Results for 'Monica Diana Bercea Olteanu'

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  1.  25
    Neuroethics and Responsibility in Conducting Neuromarketing Research.Monica Diana Bercea Olteanu - 2015 - Neuroethics 8 (2):191-202.
    Over the last decade, academics and companies have shown an increased interest in brain studies and human cerebral functions related to consumer’s reactions to different stimuli. Therefore neuroethics emerged as a way to draw attention to ethical issues concerning different aspects of brain research. This review explores the environment of neuromarketing research in both business and academic areas from an ethical point of view. The paper focuses on the ethical issues involving subjects participating in neuroimaging studies, consumers that experience the (...)
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  2.  12
    Neuroethics and Responsibility in Conducting Neuromarketing Research.Monica Diana Bercea Olteanu - 2015 - Neuroethics 8 (2):191-202.
    Over the last decade, academics and companies have shown an increased interest in brain studies and human cerebral functions related to consumer’s reactions to different stimuli. Therefore neuroethics emerged as a way to draw attention to ethical issues concerning different aspects of brain research. This review explores the environment of neuromarketing research in both business and academic areas from an ethical point of view. The paper focuses on the ethical issues involving subjects participating in neuroimaging studies, consumers that experience the (...)
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  3.  14
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  4. Imaging Recollection and Familiarity in the Medial Temporal Lobe: A Three-Component Model.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2007 - Trends in Cognitive Sciences 11 (9):379-386.
  5.  69
    Recollection, Familiarity and Memory Strength: Confusion About Confounds.Rachel A. Diana & Charan Ranganath - 2011 - Trends in Cognitive Sciences 15 (8):337-338.
  6.  40
    Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario.Rosario Diana - 2011 - Bollettino Del Centro di Studi Vichiani 41:1.
    [Reading Samuel Beckett's "Fin de Partie". Notes from a seminar]. The paper sets out the results of a didactic workshop about Fin de Partie by Samuel Beckett held by the Author at the ISPF. After clarifying the link between the concept of absurdity and the concept of contradiction, and touching the issue in Giuseppe Rensi, Jean-Paul Sartre and Albert Camus, the Author presents his ontological reading of Beckett’s play.
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  7.  21
    Catatonia in Alzheimer's Disease: The Role of the Amygdalo-Hippocampal Circuits.Andrei C. Miu & Adrian I. Olteanu - 2002 - Behavioral and Brain Sciences 25 (5):588-589.
    The intrinsic merit of Northoff's model lies primarily in the fact that it integrates data concerned with different levels of organization of the brain. This approach implicitly argues against reductionism, although, apparently, its rather simplistic assumption gives too many degrees of freedom. In considering that a symptom from two different syndromes indicates a common neural alteration, we grossly disregard neural plasticity.
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  8.  33
    Corrigendum: Imaging Recollection and Familiarity in the Medial Temporal Lobe: A Three-Component Model.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2008 - Trends in Cognitive Sciences 12 (4):128.
  9.  28
    Parahippocampal Cortex Activation During Context Reinstatement Predicts Item Recollection.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2013 - Journal of Experimental Psychology: General 142 (4):1287.
  10.  27
    These Are the Times We Have to Live In: An Interview with Roberto Fernández Retamar.Goffredo Diana, John Beverley & Roberto Fernández Retamar - 1995 - Critical Inquiry 21 (2):411-433.
  11.  43
    On Art and Technology.Maurizio Diana - 1994 - World Futures 40 (1):119-121.
  12.  20
    Does Religion Matter? Exploring Economic Performance Differences Among Romanian Emigrants.Roman Monica & Goschin Zizi - 2011 - Journal for the Study of Religions and Ideologies 10 (30):183-212.
    Although migration and religion have traditionally developed as two separate research topics, in the current context of globalization and trans-nationalism attention begins to focus on the way they interconnect. Religion received little attention in Romanian studies on migration undertaken so far. Using the results of our survey among Romanian international migrants of different religious faiths, this paper aims to raise interest in migration-religion relationship and, at the same time, to improve the understanding of the economic performance factors in a migration (...)
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  13.  28
    Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation.Lin Yun-Hsien Diana - 2013 - Asian Bioethics Review 5 (2):93-109.
  14.  17
    Book Notes. [REVIEW]Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood - 2003 - Knowledge, Technology & Policy 15 (4):81-84.
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  15.  24
    Hipocresía: Apología paradójica de un mal menor.Rosario Diana - 2012 - Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  16.  20
    Reshuffling or Inventing Prosomeres: Expensive Radiation or Expensive Neural Tissue?Andrei C. Miu & Adrian I. Olteanu - 2003 - Behavioral and Brain Sciences 26 (5):564-565.
    The target article is an elegant synthesis of the developmental and functional data and views on the evolutionary origin of the mammalian isocortex, integrating results from cell and molecular biology, experimental neuroanatomy, and chemoarchitectonic studies. Complementarily, we give here an account of two modes of isocortical evolution (prosomere reshuffling and invention) in terms of costs of radiation and neural tissue.
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  17.  15
    Internalismo E não-cognitivismo em ética.Gilson Diana, André Cerri & Cláudio Reis - 2003 - Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  18. Ensayo sobre el siglo XVIII español.José María Sánchez Diana - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):62-76.
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  19. Ideas españolas sobre la ciencia de la historia en el siglo XVIII.José María Sánchez Diana - 1954 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (1-2):51-64.
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  20. Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso.Rosario Diana - 2011 - In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  21. Diagonale. București.Lovinescu Monica - forthcoming - Humanitas.
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  22.  23
    Predictive Aspects of Nonverbal Courtship Behavior in Women.Monica M. Moore & Diana L. Butler - 1989 - Semiotica 76 (3-4):205-216.
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  23.  12
    ""Propuesta de articulación de un sistema regional de innovación" SRI" desde la responsabilidad social académica.María Mónica Arango Zapata & Diana María Ramírez Meza - forthcoming - Scientia.
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  24. Hermeneutica Bibliothecaria – Antologie Philobiblon (III).István Király V. - 2007 - Cluj-Napoca, Romania: Cluj University Press.
    CUPRINS CONTUR Re-Introducere, sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică necesară Viorica Sâncrăian Atelier Philobiblon FOCUS Gheroghe Vais Biblioteca Universităţii din Cluj, 1906-1909 Dénes Győrfi Gyalui Farkas – fost director adjunct al bibliotecii universităţii din Cluj Vladimir F. Wertsman Seria filatelică multiculturală Librariana Meda-Diana Hotea „O scriere chineză în cifre arabe” Carmen Crişan Utilizarea bazelor de date ştiinţifice abonate de Biblioteca Centrala Universitara Lucian Blaga în anul 2005 Gabriela Morărescu Anul 2005 – o (...)
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  25.  16
    Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts.Ruth Hagengruber & Ana Rodrigues (eds.) - 2011 - Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  26. Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  27.  20
    Aristotle's Physics Book I: A Systematic Exploration Ed. By Diana Quarantotto.John Bowin - 2019 - Journal of the History of Philosophy 57 (1):161-162.
    This volume is the product of a pair of conferences on book I of Aristotle’s Physics at Sapienza University of Rome in 2013 and 2015. Each chapter of book I receives a philosophical commentary by a prominent specialist in ancient philosophy. The contributions offer systematic and thorough exegesis, as well as new and interesting solutions to interpretative problems. In what follows, I will focus chiefly on the latter.Diana Quarantotto begins the volume with a discussion of the overall structure, role, (...)
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  28.  18
    The Accidental Theorist: Diana Mutz's Normative and Empirical Insights.Ben Berger - 2013 - Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  29.  35
    Mônica Raisa SCHPUN, Les années folles à São Paulo : hommes et femmes au temps de l'explosion urbaine , Paris, L'Harmattan, 1997.Joana Maria Pedro - 2002 - Clio 15:238-240.
    C'est un tableau stimulant de la vie des élites dans la ville de São Paulo pendant les années 1920 que nous présente Mônica Raisa Schpun dans cet ouvrage, résultat de son doctorat d'Histoire mené à l'université Paris 7, sous la direction de Michelle Perrot. Le travail est divisé en trois parties, avec, comme fils directeurs, l'histoire de São Paulo, ses transformations et les changements dans les rapports de genre. D'une écriture agile et attrayante, ce livre nous présente les particul..
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  30.  42
    Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics.Andrew Poe - 2011 - Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  31.  37
    DIANA Anomalies: Criteria for Generating Human Pluripotent Stem Cells Wthout Embryos.Antoine Suarez, Matthias Lang & Joachim Huarte - 2007 - The National Catholic Bioethics Quarterly 7 (2):315-336.
    Ethical concerns are motivating the search for alternative methods to obtain pluripotent stem cells without destroying human embryos. The supporters of these methods stress the importance of ensuring that the biological entities used in these alternative methods are not “disabled or sick human embryos.” In this article the authors argue that biological entities bearing anomalies or alterations that directly inhibit the appearance of neural activity share the moral status of human organisms fulfilling the clinical criteria for brain death. By contrast, (...)
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  32.  17
    Hacia Una Genealogía de la Mente: Una Aproximación Filosófica a Los Conceptos Psicológicos: Acerca de Sentir, Desear, Creer de Diana Pérez.Antoni Gomila - 2016 - Análisis Filosófico 36 (2):291-298.
    En Sentir, desear, creer: Una aproximación filosófica a los conceptos psicológicos, Diana Pérez se plantea una empresa ambiciosa, análoga a la de Ryle en The Concept of Mind: dar cuenta de manera integral de la ontología, la epistemología, la semántica y, en parte, la psicología de los conceptos de los diversos estados y procesos psicológicos. La aportación principal consiste en una perspectiva genealógica, basada en el modo en que se atribuyen tales conceptos, desde una posición realista. Para ello, se (...)
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  33.  27
    Monica as Synecdoche for the Pilgrim Church in the Confessiones.John Sehorn - 2015 - Augustinian Studies 46 (2):225-248.
    Many have observed that Augustine casts Monica, both in the Cassiciacum dialogues and in the Confessiones, as a representative of Catholic piety and/or a figure of the church. But what is the relationship between Monica the type and Monica the individual? This article suggests that the literary trope of synecdoche supplies the most adequate answer to this question. Reading Monica as an individual who, precisely in and through her individuality, represents the church as a whole also (...)
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  34.  18
    Translation and Bilingualism in Monica Ali’s and Jhumpa Lahiri’s Marginalized Identities.Alessandra Rizzo - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):264-275.
    This study, drawing upon contemporary theories in the field of migration, postcolonialism, and translation, offers an analysis of literary works by Monica Ali and Jhumpa Lahiri. Ali and Lahiri epitomize second-generation immigrant literature, play with the linguistic concept of translating and interpreting as forms of hybrid connections, and are significant examples of how a text may become a space where multi-faceted identities co-habit in a process of deconstructing and reconstructing their own sense of emplacement in non-native places. Each immigrant (...)
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  35.  23
    Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical.Ronald J. Adams - 2010 - Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  36.  24
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei/ Methodology of Teaching Religion.Iulia Grad - 2007 - Journal for the Study of Religions and Ideologies 6 (16):177-178.
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei (Methodology of Teaching Religion) Reîntregirea Publishing House, Alba Iulia, 2000.
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  37.  18
    Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness.Martina Bortignon - 2015 - Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  38.  21
    Worshipping at the Temple of Diana.Peter Singer - 2008 - Free Inquiry 28:22-23.
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  39. Saint Diana?Peter Singer - unknown
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  40.  7
    Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2013 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how a (...)
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  41. The Vegan Viewer in the Circum-Polar World; Or, J. H. Wheldon’s The Diana and Chase in the Arctic.Jason Edwards - 2018 - In Emelia Quinn & Benjamin Westwood (eds.), Thinking Veganism in Literature and Culture: Towards a Vegan Theory. Springer Verlag. pp. 79-106.
    “The Vegan Viewer in the Circum-Polar World” examines, in unprecedented detail, The Diana and Chase in the Arctic, a canvas by the little-known, early-nineteenth-century marine painter, James Wheldon, part of a local Hull School of painters focused upon depictions of Arctic whaling. The chapter contextualizes the iconography and materiality of the canvas within a broader discussion of the humanimal tragedy of Victorian whale hunting, as conceptualized, for the first time, by a specifically ethical vegan viewer, pondering not only how (...)
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  42. Von Diana zu Minerva. Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts.Ruth Hagengruber - 2011 - In Ruth Hagengruber & Ana Rodrigues (eds.), Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag. pp. 11-32.
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  43. Nelson, Hitler and Diana: Studies in Trauma and Celebrity.Richard D. Ryder - 2009 - Imprint Academic.
    Clinical psychologist Richard Ryder approaches three iconic celebrities -- Horatio Nelson, Adolph Hitler, and Diana Princess of Wales -- as though they were his patients and presents a short psycho-biography of each. Beneath their obvious differences he finds striking similarities in their backgrounds and early experience, especially being deprived of their mothers' love. In a short Epilogue the author asks what lessons might be learned for the future from these three famous figures of the past.
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  44. The Wartenberg-Smith Film as Philosophy Debate: A Response to Diana Neiva.Murray Smith - 2019 - American Society for Aesthetics Graduate E-Journal 11 (1):1-6.
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  45.  34
    Diana and Ernie Return: On Carolina Sartorio’s Causation and Free Will.Alfred Mele - 2018 - Philosophical Studies 175 (6):1525-1533.
    In the final chapter of her Causation and Free Will, Carolina Sartorio offers a novel reply to an original-design argument for the thesis that determinism is incompatible with free will and moral responsibility, an argument that resembles Alfred Mele’s zygote argument in Free Will and Luck. This article assesses the merits of her reply. It is concluded that Sartorio has more work to do if she is to lay this style of argument to rest.
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  46.  7
    Diana Quarantotto (Ed.), Aristotle's Physics Book I: A Systematic Exploration.Chiara Martini - 2020 - Ancient Philosophy Today 2 (1):75-82.
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  47.  48
    Diana Delia: Alexandrian Citizenship During the Roman Principate. Pp. Xii + 210. Atlanta, GA: Scholars Press, 1991. $29.95. [REVIEW]Dorothy J. Thompson - 1993 - The Classical Review 43 (2):453-454.
  48.  41
    Diana Brignole. Equational Characterization of Nelson Algebra. Notre Dame Journal of Formal Logic, Vol. 10 No. 3 , Pp. 285–297. [REVIEW]David Nelson - 1971 - Journal of Symbolic Logic 36 (1):163.
  49.  16
    Form and Function in the Imitative Learning of Language: Comment on “Replication and Emergence in Cultural Transmission” by Monica Tamariz.Richard Moore - forthcoming - Physics of Life Reviews.
  50.  53
    Diana Described: Scattered Woman and Scattered Rhyme.Nancy J. Vickers - 1981 - Critical Inquiry 8 (2):265-279.
    The import of Petrarch's description of Laura extends well beyond the confines of his own poetic age; in subsequent times, his portrayal of feminine beauty became authoritative. As a primary canonical text, the Rime sparse consolidated and disseminated a Renaissance mode. Petrarch absorbed a complex network of descriptive strategies and then presented a single, transformed model. In this sense his role in the history of the interpretation and the internalization of woman's "image" by both men and women can scarcely be (...)
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