Results for 'Monica “Mo” Janzen'

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  1.  5
    Engaged Philosophy: Showcasing Philosophers-Activists Working with the Media, Community Groups, Political Groups, Prisons, and Students.Susan C. C. Hawthorne, Ramona C. Ilea & Monica “Mo” Janzen - 2020 - Essays in Philosophy 21 (1):109-119.
    By drawing on a selection of interviews from the website Engaged Philosophy, this paper highlights the work of philosopher-activists within their classrooms and communities. These philosophers have stepped out of the ivory towers and work directly with media, community and political groups, people in prison; or they encourage their students to engage in activist projects. The variety of approaches presented here shows the many ways philosophically inspired activism can give voice to those who are marginalized, shine a light on injustices, (...)
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  2.  7
    "Review of" The Primacy of the Political: A History of Political Thought From the Greeks to the French and American Revolutions". [REVIEW]Monica Greenwell Janzen - 2012 - Essays in Philosophy 13 (1):24.
  3. Review of The Primacy of the Political: A History of Political Thought From the Greeks to the French and American Revolutions, by Dick Howard. [REVIEW]Monica Greenwell Janzen - 2012 - Essays in Philosophy 13 (1):374-383.
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  4.  35
    The Ethics of Trade and Aid: Development, Charity, or Waste?, by Christopher D. Wraight. [REVIEW]Monica Greenwell Janzen - 2011 - Teaching Philosophy 34 (4):425-428.
  5.  17
    The Chinese Communists' Evaluation of Confucius and the Political Aims of Their All-Out Campaign to "Criticize Confucius".Hsüan Mo - 1976 - Contemporary Chinese Thought 7 (3):4-39.
    Although Mao Tse-tung opposes "honoring Confucius and reading the classics" and "promoting the old rites [li] and teaching the old thought," he admits that "during the long period of Chinese feudal society, a brilliant ancient culture was created" and that the valuable cultural legacy "stretching from Confucius to Sun Yat-sen" must be accepted with a critical spirit. In private conversation, Mao's appraisal of Confucius has never been one of complete dismissal. The fact that a skillful opportunist like Kuo Mo-jo dares (...)
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  6. Media, Modernity and Dynamic Plants in Early 20th Century German Culture.Janet Janzen - 2016 - Brill | Rodopi.
    In _Media, Modernity and the Dynamic Plant_, Janet Janzen traces the motif of the “dynamic plant” through early 20th century German culture. In examples from film and literature, she demonstrates a shift in the perception of plants to living beings.
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  7.  17
    Linking Ethical Leadership to Employee Burnout, Workplace Deviance and Performance: Testing the Mediating Roles of Trust in Leader and Surface Acting.Shenjiang Mo & Junqi Shi - 2017 - Journal of Business Ethics 144 (2):293-303.
    This study empirically investigated the impact of ethical leadership on employee burnout, deviant behavior and task performance through two psychological mechanisms: developing higher levels of employee trust in leaders and demonstrating lower levels of surface acting toward their leaders. Our theoretical model was tested using data collected from employees of a pharmaceutical retail chain company. Analyses of multisource time-lagged data from 45 team leaders and 247 employees showed that employees’ trust in leaders and surface acting significantly mediated the relationships between (...)
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  8.  48
    The Reflexive Nature of Consciousness.Greg Janzen - 2008 - John Benjamins.
    Combining phenomenological insights from Brentano and Sartre, but also drawing on recent work on consciousness by analytic philosophers, this book defends the view that conscious states are reflexive, and necessarily so, i.e., that they have a built-in, implicit awareness of their own occurrence, such that the subject of a conscious state has an immediate, non-objectual acquaintance with it. As part of this investigation, the book also explores the relationship between reflexivity and the phenomenal, or what-it-is-like, dimension of conscious experience, defending (...)
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  9.  26
    Linking Ethical Leadership to Employees’ Organizational Citizenship Behavior: Testing the Multilevel Mediation Role of Organizational Concern.Shenjiang Mo & Junqi Shi - 2017 - Journal of Business Ethics 141 (1):151-162.
    This study empirically examined the propositions that ethical leadership is related to employees’ organizational citizenship behavior through two psychological mechanisms: a social learning mechanism, where employees emulate their supervisor’s behavior such as caring about their organization; and a social exchange mechanism that links ethical leadership to perceived procedural justice and employee’s organizational concern. Our theoretical model was tested using data collected from employees in a pharmaceutical retail chain company. Analyses of multisource time-lagged data from 93 team supervisors and 486 employees (...)
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  10.  31
    Plasticity of Human Spatial Cognition: Spatial Language and Cognition Covary Across Cultures.Daniel B. M. Haun, Christian J. Rapold, Gabriele Janzen & Stephen C. Levinson - 2011 - Cognition 119 (1):70-80.
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  11.  68
    Financial Statement Frauds and Auditor Sanctions: An Analysis of Enforcement Actions in China.Michael Firth, Phyllis L. L. Mo & Raymond M. K. Wong - 2005 - Journal of Business Ethics 62 (4):367-381.
    The rising tide of corporate scandals and audit failures has shocked the public, and the integrity of auditors is being increasingly questioned. It is crucial for auditors and regulators to understand the main causes of audit failure and devise preventive measures accordingly. This study analyzes enforcement actions issued by the China Securities Regulatory Commission against auditors in respect of fraudulent financial reporting committed by listed companies in China. We find that auditors are more likely to be sanctioned by the regulators (...)
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  12. In Defense of the What-It-Is-Likeness of Experience.Greg Janzen - 2011 - Southern Journal of Philosophy 49 (3):271-293.
    It is common parlance among philosophers who inquire into the nature of consciousness to speak of there being something it is like for the subject of a mental state to be in it. The popularity of the ‘what-it-is-like’ phrase stems, in part, from the assumption that it enables us to distinguish, in an intuitive and illuminating way, between conscious and unconscious mental states: conscious mental states, unlike unconscious mental states, are such that there is something it is like for their (...)
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  13.  78
    A Critique of the Right Intention Condition as an Element of Jus Ad Bellum.Greg Janzen - 2016 - Journal of Military Ethics 15 (1):36-57.
    According to just war theory, a resort to war is justified only if it satisfies the right intention condition. This article offers a critical examination of this condition, defending the thesis that, despite its venerable history as part of the just war tradition, it ought to be jettisoned. When properly understood, it turns out to be an unnecessary element of jus ad bellum, adding nothing essential to our assessments of the justice of armed conflict.
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  14. Phenomenal Character as Implicit Self-Awareness.Greg Janzen - 2006 - Journal of Consciousness Studies 13 (12):44-73.
    One of the more refractory problems in contemporary discussions of consciousness is the problem of determining what a mental state's being conscious consists in. This paper defends the thesis that a mental state is conscious if and only if it has a certain reflexive character, i.e., if and only if it has a structure that includes an awareness of itself. Since this thesis finds one of its clearest expressions in the work of Brentano, it is his treatment of the thesis (...)
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  15.  21
    Exploring the Effect of Red and Blue on Cognitive Task Performances.Tiansheng Xia, Lu Song, Ting T. Wang, Ling Tan & Lei Mo - 2016 - Frontiers in Psychology 7.
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  16.  73
    Frankfurt Cases, Alternate Possibilities, and Prior Signs.Greg Janzen - 2013 - Erkenntnis 78 (5):1037-1049.
    In his seminal paper ‘Alternate Possibilities and Moral Responsibility’, Harry Frankfurt argues against the principle of alternate possibilities (PAP)—the principle that persons are morally responsible for what they have done only if they could have done otherwise—by presenting a case in which, apparently, a person is morally responsible for what he has done even though, due to the presence of a counterfactual intervener, he could not have done otherwise. According to a compelling (yet relatively under-discussed) response to Frankfurt’s attack on (...)
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  17. The Case for Qualia, E. Wright (Ed.), Oxford University Press, 2008. [REVIEW]Greg Janzen - forthcoming - Mind.
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  18. Pascal’s Wager and the Nature of God.Greg Janzen - 2011 - Sophia 50 (3):331-344.
    This paper argues that Pascal's formulation of his famous wager argument licenses an inference about God's nature that ultimately vitiates the claim that wagering for God is in one's rational self-interest. In particular, it is argued that if we accept Pascal's premises, then we can infer that the god for whom Pascal encourages us to wager is irrational. But if God is irrational, then the prudentially rational course of action is to refrain from wagering for him.
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  19.  42
    How Do Chinese Firms Deal with Inter-Organizational Conflict?Shenjiang Mo, Simon A. Booth & Zhongming Wang - 2012 - Journal of Business Ethics 108 (1):121-129.
    Based on social exchange and customer relationship marketing theory, this study examines how ethical leadership contributes to inter-organizational conflict management (task conflict (TC) and relationship conflict), and the moderating role of task interdependence in these relationships. Data was collected from 81 suppliers and 45 corresponding managers of a large group company in China. Results show that ethical leadership is negatively associated with the levels of inter-organizational conflict, whether task or relationship. Task interdependence significantly moderates the relationship between ethical leadership and (...)
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  20.  68
    ‘Brain-Malfunction’ Cases and the Dispositionalist Reply to Frankfurt's Attack on PAP.Greg Janzen - 2016 - Australasian Journal of Philosophy 94 (4):646-657.
    Harry Frankfurt has famously argued against the principle of alternate possibilities by presenting a case in which, apparently, a person is morally responsible for what he has done even though he could not have done otherwise. A number of commentators have proposed dispositionalist responses to Frankfurt, arguing that he has not produced a counterexample to PAP because, contrary to appearances, the ability to do otherwise is indeed present but is a disposition that has been ‘masked’ or ‘finked’ by the presence (...)
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  21. CRISPR-Cas9 Human Genome Editing: Challenges, Ethical Concerns and Implications.Otieno Mo - 2015 - Journal of Clinical Research and Bioethics 6 (6).
  22. Critical Notice of Alvin Plantinga's Where the Conflict Really Lies.Greg Janzen - 2012 - Grazer Philosophische Studien 86 (1):291-295.
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  23.  7
    Having the Memory of an Elephant: Long-Term Retrieval and the Use of Analogues in Problem Solving.Zhe Chen, Lei Mo & Ryan Honomichl - 2004 - Journal of Experimental Psychology: General 133 (3):415-433.
  24. Subjective Consciousness: A Self-Representational Theory. [REVIEW]Greg Janzen - 2012 - Philosophical Psychology 25 (1):155-159.
  25.  16
    An ERP Study of Effects of Regularity and Consistency in Delayed Naming and Lexicality Judgment in a Logographic Writing System.Yen Na Yum, Sam-Po Law, I.-Fan Su, Kai-Yan Dustin Lau & Kwan Nok Mo - 2014 - Frontiers in Psychology 5.
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  26. Bennett and Hacker on Neural Materialism.Greg Janzen - 2008 - Acta Analytica 23 (3):273-286.
    In their recent book Philosophical Foundations of Neuroscience, Max Bennett and Peter Hacker attack neural materialism (NM), the view, roughly, that mental states (events, processes, etc.) are identical with neural states or material properties of neural states (events, processes, etc.). Specifically, in the penultimate chapter entitled “Reductionism,” they argue that NM is unintelligible, that “there is no sense to literally identifying neural states and configurations with psychological attributes.” This is a provocative claim indeed. If Bennett and Hacker are right, then (...)
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  27. The Representational Theory of Phenomenal Character: A Phenomenological Critique.Greg Janzen - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):321-339.
    According to a currently popular approach to the analysis of phenomenal character, the phenomenal character of an experience is entirely determined by, and is in fact identical with, the experience's representational content. Two underlying assumptions motivate this approach to phenomenal character: (1) that conscious experiences are diaphanous or transparent, in the sense that it is impossible to discern, via introspection, any intrinsic features of an experience of x that are not experienced as features of x, and (2) that the immediate (...)
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  28. Self-Consciousness and Phenomenal Character.Greg Janzen - 2005 - Dialogue 44 (4):707-733.
    This article defends two theses: that a mental state is conscious if and only if it has phenomenal character, i.e., if and only if there is something it is like for the subject to be in that state, and that all state consciousness involves self-consciousness, in the sense that a mental state is conscious if and only if its possessor is, in some suitable way, conscious of being in it. Though neither of these theses is novel, there is a dearth (...)
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  29.  66
    An Adverbialist–Objectualist Account of Pain.Greg Janzen - 2013 - Phenomenology and the Cognitive Sciences 12 (4):859-876.
    Adverbialism, broadly construed, is the thesis that pains (and other sensations) are modes of awareness, and objectualism, broadly construed, is the thesis that pains are objects of awareness. Why are we inclined to say that pains are modes of awareness and yet also inclined to say that they are objects of awareness? Each inclination leads to an account of pain that seems to be incompatible with the other. If adverbialism is correct, it would seem that objectualism is mistaken (and vice (...)
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  30.  92
    Review of Dan Zahavi's Subjectivity and Selfhood. [REVIEW]Greg Janzen - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    In Subjectivity and Selfhood Dan Zahavi presents the fruits of his thinking on a nexus of issues regarding the experiential structure of consciousness and its relation to selfhood. The central theme of the book is that the “notion of self is crucial for a proper understanding of consciousness, and consequently it is indispensable to a variety of disciplines such as philosophy of mind, social philosophy, psychiatry, developmental psychology, and cognitive neuroscience” . Proceeding, as in his previously published work , on (...)
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  31.  85
    Is God's Belief Requirement Rational?Greg Janzen - 2011 - Religious Studies 47 (4):465-478.
    This paper sketches an evidential atheological argument that can be answered only if one of the central tenets of some theistic traditions is rejected, namely, that (propositional) belief in God is a necessary condition for salvation. The basic structure of the argument is as follows. Under theism, God is essentially omniscient, but no one can be both omniscient and irrational. So, if there is reason to hold that God is irrational, then it would follow that God doesn’t exist. And there (...)
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  32. Collision: Poverty/Line: Aesthetic and Political Subjects in Santiago Sierra's “Line” Photographs.David W. Janzen - 2014 - Evental Aesthetics 2 (4):56-65.
    This Collision examines photographs of Santiago Sierra’s “Line” installations, discovering in these works a unique formulation of the tension between the social and formal aspects of contemporary art. Developing the philosophical implications of this formulation, this essay connects divergent trajectories embodied by the work (i.e. trajectories initiated by the material elements of the works, the body and the line) to divergent trajectories in contemporary aesthetic theory (i.e. the trajectory that emphasises the socio-political possibilities of artistic representation versus the trajectory that (...)
     
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  33. Physicalists Have Nothing to Fear From Ghosts.Greg Janzen - 2012 - International Journal of Philosophical Studies 20 (1):91-104.
    It is well known that, according to some, philosophical reflection on zombies (i.e., bodies without minds) poses a problem for physicalism. But what about ghosts, i.e., minds without bodies? Does philosophical reflection on them pose a problem for physicalism? Descartes, of course, thought so, and lately rumours have been surfacing that has was right after all, that ghosts pose a problem for both a priori and a posteriori physicalism, and for any kind of physicalism in between. This paper argues that (...)
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  34.  98
    Book Review: Old Testament Ethics for the People of God. [REVIEW]Waldemar Janzen - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):226-226.
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  35.  68
    The Sound of Silence – A Space for Morality? The Role of Solitude for Ethical Decision Making.Kleio Akrivou, Dimitrios Bourantas, Shenjiang Mo & Evi Papalois - 2011 - Journal of Business Ethics 102 (1):119-133.
    Building on research and measures on solitude, ethical leadership theories, and decision making literatures, we propose a conceptual model to better understand processes enabling ethical leadership neglected in the literature. The role of solitude as antecedent is explored in this model, whereby its selective utilization focuses inner directionality toward growing authentic executive awareness as a moral person and a moral manager and allows an integration between inner and outer directionality toward ethical leadership and resulting decision-making processes that will have an (...)
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  36.  33
    “Nothing Short of a Horror Show”: Triggering Abjection of Street Workers in Western Canadian Newspapers.Caitlin Janzen, Susan Strega, Leslie Brown, Jeannie Morgan & Jeannine Carrière - 2013 - Hypatia 28 (1):142-162.
    Over the past decade, Canadian media coverage of street sex work has steadily increased. The majority of this interest pertains to graphic violence against street sex workers, most notably from Vancouver, British Columbia. In this article, the authors analyze newspaper coverage that appeared in western Canadian publications between 2006 and 2009. In theorizing the violence both depicted and perpetrated by newspapers, the authors propose an analytic framework capable of attending to the process of othering in all of its complexity. To (...)
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  37. Natural Law Theories in the Early Enlightenment. [REVIEW]Greg Janzen - 2002 - History of Intellectual Culture 2 (1).
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  38.  78
    Consciousness and the Nonexistence of God.Greg Janzen - 2013 - Journal of Philosophical Research 38:1-25.
    According to the Judeo-Christian-Islamic theological tradition, or "classical theism," disembodiment (or non-physicality) and psychologicality are two of God’s necessary or essential attributes. This paper mounts a case for the thesis that these attributes are incompatible. More exactly, it provides compelling evidentiary support for the claim that, given the basic structure of consciousness, it is impossible for a psychological being to be disembodied (and vice versa). But if it is impossible for a psychological being to be disembodied (and vice versa), then, (...)
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  39. On Three Arguments Against Endurantism.Greg Janzen - 2011 - Metaphysica 12 (2):101-115.
    Judith Thomson, David Lewis, and Ted Sider have each formulated different arguments that apparently pose problems for our ordinary claims of diachronic sameness, i.e., claims in which we assert that familiar, concrete objects survive (or persist) through time by enduring as numerically the same entity despite minor changes in their intrinsic or relational properties. In this paper, I show that all three arguments fail in a rather obvious way--they beg the question--and so even though there may be arguments that provide (...)
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  40.  55
    Rescuing PAP From Widerker's Brain-Malfunction Case.Greg Janzen - 2015 - Journal of Cognition and Neuroethics 3 (2):1-22.
    According to the principle of alternate possibilities (PAP), a person is morally responsible for what she has done only if she could have done otherwise. David Widerker, a prominent and long-time defender of this principle against Harry Frankfurt’s famous attack on it, has recently had an unexpected about-face: PAP, Widerker now contends, is (probably) false. His rejection of PAP is a result, in large part, of his coming to believe that there are conceptually possible scenarios, what he calls ‘IRR-situations,’ in (...)
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  41.  65
    Another Look at the Rule‐Following Paradox.Greg Janzen - 2014 - Philosophical Forum 45 (1):69-88.
    Saul Kripke has famously argued that the central question of Wittgenstein's Philosophical Investigations, at least in relation to Wittgenstein's discussion of meaning, is the question: what facts determine that a speaker is following a particular rule? For example, assuming that language-use is a rule-governed activity, what facts determine that the rule a speaker is complying with in her current usage of a word is equivalent to the rule she complied with in her previous usage of the word? According to Kripke, (...)
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  42.  40
    Code-Switching in Multilingual Aphasia.Conner Peggy, Goral Mira, Anema Inge, Mustelier Carmen, Knoph Monica, Borodkin Katy, Belkina Marina, Haendler Yair, Paluska Elizabeth & Pugach Yana - 2014 - Frontiers in Psychology 5.
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  43.  94
    Intentionalism and Change Blindness.Greg Janzen - 2008 - Philosophia 36 (3):355-366.
    According to reductive intentionalism, the phenomenal character of a conscious experience is constituted by the experience's intentional (or representational) content. The goal of this article is to show that a phenomenon in visual perception called change blindness poses a problem for this doctrine. It is argued, in particular, that phenomenal character is not sensitive, as it should be if reductive intentionalism is correct, to fine-grained variations in content. The standard anti-intentionalist strategy is to adduce putative cases in which phenomenal character (...)
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  44.  8
    Inhibition of Pupillary Orienting Reflex by Novelty in Conjunction with Recognition Memory.Rick M. Gardner, Suchoon S. Mo & Richard Borrego - 1974 - Bulletin of the Psychonomic Society 3 (3):237-238.
  45.  29
    Collision: Poverty/Line: Aesthetic and Political Subjects in Santiago Sierra’s “Line” Photographs.David W. Janzen - 2015 - Evental Aesthetics 4 (1):63-70.
    FEATURED IN EVENTAL AESTHETICS RETROSPECTIVE 1. LOOKING BACK AT 10 ISSUES OF EVENTAL AESTHETICS. This Collision examines photographs of Santiago Sierra’s “Line” installations, discovering in these works a unique formulation of the tension between the social and formal aspects of contemporary art. Developing the philosophical implications of this formulation, this essay connects divergent trajectories embodied by the work to divergent trajectories in contemporary aesthetic theory. Developing the socio-political approach, I draw on recent work by Claire Bishop who, emphasizing the distinction (...)
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  46.  15
    Comparative Judgment of Temporal Duration as a Function of Numerosity.Suchoon S. Mo - 1974 - Bulletin of the Psychonomic Society 3 (5):377-379.
  47.  14
    A Preliminary Investigation Into the Source of Odor-Cue Production.Melanie S. Weaver, David A. Whiteside, Walter C. Janzen, Scott A. Moore & Stephen F. Davis - 1982 - Bulletin of the Psychonomic Society 19 (5):284-286.
  48.  23
    What's in a Name? “Yahweh” in Exodus 3 and the Wider Biblical Context.J. Gerald Janzen - 1979 - Interpretation 33 (3):227-239.
    In the third chapter of Exodus we are told what the name of God intrinsically means, in such a way that we are to understand the biblical history from the name, rather than the name from the biblical history.
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  49.  29
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. De Gruyter. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  50.  50
    Names and Words in the Philosophy of "Zhuangzi".Yang Guorong & Xiao Mo - 2008 - Frontiers of Philosophy in China 3 (1):1 - 26.
    The examination of names and words constitutes an important aspect of the philosophy of Zhuangzi. With the debate over the relationship between name and reality as its background, this examination not only involves the connection between form and meaning, but also targets at the connection between concepts and objects. The debate over the relationship between name and reality correlates with the discussion of the connection between words and meanings or ideas. For Zhuangzi, the function of names and words is first (...)
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