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  1. Aquinas on the Resurrection of the Body.Montague Brown - 1992 - The Thomist 56 (2):165-207.
     
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  2.  26
    St. Thomas Aquinas and the Individuation of Persons.Montague Brown - 1991 - American Catholic Philosophical Quarterly 65 (1):29-44.
  3.  1
    Aristotle and Augustine on the Way to Truth: Essential Agreement and Existential Difference.Montague Brown - 1993 - Proceedings of the American Catholic Philosophical Association 67:253.
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  4.  24
    Aristotle and Augustine on the Way to Truth: The Essential Agreement and Existential Difference.Montague Brown - 1993 - Proceedings of the American Catholic Philosophical Association 67:253-267.
  5. Aquinas and the Resurrection of the Body.Montague Brown - 1988 - Lyceum.
     
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  6.  59
    Aquinas and the Individuation of Human Persons Revisited.Montague Brown - 2003 - International Philosophical Quarterly 43 (2):167-185.
    This paper focuses on Aquinas’s doctrine of individuation as it applies to human beings. There are three main sections. In the first, the general lines of Aquinas’s doctrine of individuation are presented in the context of discussing an article by Joseph Owens and some other recent work on individuation. I argue for form as the primary principle of individuation and specify the uniqueness of human individuality by reference to the degrees of perfection among things. The second section focuses on three (...)
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  7.  23
    Anselm on Freedom.Montague Brown - 2010 - American Catholic Philosophical Quarterly 84 (4):829-832.
  8.  7
    Aquinas on God's Knowledge of Evil Intentions.Montague Brown - 1995 - New Blackfriars 76 (892):193-202.
  9.  13
    Beauty and Technology as Paradigms for the Moral Life.Montague Brown - 1996 - Proceedings of the American Catholic Philosophical Association 70:193-207.
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    Beauty and Technology as Paradigms for the Moral Life.Montague Brown - 1996 - Proceedings of the American Catholic Philosophical Association 70:193-207.
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  11.  13
    Bernard Lonergan’s Philosophy of Religion: From Philosophy of God to Philosophy of Religious Studies. [REVIEW]Montague Brown - 2003 - International Philosophical Quarterly 43 (4):553-554.
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  12. Dostert, Troy. Beyond Political Liberalism: Toward a Post-Secular Ethics of Public Life. [REVIEW]Montague Brown - 2008 - Journal of Interdisciplinary Studies 20 (1-2):193-195.
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  13. Freedom, Philosophy, and Faith: The Transformative Role of Judeo-Christian Freedom in Western Thought.Montague Brown - 2011 - Lexington Books.
    Freedom, Philosophy, and Faith: The Transformational Role of Freedom in the Thought of St. Augustine and St. Thomas Aquinas highlights the essential role freedom plays in the Catholic intellectual tradition. Montague Brown argues that that freedom, taken in its most essential form as understood by the Judeo-Christian tradition, has been transformative in all aspects of human thought, from metaphysics to politics.
     
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  14. Gairdner, William D. The Book of Absolutes: A Critique of Relativism and a Defence of Universals. [REVIEW]Montague Brown - 2012 - Journal of Interdisciplinary Studies 24 (1-2):186-188.
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  15.  13
    Infinite Regress Revisited.Montague Brown - 2000 - Proceedings of the American Catholic Philosophical Association 74:201-213.
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  16. Infinite Regress Revisited.Montague Brown - 2000 - Proceedings of the American Catholic Philosophical Association 74:201-213.
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  17. Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought. [REVIEW]Montague Brown - 2021 - American Catholic Philosophical Quarterly 95 (4):742-745.
  18. Love and Friendship: Maritain and the Tradition.Montague Brown (ed.) - 2013 - Amer Maritain Assn.
    Love and friendship are at the heart of human and divine life. Without reference to them, it is impossible to explain the human being. Yet these terms are irreducibly ambiguous, with multiple meanings for our lives—from particular human relationships, to political communities, to one’s relationship with God. This volume presents a broad collection of essays on love and friendship. It draws on the rich tradition handed down from Greek philosophers and the Holy Scriptures, illumined by the wisdom of the medieval (...)
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  19.  27
    Natural Law and the Environment.Montague Brown - 1989 - Proceedings and Addresses of the American Philosophical Association 63:221.
  20.  1
    Philosophical Abstracts.Montague Brown - 1991 - American Catholic Philosophical Quarterly 65 (1).
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  21. Permanent Creation: A Study in the Thought of Thomas Aquinas.Montague Brown - 1986 - Dissertation, Boston College
    The intellectual climate in which Aquinas matured was one of conflict. On the one hand, he inherited a philosophical tradition from the Greeks which held that "nothing comes from nothing." On the other, a strong theological tradition held that, since the world was created from nothing, it tends toward nothing and will, in fact, finally return to nothing. ;Aquinas counters that both traditions are mistaken in considering all making as change. Besides the making that is of this particular thing, besides (...)
     
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  22.  7
    Permanent Creation in Saint Thomas Aquinas.Montague Brown - 1986 - New Blackfriars 67 (795):362-371.
  23.  9
    Thomas Aquinas and the Real Distinction: A Re-Evaluation.Montague Brown - 1988 - New Blackfriars 69 (817):270-277.
  24.  29
    The Myth of Religious Neutrality: An Essay on the Hidden Role of Religious Belief in Theories.Montague Brown - 1992 - Review of Metaphysics 46 (2):396-398.
    Clouser claims that every theory is based on a religious presupposition, that is, on an idea of what is self-existent. Since all such ultimate presuppositions are unjustifiable in principle, those who presuppose the biblical faith in God as creator are equally respectable intellectually as are those who presuppose any other theory of reality. In fact, the presupposition of a creating God results in superior interpretations of reality in all its many facets. This thesis is laid out in four parts: "Religion," (...)
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  25.  38
    The Philosophical Centre of Chesterton's.Montague Brown - 1988 - The Chesterton Review 14 (2):219-242.
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  26.  23
    The Philosophical Centre of Chesterton's "Orthodoxy".Montague Brown - 1988 - The Chesterton Review 14 (2):219-242.
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  27.  41
    The Quest for Moral Foundations: An Introduction to Ethics.Montague Brown - 1996 - Georgetown University Press.
    This concise introduction examines a wide range of ethical positions, including relativism, emotivism, egoism, utilitarianism, Kantian formalism, & natural law.
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  28.  11
    The Relation Between God and Human Beings: The Difference It Makes to Human Happiness.Montague Brown - 1992 - Proceedings of the American Catholic Philosophical Association 66:163.
  29.  2
    The Role of Natural Law in a World of Religious and Political Diversity.Montague Brown - 2007 - Lyceum 8 (1):1-18.
  30.  8
    The Romance of Reason: An Adventure in the Thought of Thomas Aquinas.Montague Brown - 1993 - Saint Bede's Publications.
    The Romance of Reason is an attempt to put the philosophical basis of Aquinas' thinking into nontechnical language, making it accessible to the average reader.
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