Results for 'Montserrat Herrero L��pez'

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  1.  2
    Montserrat Herrero, La Política Revolucionaria de John Locke, Madrid: Tecnos, 2015, 239 Pp. ISBN: 978­‑84­‑309­‑6664­‑6. [REVIEW]António Horta Fernandes - 2017 - Revista Filosófica de Coimbra 26 (52):401-408.
  2.  1
    Narrating agricultural resilience after Hurricane María: how smallholder farmers in Puerto Rico leverage self-sufficiency and collaborative agency in a climate-vulnerable food system.Abrania Marrero, Andrea Lόpez-Cepero, Ramón Borges-Méndez & Josiemer Mattei - forthcoming - Agriculture and Human Values:1-17.
    Climate change is a threat to food system stability, with small islands particularly vulnerable to extreme weather events. In Puerto Rico, a diminished agricultural sector and resulting food import dependence have been implicated in reduced diet quality, rural impoverishment, and periodic food insecurity during natural disasters. In contrast, smallholder farmers in Puerto Rico serve as cultural emblems of self-sufficient food production, providing fresh foods to local communities in an informal economy and leveraging traditional knowledge systems to manage varying ecological and (...)
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  3. Introducción a la Calidad de Software.Ana Maria L. Pez Echeverry, Cesar Cabrera & Luz Estela Valencia Ayala - 2008 - Scientia 14.
     
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  4.  2
    The Political Discourse of Carl Schmitt: A Mystic of Order.Montserrat Herrero - 2015 - Rowman & Littlefield International.
    This book presents the idea of Nomos of the Earth as the key idea that organizes the whole of Schmitt’s discourse about politics.
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  5.  39
    Greek Lexicography - F. R. Adrados, E. Gangutia, J. L⋯pez Facal, C. Serrano Aybar: Introducti⋯n a la Lexicograf⋯a griega. Pp. x + 280. Madrid: Consejo Superior de Investigaciones Cient⋯ficas, Instituto ‘A. de Nebrija’, | 1977. [REVIEW]W. J. Slater - 1979 - The Classical Review 29 (01):88-90.
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  6.  13
    On Political Theology: The Hidden Dialogue Between C. Schmitt and Ernst H. Kantorowicz in The King's Two Bodies.Montserrat Herrero - 2015 - History of European Ideas 41 (8):1164-1177.
    SUMMARYIn recent years, Ernst H. Kantorowicz's work The King's Two Bodies has been the object of both historical and philosophical research. Kantorowicz decided to subtitle his book ‘A Study in Medieval Political Theology’, but few scholars have actually recognised his work as research in ‘political theology’. The aim of this article, then, is to uncover the sense in which his book might be considered a work of ‘political theology’, especially in the sense coined by Carl Schmitt in 1922. Such a (...)
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  7. Las metamorfosis de lo político: la configuración del espacio público en la filosofía política de finales del siglo XX.Montserrat Herrero - 1997 - Anuario Filosófico 30 (59):561-592.
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  8.  2
    Coerced Coordination, Not Cooperation.Montserrat Soler & Hillary L. Lenfesty - 2016 - Behavioral and Brain Sciences 39.
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  9. Acclamations: A Theological-Political Topic in the Crossed Dialogue Between Erik Peterson, Ernst H. Kantorowicz and Carl Schmitt.Montserrat Herrero - 2019 - History of European Ideas 45 (7):1045-1057.
    ABSTRACTThe dual character of acclamations, religious and political, makes of acclamations a perfect place to explore theological-political transferences. Acclamations were central in ancient times in order to constitute a community and to show its acceptance, whether they took place in a republic while deciding in assemblies or during the accession of an emperor. The Christian-Church adopted this imperial ceremonial style with the introduction of imperial laudes into the Church and accommodated it to its own needs. Modern times recovered the magic (...)
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  10. Don Quijote, figura política.Montserrat Herrero - 2005 - Contrastes: Revista Cultural 38:79-83.
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  11.  11
    Formas políticas de la cotidianidad.Montserrat Herrero - 2008 - Thémata: Revista de Filosofía 40:179-185.
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  12. Frontera y racionalidad política.Montserrat Herrero & Miguel Saralegui - 2009 - Res Publica. Murcia 21.
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  13. G.Montserrat Herrero López (ed.) - 2011 - Georg Olms.
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  14. G.W.F. Hegel, Contemporary Readings: The Presence of Hegel's Philosophy in the Current Philosophical Debates.Montserrat Herrero López (ed.) - 2011 - Georg Olms.
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  15. La Imagen de España a Través Del Quijote En la Generación Del 98.Montserrat Herrero - 1998 - Anuario Filosófico 31 (60):269-288.
    The paper deals with the critic of the interpretation of the relationship between the Quijote and the idea of Spain by the "Generation of 98".
     
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  16.  10
    La larga espera de la conciencia Y las paradojas constitutivas de la existencia. Comentario a nicolás Grimaldi.Montserrat Herrero - 2012 - Giornale di Metafisica 1.
    Human conscience is intrinsically related to time, in the extent in which its essence is pure expectation. This is the main thesis of Grimaldi in his writing on the “Three sources of the relation: life, conscience, time”, a thesis which is developed in four steps: 1) There is no present without experience of antecedence; 2) There is no present without experience of expectation; 3) Time is, therefore, the scheme of life; 4) Conscience is witness of the metaphysical split. Some questions (...)
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  17. Legitimidad Política y Participación.Montserrat Herrero - 2003 - Anuario Filosófico 36 (75-76):111-134.
    This article analizes the possibilities for a legitimation in contemporary democracies. Grounding in Weber's tipology in Economy and Society we analyze the models of rational, traditional and charismatic legitimacy as they appear in contamporary thinkers as J. Habermas, C. Schmitt and J. Derrida.
     
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  18.  1
    Political Theologies Surrounding the Nietzschean “Death of God” Trope.Montserrat Herrero - 2020 - Nietzsche Studien Gesamtregister Bände 1-20 49 (1):125-149.
    Approaches to Nietzsche’s political philosophy abound. In this article, however, we explore the possibility of identifying not only a political philosophy, but also a political-theological reading in Nietzsche’s texts. In fact, such a political-theological reading already has something of a genealogy. In the 1960s, “radical theology” appropriated the Nietzschean topic of the death of God, which engendered a transferred radical political theology consisting in radical democracy. The first part of this article explores twentieth-century political theologies surrounding the death of God. (...)
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  19. Religion, Sacred History and Politics in Thomas Hobbes's Leviathan.Montserrat Herrero - 2011 - Giornale di Metafisica 33 (1-2):227-248.
     
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  20.  20
    The “Philosophical Bible” and the Secular State.Montserrat Herrero - 2017 - The European Legacy 22 (1):31-48.
    Almost all scholars of the Enlightenment consider Hobbes, Spinoza, and Locke as the founding theorists of the “secular modern state.” In contrast to the widely held view of the modern state, I argue that far from being “secular” it was the product of the sacralization of politics, which resulted from the way these philosophers interpreted the Scriptures as part of their philosophical inquiries. The analysis of the “linguistic turn” in their biblical interpretations reveals how they tried to undermine the power (...)
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  21.  8
    Teología política y representación en el pensamiento de Carl Schmitt.Montserrat Herrero - 2017 - Revista de Filosofia Aurora 29 (47).
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  22.  24
    The State in the New International Order.Chairperson Montserrat Herrero - 1996 - The European Legacy 1 (1):369-374.
  23. Tiempo y Utopía Política.Montserrat Herrero - 2006 - In Rafael Alvira, Héctor Ghiretti & Montserrat Herrero López (eds.), La Experiencia Social Del Tiempo. Ediciones Universidad de Navarra. pp. 369--381.
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  24. La Experiencia Social Del Tiempo.Rafael Alvira, Héctor Ghiretti & Montserrat Herrero López (eds.) - 2006 - Ediciones Universidad de Navarra.
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  25. Claves para la comprensión del pensamiento de Gabriel Marcel.Alfonso L.Ó, Pez QuintÁ & S. - 2005 - Anuario Filosófico 38 (82):443-474.
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  26. Mercè Montserrat Lajara I García (2009), La Imatge de L'home I El Genoma Humà. Una Análisi des Del Pensament de Hans Jonas, Publicacions de L'abadia de Montserrat, Barcelona//336 Pp. [REVIEW]A. Florensa - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):249.
     
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  27.  6
    L'essència del cristianisme.Josep Montserrat I. Torrents - 1992 - Enrahonar: Quaderns de Filosofía 18:63-69.
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  28.  11
    L'U. Una Història de Família.Josep Montserrat I. Torrents - 1994 - Enrahonar: Quaderns de Filosofía 22:63-74.
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  29.  8
    II: L'acquisition d'Un Savoir Ou d'Un Pouvoir. Le Lieu Initiatique.Dominic Montserrat - 1994 - Journal of Hellenic Studies 114:209.
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  30. L'essencia del cristianisme.J. Montserrat Torrents - 1992 - Enrahonar 18:163-69.
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  31. Gaze Following in Ungulates: Domesticated and Non-Domesticated Species Follow the Gaze of Both Humans and Conspecifics in an Experimental Context.Alina Schaffer, Alvaro L. Caicoya, Montserrat Colell, Ruben Holland, Conrad Ensenyat & Federica Amici - 2020 - Frontiers in Psychology 11.
    Gaze following is the ability to use others’ gaze to obtain information about the environment. As such, it may be highly adaptive in a variety of socio-ecological contexts, and thus be widespread across animal taxa. To date, gaze following has been mostly studied in primates, and partially in birds, but little is known on the gaze following abilities of other taxa and, especially, on the evolutionary pressures that led to their emergence. In this study, we used an experimental approach to (...)
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  32.  33
    Clinical Ethics Protocols in the Clinical Ethics Committees of Madrid.M. A. Sanchez-Gonzalez, B. Herreros, V. R. Ramnath, M. D. Martin, E. Pintor & L. Bishop - 2014 - Journal of Medical Ethics 40 (3):205-208.
    Introduction Currently, The nature and scope of Clinical Ethics Protocols in Madrid are not well understood.Objectives The main objective is to describe the features of ‘guideline/recommendation’ type CEPs that have been or are being developed by existing Clinical Ethics Committees in Madrid. Secondary objectives include characterisation of those CECs that have been the most prolific in reference to CEP creation and implementation and identification of any trends in future CEP development.Methods We collected CEPs produced and in process by CECs accredited (...)
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  33.  15
    Krasnoff, L., Sánchez Madrid, N., Satne, P., , "Kant’s Doctrine of Right in the Twenty-First Century", University of Wales Press, Cardiff, 2018. [REVIEW]Laura Herrero Olivera - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):799-801.
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  34.  12
    Epalza, Mikel De. L'Alcorá.Montserrat Abumalham Mas - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:243.
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  35.  13
    Eloísa Ramírez Vaquero, Susana Herreros Lopetegui, and Marcelino Beroiz Lazcano, Eds., El Primer Cartulario de Los Reyes de Navarra: El Valor de Lo Escrito / Le Premier Cartulaire des Rois de Navarre: La Valeur de L’Écrit. Vol. 2. Pamplona: Gobierno de Navarra, 2013. Pp. 753. €24. ISBN: 978-84-235-3344-2. [REVIEW]Elena Woodacre - 2015 - Speculum 90 (1):293-294.
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  36. L'U. Una historia de família.Josep Montserrat I. Torrents - 1994 - Enrahonar 22:63-74.
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  37.  4
    Apunts sobre l'essència grega de la modernitat.Josep Montserrat I. Torrents - 1991 - Enrahonar: Quaderns de Filosofía 17:63-67.
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  38.  8
    Editorial: Special Issue CISIS13-IGPL.Álvaro Herrero, Bruno Baruque, Ajith Abraham, André C. P. L. F. de Carvalho, Pablo García Bringas, Héctor Quintián & Emilio Corchado - 2016 - Logic Journal of the IGPL 24 (1).
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  39.  6
    Special Issue Soco13-Jal.Álvaro Herrero, Bruno Baruque, Fanny Klett, Ajith Abraham, Václav Snášel, André C. P. L. F. de Carvalho, Pablo García Bringas, Ivan Zelinka, Héctor Quintián, Juan Manuel Corchado & Emilio Corchado - 2016 - Journal of Applied Logic 17:1-3.
  40. Apunts sobre l'essencia grega de la modernitat.Josep Montserrat I. Torrents - 1991 - Enrahonar 17:63-67.
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  41. Vers una sociologia de l'exercici filosbfic.Josep Montserrat I. Torrents - 1994 - Enrahonar 22:105-107.
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  42.  3
    Call for Papers: Vers Una Sociologia de l'Exercici Filosòfic.Josep Montserrat I. Torrents - 1994 - Enrahonar: Quaderns de Filosofía 22:105-107.
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  43.  11
    SALES I CODERCH, Jordi. Estudis Sobre l'Ensenyament Platònic. I. Figures I Desplaçaments.Josep Montserrat I. Torrents - 1993 - Enrahonar: Quaderns de Filosofía 21:95-96.
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  44.  3
    La progressió teleològica a través de la regressió arqueològica. L'antropologia de Paul Ricouer.Montserrat Coll I. Calaf - 1993 - Enrahonar: Quaderns de Filosofía 20:17-30.
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  45.  30
    Sordi, Marta. L'impero romano-cristiano al tempo di Ambroglio.Santiago Montero Herrero - 2001 - 'Ilu. Revista de Ciencias de Las Religiones 6:309.
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  46. La Progressió Teleolbgica a Través de la Regressió Arqueolbgica. L'antropologia de Paul Ricoeur.Montserrat Col I. Calaf - 1993 - Enrahonar 20:17-30.
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  47.  16
    Mysteria Mithrae. La soteriologia dei culti orientali nell´ Impero romano; Briquel, Dominique. Les écrivains et l'Etrusca Disciplina de Claude á Trajan. [REVIEW]Santiago Montero Herrero - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:259.
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  48.  26
    Savoir féminin et sectes pythagoriciennes.Montserrat Jufresa - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:2-2.
    Association où prédomine l’Apollinisme, le Pythagorisme se marginalise en pays grec par le refus (sélectif) du sacrifice sanglant et de la consommation de la viande, par une règle de vie très impérative et par des révélations religieuses et intellectuelles qui relèvent d’une initiation. Considérant que la philosophie - « l’effort vers la sagesse » - est une ascèse qui permet de purifier les âmes et corrélativement les corps, il accorde à l’acquisition des savoirs scientifiques - les mathématiques, l’astronomie, la musique, (...)
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  49. Cortada hortalà, Joan (2008) la filosofia de Josep Maria capdevila (scripta et documenta, 77). Barcelona: Publicacions de l'abadia de Montserrat, 232 P. [REVIEW]María José Alcaraz León - 2010 - Enrahonar 44:119.
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  50.  8
    Normativité en axiologie: à propos des jugements esthétiques.Montserrat Bordes - 2003 - Manuscrito 26 (1):113-133.
    Je me propose ici d’esquisser une certaine position ontologique subjectiviste sui generis en esthétique et de la justifier contre ses opositeurs. Je vais soutenir que cette position est liée à une métaesthétique normativiste modérée, où les propriétés esthétiques, même si elles sont pas considerée comme indépendates de l’esprit face aux propriétés descriptives, ne sont pas relatives à chaque psychologie individuelle ou à une institution intersubjective déterminée. Contre le subjectivisme indi-vidualiste, cette position ne s’avère pas antinormativiste, en ce qu’elle n’accepte pas (...)
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