Results for 'Moira Donald'

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  1.  10
    Variation in Recruitment Across Sites in a Consent-Based Clinical Data Registry: Lessons From the Canadian Stroke Network. [REVIEW]Donald Willison, Moira Kapral, Pierrot Peladeau, Janice Richards, Jiming Fang & Frank Silver - 2006 - BMC Medical Ethics 7 (1):1-8.
    Background In earlier work, we found important selection biases when we tried to obtain consent for participation in a national stroke registry. Recognizing that not all registries will be exempt from requiring consent for participation, we examine here in greater depth the reasons for the poor accrual of patients from a systems perspective with a view to obtaining as representative sample as possible. Methods We determined the percent of eligible patients who were approached to participate and, among those approached, the (...)
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  2.  53
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  3.  3
    Aspects of International Socialism 1871–1914, Studies in Modern Capitalism.Moira Donald - 1988 - History of European Ideas 9 (6):735-737.
  4.  12
    Revisiting the Continental Shelf: Moira Gatens on Law, Religion, and Human Rights in Eliot, Feuerbach, and Spinoza. [REVIEW]Stacy Douglas & Moira Gatens - 2011 - Feminist Legal Studies 19 (1):75-82.
  5. The Mind of Donald Davidson.Donald Davidson - 1989 - Netherlands: Rodopi.
  6. Imaginary Bodies: Ethics, Power and Corporeality.Moira Gatens - 1995 - Routledge.
    Moira Gatens investigates the ways in which differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory. The idea of sexual difference is contextualised in (...)
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  7.  60
    Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 1999 - Routledge.
    Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. _Collective Imaginings_ draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and (...)
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  8. Feminism and Philosophy: Perspectives on Difference and Equality.Moira Gatens - 1991 - Indiana University Press.
  9.  59
    Compelling Fictions: Spinoza and George Eliot on Imagination and Belief.Moira Gatens - 2012 - European Journal of Philosophy 20 (1):74-90.
    Spinoza took it to be an important psychological fact that belief cannot be compelled. At the same time, he was well aware of the compelling power that religious and political fictions can have on the formation of our beliefs. I argue that Spinoza allows that there are ‘good’ and ‘bad’ fictions. His complex account of the imagination and fiction, and their disabling or enabling roles in gaining knowledge of Nature, is a site of disagreement among commentators. The novels of George (...)
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  10.  24
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  11.  16
    Spinoza: Thoughts on Hope in Our Political Present.Moira Gatens, Justin Steinberg, Aurelia Armstrong, Susan James & Martin Saar - forthcoming - Contemporary Political Theory.
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  12.  9
    Mark Sacks Lecture 2013: Spinoza on Goodness and Beauty and the Prophet and the Artist.Moira Gatens - 2015 - European Journal of Philosophy 23 (1):1-16.
    Some critics have claimed that Spinoza's philosophy has nothing to offer aesthetics. I argue that within his conception of an ars vivendi one can discern a nascent theory of art. I bring the figure of the prophet in relation to that of the artist and, alongside a consideration of Spinoza's views on goodness and beauty, show that the special talent of the artist should be understood in terms of the entirely natural expression of the conatus.
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  13.  18
    Gilles Deleuze and the Ruin of Representation.Moira Gatens - 1999
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  14. The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):229-254.
    While anger can derail argumentation, it can also help arguers and audiences to reason together in argumentation. Anger can provide information about premises, biases, goals, discussants, and depth of disagreement that people might otherwise fail to recognize or prematurely dismiss. Anger can also enhance the salience of certain premises and underscore the importance of related inferences. For these reasons, we claim that anger can serve as an epistemic resource in argumentation.
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  15. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  16. Exchange Between Donald Davidson and WV Quine Following Davidson's Lecture.Donald Davidson & W. V. Quine - 1994 - Theoria 60 (3):226-231.
     
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  17.  31
    The Search for Phonology in Other Species.Moira J. Yip - 2006 - Trends in Cognitive Sciences 10 (10):442-446.
  18.  46
    Feminist Interpretations of Benedict Spinoza.Moira Gatens (ed.) - 2009 - Pennsylvania State University Press.
    "A collection of essays on the metaphysical, political, theological, ethical and psychological writings of Spinoza.
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  19.  67
    Aristotle's Conception of Freedom.Moira M. Walsh - 1997 - Journal of the History of Philosophy 35 (4):495-507.
    Aristotle's Conception of Freedom MOIRA M. WALSH That human being is free, we say, who exists for his own sake and not for another's. ' 1. INTRODUCTION THERE IS NO PLACE in the Nicomachean Ethics, or the Politics, where Aristotle provides us with an explicit definition of freedom. Nevertheless, it is possible to glean Aristotle's notion of freedom from a series of passages in the Politics, in which Aristotle discusses such matters as the existence of the natural slave, and (...)
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  20.  16
    Gilles Deleuze and the Ruin of Representation.Moira Gatens - 2003 - Hypatia 18 (3):237-239.
  21. The Art and Philosophy of George Eliot.Moira Gatens - 2009 - Philosophy and Literature 33 (1):pp. 73-90.
    This volume of specially-commissioned essays provides accessible introductions to all aspects of George Eliot's writing by some of the most distinguished new and established scholars and critics of Victorian literature. The essays are comprehensive, scholarly and lucidly written, and at the same time offer original insights into the work of one of the most important Victorian novelists, and into her complex and often scandalous career. Discussions of her life, the social, political, and intellectual grounding of her work, and her relation (...)
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  22.  91
    Managing Salience: The Importance of Intellectual Virtue in Analyses of Biased Scientific Reasoning.Moira Howes - 2012 - Hypatia 27 (4):736-754.
    Feminist critiques of science show that systematic biases strongly influence what scientific communities find salient. Features of reality relevant to women, for instance, may be under-appreciated or disregarded because of bias. Many feminist analyses of values in science identify problems with salience and suggest better epistemologies. But overlooked in such analyses are important discussions about intellectual virtues and the role they play in determining salience. Intellectual virtues influence what we should find salient. They do this in part by managing the (...)
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  23.  33
    Spinoza's Disturbing Thesis: Power, Norms and Fiction in the Tractatus Theologico-Politicus.Moira Gatens - 2009 - History of Political Thought 30 (3):455-468.
    This paper treats a recalcitrant problem in Spinoza scholarship, namely, how to reconcile the conception of 'power' in his political writings with that found in his Ethics. Some have doubted the capacity of Spinoza's political philosophy to yield an adequate normative theory. If he is unable to provide a normative ground for political philosophy then perhaps this exposes a problem in Spinoza's philosophy taken as a whole. I argue that the considerable normative resources of his ethical and political philosophy, as (...)
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  24. Conceptualizing the Maternal-Fetal Relationship in Reproductive Immunology.Moira Howes - 2008 - In Kenton Kroker, Jennifer Keelan & Pauline Mazumdar (eds.), Crafting Immunity: Working Histories of Clinical Immunology. Ashgate.
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  25. Objectivity, Intellectual Virtue, and Community.Moira Howes - 2015 - In Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (eds.), Objectivity in Science. Springer Verlag. pp. 173-188.
    In this paper, I argue that the objectivity of persons is best understood in terms of intellectual virtue, the telos of which is an enduring commitment to salient and accurate information about reality. On this view, an objective reasoner is one we can trust to manage her perspectives, beliefs, emotions, biases, and responses to evidence in an intellectually virtuous manner. We can be confident that she will exercise intellectual carefulness, openmindedness, fairmindedness, curiosity, and other intellectual virtues in her reasoning. I (...)
     
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  26.  6
    Another Dimension to Deep Disagreements: Trust in Argumentation.Moira Kloster - forthcoming - Topoi:1-18.
    It has typically been assumed that affective and social components of disagreement, such as trust and fair treatment, can be handled separately from substantive components, such as beliefs and logical principles. This has freed us to count as “deep” disagreements only those which persist even between people who have no animosity towards each other, feel equal to one another, and are willing to argue indefinitely in search of truth. A reliance on such ideal participants diverts us from the question of (...)
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  27.  30
    Developments in Trait Emotional Intelligence Research.K. V. Petrides, Moïra Mikolajczak, Stella Mavroveli, Maria-Jose Sanchez-Ruiz, Adrian Furnham & Juan-Carlos Pérez-González - 2016 - Emotion Review 8 (4):335-341.
    Trait emotional intelligence concerns our perceptions of our emotional abilities, that is, how good we believe we are in terms of understanding, regulating, and expressing emotions in order to adapt to our environment and maintain well-being. In this article, we present succinct summaries of selected findings from research on the location of trait EI in personality factor space, the biological underpinnings of the construct, indicative applications in the areas of clinical, health, social, educational, organizational, and developmental psychology, and trait EI (...)
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  28. Maternal Agency and the Immunological Paradox of Pregnancy.Moira Howes - 2007 - In Harold Kincaid & Jennifer McKitrick (eds.), Establishing medical reality: Methodological and metaphysical issues in philosophy of medicine. Spinger.
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  29.  19
    Let’s Talk Story: Gender and the Narrative Self.Moira Gatens - 2014 - Critical Horizons 15 (1):40-51.
    Through a critical reading of Maxine Hong Kingston’s novel, Woman Warrior, this paper addresses Amy Allen’s criticism that Seyla Benhabib’s conception of narrative agency involves the idea of a gender-neutral core self. Allen’s criticism of Benhabib is found wanting and the notion of an ungendered self is judged incoherent. Rather, gender is one of a number of markers at work in the open-ended narrative construction of identity.
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  30.  13
    13 Beauvoir and Biology: A Second Look.Moira Gatens - 2003 - In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. pp. 266.
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  31.  17
    The Self of Philosophy and the Self of Immunology.Moira Howes - 1998 - Perspectives in Biology and Medicine 42 (1):118-130.
  32. The Politics of the Imagination.Moira Gatens - 2009 - In Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
  33. 'The Oppressed State of My Sex': Wollstonecraft on Reason, Feeling and Equality.Moira Gatens - 1991 - In Carole Pateman & Mary Lyndon Shanley (eds.), Feminist Interpretations and Political Theory. Polity Press in Association with Basil Blackwell, Oxford, Uk. pp. 112--28.
  34.  48
    Can Human Rights Accommodate Women's Rights? Towards an Embodied Account of Social Norms, Social Meaning, and Cultural Change.Moira Gatens - 2004 - Contemporary Political Theory 3 (3):275-299.
    The paper is in four parts. The first part offers a brief reminder of the historical context for human rights as women's rights. The second part notes the relative lack of attention in human rights theory to the roles of social meaning and what has been called the ‘social imaginary’. The third part suggests that the social imaginary — understood in terms of the always present backdrop to meaningful social action — may be seen as a fruitful ‘middle ground’ upon (...)
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  35. Moira: Fate, Good, and Evil in Greek Thought.Philip Wheelwright - 1945 - Philosophical Review 54 (3):282-285.
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  36.  18
    Feminism and Philosophy: Perspectives on Difference and Equality.Moira Gatens - 1995 - Hypatia 10 (2):171-173.
  37.  74
    Introduction - Rousseau and Wollstonecraft: Nature Vs. Reason.Moira Gatens - 1986 - Australasian Journal of Philosophy 64:1.
  38.  27
    Feminism and Philosophy.Moira Gatens, Lorraine Code, Claudia Card & Rosi Braidotti - 1993 - Philosophical Quarterly 43 (173):513-519.
  39.  22
    Challenging Fitness Ideology: Why an Adventurous Approach to Physical Activity is Better for Well-Being.Moira Howes - 2016 - Sport, Ethics and Philosophy 10 (2):132-147.
    In this paper, I argue that adventurous approaches to physical activity can contribute more to well-being than approaches that have been shaped by fitness ideology. To defend this claim, I draw on work in philosophy and psychology concerning internal goods and intrinsic motivation, respectively. This work shows that motivating ourselves intrinsically and cultivating the internal goods of physical activity can contribute significantly to well-being. Unfortunately, the discourse and images associated with fitness culture tend to undermine intrinsic motivation and the cultivation (...)
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  40.  52
    Power, Bodies, and Difference.Moira Gatens - 2003 - In Ann Cahill & Jennifer Hansen (eds.), The Continental Feminism Reader. Rowman & Littlefield. pp. 258--275.
  41.  46
    Robert Malthus: Christian Moral Scientist, Arch-Demoralizer or Implicit Secular Utilitarian?*: Donald Winch.Donald Winch - 1993 - Utilitas 5 (2):239-253.
    John Maynard Keynes, in a biographical essay that is as remarkable for the insight it provides into his own thinking as for what it says about its subject, described the trajectory of Malthus's intellectual career as follows: ‘from being a caterpillar of a moral scientist and chrysalis of an historian, he could at last spread the wings of his thought and survey the world as an economist’. Malthus himself had resisted this conclusion in the introduction to his Principles of Political (...)
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  42.  15
    Moira. Fate, Good, and Evil in Greek Thought.D. S. M. & William Chase Greene - 1945 - Journal of Philosophy 42 (14):389.
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  43. Feminism as "Password": Rethinking the "Possible" with Spinoza and Deleuze.Moira Gatens - 2000 - Hypatia 15 (2):59-75.
    : This paper reads Deleuze through a Spinozist lens to conceive of the human being as a dynamic and complex whole in constant interchange with its environment. The author thus moves beyond philosophical dualisms, and challenges the assumption that a hierarchical normative organization is the only possible world. Using the example of rape, she argues that micropolitical strategies might disrupt and "pass" the juridical order and open up alternative, more equitable, forms of sociability.
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  44. The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40 - 58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  45.  9
    Institutional Review Board Approaches to the Incidental Findings Problem.Moira A. Keane - 2008 - Journal of Law, Medicine and Ethics 36 (2):352-355.
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  46.  29
    The Role of Universal Knowledge in Aristotelian Moral Virtue.Moira M. Walsh - 1999 - Ancient Philosophy 19 (1):73-88.
  47.  12
    Responsibility and Practical Freedom.Moira Roberts - 1965 - Cambridge University Press.
    This book may be taken as a plea for a return to a teleological moral philosophy. Mrs Roberts examines responsibility and freedom in terms of human interests and purposes and seeks to establish the autonomy of the personal decision. F. H. Bradley's criteria for moral responsibility serves as a starting point, but Mrs Roberts finds these theoretical and remote. She builds up an account of the social context in which we learn to use words like 'responsibility', 'freedom' and 'action'. Ambiguities (...)
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  48.  13
    Institutional Review Board Approaches to the Incidental Findings Problem.Moira A. Keane - 2008 - Journal of Law, Medicine and Ethics 36 (2):352-355.
    Institutional Review Boards are confronted with new challenges in the face of expanding technologies while fulfll-ing their existing regulatory mandate to ensure that plans are in place to protect subjects and to inform them of risks and benefts of research participation. Existing regulations and guidance do not address the issue of incidental fndings , thus leaving awareness of the issue and the application of ethical principles to IRB judgment alone. In order to assure that researchers are aware of the potential (...)
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  49.  7
    Feminism as “Password”: Re-Thinking the “Possible” with Spinoza and Deleuze.Moira Gatens - 2000 - Hypatia 15 (2):59-75.
    This paper reads Deleuze through a Spinozist lens to conceive of the human being as a dynamic and complex whole in constant interchange with its environment. The author thus moves beyond philosophical dualisms, and challenges the assumption that a hierarchical normative organization is the only possible world. Using the example of rape, she argues that micropolitical strategies might disrupt and “pass” the juridical order and open up alternative, more equitable, forms of sociability.
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  50.  58
    The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Political Theory, by Amy Allen.Moira Gatens - 2010 - European Journal of Philosophy 18 (4):615-619.
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