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  1.  13
    The Global Poor as Agents of Justice.Monique Deveaux - 2015 - Journal of Moral Philosophy 12 (2):125-150.
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  2.  17
    The Global Poor as Agents of Justice.Monique Deveaux - 2014 - Journal of Moral Philosophy 11 (4).
    “Agent-centered” approaches to global poverty insist that effective arguments for poverty reduction must specify the concrete duties of particular duty-bearers. This article takes up a recent, influential, version of this view, Thomas Pogge’s human rights-based argument for global economic reforms to reduce chronic deprivation. While signaling a welcome shift from the diffuse allocation of responsibilities common to much philosophical writing on poverty, I argue that Pogge’s approach too readily assigns to powerful institutions in the global North the role of devising (...)
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  3.  42
    The Global Poor as Agents of Justice.Monique Deveaux - 2013 - Journal of Moral Philosophy 10 (4):125-150.
    “Agent-centered” approaches to global poverty insist that effective arguments for poverty reduction must specify the concrete duties of particular duty-bearers. This article takes up a recent, influential, version of this view, Thomas Pogge’s human rights-based argument for global economic reforms to reduce chronic deprivation. While signaling a welcome shift from the diffuse allocation of responsibilities common to much philosophical writing on poverty, I argue that Pogge’s approach too readily assigns to powerful institutions in the global North the role of devising (...)
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  4.  31
    Poor-Led Social Movements and Global Justice.Monique Deveaux - 2018 - Political Theory 46 (5):698-725.
    Political philosophers’ prescriptions for poverty alleviation have overlooked the importance of social movements led by, and for, the poor in the global South. I argue that these movements are normatively and politically significant for poverty reduction strategies and global justice generally. While often excluded from formal political processes, organized poor communities nonetheless lay the groundwork for more radical, pro-poor forms of change through their grassroots resistance and organizing. Poor-led social movements politicize poverty by insisting that, fundamentally, it is caused by (...)
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  5.  33
    Gender and Justice in Multicultural Liberal States.Monique Deveaux - 2006 - Oxford University Press.
  6. The Underrepresentation of Women in Prestigious Ethics Journals.Meena Krishnamurthy, Shen‐yi Liao, Monique Deveaux & Maggie Dalecki - 2017 - Hypatia 32 (4):928-939.
    It has been widely reported that women are underrepresented in academic philosophy as faculty and students. This article investigates whether this representation may also occur in the domain of journal article publishing. Our study looked at whether women authors were underrepresented as authors in elite ethics journals — Ethics, Philosophy & Public Affairs, the Journal of Political Philosophy, and the Journal of Moral Philosophy — between 2004-2014, relative to the proportion of women employed in academic ethics (broadly construed). We found (...)
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  7. A Deliberative Approach to Conflicts of Culture.Monique Deveaux - 2003 - Political Theory 31 (6):780-807.
    How should liberal democratic states respond to cultural practices and arrangements that run afoul of liberal norms and laws? This article argues for a reframing of the challenges posed by traditional or nonliberal cultural minorities. The author suggests that viewed from up close, such dilemmas are revealed to be primarily intracultural rather than intercultural conflicts, and reflect the political and practical interests of factions of communities much more than deep moral differences. Using the example of the reform of customary marriage (...)
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  8.  30
    Feminism and Empowerment: A Critical Reading of Foucault.Monique Deveaux - 1994 - Feminist Studies 20 (2):223.
  9.  72
    Agonism and Pluralism.Monique Deveaux - 1999 - Philosophy and Social Criticism 25 (4):1-22.
    This paper assesses the claim that an agonistic model of democracy could foster greater accommodation of citizens' social, cultural and ethical differences than mainstream liberal theories. I address arguments in favor of agonistic conceptions of politics by a diverse group of democratic theorists, ranging from republican theorists - Hannah Arendt and Benjamin Barber - to postmodern democrats concerned with questions of identity and difference, such as William Connolly and Bonnie Honig. Neither Arendt's democratic agonism nor Barber's republican-inflected account of strong (...)
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  10.  3
    [Book Review] Cultural Pluralism and Dilemmas of Justice. [REVIEW]Monique Deveaux - 2002 - Ethics 113 (1):146-149.
  11.  4
    A Deliberative Approach To Conflicts Of Culture.Monique Deveaux - 2003 - Philosophy Today 31 (5):780-807.
    How should liberal democratic states respond to cultural practices and arrangements that run afoul of liberal norms and laws? This article argues for a reframing of the challenges posed by traditional or nonliberal cultural minorities. The author suggests that viewed from up close, such dilemmas are revealed to be primarily intracultural rather than intercultural conflicts, and reflect the political and practical interests of factions of communities much more thandeep moral differences. Using the example of the reform of customary marriage laws (...)
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  12.  21
    Exploitation, Structural Injustice, and the Cross-Border Trade in Human Ova.Monique Deveaux - 2016 - Journal of Global Ethics 12 (1):48-68.
    ABSTRACTGlobal demand for human ova in in vitro fertilization has led to its expansion in countries with falling average incomes and rising female unemployment. Paid egg donation in the context of national, regional, and global inequalities has the potential to exploit women who are socioeconomically vulnerable, and indeed there is ample evidence that it does. Structural injustices that render women in middle-income countries – and even some high-income countries – economically vulnerable contribute to a context of ‘omissive coercion’ that is (...)
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  13.  28
    Shifting Paradigms: Theorizing Care and Justice in Political Theory.Monique Deveaux - 1995 - Hypatia 10 (2):115 - 119.
    The following is an introduction to a roundtable panel of the American Political Science Association meeting (Normative Political Theory Division) held September 2, 1994, in New York City. I set out some main themes in the "care/justice debate," and suggest that the impasse between care proponents and liberal, neo-Kantian thinkers is perpetuated by caricatured construals of these theories; salient differences come into relief by addressing the ethical and political applications of these moral perspectives.
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  14.  18
    Toleration and Respect.Monique Deveaux - 1998 - Public Affairs Quarterly 12 (4):407-427.
  15.  6
    Introduction.Monique Deveaux & Kathryn Walker - 2013 - Journal of Global Ethics 9 (2):111 - 114.
    (2013). Introduction. Journal of Global Ethics: Vol. 9, Critical Approaches to Global Justice: At the Frontier, pp. 111-114. doi: 10.1080/17449626.2013.818467.
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  16. Reading Onora o’Neill.David Archard, Monique Deveaux, Neil Manson & Daniel Weinstock (eds.) - 2013 - Routledge.
    Onora O’Neill is one of the foremost moral philosophers writing today. Her work on ethics and bioethics, political philosophy and the philosophy of Kant is extremely influential. Her landmark Reith Lectures on trust did much to establish the subject not only on the philosophical and political agenda but in the world of media, business and law more widely. Reading Onora O’Neill is the first book to examine and critically appraise the work of this important thinker. It includes specially commissioned chapters (...)
     
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  17.  51
    Personal Autonomy and Cultural Tradition.Monique Deveaux - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:87-92.
    The value and importance accorded to personal autonomy within liberalism would seem to suggest that cultural practices that severely constrain the choices of individuals through heavyhanded role socialization and restriction ought to be strongly discouraged in liberal societies. In this paper, I explore this claim in connection with the custom of arranged marriage, which has recently come under fire in some liberal democratic states, notably Britain. My aim is to try to complicate the liberal understanding of the relationship between cultural (...)
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  18.  14
    Political Morality and Culture.Monique Deveaux - 2002 - Social Theory and Practice 28 (3):503-518.
  19.  11
    Personal Autonomy and Cultural Tradition.Monique Deveaux - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:87-92.
    The value and importance accorded to personal autonomy within liberalism would seem to suggest that cultural practices that severely constrain the choices of individuals through heavyhanded role socialization and restriction ought to be strongly discouraged in liberal societies. In this paper, I explore this claim in connection with the custom of arranged marriage, which has recently come under fire in some liberal democratic states, notably Britain. My aim is to try to complicate the liberal understanding of the relationship between cultural (...)
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  20.  27
    Book ReviewsSusan. Mendus, Impartiality in Moral and Political Philosophy.Oxford: Oxford University Press, 2002. Pp. 168. £30 ; New York: Oxford University Press, 2002. Pp. 184. $45.00. [REVIEW]Monique Deveaux - 2003 - Ethics 113 (4):895-898.
  21. Joshua Cohen, Matthew Howard, Martha Nussbaum, and Susan M. Okin, Eds., Is Multiculturalism Bad for Women? Reviewed By.Monique Deveaux - 2000 - Philosophy in Review 20 (3):162-164.
  22. Mary Jeanne Larrabee, Ed., An Ethic of Care Reviewed By.Monique Deveaux - 1994 - Philosophy in Review 14 (4):272-274.
     
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  23. Mary Jeanne Larrabee, Ed., An Ethic of Care. [REVIEW]Monique Deveaux - 1994 - Philosophy in Review 14:272-274.
     
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  24.  14
    Rethinking Inequality: Introduction.Monique Deveaux & Patti Tamara Lenard - 2012 - Philosophical Topics 40 (1):1-6.
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  25.  15
    Re-Evaluating Sufficientarianism in Light of Evidence of Inequality’s Harms.Monique Deveaux - 2018 - Ethics and Social Welfare 12 (2):97-116.
  26. Will Kymlicka, Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship Reviewed By.Monique Deveaux - 2001 - Philosophy in Review 21 (5):349-351.
     
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  27.  12
    New Directions in Feminist Ethics.Monique Deveaux - 1995 - European Journal of Philosophy 3 (1):86-96.
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  28.  27
    Normative Liberal Theory and the Bifurcation of Human Rights.Monique Deveaux - 2009 - Ethics and Global Politics 2 (3).
    This article argues that liberal arguments for human rights minimalism, such as those of John Rawls and Michael Ignatieff, contain fundamental inconsistencies in their treatment of core rights to life and liberty. Insofar as their versions of minimalism foreground rights to physical security and basic freedom of movement, they cannot coherently exclude certain social and economic protections and liberties that directly support or are even partly constitutive of these rights. Nor do they have good grounds for putting the social and (...)
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