Results for 'Mohammed Abu-Nimer'

998 found
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  1.  16
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  2. War and Border Crossings: Ethics When Cultures Clash.Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson - 2005 - Rowman & Littlefield Publishers.
     
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  3.  37
    Forgiveness in The Arab and Islamic Contexts.Mohammed Abu‐Nimer & Ilham Nasser - 2013 - Journal of Religious Ethics 41 (3):474-494.
    This essay explores the current and historical meaning of forgiveness in Arab and Islamic cultural and religious contexts. It also hopes to encourage further empirical research on this understudied topic in both religious and peacebuilding studies. In addition to the perceived meaning of forgiveness in an Arab Islamic context, this essay examines the links between forgiveness and reconciliation. Relying on religious sources including the Qur'an and Hadith, as well as certain events in Islamic history, the essay identifies various ways to (...)
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  4.  5
    The Forces Opposed to Abu Al-Abbas the Slaughter and the Mechanism of Dealing with Them.Shaden Mohammed Al-Wahsh - 2018 - Asian Culture and History 10 (2):82.
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  5.  7
    The 2015 Paris Climate Conference.Marcin Lewiński & Dima Mohammed - 2019 - Journal of Argumentation in Context 8 (1):65-90.
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  6.  34
    Goals in Argumentation: A Proposal for the Analysis and Evaluation of Public Political Arguments.Dima Mohammed - 2016 - Argumentation 30 (3):221-245.
    In this paper, I review and compare major literature on goals in argumentation scholarship, aiming to answer the question of how to take the different goals of arguers into account when analysing and evaluating public political arguments. On the basis of the review, I suggest to differentiate between the different goals along two important distinctions: first, distinguish between goals which are intrinsic to argumentation and goals which are extrinsic to it and second distinguish between goals of the act of arguing (...)
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  7.  27
    Narratives of Aggressive Care: Knowledge, Time, and Responsibility.E. Peter, S. Mohammed & A. Simmonds - 2014 - Nursing Ethics 21 (4):461-472.
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  8. Undocumented Patients.Kevin M. Capuzzi, Peter A. Clark & Nurahmed Mohammed - 2012 - Hastings Center Report 42 (1):15-16.
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  9.  21
    Pursuing Multiple Goals in European Parliamentary Debates: EU Immigration Policies as a Case in Point.Dima Mohammed - 2013 - Journal of Argumentation in Context 2 (1):47-74.
  10.  14
    Standing Standpoints and Argumentative Associates: What is at Stake in a Public Political Argument?Dima Mohammed - 2019 - Argumentation 33 (3):307-322.
    In today’s ‘networked’ public sphere, arguers are faced with countless controversies roaming out there. Knowing what is at stake at any point in time, and keeping under control the contribution one’s arguments make to the different interrelated issues requires careful craft Keeping in touch with Pragma-Dialectics. In honor of Frans H. van Eemeren. John Benjamins, Amsterdam, 2011). In this paper, I explore the difficulty of determining what is at stake at any moment of the argumentative situation and explore the challenge (...)
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  11.  20
    Institutional Constraints on Strategic Maneuvering in Shared Medical Decision-Making.A. Francisca Snoeck Henkemans & Dima Mohammed - 2012 - Journal of Argumentation in Context 1 (1):19-32.
  12.  33
    Institutional Insights for Analysing Strategic Manoeuvring in the British Prime Minister’s Question Time.Dima Mohammed - 2008 - Argumentation 22 (3):377-393.
    This paper aims at creating an adequate theoretical basis for a systematic integration of institutional insights into the pragma-dialectical analysis of argumentative exchanges that occur in institutionalised contexts. The argumentative practice of Prime Minister’s Question Time in the British House of Commons is examined, as a case in point, in order to illustrate how the knowledge of the characteristics of an institution, its rules and conventions can be integrated into the pragma-dialectical analysis. The paper highlights the role that theoretical concepts (...)
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  13.  25
    Sustaining Hope as a Moral Competency in the Context of Aggressive Care.E. Peter, S. Mohammed & A. Simmonds - 2015 - Nursing Ethics 22 (7):743-753.
    -/- Background: Nurses who provide aggressive care often experience the ethical challenge of needing to preserve the hope of seriously ill patients and their families without providing false hope. -/- Research objectives: The purpose of this inquiry was to explore nurses’ moral competence related to fostering hope in patients and their families within the context of aggressive technological care. A secondary purpose was to understand how this competence is shaped by the social–moral space of nurses’ work in order to capture (...)
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  14.  41
    Argumentation in Political Deliberation.Marcin Lewinski & Dima Mohammed - 2013 - Journal of Argumentation in Context 2 (1):1-9.
  15.  22
    Rituals, Death and the Moral Practice of Medical Futility.Shan Mohammed & Elizabeth Peter - 2009 - Nursing Ethics 16 (3):292-302.
    Medical futility is often defined as providing inappropriate treatments that will not improve disease prognosis, alleviate physiological symptoms, or prolong survival. This understanding of medical futility is problematic because it rests on the final outcomes of procedures that are narrow and medically defined. In this article, Walker's `expressivecollaborative' model of morality is used to examine how certain critical care interventions that are considered futile actually have broader social functions surrounding death and dying. By examining cardiopulmonary resuscitation and life-sustaining intensive care (...)
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  16. Argumentative Activity Types and the Account of Arguers' Empirical Aims.Dima Mohammed - 2007 - In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. Ossa.
     
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  17.  14
    Effect of Mindfulness Based Stress Reduction in Increasing Pain Tolerance and Improving the Mental Health of Injured Athletes.Warhel Asim Mohammed, Athanasios Pappous & Dinkar Sharma - 2018 - Frontiers in Psychology 9.
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  18.  63
    A Critique of Descartes' Mind-Body Dualism.Akomolafe Akinola Mohammed - 2012 - Kritike 6 (1).
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  19.  40
    Audio-Visual Crossmodal fMRI Connectivity Differentiates Single Patients with Disorders of Consciousness.Demertzi Athena, Antonopoulos Georgrios, Voss Henning, Crone Julia, Schiff Nicholas, Kronbichler Martin, Trinka Eugen, De Los Angeles Carlo, Gomez Francisco, Bahri Mohammed, Heine Lizette, Tshibanda Luaba, Charland-Verville Vanessa, Whitfield-Gabrieli Susan & Laureys Steven - 2014 - Frontiers in Human Neuroscience 8.
  20.  11
    O6-Methylguanine- DNA Methyltransferase Gene Promotor Methylation in Malignant Gliomas.Hoda Abdallah, Amgad Yousry, Azza Abdel-Aziz, Eman Mohammed & Fouad Badr - 2018 - Frontiers in Human Neuroscience 12.
  21.  31
    Paradoxes of Existence: A Semiotic Reading of the Language of Race and Color in Bruce Norris's Clybourne Park.Ahmed S. M. Mohammed - 2014 - Semiotics:309-320.
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  22.  39
    Comments on 'Nonfallacious Rhetorical Strategies: Lyndon Johnson's Daisy Ad'.Dima Mohammed - 2006 - Argumentation 20 (4):443-445.
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  23.  28
    Out-Migrants and Local Institutions: Case Study of a Depopulated Mountain Village in Japan.Mika Okubo, Abrar Juhar Mohammed & Makoto Inoue - 2016 - Asian Culture and History 8 (1):1.
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  24.  49
    Ignatian Spirituality and the Bhagavad Ginta.Ovey N. Mohammed - 1987 - Thought: Fordham University Quarterly 62 (4):423-434.
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  25.  29
    Beyond the Colonized Boundaries of Ethnicity in Trinidad.Patricia Mohammed - 2002 - Clr James Journal 9 (1):172-190.
  26.  32
    Use of 'Sense of Coherence (SOC)'Scale to Measure Resilience in Eritrea: Interrogating Both the Data and the Scale.Astier M. Almedom, Berhe Tesfamichael, Z. Mohammed, N. Mascie-Taylor & Zemui Alemu - 2007 - Journal of Biosocial Science 39 (1):91-107.
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  27.  21
    Decentralization and Participation: Theory and Ghana's Evidence.Abdulai Kuyini Mohammed - 2016 - Japanese Journal of Political Science 17 (2):232-255.
    Decentralization is predicted to increase popular participation in all processes, and especially decision-making at the local level. Through the analysis of interview data and secondary information, this claim was tested in five districts in Ghana. The evidence showed that contrary to theory, formal and informal procedures for participation are inadequate and irregular. Although the spaces for participation have been established and expanded, these are dominated by males with educated and professional backgrounds as well as the rich and influential with access (...)
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  28.  6
    Cogno‐Cultural Issues in Translating Metaphors.Q. Al‐Zoubi Mohammad, N. Al‐Ali Mohammed & R. Al‐Hasnawi Ali - 2007 - Perspectives 14 (3):230-239.
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  29.  32
    Towards an Evaluation Framework for Information Quality Management (IQM) Practices for Health Information Systems – Evaluation Criteria for Effective IQM Practices.Siti Asma Mohammed & Maryati Mohd Yusof - 2013 - Journal of Evaluation in Clinical Practice 19 (2):379-387.
  30.  21
    Averroesʼ Doctrine of Immortality: A Matter of Controversy.Ovey N. Mohammed - 1984 - Published for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press.
    INTRODUCTION The Background Mid-way through the twelfth century, as the Latin West was introduced to a wealth of previously unknown scientific and ...
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  31.  20
    Hidden Tales of the Bujang Valley.Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim - 2010 - Asian Culture and History 2 (2):P221.
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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  32.  12
    Night Time Vehicle Detection.Iman A. Mohammed & Hasan Fleyeh - 2012 - Journal of Intelligent Systems 21 (2):143-165.
    . Night driving is one of the major factors which affects traffic safety. Although detecting oncoming vehicles at night time is a challenging task, it may improve traffic safety. If the oncoming vehicle is recognised in good time, this will motivate drivers to keep their eyes on the road. The purpose of this paper is to present an approach to detect vehicles at night based on the employment of a single onboard camera. This system is based on detecting vehicle headlights (...)
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  33.  16
    La défiance des bandes : antagonismes sociaux et agressivité collective.Marwan Mohammed - 2012 - Cités 50 (2):19.
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  34.  14
    Evaluation of Pharmacist-Based Compared to Doctor-Based Anticoagulation Management in Qatar.Hazem Elewa, Fatemeh Jalali, Nada Khudair, Noha Hassaballah, Osama Abdelsamad & Shaban Mohammed - 2016 - Journal of Evaluation in Clinical Practice 22 (3):433-438.
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  35.  13
    La défiance des bandes: antagonismes sociaux et agressivité collective.Marwan Mohammed - 2012 - Cités 50 (2):19-28.
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  36.  6
    Finding Middle Ground: Negotiating University and Tribal Community Interests in Community-Based Participatory Research.Selina A. Mohammed, Karina L. Walters, June LaMarr, Teresa Evans-Campbell & Sheryl Fryberg - 2012 - Nursing Inquiry 19 (2):116-127.
  37.  5
    Meta-Principles of Business Knowledge Representation.Michael Mohammed - 1999 - Semiotica 125 (1-3):169-180.
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  38. The Undead and Philosophy.Richard Greene & K. Silem Mohammed (eds.) - 2006 - Open Court.
  39. Giving an Account of Our Hope: Religious Foundations for Hope Facing a New Millenium.Ovey N. Mohammed (ed.) - 1999 - Campion College.
     
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  40.  78
    Gendered Realities: Essays in Caribbean Feminist Thought.Patricia Mohammed (ed.) - 2002 - Centre for Gender and Development Studies.
    The essays deal with diverse topics including the role of women in Caribbean art; the development of "women's history" and "gendered history"; the ...
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  41. Riding the Roller Coaster: A Muslim Perspective on Overcoming the Challenges of Life.Javed Mohammed - 2005 - Amana Publications.
    Problems, problems, problems -- All you need is prayer -- The drive for patience -- Living life on purpose -- Proactive planning -- Passionate persistence.
     
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  42. Zombies, Rest, and Motion: Spinoza and the Speed of Undeath.K. Silem Mohammed - 2006 - In Richard Greene & K. Silem Mohammed (eds.), The Undead and Philosophy. Open Court. pp. 91--102.
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  43.  18
    Crimes of Violence in Our Arab Society.Abid Mohammed Abu - 2017 - Philosophy Study 7 (10).
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  44.  23
    Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia.Carool Kersten - 2015 - Sophia 54 (4):473-489.
    Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. The specific question addressed in the present investigation is to establish to what extent this strand of Muslim thought can be considered a contribution to the engagement with postcoloniality and an application of deconstructionist discourse critique developed by postmodern philosophers within the context of rethinking religion, (...)
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  45.  12
    Abū Bakr Ibn Al-‘Arabī: The Defender of Ash‘Arism.Abdul Muthalib - 2018 - Refleksi 17 (2):101-126.
    This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted by (...)
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  46.  19
    Harmony Search Algorithm for Patient Admission Scheduling Problem.Iyad Abu Doush, Mohammed Azmi Al-Betar, Mohammed A. Awadallah, Abdelaziz I. Hammouri, Ra’ed M. Al-Khatib, Saba ElMustafa & Habes ALkhraisat - forthcoming - Journal of Intelligent Systems.
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  47.  7
    Nasr Hamid Abu Zayd and the Hermeneutical of Qur’An.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):483-507.
    This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse. In the historical trajectory of the Arabic world, the text had a crucial position, (...)
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  48.  7
    Perceptions, Knowledge, and Perceived Barriers of Yemeni Pharmacists and Pharmacy Technicians Towards Evidence-Based Practice.Sayida Al-Jamei, Rana Abu Farha, Mohammed Zawiah, Taha Kadi & Afnan Al-Sonidar - 2019 - Journal of Evaluation in Clinical Practice 25 (4):585-590.
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  49.  63
    Bodies Against the Law: Abu Ghraib and the War on Terror. [REVIEW]Kelly Oliver - 2009 - Continental Philosophy Review 42 (1):63-80.
    In this essay, I argue that the contemporary notion of law has been reduced to regulations and disciplinary codes that do not and cannot give meaning to our emotional lives and moral sensibilities. As a result, we have increasing numbers of what I call “abysmal individuals” who suffer from a split between law—broadly conceived as that which gives form and structure to social life—and personal embodied sensations of pain and pleasure. My attempt to understand the place of Abu Ghraib within (...)
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  50.  12
    « Textes Flottants » : L’Exemple D’Abū Šāma. Une Écriture de L’Histoire Dans le Proche-Orient aux VIIe–IXe/XIIIe–XVe Siècles.Muriel Roiland & Jacqueline Sublet - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):434-461.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 434-461.
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