womb Technology and Extracorporeal Gestation Based on Islamic Legal Maxims.Sayyed Mohamed Muhsin, Alexis Heng Boon Chin & Aasim Ilyas Padela - 2023 - The New Bioethics 30 (1):34-46.
    Artificial womb technology for extracorporeal gestation of human offspring (ectogenesis or ectogestation) has profound ethical, sociological and religious implications for Muslim communities. In this article we examine the usage of the technology through the lens of Islamic ethico-legal frameworks specifically the legal maxims (al-Qawaid al-Fiqhiyyah) and higher objectives of Islamic law (Maqaṣid al-Shariah). Our analysis suggests that its application may be contingently permissible (halal) in situations of dire need such as sustaining life and development of extremely premature newborns, for advancing (...)
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  33.  49
    What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics.Mohammed Ghaly - forthcoming - The Journal of Ethics:1-25.
    Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phenomenon of AI-mediated work. For a systematic analysis of the broad topic of AI-mediated work ethics from (...)
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  34.  9
    Islamic perspectives on the principles of biomedical ethics: Muslim religious scholars and biomedical scientists in face-to-face dialogue with western bioethicists.Mohammed Ghaly (ed.) - 2016 - Hackensack, NJ: World Scientific, Imperial College Press.
    Islamic Perspectives on the Principles of Biomedical Ethics presents results from a pioneering seminar in 2013 between Muslim religious scholars, biomedical scientists, and Western bioethicists at the research Center for Islamic Legislation & Ethics, Qatar Faculty of Islamic Studies. By examining principle-based bioethics, the contributors to this volume addressed a number of key issues related to the future of the field. Discussion is based around the role of religion in bioethical reasoning, specifically from an Islamic perspective. Also considered is a (...)
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  35.  93
    بول ريكور وهيرمينوطيقا التّرجمة.Mohamed Zekkari - 2023 - Https://Www.Mominoun.Com/Pdf1/2023-11/654197A7356961232993523.Pdf. Translated by Mohamed Zekkari.
    تَتَنَاوَلُ هذه الدِّراسَةُ الوظيفة التي تؤدِّيها هيرمينوطيقا ريكور، بوصفها فَلْسَفَةً للترجمة وَفَلْسَفَةً بوصفها تَرْجَمَةً. تنطلقُ من إطلالةٍ، عامة، على نظريات ريكور في ضوء تاريخ فلسفة الترجمة، وتوضح الكيفية التي اقتفى بها خطى غادامر في فهم عملية التَّرجمة، بوصفها فنًّا للتفاوض والوساطة بين الذَّات والآخر. وتَسْتَكشف الباراديغم الهيرمينوطيقي للترجمة الذي طوره ريكور في أعماله اللاحقة من خلال مظاهر ثلاثة رئيسة: لسانية، وأنطولوجية، وأخلاقية. وتنتهي الدِّراسة بمناقشة الدَّور الحاسم الذي تَلعبه التَّرجمة في مسائلِ الضّيافة والتَّعددية والصَّفح. -/- تمثّل التَّرجمة سمةً جوهريّةً ومركزيّةً (...)
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  36. An Intelligent Tutoring System for Teaching Grammar English Tenses.Mohammed I. Alhabbash, Ali O. Mahdi & Samy S. Abu Naser - 2016 - European Academic Research 4 (9):1-15.
    The evolution of Intelligent Tutoring System (ITS) is the result of the amount of research in the field of education and artificial intelligence in recent years. English is the third most common languages in the world and also is the internationally dominant in the telecommunications, science and trade, aviation, entertainment, radio and diplomatic language as most of the areas of work now taught in English. Therefore, the demand for learning English has increased. In this paper, we describe the design of (...)
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  37. Photoshop (CS6) Intelligent Tutoring System.Mohammed Z. Shaath, Mones Al-Hanjouri, Samy S. Abu Naser & Rami ALdahdooh - 2017 - International Journal of Academic Research and Development 2 (1):81-86.
    In this paper, we designed and developed an intelligent tutoring system for teaching Photoshop. We designed the lessons, examples, and questions in a way to teach and evaluate student understanding of the material. Through the feedback provided by this tool, you can assess the student's understanding of the material, where there is a minimum overshoot questions stages, and if the student does not pass the level of questions he is asked to return the lesson and read it again. Eventually this (...)
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  38.  44
    Do LGBT Workplace Diversity Policies Create Value for Firms?Mohammed Hossain, Muhammad Atif, Ammad Ahmed & Lokman Mia - 2019 - Journal of Business Ethics 167 (4):775-791.
    We show that the U.S. anti-discriminatory laws prohibiting discrimination in the workplace based on sexual orientation and gender identity identities) spur innovation, which ultimately leads to higher firm performance. We use the Human Rights Campaign’s Corporate Equality Index of 398 U.S. firms between 2011 and 2014, and find a significantly positive relationship between CEI and firm innovation. We also find that an interacting effect of CEI and firm innovation leads to higher firm performance. We use our understanding of Rawls’ Theory (...)
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  39.  4
    Deconstructing the Distinction Between Religious Experience and Psychopathology.Mohammed Abouelleil Rashed - forthcoming - Philosophy Psychiatry and Psychology.
    Debates on the distinction between religious experience and mental disorder tend to assume, rather than argue for, the existence of unique types of experience: the religious and the psychopathological. This paper interrogates this approach to the problem. It deconstructs the distinction by examining what the distinction is about beyond the terms in which it is presented and whether it matters who is trying to make it. A key idea is that one’s standpoint in the debate—that is, whether one adopts a (...)
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  40. The Industrial Ontologies Foundry (IOF) perspectives.Mohamed Karray, Neil Otte, Rahul Rai, Farhad Ameri, Boonserm Kulvatunyou, Barry Smith, Dimitris Kiritsis, Chris Will, Rebecca Arista & Others - 2021 - Proceedings: Industrial Ontology Foundry (IOF) Achieving Data Interoperability Workshop, International Conference on Interoperability for Enterprise Systems and Applications, Tarbes, France, March 17-24, 2020.
    In recent years there has been a number of promising technical and institutional developments regarding use of ontologies in industry. At the same time, however, most industrial ontology development work remains within the realm of academic research and is without significant uptake in commercial applications. In biomedicine, by contrast, ontologies have made significant inroads as valuable tools for achieving interoperability between data systems whose contents derive from widely heterogeneous sources. In this position paper, we present a set of principles learned (...)
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  41. Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  42.  33
    End-of-life care, dying and death in the Islamic moral tradition.Mohammed Ghaly (ed.) - 2022 - Boston: Brill.
    Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate (...)
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  43.  11
    La pensée arabe actuelle: entre tradition et modernité.Mohamed Ourya - 2016 - Paris: L'Harmattan.
    L'auteur analyse les contributions de quatre penseurs arabes ayant travaillé sur le rapport au Turâth (tradition) et à la modernité : Abdallah Laroui, Mohamed Abed Al Jabri, Georges Tarabishi et Taha Abderrahmane. L'analyse tente de montrer que les apports divergents de ces quatre penseurs, quant à la manière d'assimiler le Turâth et la modernité occidentale afin d'échapper à leur emprise dans le but de façonner sa propre modernité, pourraient constituer le point de départ pour un nouveau rapport à la tradition (...)
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  44. Anatomy of science.Abdur Rahman - 1972 - Delhi,: National [Pub. House.
  45. Philosophy of science and its application to the science and technology development in India.Abdur Rahman - 1988 - New Delhi: Unesco Regional Office.
  46. Trimurti: science, technology & society.Abdur Rahman - 1972 - New Delhi,: People's Pub. House.
  47.  34
    One size fits not quite all: Universal research ethics with diversity.Mohamed S. Msoroka & Diana Amundsen - 2017 - Research Ethics 14 (3):1-17.
    For researchers in Aotearoa New Zealand who intend to conduct research with people, it is common practice to first ensure that their proposals are approved by a Human Research Ethics Committee. HRECs take the role of reviewing, approving or rejecting research proposals and deciding on whether the intended research will be completed in the ‘right’, rather than the ‘wrong’ way. Such decisions are based upon a system which is guided by universal ethical principles – principles that assume there is universal (...)
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  48. Decolonial AI: Decolonial Theory as Sociotechnical Foresight in Artificial Intelligence.Shakir Mohamed, Marie-Therese Png & William Isaac - 2020 - Philosophy and Technology 33 (4):659-684.
    This paper explores the important role of critical science, and in particular of post-colonial and decolonial theories, in understanding and shaping the ongoing advances in artificial intelligence. Artificial intelligence is viewed as amongst the technological advances that will reshape modern societies and their relations. While the design and deployment of systems that continually adapt holds the promise of far-reaching positive change, they simultaneously pose significant risks, especially to already vulnerable peoples. Values and power are central to this discussion. Decolonial theories (...)
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  49. الإصلاحية الإسلامية والنص القرآني.Mohamed Zekkari - 2021 - المستقبل العربي 513:85-99.
    أَخَذَ النصُّ القرآنيُّ حيّزاً وافراً من الاهتمامِ والتّأليف، على امتدادِ القَرنِ التّاسع عَشَر وبداية القرنِ العشرين. تَقَعُ مُحَاوَلةُ الإصلاحيّةِ الإسْلاميّةِ في إعَادَةِ تَفْسِيرِ القُرْآنِ وفق شُرُوطٍ عَصْريَّةٍ، في مدارِ ما يمكنُ الاصطلاحُ عليه بـــ "التّفسير العقلاني"، وتعني العَقْلَنَةُ، في هذا المقام، إخْراجَ تَفْسِيرِ القرآنِ، وأشكالِ فهمه وتلقّيهِ، من دوائر الأسْطَرةِ التي غلّفتهُ لردحٍ طويل من الزّمنِ، حَيْثُ بلغتْ العَقْلَنَةُ ذروةَ نشاطها معَ بعضٍ من أَعْلَام الفكر الإصلاحيِّ، خاصَّةً معَ محمّد عبده. لكنّ، هذه المحاولة الإصلاحيّة، سرعان ما انكفتْ على أعقابها، وَوَلَجَتْ (...)
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  50.  83
    More Things in Heaven and Earth: Spirit Possession, Mental Disorder, and Intentionality.Mohammed Abouelleil Rashed - 2020 - Journal of Medical Humanities 41 (3):363-378.
    Spirit possession is a common phenomenon around the world in which a non-corporeal agent is involved with a human host. This manifests in a range of maladies or in displacement of the host's agency and identity. Prompted by engagement with the phenomenon in Egypt, this paper draws connections between spirit possession, and the concepts of personhood and intentionality. It employs these concepts to articulate spirit possession, while also developing the intentional stance as formulated by Daniel Dennett. It argues for an (...)
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