Results for 'Mojalefa Johannes Koenane'

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  1. Philosophical Rumination on Gelede: An Ultra-Spectacle Performance.Cyril-Mary Pius Olatunji & Mojalefa L. J. Koenane - 2016 - Cultura 13 (2):43-51.
    Gelede is a typical Yoruba concept which has evolved into a traditional form of musical performance with its influence has transcend its traditional abode in the Yoruba communities of Nigeria and West Africa to Latin Americas, parts of Europe, Australia and the Black world at large. It also evolves beyond mere localized performance in which members of a community gathered in the town squares, market squares or the typical under the tree arrangements to a wider scale in all aspects of (...)
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    Johannes von Kries’s Principien: A Brief Guide for the Perplexed.Sandy Zabell - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  3.  13
    Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW]Raf de Bont - 2011 - Journal of the History of Biology 44 (2):171-203.
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  4.  9
    Johannes Volkelt und Heinrich Rickert angesichts des Problems der Metaphysik.Tomasz Kubalica - 2014 - Archiwum Historii Filozofii I Myśli Społecznej 59:241-262.
    Th e lecture elucidates and compares Johannes Volkelt’s and Heinrich Rickert’s positions on the problem of metaphysics. It comes to a reference of views representative of the metaphysical approach of early neo-Kantian Johannes Volkelt to representative of Baden School of late New-Kantian, Heinrich Rickert. In the lecture I would like to make the reconstruction and the analysis of philosophies of Volkelt and Rickert in the context of the problem of metaphysics. Th e object is the content, premises and (...)
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  5.  20
    Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert.K. Schuhmann & B. Smith - 1991 - Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  6.  6
    Johannes Volkelt a problem metafizyki.Tomasz Kubalica - 2012 - Estetyka I Krytyka 26 (4):27-50.
    The aim of the paper is a historical analysis and evaluate of the metaphysic of Neo-Kantian philosopher Johannes Volkelt and of Postneo-Kantian Martin Heidegger. Heidegger's approach to Kant's critique of pure reason (transcendental philosophy) as the foundation of metaphysics is not new and it had a major precursor in the metaphysical Neo-Kantianism. In the Neo-Kantianism was taken inside the question of the possibility of metaphysics, not only as metaphysica specialis, but also as the ontology (metaphysica generalis).
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  7.  14
    Johannes von Kries: A Bio-Bibliography.Bernd Buldt - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):217-235.
    A short biography of Johannes von Kries, followed by a bibliography of his works, containing more than 70 previously unknown works.
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  8. Johannes Scotus Erigena: A Study in Mediaeval Philosophy.Henry Bett - 2015 - Cambridge University Press.
    Originally published in 1925, this book provides an overview of the philosophy of Johannes Scotus Erigena. Bett explains Erigena's thinking as well as the influence he had over later philosophers, despite the fact that his writings were banned by the Pope. This book will be of value to anyone with an interest in medieval philosophy and Erigena's philosophy in particular.
     
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  9. Lebendiger Realismus Festschrift Für Johannes Thyssen.Klaus Hartmann & Johannes Thyssen - 1962 - H. Bouvier.
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  10. Johannes Scotus Erigena Ein Beitrag Zur Geschichte der Philosophie Und Theologie Im Mittelalter.Johannes Huber - 1861 - J. J. Lentner (L. Stahl).
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  11. Dimensionen Menschlicher Freiheit Johannes Schwartländer Zum 65. Geburtstag.Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke - 1988
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  12. Würde Und Recht des Menschen Festschrift Für Johannes Schwartländer Zum 70. Geburtstag.Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke - 1992
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  13. Johannes Keplers Entfernung von der modernen Wissenschaft.Gregor Schiemann - 2014 - In M. Egger (ed.), Festschrift für Manfred Baum. De Gruyter. pp. 383-402.
    Nach einer kurzen Erinnerung an einige von Keplers Hauptwerken, in denen traditionelle und moderne Elemente eingehen (Abschnitt 1), wird zwei Beispielen die Differenz zwischen diesen beiden Elementen näher untersucht. Das erste Beispiel, Keplers Naturbegriff, dient zur Diskussion der Kritik qualitativer Unterscheidungen. Hierbei stehen Keplers Verhältnis zur aristotelischen Naturauffassung und die Relevanz dieser Relation für die moderne Wissenschaftsauffassung im Mittelpunkt (Abschnitt 2). Das andere Beispiel befasst sich mit dem absoluten Wahrheitsanspruch von Keplers Wissenschaft und rückt damit exemplarisch eine Differenz zur modernen (...)
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  14. Johannes von Muralt, 1645-1733 Arzt, Chirurg, Anatom, Naturforscher, Philosoph.André de Muralt, Urs Boschung & Gian Töndury - 1983
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  15.  5
    Johannes von Kries’s Objective Probability as a Semi-Classical Concept. Prehistory, Preconditions and Problems of a Progressive Idea.Helmut Pulte - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):109-129.
    Johannes von Kries’s Spielraum-theory is regarded as one of the most important philosophical contributions of the nineteenth century to an objective interpretation of probability. This paper aims at a critical and contextual analysis of von Kries’s approach: It is contextual insofar as it reconstructs the Spielraum-theory in the historical setting that formed his scientific and philosophical outlook. It is critical insofar as it unfolds systematic tensions and inconsistencies which are rooted in this context, especially in the grave change of (...)
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  16. Johannes Buridanus: Summulae de propositionibus (review). [REVIEW]Catarina Dutilh Novaes - 2007 - Journal of the History of Philosophy 45 (1):155-156.
    Catarina Dutilh Novaes - Johannes Buridanus: Summulae de Propositionibus - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 155-156 Muse Search Journals This Journal Contents Reviewed by Catarina Dutilh Novaes Fordham University Ria van der Lecq, editor. Johannes Buridanus: Summulae de Propositionibus. Artistarium 10–1. Turnhout: Brepols, 2005. Pp. xxv + 131. Paper, €40.00. John Buridan is now believed to be among the most influential later medieval philosophers, his philosophical analyses showing considerable acumen (...)
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  17.  83
    Understanding Kierkegaard’s Johannes Climacus in the Postscript.Paul Muench - 2007 - In Niels Jørgen Cappelørn, Hermann Deuser & K. Brian Söderquist (eds.), Kierkegaard Studies Yearbook. de Gruyter. pp. 424-440.
    In this paper I take issue with James Conant’s claim that Johannes Climacus seeks to engage his reader in the Postscript by himself enacting the confusions to which he thinks his reader is prone. I contend that Conant’s way of reading the Postscript fosters a hermeneutic of suspicion that leads him (and those who follow his approach) to be unduly suspicious of some of Climacus’ philosophical activity. I argue that instead of serving as a mirror of his reader’s faults, (...)
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  18.  15
    The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832.J. Schickore - 2003 - Studies in History and Philosophy of Science Part C 34 (4):569-592.
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  19.  9
    The Heritage of Medieval Errors in the Latin Manuscripts of Johannes Hispalensis (John of Seville).Maureen Robinson - 2007 - Al-Qantara: Revista de Estudios Árabes 28 (1):41-71.
    Después de la Reconquista, se tuvieron que traducir al latín muchos textos árabes en la España del siglo XII. La mayoría de los copistas necesitaban colaboradores para concluir el proceso, sin embargo, Johannes Hispalensis (Juan de Sevilla) conocía tanto la lengua árabe como el latín, por lo que podía trabajar solo. La duplicación de textos latinos se popularizó y divulgó rápidamente. Durante los siglos siguientes, los copistas medievales hicieron múltiples copias, y durante el proceso de reproducción cometieron muchos errores (...)
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  20.  35
    Against Idealism: Johannes Daubert Vs. Husserl's Ideas I.Karl Schuhmann & Barry Smith - 1985 - Review of Metaphysics 38 (4):763-793.
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert (1877-1947) is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  21.  13
    Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905.Johannes Daubert, Mark van Atten & Karl Schuhmann - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.
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  22.  14
    Johannes Duns Scotus: leven en werken; enkele centrale opvattingen.Bert Bos - 2008 - Wijsgerig Perspectief 48 (4):7-17.
    Aan velen, onder wie een groot aantal filosofen, is uit de middeleeuwse wijsbegeerte slechts Thomas van Aquino enigszins bekend. Johannes Duns Scotus valt vaak achter Thomas weg. Ten onrechte: Duns Scotus is een briljant denker van de eerste orde. Weinig denkers uit oudheid en middeleeuwen zijn tegelijk zo constructief en kritisch als hij.
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  23.  51
    Johannes Sharpe's Ontology and Semantics: Oxford Realism Revisited.Alessandro D. Conti - 2005 - Vivarium 43 (1):156-186.
    The German Johannes Sharpe is the most important and original author of the so called "Oxford Realists": his semantic and metaphysical theories are the end product of the two main medieval philosophical traditions, realism and nominalism, for he contributed to the new form of realism inaugurated by Wyclif, but was receptive to many nominalist criticisms. Starting from the main thesis of Wyclif's metaphysics, that the universal and individual are really identical but formally distinct, Oxford Realists introduced a new type (...)
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    In de voetsporen van Johannes Duns Scotus. De vrijheid voorbij?Joke Spruyt - 2008 - Wijsgerig Perspectief 48 (4):39-47.
    Johannes Duns Scotus is begonnen met het onderzoek naar de werkelijkheid als ‘het volstrekt mogelijke’. In Kant zien we een radicale voortzetting van deze beweging, die echter tot een nieuw noodzakelijkheidsdenken heeft geleid. In de theorievorming over het menselijk individu, een onderwerp dat Duns Scotus zeer aan het hart ging, is dat determinisme nog niet overwonnen.
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  25.  39
    The Kantian Mentalism of Johannes Kinker (1764–1845).M. J. Wal - 1985 - Topoi 4 (2):151-153.
    Johannes Kinker (1764–1845) who tried to promote Kantian philosophy in different ways, was also interested in the phenomenon of language. His general language theory is presented in Inleiding eener Wijsgeerige Algemeene Theorie der Talen, published in 1817. An impression of that theory is given in this paper. Some important questions arise, viz. whether Kinker was influenced by others; whether his theory was an original one and what the place of the theory is in the linguistic situation of the eighteenth (...)
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    Johannes B. Lotz, SJ, and Martin Heidegger in Conversation.Thomas F. O'Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125 - 131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group (...)
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    Die Kamele Gottes Zwischen Passion Und Himmelfahrt: Die Ironisierung Islamischer Narrative Und Paradiesvorstellungen in Kapitel 100 der Häresien des Johannes von Damaskus.Hipp Jeschua - 2013 - Zeitschrift für Religionswissenschaft 21 (2):228-269.
    ZusammenfassungReligiöse Polemik ist ein Phänomen, welches sich in antiker wie spätantiker Zeit in ganz unterschiedlichen Kontexten beobachten lässt. Einen besonderen Bereich derselben stellt die Kritik an den Mythen des jeweils in den Fokus genommenen Gegners dar, welche insbesondere in dem christlichen, antihäretischen Schrifttum immer wieder aufscheint. Der vorliegende Artikel soll dem Leser anhand einer Detailanalyse ein konkretes, äußerst facettenreiches Beispiel dieser antihäretischen Mythenkritik vorstellen. Es handelt sich dabei um eine Passage aus dem Kapitel 100 der Häresien über den Islam aus (...)
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  28.  9
    Johannes Fontana’s Drawing for a Castellus Umbrarum, Udine or Padua, C. 1415–20.Bennett Gilbert - 2014 - Mediaevalia 35 (1):255-277.
    A finished sketch for a light-and-shadow projection device by the Paduan mechanical artisan Johannes de Fontana (c.1395–1455), in his manuscript book of drawings now known as Liber Bellicorum Instrumentorum, depicts a machine for communicating ideas or information through spectacle. The manuscript is fairly well known, and this sketch is just one of many interesting images worthy of study in its 70 leaves. A couple dozen manuscripts of the mechanical arts from this period survive, the best-studied of which fall into (...)
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  29.  4
    Johannes B. Lotz.Johannes B. Lotz - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:506-509.
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  30.  2
    „Die Gesamte Philosophie Ist Eine Neuerung In Alter Unkenntnis” Johannes Keplers Neuorientierung Der Astronomie Um 1600†.Eberhard Knobloch - 1997 - Berichte Zur Wissenschaftsgeschichte 20 (2-3):135-146.
    Johannes Kepler belonged to a long tradition of inquiring into nature with reference to God. This applies to Ptolemy, N. Copernicus, Chr. Clavius. Kepler's „new kind of poem” is analyzed in five sections which are based on Keplerian key words: Innovation, Hypothesis, Cause, Soul, Picture. Kepler consciously adhered to new questions, new answers, new methods. He relied on a new notion of hypothesis. His celestial dynamics included a celestial psychology whereby he used a visual conception of astronomy.
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  31.  30
    Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena.Dermot Moran - 1999 - Medieval Philosophy and Theology 8 (1):53-82.
    In this article I wish to re-examine the vexed issue of the possibility of idealism in ancient and medieval philosophy with particular reference to the case of Johannes Scottus Eriugena (c. 800idealisms immaterialism as his standard for idealism, and it is this decision, coupled with his failure to acknowledge the legacy of German idealism, which prevents him from seeing the classical and medieval roots of idealism more broadly understood.
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  32.  3
    Die Interpretation der Lyrik J.R. Bechers im Essay "Der Weg Johannes R. Bechers" von Paul Rilla.Marek Ostrowski - 1997 - Acta Universitatis Lodziensis. Folia Germanica 1.
    Esej Paula Rilli pt. Der Weg Johannes R. Bechers powstał w roku 1950 i był próbą ukazania rozwoju poetyckiego poety w formie jasno określonej drogi twórczej. Rilla wywarł jako krytyk literacki znaczny wpływ na recepcję Bechera we wczesnych latach powojennych, twórczość liryczna Bechera, zwłaszcza we wczesnej fazie rozwoju, z uwagi na olbrzymi ładunek subjektywno-emocjonalny wyłamuje się, zdaniem autora, z narzuconych jej przez Rillę ram.
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  33.  14
    Carta de Johannes Kepler a Michael Mästlin em Tübingen.Johannes Kepler - 2003 - Scientiae Studia 1 (2):207-215.
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  34.  6
    Johannes von Kries’s Range Conception, the Method of Arbitrary Functions, and Related Modern Approaches to Probability.Jacob Rosenthal - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):151-170.
    A conception of probability that can be traced back to Johannes von Kries is introduced: the “Spielraum” or range conception. Its close connection to the so-called method of arbitrary functions is highlighted. Possible interpretations of it are discussed, and likewise its scope and its relation to certain current interpretations of probability. Taken together, these approaches form a class of interpretations of probability in its own right, but also with its own problems. These, too, are introduced, discussed, and proposals in (...)
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    Letter From Johannes Kepler to Michael Mästlin.Johannes Kepler - 2003 - Scientiae Studia 1 (2):207-215.
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  36. Louw Feenstra Johannes Borgstein.Johannes Borgstein - 2011 - Ludus Vitalis 19 (36):275-279.
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  37.  3
    Johannes Mauropus.Johannes Dräseke - 1893 - Byzantinische Zeitschrift 2 (3).
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  38.  3
    Zu Johannes Kantakuzenos.Johannes Dräseke - 1900 - Byzantinische Zeitschrift 9 (1).
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  39.  9
    XX. Zu Johannes Scotus Erigena.Johannes Dräseke - 1914 - Archiv für Geschichte der Philosophie 27 (4):428-448.
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  40.  3
    The relationship of Johannes scotus eriugena to tradition according to J. brucker, W. tennemann and T. rixner.Natalia Strok - 2014 - Ideas Y Valores 63 (155):123-143.
    Se busca dar cuenta de la filiación filosófica que tres historiadores de la filosofía (de los siglos XVIII y XIX) otorgan a Juan Escoto Eriúgena (siglo IX). El iluminista J. Brucker, el kantiano W. Tennemann y el romántico T. Rixner son representantes del periodo de gestación de la historia de la filosofía como disciplina, y sus obras son fuentes para destacados filósofos, como por ejemplo Hegel. Se muestra hasta qué punto las líneas interpretativas que iniciaron estos autores se continúan hasta (...)
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  41.  2
    Johannes Duns Scotus: Freiheit, Tugenden und Naturgesetz. Lateinisch-Deutsch. Übersetzt, eingeleitet und mit Anmerkungen versehen von Tobias Hoffmann. [REVIEW]Reinhold Breil & Johannes Duns Scotus - 2015 - Philosophischer Literaturanzeiger 68 (1):005-011.
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  42.  2
    Das Bild Johannes’ XXII. in der süddeutschen Reichschronistik.Georg Modestin - 2014 - In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter. pp. 467-500.
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  43.  2
    Die Rezeption der Lehre Meister Eckharts durch Johannes Hiltalingen Von Basel.K. H. Witte - 2004 - Recherches de Theologie Et Philosophie Medievales 71 (2):305-371.
    In die Reihe der Zeugen einer wissenshaftlichen Rezeption der Gedanken Meister Eckharts gehört auch der weithin unbeachtet gebliebene Magister und Ordensprovinzial der Avignoner Fraction des Augustinerordens, Johannes Hiltalingen von Basel. K.H. Witte hat kürzlich die These vertreten, dass er mit dem 'Meister des Lehrgesprächs' identisch ist, der beachtliche Meister-Jünger-Dialoge in deutscher Sprache verfasst hat. Vor allem duch eine Untersuchung von Josef Koch is bekannt, dass Hiltalingen gegen die Lehren Meister Eckharts Stellung nimmt, indem er aus einem Gutachten des Kardinals (...)
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  44.  2
    Florenskii Today: Three Points of View: Father Johannes Schelhas's Interviews About the Life and Spiritual Heritage of Father Pavel Florenskii.Hegumen Andronik, Johannes Schelhas, R. A. Gal'tseva & N. K. Bonetskaia - 2002 - Russian Studies in Philosophy 40 (4):40-94.
    I was born on 7 November 1952 in Moscow. I studied at the Historical-Archival Institute, from which I graduated after writing a dissertation titled The Commission for the Preservation of the Monuments of Art and Antiquity of the Trinity-Sergius Lavra, 191 8-1 925. Survey of Materials [Komissiia PO okhrane pamiatnikov iskusstva i stariny Troitse-Sergievoi lavry. 1918-1925. Obzor materialov].
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  45.  2
    XVII. Noch einmal zu Johannes Scotus.Johannes Dräseke - 1916 - Archiv für Geschichte der Philosophie 29 (3):304-308.
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  46.  3
    Johannes Buridanus: Summulae de Practica Sophismatum (review).Stephen Read - 2007 - Journal of the History of Philosophy 45 (1):157-158.
    Stephen Read - Johannes Buridanus: Summulae de Practica Sophismatum - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 157-158 Muse Search Journals This Journal Contents Reviewed by Stephen Read University of St. Andrews Fabienne Pironet, editor. Johannes Buridanus: Summulae de Practica Sophismatum. Artistarium 10–9. Turnhout: Brepols 2004. Pp. xlix + 193. Paper, €40.00. John Buridan was an unusual figure in fourteenth-century logic and philosophy. Logic was at that time largely the preserve of (...)
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  47.  1
    Die Beiden Kommentare des Johannes Monachus Zur Bulle.L. HÖDL - 2004 - Recherches de Theologie Et Philosophie Medievales 71 (1):172-200.
    Seit den vor mehr als 100 Jahren erschienen Studien des Freiburger Kirchenhistorikers H. Finke über Bonifaz VIII wird das Problem der beiden dem Kardinal und Kanonisten Johannes Monachus zuerkannten Glossen zur genannten Bull in der Forschung diskutiert.
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  48.  1
    Paulsen, Johannes. Das Problem der Empfindung.Johannes Paulsen - 1908 - Kant-Studien 13 (1-3).
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  49.  1
    Pestilens Domus Aragonum. Papst Johannes XXII. Und Die Könige von Aragón.Hans-Joachim Schmidt - 2014 - In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter. pp. 343-394.
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    Johannes Nkosi and the Communist Party of South Africa: Images of 'Blood River' and King Dingane in the Late 1920s–1930.Sifiso Mxolisi Ndlovu - 2000 - History and Theory 39 (4):111–132.
    In divided societies like South Africa, history, among other things, serves ideological purposes. The colonial encounter between King Dingane, the second Zulu king, who ruled from 1828 to 1840, and white settlers highlights this fact. The core of Afrikaner Nationalist historiography regarded the king as a treacherous, uncivilized barbarian. He was perceived to be an anti-white demagogue who was beyond redemption. But elsewhere, African nationalists and workers viewed the king as one of the original freedom fighters who resisted the tyranny (...)
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