Results for 'Molly Aloian'

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  1. Live It-- Responsibility.Molly Aloian - 2010 - Crabtree.
    What is responsibility? -- Responsibility for familiy -- Responsibility for people in trouble -- Responsibility in big business -- Responsibility for other children -- Being responsible for the future -- Encouraging -- Responsible behavior.
     
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  2. Religious and Philosophical Ideas of Shaikh ʻadi B. Musafir: The History of the Yezidi Kurds in the Eleventh-Twelfth Centuries.Zorabê Bûdî Aloian - 2008 - Apec.
     
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  3.  5
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel’s Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):254-269.
    The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and oddity that needs to be normalized. Prompted by her husband, Molly decides to undergo (...)
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    Molly Farneth, Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation, New Jersey, Princeton University Press, 2017.Slobodan Golubović - 2019 - Filozofija I Društvo 30 (1):178-179.
    Molly Farneth, Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation, New Jersey, Princeton University Press, 2017 Slobodan Golubović.
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  5.  17
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel’s Molly Sweeney.Katarzyna Ojrzyńska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):252-267.
    One, Mad Hornpipe: Dance as a Tool of Subversion in Brian Friel's Molly Sweeney The plot of Brian Friel's Molly Sweeney oscillates around the theme of perception, blindness and eye-sight recovery. Although visually impaired, the eponymous character is a self-reliant and independent person who is very active, both professionally and socially. What serves as the source of tragedy in the play is the male desire to compensate for Molly's physical disability perceived as a sign of deficiency and (...)
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  6.  19
    The Logic of "Ulysses"; Or, Why Molly Had to Live in Gibraltar.Ralph W. Rader - 1984 - Critical Inquiry 10 (4):567-578.
    “O, rocks!” Molly exclaims in impatience with Bloom’s first definition of metempsychosis, “tell us in plain words” . Looking forward, then, we remember that Bloom asks Murphy if he has seen the Rock of Gibraltar and asks further what year that would have been and if Murphy remembers the boats that plied the strait. “I’m tired of all them rocks in the sea,” replies Murphy . Bloom’s interest derives from Molly’s connection with Gibraltar, and Molly herself in (...)
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  7.  14
    The Identity of Sweet Molly Malone: Dicent Indexical Legisigns—a New Element in the Periodic Table of Semiotics?Frederik Stjernfelt - 2019 - Transactions of the Charles S. Peirce Society 55 (2):175.
    The seventh sign in Charles Peirce’s well-known 10-sign taxonomy of the 1903 Syllabus has received relatively little attention compared to many other types of sign that he described. It is the sign type of “Dicent Indexical Legisigns”, a result of the combinatory strategy of the 3x3 elementary sign aspects defined by the three basic sign trichotomies of Qualisign-Sinsign-Legisign, Icon-Index-Symbol and Rheme-Dicisign-Argument, a new strategy developed by Peirce in that famous text. It is well known how such aspects do not combine (...)
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  8.  49
    The Cambridge Companion to Dewey Molly Cochran.Robert B. Talisse - 2012 - Transactions of the Charles S. Peirce Society 48 (1):112.
  9. Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW]Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik - 2011 - Metaphilosophy 42 (3):0026-1068.
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  10.  16
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation by Molly Farneth , Xiv + 167 Pp.Martin Kavka - 2019 - Modern Theology 35 (4):808-809.
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  11.  8
    Molly Farneth. Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation.Eric von der Luft - 2019 - The Owl of Minerva 50 (1):101-105.
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  12.  18
    Book Review: Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation, by Molly Farneth. [REVIEW]Brandon Hogan - 2019 - Political Theory 47 (1):117-121.
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  13.  2
    Book Review: Jews in the Hellenistic World: Josephus, Aristeas, The Sibylline Oracles, Eupolemus, by John R. Bartlett, Cambridgecommentarieson Writings of the Jewish & Christian World 200 Bc to Ad 200, Vol. II, Cambridge University Press, Cambridge, 1985. 209 Pp. $12.95 (Paper); Jews & Christians: Graeco-Roman Views, by Molly Whittaker. Cambridge Commentaries on Writings of The Jewish and Christian World 200 Bc to Ad 200, Vol. 6. Cambridge University Press, Cambridge, 1984. 286 Pp. $18.95 (Paper); Bandits, Prophets, and Messiahs: Popular Movements at the Time of Jesus, by Richard A. Horsley and John S. Hanson. Winston Press, Minneapolis, 1986, 271 Pp. $19.95; A History of Israel From Alexander the Great to Bar Kochba, by Henk Jagersma. Fortress Press, Philadelphia, 1986. 224 Pp. N.P. (Paper); From the Maccabees to the Mishnah, by Shaye J. D. Cohen. Library of Early Christianity. The Westminster Press, Philadelphia, 1987. 251 Pp. N.P.; Medicine, Miracle and Magic in New Testament Times,. [REVIEW]Jack Dean Kingsbury - 1988 - Interpretation: A Journal of Bible and Theology 42 (1):105-106.
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  14.  17
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation, by Molly Farneth.Robert Stern - 2018 - Mind 127 (508):1230-1237.
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation, by FarnethMolly. Princeton: Princeton University Press, 2017. Pp. xiii + 165.
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  15.  3
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation. By Molly Farneth.Eun Young Hwang - 2019 - Journal of the Society of Christian Ethics 39 (2):403-404.
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  16.  22
    Molly McClain. Beaufort: The Duke and His Duchess, 1657–1715. Xviii + 262 Pp., Illus., Bibl., Index.New Haven, Conn./London: Yale University Press, 2001. $35. [REVIEW]Lisa T. Sarasohn - 2002 - Isis 93 (1):123-124.
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  17.  20
    Prose, Verse, and Truth-Telling in the Thirteenth Century: An Essay on Form and Function in Selected Texts, Accompanied by an Edition of the Prose "Thèbes" as Found in the "Histoire Ancienne Jusqu'à César". Molly Lynde-Recchia.Renate Blumenfeld-Kosinski - 2002 - Speculum 77 (2):589-591.
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  18.  25
    "The Cambridge Companion to Dewey," Ed. Molly Cochran.Matthew Alan Ryg - 2012 - Teaching Philosophy 35 (4):436-440.
  19.  17
    Why Molly Menstruates: The Language of Desire.Peter Ferrara - 1972 - Substance 2 (4):51.
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  20.  17
    Molly Harrower, Kurt Koffka: An Unwitting Self-Portrait. Gainsville: University Presses of Florida, 1983. Pp. Xvi + 334.ISBN 0-8130-0760-7. $30. [REVIEW]Roger Smith - 1985 - British Journal for the History of Science 18 (2):246-246.
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  21.  37
    Educating Nurses: A Call for Radical Transformation, by Patricia Benner, Molly Sutphen, Victoria Leonard, and Lisa Day. Stanford, CA: Jossey-Bass, 2010.Maura C. Schlairet - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (4):617-619.
  22.  14
    Desmond and Molly [Review of Hugh and Mirabel Cecil, Clever Hearts; Desmond and Molly MacCarthy: A Biography].Nicholas Griffin - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):98.
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  23.  32
    The Debate on 'Black Athena' Molly Myerowitz Levine, John Peradotto (Edd.): The Challenge of 'Black Athena'. (Arethusa Special Issue, Fall 1989.) Pp. 114. Buffalo: Department of Classics, State University of New York, 1989. Paper, $15.00. [REVIEW]Jane F. Gardner - 1991 - The Classical Review 41 (01):166-167.
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  24.  15
    Review: A Shared World: Christians and Muslims in the Early Modern Mediterranean * Molly Greene: A Shared World: Christians and Muslims in the Early Modern Mediterranean. [REVIEW]A. Mango - 2002 - Journal of Islamic Studies 13 (3):351-353.
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  25.  20
    Molly Meijer Wertheimer (Eds.), Listening to Their Voices: The Rhetorical Activities of Historical Women (1997).Agnes Verbiest - 1999 - Argumentation 13 (2):238-242.
  26.  15
    Molly and Mahler.Randy M. Rockney - 1990 - Journal of Medical Humanities 11 (3):143-145.
    A symphony of Gustav Mahler becomes a cathartic experience following the death of a beloved goat.
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  27.  15
    Bristol Molly: Sexuality, Power, Silence.James P. Warren - 1989 - Cardozo Studies in Law and Literature 1 (1):21-25.
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  28.  15
    Molly Black Verene, Editor. Vico: A Bibliog; Raphy of Works in English From 1884 to 1994. Bowling Green, OH: Phi.Michel de La Roche - 1972 - Bollettino Del Centro di Studi Vichiani 2:63-65.
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  29.  7
    Kurt Koffka: An Unwitting Self-Portrait. Molly Harrower.Kurt Danzinger - 1984 - Isis 75 (4):745-745.
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  30.  9
    James McParlan and the Molly Maguires.Philip S. Foner & Ann J. Lane - 1967 - Science and Society 31 (1):77 -.
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  31.  5
    Molly Martin, Vision and Gender in Malory's “Morte Darthur.” (Arthurian Studies, 75.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2010. Pp. Viii, 201. $95. ISBN: 978-1843842422. [REVIEW]Karen Cherewatuk - 2012 - Speculum 87 (1):254-256.
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  32.  3
    Can the Lone Ranger, Molly Bloom, and Emile Durkheim Be Friends?Kent D. Harber - 2009 - Emotion Review 1 (1):90-91.
    Bernard Rimé effectively reorients emotions and emotional disclosure in a more social and interpersonal direction, outlining the intricate interplay between emotion generation, emotional sharing, and social integration. However, he also takes a hard line on the intra-psychic emphasis of emotional disclosure, which he frames as the product of an individualistic “Lone Ranger” perspective. In many ways Rimé's critique is on target, but it does not fully credit research and theory demonstrating the benefits of private, self-to-self disclosure. This commentary proposes a (...)
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  33. Molly Blooms: A Polylogue on" Penelope" and Cultural Studies. Edited by Richard Pearce.V. E. Luftig - 2000 - The European Legacy 5 (4):595-595.
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  34. Merleau-Ponty, Derrida, and Joyce's Ulysses: Is Derrida Really Bloom, Merleau-Ponty Dedalus, and Who Can Say 'Yes" to Molly?Glen Mazis - 1997 - In M. C. Dillon (ed.), Ecart and Differance: Merleau-Ponty and Derrida on Seeing and Writing. Humanities.
  35. Reply to Molly Cochran.Richard Rorty - 2001 - In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. pp. 200--202.
     
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  36. Response to Molly Cochran.Richard Rorty - 2001 - In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. pp. 200--202.
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  37. Normative Theory in International Relations: A Pragmatic Approach.Molly Cochran - 1999 - Cambridge University Press.
    Molly Cochran offers an account of the development of normative theory in international relations over the past two decades. In particular, she analyzes the tensions between cosmopolitan and communitarian approaches to international ethics, paying attention to differences in their treatments of a concept of the person, the moral standing of states and the scope of moral arguments. The book draws connections between this debate and the tension between foundationalist and antifoundationalist thinking and offers an argument for a pragmatic approach (...)
     
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  38.  14
    Mózg z moralnego punktu widzenia. Postulat neurobiologicznej „rekalibracji etyki”.Barbara Chyrowicz - 2020 - Diametros 17 (63):1-33.
    Z propozycją rekalibracji etyki i zastąpienia jej neuroetyką wystąpiła Patricia S. Churchland. Churchland twierdzi, że im bardziej rozumiemy szczegóły funkcjonowania naszego systemu nerwowego, tym bardziej jesteśmy przekonani co do tego, że przyjmowane przez nas standardy moralnego działania są uwarunkowane neurobiologicznie. Od roku 2002 termin „neuroetyka” funkcjonuje jako nazwa nowej subdyscypliny etyki. Wymienia się w niej dwa zasadnicze działy: etykę neuronauki i neuronaukę etyki. Pierwszy dotyczy zasadniczo moralnych problemów związanych z zastosowaniem osiągnięć neuronauk, przedmiotem drugiego: neuronauki etyki, jest wpływ, jaki wiedza (...)
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  39. The Excessive Subject: A New Theory of Social Change.Molly Anne Rothenberg - 2010 - Polity.
    In _The Excessive Subject: A New Theory of Social Change_, Molly Anne Rothenberg uncovers an innovative theory of social change implicit in the writings of radical social theorists, such as Pierre Bourdieu, Michel de Certeau, Judith Butler, Ernesto Laclau, and Slavoj?i?ek. Through case studies of these writers' work, Rothenberg illuminates how this new theory calls into question currently accepted views of social practices, subject formation, democratic interaction, hegemony, political solidarity, revolutionary acts, and the ethics of alterity. Finding a common (...)
     
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  40.  20
    Excessive Subject: A New Theory of Social Change.Molly Anne Rothenberg - 2010 - Polity Press.
    In The Excessive Subject: A New Theory of Social Change, Molly Anne Rothenberg uncovers an innovative theory of social change implicit in the writings of radical social theorists, such as Pierre Bourdieu, Michel de Certeau, Judith Butler, Ernesto Laclau, and Slavoj ?i?ek. Through case studies of these writers' work, Rothenberg illuminates how this new theory calls into question currently accepted views of social practices, subject formation, democratic interaction, hegemony, political solidarity, revolutionary acts, and the ethics of alterity. Finding a (...)
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  41.  6
    The Excessive Subject: A New Theory of Social Change.Molly Anne Rothenberg - 2013 - Polity.
    In _The Excessive Subject: A New Theory of Social Change_, Molly Anne Rothenberg uncovers an innovative theory of social change implicit in the writings of radical social theorists, such as Pierre Bourdieu, Michel de Certeau, Judith Butler, Ernesto Laclau, and Slavoj?i?ek. Through case studies of these writers' work, Rothenberg illuminates how this new theory calls into question currently accepted views of social practices, subject formation, democratic interaction, hegemony, political solidarity, revolutionary acts, and the ethics of alterity. Finding a common (...)
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  42. Quantifying the Gender Gap: An Empirical Study of the Underrepresentation of Women in Philosophy.Molly Paxton, Carrie Figdor & Valerie Tiberius - 2012 - Hypatia 27 (4):949-957.
    The lack of gender parity in philosophy has garnered serious attention recently. Previous empirical work that aims to quantify what has come to be called “the gender gap” in philosophy focuses mainly on the absence of women in philosophy faculty and graduate programs. Our study looks at gender representation in philosophy among undergraduate students, undergraduate majors, graduate students, and faculty. Our findings are consistent with what other studies have found about women faculty in philosophy, but we were able to add (...)
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  43.  50
    Models of Morality.Molly J. Crockett - 2013 - Trends in Cognitive Sciences 17 (8):363-366.
  44. Linguistic and Metalinguistic Intuitions in the Philosophy of Language.Edouard Machery, Christopher Y. Olivola & Molly De Blanc - 2009 - Analysis 69 (4):689-694.
    Machery et al. (2004) reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications (see also Mallon et al. 2009). In a recent article, Genoveva Martı´ (2009) argues that the type of intuitions examined by Machery and colleagues (‘metalin- 10 guistic intuitions’) is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within (...)
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  45. Beyond Sacrificial Harm: A Two-Dimensional Model of Utilitarian Psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  46.  39
    David Boonin on the Non-Identity Argument: Rejecting the Second Premise.Molly Gardner - 2019 - Law, Ethics and Philosophy 7:29-47.
    According to various “harm-based” approaches to the non-identity problem, an action that brings a particular child into existence can also harm that child, even if his or her life is worth living. In the third chapter of The Non-Identity Problem and the Ethics of Future People, David Boonin surveys a variety of harm-based approaches and argues that none of them are successful. In this paper I argue that his objections to these various approaches do not impugn a harm-based approach that (...)
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  47. Neural Correlates of Visuospatial Consciousness in 3D Default Space: Insights From Contralateral Neglect Syndrome.Ravinder Jerath & Molly W. Crawford - 2014 - Consciousness and Cognition 28:81-93.
    One of the most compelling questions still unanswered in neuroscience is how consciousness arises. In this article, we examine visual processing, the parietal lobe, and contralateral neglect syndrome as a window into consciousness and how the brain functions as the mind and we introduce a mechanism for the processing of visual information and its role in consciousness. We propose that consciousness arises from integration of information from throughout the body and brain by the thalamus and that the thalamus reimages visual (...)
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  48.  72
    Linguistic and Metalinguistic Intuitions in the Philosophy of Language.Edouard Machery, Christopher Y. Olivola & Molly de Blanc - 2009 - Analysis 69 (4):689-694.
    Machery et al. reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications. In a recent article, Genoveva Martí argues that the type of intuitions examined by Machery and colleagues is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within and across cultures has not been established.To substantiate this criticism, Martí draws (...)
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  49. A Harm Based Solution to the Non-Identity Problem.Molly Gardner - 2015 - Ergo: An Open Access Journal of Philosophy 2:427-444.
    Many of us agree that we ought not to wrong future people, but there remains disagreement about which of our actions can wrong them. Can we wrong individuals whose lives are worth living by taking actions that result in their very existence? The problem of justifying an answer to this question has come to be known as the non-identity problem.[1] While the literature contains an array of strategies for solving the problem,[2] in this paper I will take what I call (...)
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  50.  97
    On the Strength of the Reason Against Harming.Molly Gardner - 2017 - Journal of Moral Philosophy 14 (1):73-87.
    _ Source: _Volume 14, Issue 1, pp 73 - 87 According to action-relative accounts of harming, an action harms someone only if it makes her worse off in some respect than she would have been, had the action not been performed. Action-relative accounts can be contrasted with effect-relative accounts, which hold that an action may harm an individual in virtue of its effects on that individual, regardless of whether the individual would have been better off in the absence of the (...)
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