Results for 'Mohd Hazim Shah Hj Abdul Murad'

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  1. Can Hacking's Conception of Manipulated Unobservable Entities Overcome the Underdetermination Thesis?Sim-hui Tee & Mohd Hazim Shah Hj Abdul Murad - 2010 - Philosophy Pathways 156.
  2.  14
    The Rise of Modern Science: Islam and the West.Maisarah Hasbullah & Mohd Hazim Shah Abdul Murad - 2017 - Philosophy East and West 68 (1):78-96.
    The rise of modern science has evoked responses from both Muslim and Western thinkers. Since science is a central feature of modernity, their responses to science can also be read as their responses to modernity. These intellectual responses can best be gauged through discourses in the history and philosophy of science since the 1970s.Although the history and philosophy of science are commonly understood as academic disciplines that study science in its historical and philosophical aspects, discourse in the history and philosophy (...)
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    Conversations with Tunku Abdul Rahman. By Tan Sri Abdullah Ahmad. Singapore: Marshall Cavendish Editions, 2016, Pp. 216, ISBN: 978-981-4634-14-4. [REVIEW]Siti Hadija Mohd - 2018 - Intellectual Discourse 26 (1):267-275.
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  4.  36
    Book Review:German Science Pierre Duhem, John Lyon; Pierre Duhem: Philosophy and History in the Work of a Believing Physicist R. N. Martin. [REVIEW]Hazim Murad - 1994 - Philosophy of Science 61 (2):313-315.
  5.  4
    Letters to the Editor.Hazim Murad, Gerald Holton, Garry Tee & Lamar Murphy - 1993 - Isis: A Journal of the History of Science 84:109-112.
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  6. Mach Revisited: A Reinterpretation of Mach's Philosophy of Science, and of His Opposition to Atomism.Hazim B. Murad - 1990 - Dissertation, University of Pittsburgh
    In this dissertation, I examine the origins and nature of Mach's philosophy, or rather theory, of science. I show how it relates to, and is informed by, his own works in physiology, psychophysics, physics, and the history and psychology of science. I argue that Mach's theory of science grew out of his concern to provide a single, unified--albeit coherent--perspective on both the life and physical sciences. Corresponding to this conceptual unification of perspectives in the different branches of knowledge, lies Mach's (...)
     
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  7.  49
    The Rise of Paradigmatic Monism and Its Cultural Implications.Mohd Hazim Shah - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:81-86.
    In this paper I shall be looking at the state of science before and after the 17th century especially with regard to the question of the nature of scientific knowledge, specifically scientific paradigms. I will argue that some of the major differences between modern science and pre-modern science are due to (i) methodological changes, (ii) the rise of paradigmatic monism in modern science as opposed to paradigmatic pluralism in pre-modern science, (iii) the integration of science with technology after the 17th (...)
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  8.  13
    The Gaps in Fatwā on Intersex Corrective Surgery: Some Reflections in the Context of Malaysia.Muhammad Afif Bin Mohd Badrol, Abdul Bari Bin Awang, Sayed Sikandar Shah Haneef & Ani Amelia Zainuddin - 2018 - Intellectual Discourse 26 (1):75-89.
    Intersex being a birth impairment in human babies is a fact of humanprecreation. Opposed to normal birth of humans as males and females incidentsof babies with vague gender identity have perturbed people and families asto how to socially place them within the binary system of men and womenin the community. In Islam, it is more important in view of the genderedorientation of some Islamic laws and its system of social ethics. Accordingly,jurists formulated an Islamic blueprint to manage this segment. However,their (...)
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  9. Improving Understanding in the Research Informed Consent Process: A Systematic Review of 54 Interventions Tested in Randomized Control Trials. [REVIEW]Adam Nishimura, Jantey Carey, Patricia Erwin, Jon Tilburt, M. Murad & Jennifer McCormick - 2013 - BMC Medical Ethics 14 (1):28.
    Obtaining informed consent is a cornerstone of biomedical research, yet participants comprehension of presented information is often low. The most effective interventions to improve understanding rates have not been identified.
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  10.  21
    How to Teach Evidence‐Based Medicine to Teachers: Reflections From a Workshop Experience.Mchammad Hassan Murad, Victor M. Montori, Regina Kunz, Luz M. Letelier, Sheri A. Keitz, Antonio L. Dans, Suzana A. Silva & Gordon H. Guyatt - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1205-1207.
  11.  18
    Toward an Ethical Theory of Organizing.Naveed Yazdani & Hasan S. Murad - 2015 - Journal of Business Ethics 127 (2):399-417.
    Current organizations are underpinned by utilitarian ethics of Modernity. Pure economic motive driven organizations detach themselves from larger societal interest. Rising number of corporate scandals and intraorganizational income inequalities are breeding similar trends in society at large. Current organizations base their competitive advantage on resources and capabilities which boils down to economic supremacy at all cost whether it is named I/o or RBV of the firm. This theoretical article posits Ethics-based Trust as the main competency and capability for attaining sustained (...)
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  12.  2
    Inflación tropológica: estabilidad y proliferación del discurso.Omar Murad - 2019 - Páginas de Filosofía 20 (23):141-160.
    En este trabajo abordamos la cuestión de la inflación tropológica a partir de los trabajos de Hans Kellner y el debate suscitado a partir de ellos con Wallace Martin. Se trata de la proyección indefinida de los tropos desde el lenguaje hacia dominios que lo exceden, tales como la conciencia o un periodo histórico. Nuestro objetivo es revisitar los problemas que acarrea la inestabilidad y la proliferación tropológica con el fin de evaluar el estatus de la solución aportada por la (...)
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  13.  11
    Integrating Principles of Care, Compassion and Justice in Organizations: Exploring Dynamic Nature of Organizational Justice.Khuram Shahzad, Hassan Sohaib Murad, Naveda Kitchlew & Shahid A. Zia - 2014 - Journal of Human Values 20 (2):167-181.
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  14.  7
    Medellín: História, Símbolo E Atualidade.Afonso Tadeu Murad - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):600-631.
    O artigo apresenta uma visão panorâmica dos documentos da Conferência dos Bispos latino-americanos, realizada em Medellín, no ano de 1968. Inicialmente, distingue o Medellín histórico do Medellín simbólico. A seguir, recorda como Assembleia foi bem preparada e se realizou de forma participativa. Então, demonstra a relação de continuidade com o Vaticano II. De outro lado, Medellín não foi uma mera aplicação do Concílio, mas sim uma recepção criativa. No núcleo do artigo, demonstra-se como o método VER-JULGAR-AGIR foi utilizado nos vários (...)
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  15.  26
    A Review of Cost‐Effectiveness, Cost‐Containment and Economics Curricula in Graduate Medical Education. [REVIEW]Prathibha Varkey, Mohammad H. Murad, Chad Braun, Kristi J. H. Grall & Vivek Saoji - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1055-1062.
  16.  15
    Intellectual Modernism of Shibli Nuʿmani: An Exposition of His Religious and Political IdeasIntellectual Modernism of Shibli Numani: An Exposition of His Religious and Political Ideas.Annemarie Schimmel & Mehr Afroz Murad - 1983 - Journal of the American Oriental Society 103 (4):810.
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  17.  16
    Metabolic Syndrome and its Components Are Underdiagnosed in Cardiology Clinics.Akira Fujiyoshi, Mohammad H. Murad, Max Luna, Adriana Rosario, Shamsa Ali, David Paniagua, Joanna Molina, Marcos Lopez, Sarah Jacobs & Francisco Lopez‐Jimenez - 2011 - Journal of Evaluation in Clinical Practice 17 (1):78-83.
  18.  9
    Evangelização, Mídia E Marketing: Provocações Ao Debate - DOI: 10.5752/P.2175-5841.2014v12n34p402.Afonso Tadeu Murad - 2014 - Horizonte 12 (34).
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  19.  9
    Atrial Natriuretic Peptides: Receptors and Second Messengers.Scott A. Waldman & Ferid Murad - 1989 - Bioessays 10 (1):16-19.
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  20.  12
    Consciência planetária, sustentabilidade e religião. Consensos e tarefas (Planetary consciousness, sustainability and religion: consensus and tasks). DOI - 10.5752/P.2175-5841.2013v11n30p443. [REVIEW]Afonso Tadeu Murad - 2013 - Horizonte 11 (30):443-475.
    O artigo faz uma síntese das discussões a respeito da relação entre consciência planetária, sustentabilidade e religião , a partir dos últimos congressos e publicações da SOTER, de eventos recentes de Teologia e Ciências da Religião e da Cúpula dos Povos (2012). Realiza um nivelamento conceitual dos termos envolvidos na questão. Caracteriza “consciência planetária”, a partir da Carta da Terra. Apresenta um panorama acerca do tema “sustentabilidade”, mostrando as principais diferenças e os pontos comuns das principais correntes. Responde a dúvidas, (...)
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  21. Daheshism and the Journey of Life.Mounir Murad - 1993 - Murad.
     
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  22.  49
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  23.  9
    Maqasid Al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  24.  1
    Can Dynamic Consent Facilitate the Protection of Biomedical Big Data in Biobanking in Malaysia?Mohammad Firdaus Abdul Aziz & Aimi Nadia Mohd Yusof - 2019 - Asian Bioethics Review 11 (2):209-222.
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  25. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  26.  35
    What Does the Duty to Warn Require?Seema K. Shah, Sara Chandros Hull, Michael A. Spinner, Benjamin E. Berkman, Lauren A. Sanchez, Ruquyyah Abdul-Karim, Amy P. Hsu, Reginald Claypool & Steven M. Holland - 2013 - American Journal of Bioethics 13 (10):62 - 63.
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  27.  29
    Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  28. Reproductive Technology: A Critical Analysis of Theological Responses in Christianity and Islam.Mohd Shuhaimi Bin Ishak & Sayed Sikandar Shah Haneef - 2014 - Zygon 49 (2):396-413.
    Reproductive medical technology has revolutionized the natural order of human procreation. Accordingly, some have celebrated its advent as a new and liberating determinant of kinship at the global level and advocate it as a right to reproductive health while others have frowned upon it as a vehicle for “guiltless exchange of sexual fluid” and commodification of human gametes. Religious voices from both Christianity and Islam range from unthinking adoption to restrictive use. While utilizing this technology to enable the married couple (...)
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  29.  7
    Achieving Waste-Free Manufacturing Processes Through an Effective Series Link Production System.Mohd Norzaimi Che Ani, Shahrul Kamaruddin & Ishak Abdul Azid - 2019 - International Journal of Management Concepts and Philosophy 12 (1):1.
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  30.  26
    Tri-Parent Baby Technology and Preservation of Lineage: An Analysis From the Perspective of Maqasid Al-Shari’Ah Based Islamic Bioethics.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Science and Engineering Ethics 25 (1):129-142.
    Tri-parent baby technology is an assisted reproductive treatment which aims to minimize or eliminate maternal inheritance of mutated mitochondrial DNA. The technology became popular following the move by the United Kingdom in granting license to a group of researchers from the Newcastle Fertility Centre, Newcastle University to conduct research on the symptoms of defective mtDNA. This technology differs from other assisted reproductive technology because it involves the use of gamete components retrieved from three different individuals. Indirectly, it affects the preservation (...)
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  31.  5
    Achieving Waste-Free Manufacturing Processes Through an Effective Series Link Production System.Ishak Abdul Azid, Shahrul Kamaruddin & Mohd Norzaimi Che Ani - 2019 - International Journal of Management Concepts and Philosophy 12 (1):1.
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  32.  22
    Maqasid Al-Shariah as a Complementary Framework for Conventional Bioethics: Application in Malaysian Assisted Reproductive Technology Fatwa.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2018 - Science and Engineering Ethics 24 (5):1493-1502.
    Rapid development in the area of assisted reproductive technology, has benefited mankind by addressing reproductive problems. However, the emergence of new technologies and techniques raises various issues and discussions among physicians and the masses, especially on issues related to bioethics. Apart from solutions provided using conventional bioethics framework, solutions can also be derived via a complementary framework of bioethics based on the Higher Objectives of the Divine Law in tackling these problems. This approach in the Islamic World has been applied (...)
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  33.  2
    Decomposition-Assisted Computational Technique Based on Surrogate Modeling for Real-Time Simulations.Nariman Fouladinejad, Nima Fouladinejad, Mohamad Kasim Abdul Jalil & Jamaludin Mohd Taib - 2017 - Complexity 2017:1-14.
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  34.  13
    Application of Multiple Intelligence Theory to Increase Student Motivation in Learning History.Abdul Razaq Ahmad, Ahmad Ali Seman, Mohd Mahzan Awang & Fadzilah Sulaiman - 2015 - Asian Culture and History 7 (1).
  35. Descartes on Instantaneous Motion.Sim-hui Tee & Mohd Shah - 2011 - Philosophy Pathways 163.
     
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  36. Kuhnian Normal Science and the Problem of the Small Handful.Sim-hui Tee & Mohd Shah - 2011 - Philosophy Pathways 159.
     
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  37. Why Believe the Truth? Shah and Velleman on the Aim of Belief.José L. Zalabardo - 2010 - Philosophical Explorations 13 (1):1 - 21.
    The subject matter of this paper is the view that it is correct, in an absolute sense, to believe a proposition just in case the proposition is true. I take issue with arguments in support of this view put forward by Nishi Shah and David Velleman.
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  38. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” (...)
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  39.  28
    Shah ʿAbbas: The King Who Refashioned Iran By Sholeh A. Quinn.Charles Melville - 2018 - Journal of Islamic Studies 29 (3):463-466.
    Shah ʿAbbas: The King who Refashioned Iran By QuinnSholeh A., xvii + 142 pp. Price HB £30.00. EAN 978–1851684250.
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  40.  25
    Feminism and Multicultural Dilemmas in India: Revisiting the Shah Bano Case.Mullally Siobhan - 2004 - Oxford Journal of Legal Studies 24 (4):671-692.
    Debates in India following on from the Shah Bano case highlight the extent to which gender equality may be compromised by yielding to the dominant voices within a particular religion or cultural tradition. As the Indian Supreme Court noted in Danial Latifi & Anr v Union of India, the pursuit of gender justice raises questions of a universal magnitude. Responding to those questions requires an appeal to norms that claim a universal legitimacy. Liberal feminist demands for a uniform civil (...)
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  41.  28
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  42.  21
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl Al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil Al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  43.  28
    Investigating the Role and Importance of Persian Crown Jewels in Economic and Political Developments in Shah Abbas I Era (1587-1629). [REVIEW]Sayed Bonakdar, Hussein Jafari & Loghman Niri - 2012 - Asian Culture and History 4 (2):p146.
    From their early history, Persians have always been charmed by jewelry and whenever a powerful dynasty came to power, economy of the country would become more dynamic and a collection of the most precious gems and jewels would be accumulated. The glorious age of the Safavids was not an exception to this. In the reign of Shah Abbas as the greatest Safavid king, the importance of possessing a treasury full of jewels, gold and silver for king’s own person made (...)
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  44.  10
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  45.  9
    Who is Afraid of Shah Rukh Khan? Neoliberal India’s Fears Seen Through a Cinematic Prism.Alessandra Consolaro - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    21st century India constructs itself as a neoliberal and consumerist superpower. In his cinematic career Shah Rukh Khan has become an icon of a rampant middle class, transforming himself from an antihero into a model story of Indian success. Focusing on identity politics, in this article his persona is utilized as a prism through which some representations of fears connected to 20th century India can be observed.
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  46.  6
    Catalogue Illustré du Département des Antiquités Greco-Romaines au Musée de Damas, I. By S. Abdul-Hak and A. Abdul-Hak. Pp. 180, 60 Pll. And 1 Plan. Damascus: Direction Générale des Antiquités de Syrie, 1951. Price Not Stated. [REVIEW]Dorothy Mackay, S. Abdul-Hak & A. Abdul-Hak - 1953 - Journal of Hellenic Studies 73:188-188.
  47.  5
    Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
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  48. Shah Muhammad (992-1072/1584-1661) Shah Muhammad Ibn'abd Ahmad Was Born in Arkasa, in Badakhshan, and Spent His First Two Decades There. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--266.
     
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  49. Genoptagelse Ved Hjælp Af Proformer Ved Simultantolkning Fra Tysk.Friedel Dubslaff - 1997 - Hermes 19:289-295.
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  50.  7
    A New Argument for Pragmatism?(N Shah).Anthony Robert Booth - 2008 - Philosophia 36 (2):227-231.
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