Results for 'Mons Bendixen'

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  1.  20
    Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Toivo Aavik, Grace Akello, Charlotte Alm, Naumana Amjad, Afifa Anjum, Kelly Asao, Chiemezie S. Atama, Derya Atamtürk Duyar, Richard Ayebare, Mons Bendixen, Aicha Bensafia, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Antonin Carrier, Hakan Cetinkaya, Daniel Conroy-Beam, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Daria Dronova, Seda Dural, Izzet Duyar, Berna Ertugrul, Agustín Espinosa, Ignacio Estevan, Carla S. Esteves, Tomasz Frackowiak, Jorge Contreras-Graduño, Farida Guemaz, Ivana Hromatko, Chin-Ming Hui, Iskra Herak, Jas L. Jaafar, Feng Jiang, Konstantinos Kafetsios, Tina Kavcic, Leif Edward Ottesen Kennair, Nicolas Kervyn, Nils C. Köbis, András Láng, Georgina R. Lennard, Ernesto León, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Alvaro Mailhos, Zoi Manesi, Rocío Martínez, Sarah L. McKerchar & Mesk - 2020 - Frontiers in Psychology 11.
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  2.  75
    Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice.Lisa D. Bendixen & Florian C. Feucht (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa (...)
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  3. Psychologie in Umrissen Auf Grundlage der Erfahrung.F. Bendixen - 1887 - Mind 12 (48):606-609.
  4. Personal Epistemology in the Classroom: What Does Research and Theory Tell Us and Where Do We Need to Go Next?Lisa D. Bendixen & Florian C. Feucht - 2010 - In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
  5.  11
    7 Personal Epistemology Change Due to Experience?Lisa D. Bendixen & AliceJ Corkill - 2011 - In Jo Brownlee, Gregory J. Schraw & Donna Berthelsen (eds.), Personal Epistemology and Teacher Education. Routledge. pp. 61--100.
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  6. USC Technology In CCT Boilers Applying Biomass Cofiring.Knud Bendixen & Jaegersborg Alle - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.
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  7.  1
    Mons aureus. Transformationen einer philosophischen Metapher.Klaus Hedwig - 2020 - Archiv für Begriffsgeschichte 60:85-120.
    Das Bild des »goldenen Berges« geht zurück auf geographische Angaben und Beschreibungen, die in der Antike als glaubwürdig angesehen wurden. In der Literatur illustriert die Metapher das Bedeutungsspektrum von Reichtum, Wohlergehen, Überfluss und Glück, spricht aber auch Warnungen aus. Dagegen werden in den philoso-phischen Interpretationen vor allem Konstitutionsprobleme des Fiktiven, auch der entia rationis, thematisiert. Die Metapher exemplifiziert Objekte, die logisch möglich sind, aber nicht wirk-lich existieren. In der Philosophiege-schichte – bis in die aktuellen Analysen der non-existent objects hinein – (...)
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  8. D. 14. Berichtigung.J. Bendixen - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 15 (1-3):164-165.
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  9. 15. Die Aristotelische Ethik Und Politik.Bendixen & M. Schmidt - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 16 (3):465-522.
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  10.  82
    Corporate Identity, Ethics and Reputation in Supplier–Buyer Relationships.Michael Bendixen & Russell Abratt - 2007 - Journal of Business Ethics 76 (1):69-82.
    Multi-national corporations (MNCs) have been criticised for not behaving ethically in some situations, which could have a negative effect on their reputation. This study examines the ethics of a large MNC in its relationship with its suppliers. A brief literature review of corporate identity, business ethics and buyer–supplier relationships is undertaken. The views and perceptions of the buying staff and the suppliers to a large South African MNC are obtained and discussed. The results indicate that this MNC has a good (...)
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  11.  2
    Religionsphilosophie.F. Bendixen - 1902 - Philosophical Review 11 (2):181-187.
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  12. XII. Bemerkungen Zum Siebenten Buch der Nikomaehischen Ethik.J. Bendixen - 1855 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 10 (1-4):199-210.
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  13. VII.Ueber Die Reihenfolge der Zur Politik des Aristoteles Gehörigen Bücher.J. Bendixen - 1858 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 13 (1-4):264-301.
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  14.  1
    Thérèse Mon Amour: Julia Kristeva’s St. Teresa of Avila.Elizabeth Coles - 2016 - Feminist Theology 24 (2):156-170.
    This essay reads Julia Kristeva’s ‘novel-essay’ on St. Teresa of Avila, Thérèse mon amour, as a form of relationship to literature we can also see suggested, though not theorized, in Kristeva’s critical thought. Thérèse mon amour performs feats of interpretation and intimacy with St. Teresa’s writing that rehearse key tenets of her theology, but that also revive and re-open questions at the heart of Kristeva’s theoretical matrix, questions of narcissism and love, metaphor and language. The essay traces these questions in (...)
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  15. Pokémon UNÉSGO : Grammatization, Gamification and Listification in Contemporary Culture.Connell Vaughan - 2021 - In Noel Fitzpatrick, Néill O'Dwyer & Mick O'Hara (eds.), Aesthetics, digital studies and Bernard Stiegler. Bloomsbury Academic.
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  16. Mon univers. Le monde d'une sourde-muette aveugle.Helen Keller - 1915 - Revue Philosophique de la France Et de l'Etranger 80:368-371.
     
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  17.  6
    A mon roy…, mais lequel?June E. Kane - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (1):123-125.
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  18.  22
    Mon point de départ philosophique.Nishitani Keiji - 2008 - Laval Théologique et Philosophique 64 (2):295-303.
    Dans cet article publié deux ans après la parution de son maître ouvrage, Qu’est-ce que la religion? , auquel il est fait allusion dans les dernières lignes, Nishitani jette un regard rétrospectif sur son parcours philosophique. Plutôt que de rédiger un essai autobiographique, l’auteur y adopte une perspective analytique sur sa propre démarche et s’efforce d’expliciter la position philosophique qui est la sienne, qu’il a forgée très tôt dans sa carrière et à partir de laquelle il faut comprendre sa pratique (...)
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  19. Mon Moi Dan L'être.Nicolas Balthasar - 1946 - Louvain, Éditions De l'Institut Supérieur De Philosophie.
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  20.  8
    Mon-Khmer Studies VI.Franklin E. Huffman & Philip N. Jenner - 1980 - Journal of the American Oriental Society 100 (2):164.
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  21.  8
    Mon-Khmer Studies VII.Franklin E. Huffman & Philip N. Jenner - 1980 - Journal of the American Oriental Society 100 (2):165.
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  22.  12
    Mon expérience personnelle concernant les échanges culturels entre Orient et Occident.Ikuo Hirayama - 2002 - Diogène 200 (4):147.
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  23.  18
    Mon-Khmer Studies IVMon-Khmer Studies V.Judith M. Jacob, David D. Thomas, Nguyen Dinh-Hoa, Kenneth Gregerson & David Thomas - 1979 - Journal of the American Oriental Society 99 (2):336.
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  24. Personal Epistemology in the Classroom: A Welcome and Guide for the Reader.Florian C. Feucht & Lisa D. Bendixen - 2010 - In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
  25. The Integrative Model of Personal Epistemology Development: Theoretical Underpinnings and Implications for Education.Deanna C. Rule & Lisa D. Bendixen - 2010 - In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
     
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  26. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
     
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  27.  31
    "Hiroshima, Mon Amour," Time, and Proust.Wolfgang A. Luchting - 1963 - Journal of Aesthetics and Art Criticism 21 (3):299-313.
  28. Sun Mon Tue Wed Thu Fri Sat 1 2 3.Labor Day - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 20--21.
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  29. Mon itinéraire philosophique.F. Gonseth - 1970 - Revue Internationale de Philosophie 24 (3/4=93/94):398.
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  30. Mon Testament Philosophique.Jean Guitton - 1997
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  31. Mon Univers.Pierre Teilhard de Chardin - 1972 - Éditions du Seuil.
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  32. Charité, mon amour.Andrej Poleev - 2020
    Wie jedes Krankenhaus hat Charité ihre Geschichte, die mit dem Erlaß des preußischen Königs Friedrich I. vom 14. November 1709 zur Gründung von Lazareth-Häusern anfing, um der Ausbreitung der Pest entgegenzuwirken, wozu es allerdings in Berlin nie gekommen ist. Am 9. Januar 1727 verfügte König Friedrich Wilhelm I. die Umwandlung des vor dem Spandowischen Tor errichteten Lazareth in ein Hospital und nannte es „das Haus die Charité“ nach dem Vorbild von Hôpital de la Charité in Paris. -/- Das Wort und (...)
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  33.  9
    Mon Moi Dans L’Etre.Leo A. Foley - 1948 - New Scholasticism 22 (1):99-101.
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  34.  5
    Mons Claudianus: Ostraca Graeca Et Latina, I: Les Ostraca Grecs de Douch , Fasc. 3: Mons Claudianus: Ostraca Graeca Et Latina, I. [REVIEW]Jennifer A. Sheridan, Jean Bingen, Adam Bülow-Jacobsen, Walter E. H. Cockle, Hélène Cuvigny, Lene Rubinstein, Wilfrid van Rengen, Guy Wagner, Adam Bulow-Jacobsen & Helene Cuvigny - 1995 - Journal of the American Oriental Society 115 (3):529.
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  35. Vibhajja ʼa Laṅʻʺ Tanʻʺ Myāʺ.Moṅʻ Moṅʻ Krīʺ - 2010 - Loka Natʻ Cā Pe.
  36. Mons. Francisco CERRO CHÁVEZ, El Buen Pastor da la Vida Por Las Ovejas.Manuel Lázaro Pulido - 2018 - Cauriensia 13:661-663.
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  37.  6
    Mon Moi Dans L’Etre. [REVIEW]Leo A. Foley - 1948 - New Scholasticism 22 (1):99-101.
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  38.  18
    Mon chemin de pensée et la phénoménologie.Martin Heidegger - 1972 - Les Etudes Philosophiques 1:15.
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  39. Mons. Mario Bocci, ed., De sancti Hugonis actis liturgicis. (Documenti della Chiesa Volterrana, 1.) Florence: Leo S. Olschki, 1984. Paper. Pp. 345; 2 plates. L 48,000. [REVIEW]Frederick S. Paxton - 1987 - Speculum 62 (1):107-109.
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  40.  2
    « Mon Père Travaille Toujours », Jean, 5, 17 Et la Tradition des Logia de Jésus.Francis Grob - 1995 - Revue des Sciences Religieuses 69 (1):19-27.
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  41. Nīti Mañjarī Kyamʻʺ.Moṅʻ Krīʺ - 2012 - Rā Praññʻʹ Cā Pe.
     
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  42.  19
    Mons Virgilii and the Mantuan Terrain1.Bruno Nardi - 1934 - Classical Quarterly 28 (1):31-34.
    After reading the article by Professor R. S. Conway, ‘Vergil, Probus and Pietole Again,’ I should like to make certain observations on the points that concern me. The first refers to the Mons Virgilii. Professor Conway, who is evidently satisfied with the edition of the Vita Probiana published by Sabbadini, and with the notes Sabbadini has added to it, speaks in particular of the testimony of Bremio: ‘Locum appellant incolae Montem Virgilii,’ etc. I do not propose to discuss here (...)
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  43.  12
    Mon moi dans l'être et mon moi dans le monde.Nicolas Balthasar - 1949 - Revue Philosophique De Louvain 47 (15):351-365.
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  44. Docke mon amour: Apropiación simbólica del espacio y sentidos de lugar del paisaje industrial de comienzo del siglo XX.Sandra Valeria Ursino - 2012 - Aletheia: Anuario de Filosofía 2 (4):13 - 15.
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  45.  13
    Eleven Mon Dhammasāt TextsEleven Mon Dhammasat Texts.E. G. & Nai Pan Hla - 2000 - Journal of the American Oriental Society 120 (3):496.
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  46.  12
    Maria nas conferências episcopais latino-americanas.Mons Tarcísio Justino Loro - 2007 - Revista de Teologia 1:31-39.
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  47.  7
    ‘Mon Petit Essai’: Émilie du Ch'telet’s Essai Sur L’Optique and Her Early Natural Philosophy.Bryce Gessell - 2019 - British Journal for the History of Philosophy 27 (4):860-879.
    ABSTRACTÉmilie du Châtelet’s recently-discovered Essai sur l’optique offers new insights into her early natural philosophy. Here I analyse the Essai in detail, focusing on Du Châtelet’s use of attr...
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  48.  11
    An Assessment of David Ross Contribution to the Understanding of Obligations (Ocena Wkladu David a Rossa W Zrozumienie Powinnosci).Mon Ryszard - 2010 - Studia Philosophiae Christianae 46 (1).
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  49.  1
    A mon mentor et ami.Dominique Pestre - 2022 - Zagadnienia Naukoznawstwa 55 (3):127-134.
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  50.  3
    Relance Sobre a Iconografia da Padroeira de Aveiro: De 1470 a 2008A Glimpse Into the Iconography of the Patroness of Aveiro: From 1470 to 2008. [REVIEW]Mons João Gonçalves Gaspar - 2010 - Cultura:121-142.
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