32 found
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  1.  22
    The Philosophical Centre of Chesterton's.Montague Brown - 1988 - The Chesterton Review 14 (2):219-242.
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  2.  36
    Aquinas and the Individuation of Human Persons Revisited.Montague Brown - 2003 - International Philosophical Quarterly 43 (2):167-185.
    This paper focuses on Aquinas’s doctrine of individuation as it applies to human beings. There are three main sections. In the first, the general lines of Aquinas’s doctrine of individuation are presented in the context of discussing an article by Joseph Owens and some other recent work on individuation. I argue for form as the primary principle of individuation and specify the uniqueness of human individuality by reference to the degrees of perfection among things. The second section focuses on three (...)
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  3.  22
    Natural Law and the Environment.Montague Brown - 1989 - Proceedings of the American Catholic Philosophical Association 63:221-234.
  4.  12
    The Philosophical Centre of Chesterton's "Orthodoxy".Montague Brown - 1988 - The Chesterton Review 14 (2):219-242.
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  5.  20
    Aristotle and Augustine on the Way to Truth.Montague Brown - 1993 - Proceedings of the American Catholic Philosophical Association 67:253-267.
  6.  19
    St. Thomas Aquinas and the Individuation of Persons.Montague Brown - 1991 - American Catholic Philosophical Quarterly 65 (1):29-44.
  7.  10
    The Myth of Religious Neutrality.Montague Brown - 1992 - Review of Metaphysics 46 (2):396-398.
  8.  8
    Beauty and Technology as Paradigms for the Moral Life.Montague Brown - 1996 - Proceedings of the American Catholic Philosophical Association 70:193-207.
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  9.  14
    Anselm on Freedom.Montague Brown - 2010 - American Catholic Philosophical Quarterly 84 (4):829-832.
  10.  5
    Bernard Lonergan's Philosophy of Religion.Montague Brown - 2003 - International Philosophical Quarterly 43 (4):553-554.
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  11.  8
    The Relation Between God and Human Beings.Montague Brown - 1992 - Proceedings of the American Catholic Philosophical Association 66:163-173.
  12.  7
    Infinite Regress Revisited.Montague Brown - 2000 - Proceedings of the American Catholic Philosophical Association 74:201-213.
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  13.  2
    Thomas Aquinas and the Real Distinction: A Re-Evaluation.Montague Brown - 1988 - New Blackfriars 69 (817):270-277.
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  14.  1
    Bernard Lonergan’s Philosophy of Religion: From Philosophy of God to Philosophy of Religious Studies. [REVIEW]Montague Brown - 2003 - International Philosophical Quarterly 43 (4):553-554.
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  15.  1
    The Relation Between God and Human Beings: The Difference It Makes to Human Happiness.Montague Brown - 1992 - Proceedings of the American Catholic Philosophical Association 66:163-173.
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  16.  1
    Aquinas on God's Knowledge of Evil Intentions.Montague Brown - 1995 - New Blackfriars 76 (892):193-202.
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  17.  1
    Philosophical Abstracts.Montague Brown - 1991 - American Catholic Philosophical Quarterly 65 (1).
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  18. Aristotle and Augustine on the Way to Truth: The Essential Agreement and Existential Difference.Montague Brown - 1993 - Proceedings of the American Catholic Philosophical Association 67:253-267.
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  19. Aristotle and Augustine on the Way to Truth: Essential Agreement and Existential Difference.Montague Brown - 1993 - Proceedings of the American Catholic Philosophical Association 67:253.
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  20. Aquinas and the Resurrection of the Body.Montague Brown - 1988 - Lyceum.
     
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  21. Aquinas on the Resurrection of the Body.Montague Brown - 1992 - The Thomist 56 (2):165-207.
     
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  22. Beauty and Technology as Paradigms for the Moral Life.Montague Brown - 1996 - Proceedings of the American Catholic Philosophical Association 70:193-207.
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  23. Freedom, Philosophy, and Faith: The Transformative Role of Judeo-Christian Freedom in Western Thought.Montague Brown - 2011 - Lexington Books.
    Freedom, Philosophy, and Faith: The Transformational Role of Freedom in the Thought of St. Augustine and St. Thomas Aquinas highlights the essential role freedom plays in the Catholic intellectual tradition. Montague Brown argues that that freedom, taken in its most essential form as understood by the Judeo-Christian tradition, has been transformative in all aspects of human thought, from metaphysics to politics.
     
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  24. Infinite Regress Revisited.Montague Brown - 2000 - Proceedings of the American Catholic Philosophical Association 74:201-213.
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  25. Love and Friendship.Montague Brown (ed.) - 2013
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  26. Natural Law and the Environment.Montague Brown - 1989 - Proceedings and Addresses of the American Philosophical Association 63:221.
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  27. Permanent Creation: A Study in the Thought of Thomas Aquinas.Montague Brown - 1986 - Dissertation, Boston College
    The intellectual climate in which Aquinas matured was one of conflict. On the one hand, he inherited a philosophical tradition from the Greeks which held that "nothing comes from nothing." On the other, a strong theological tradition held that, since the world was created from nothing, it tends toward nothing and will, in fact, finally return to nothing. ;Aquinas counters that both traditions are mistaken in considering all making as change. Besides the making that is of this particular thing, besides (...)
     
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  28. Permanent Creation in Saint Thomas Aquinas.Montague Brown - 1986 - New Blackfriars 67 (795):362-371.
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  29.  31
    The Quest for Moral Foundations: An Introduction to Ethics.Montague Brown - 1996 - Georgetown University Press.
    This concise introduction examines a wide range of ethical positions, including relativism, emotivism, egoism, utilitarianism, Kantian formalism, & natural law.
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  30. The Relation Between God and Human Beings: The Difference It Makes to Human Happiness.Montague Brown - 1992 - Proceedings of the American Catholic Philosophical Association 66:163.
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  31. The Role of Natural Law in a World of Religious and Political Diversity.Montague Brown - 2007 - Lyceum 8 (1):1-18.
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  32.  6
    The Romance of Reason: An Adventure in the Thought of Thomas Aquinas.Montague Brown - 1993 - Saint Bede's Publications.
    The Romance of Reason is an attempt to put the philosophical basis of Aquinas' thinking into nontechnical language, making it accessible to the average reader.
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