Results for 'Moran, Shalom'

994 found
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  1.  31
    Grammaticality, Acceptability, and Probability: A Probabilistic View of Linguistic Knowledge.Lau Jey Han, Clark Alexander & Lappin Shalom - 2017 - Cognitive Science 41 (5):1202-1241.
    The question of whether humans represent grammatical knowledge as a binary condition on membership in a set of well-formed sentences, or as a probabilistic property has been the subject of debate among linguists, psychologists, and cognitive scientists for many decades. Acceptability judgments present a serious problem for both classical binary and probabilistic theories of grammaticality. These judgements are gradient in nature, and so cannot be directly accommodated in a binary formal grammar. However, it is also not possible to simply reduce (...)
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  2.  41
    Killing in War and Moral Equality.Stephen R. Shalom - 2011 - Journal of Moral Philosophy 8 (4):495-512.
    Do innocent civilians who will be killed in a justified attack on a nearby military target have a right to defend themselves by shooting down the bomber pilot? I argue that they do not, and that Jeff McMahan's view that they do have such a right—that there is a moral equivalence between pilot and civilian—is flawed in much the same way that Michael Walzer's moral equivalence of combatants—a position that McMahan has so persuasively refuted—is flawed.
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  3.  8
    Jewish Pastoral Counseling: A Window of Opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  4.  21
    Autism and the Experience of a Perceptual Object.D. Ben Shalom - 2005 - Consciousness and Cognition 14 (3):641-644.
    Sewards and Sewards argue that while computations necessary for object recognition occur throughout the ventral visual stream, object recognition awareness involves the anterior temporal lobe and the medial orbital prefrontal cortex. The present paper suggests, however, that the medial orbital prefrontal cortex has a unique contribution, namely that of producing a basic experience of a perceptual object. It is further argued that the mechanisms that produce this experience also result in making the object more important than its subparts and features. (...)
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  5.  14
    Predicting Known Sentences: Neural Basis of Proverb Reading Using Non-Parametric Statistical Testing and Mixed-Effects Models.Bruno Bianchi, Diego E. Shalom & Juan E. Kamienkowski - 2019 - Frontiers in Human Neuroscience 13.
  6.  23
    Ability of Expert Physicians to Structure Clinical Guidelines: Reality Versus Perception.Erez Shalom, Yuval Shahar, Meirav Taieb-Maimon, Susana B. Martins, Laszlo T. Vaszar, Mary K. Goldstein, Lily Gutnik & Eitan Lunenfeld - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1043-1053.
  7.  70
    One Connection Between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers.Dorit Ben Shalom - 2003 - Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...)
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  8.  37
    A Letter to Professor Janusz Kuczynski on the Christian-Marxist Dialogue.Albert Shalom - 1978 - Dialectics and Humanism 5 (1):97-106.
  9.  35
    Memory and the Brain.Albert Shalom - 1987 - Review of Metaphysics 41 (2):369-370.
    This work is not addressed to philosophers but to neurological psychologists whose primary concern is the correlation of subjective experience and neurophysiological processes. However, for those philosophers who are concerned with the body-mind problem, the present reviewer would hold this book to be of the first importance: not because the author has fully worked out a theory of that apparently unitary entity called "the person"--she has not--but because she has given solid grounds for dismissing as irrelevant all abstract theoretical models (...)
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  10.  28
    A Matter of Personal Survival: Life After Death.Albert Shalom - 1985 - Review of Metaphysics 39 (2):366-367.
    The fundamental conceptual framework of this attempt to demonstrate not only the "plausibility" of personal immortality but also its actual nature, is the body/mind distinction taken as ontologically ultimate. That is also, in my view, its fatal weakness: there is not the slightest indication of how "mind" or the varieties of subjective experience have come to be "attached," either at the moment of conception or later, to what Marsh calls "the organic self." Therefore his interpretation of "the mental"--in particular, memories--is (...)
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  11.  27
    The Meaning of "The Meaning of Life".Albert Shalom - 1980 - Dialectics and Humanism 7 (3):95-98.
  12.  3
    Jennifer M. Feltman, Ed., The North Transept of Reims Cathedral: Design, Construction, and Visual Programs. London and New York: Routledge, 2016. Pp. Xxii, 208; 22 Color Plates and Many Black-and-White Figures. $149.95. ISBN: 978-1-4724-6246-6.Table of Contents Available Online at Https://Www.Routledge.Com/The-North-Transept-of-Reims-Cathedral-Design-Construction-and-Visual/Feltm an/P/Book/9781472462466. [REVIEW]Gili Shalom - 2019 - Speculum 94 (4):1151-1152.
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  13.  31
    Historical Roots of Cognitive Science: The Rise of a Cognitive Theory of Perception From Antiquity to the Nineteenth Century.Albert Shalom - 1991 - Review of Metaphysics 45 (2):412-414.
    The greater part of this book is a careful analysis and defense of H. von Helmholtz's theory of perception. But this analysis is also meant to justify a more basic thesis, which can be seen as the central point of the work as a whole. This central thesis is the assertion of the need to return to a plausible form of epistemological realism after the long and misguided history of mind-dominated philosophy--that is to say, of Cartesian rationalism, subjective and objective (...)
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  14.  16
    Remarques sur l'ontologie de Sartre.A. Shalom - 1967 - Dialogue 5 (4):541-554.
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  15.  12
    Reliving the Past in the Present: Martyrdom, Baptism, Coronation, and Participation in the Portal of the Saints at Reims.Gili Shalom - 2017 - Convivium 4 (2):96-113.
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  16.  46
    Critique of the Psycho-Physical Identity Theory. By Eric P. Polten, Preface by Sir John Eccles, The Hague and Paris, Mouton, 1973. Pp. Xviii, 290. Fl. 34. [REVIEW]Albert Shalom - 1974 - Dialogue 13 (2):398-402.
  17. Thomas Nagel, The View From Nowhere Reviewed By.Albert Shalom - 1987 - Philosophy in Review 7 (12):515-517.
     
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  18.  25
    Anthropological Aspects of Creativity.Albert Shalom - 1979 - Dialectics and Humanism 6 (1):100-103.
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  19.  15
    Perceptual Learning Effect on Decision and Confidence Thresholds.Guillermo Solovey, Diego Shalom, Verónica Pérez-Schuster & Mariano Sigman - 2016 - Consciousness and Cognition 45:24-36.
  20.  23
    Sartre's Ontology.John Yolton & Albert Shalom - 1967 - Dialogue 6 (3):383-398.
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  21.  38
    Trace Deletion and Friederici's (1995) Model of Syntactic Processing.Dorit Ben Shalom - 2000 - Behavioral and Brain Sciences 23 (1):22-23.
    This commentary discusses the relation between Grodzinsky's target article and Friederici's (1995) model of syntactic processing. The two models can be made more compatible if it is assumed that people with Broca's aphasia have a problem in trace construction rather than trace deletion, and that the process of trace construction takes place during the second early syntactic substage of Friederici's model.
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  22.  21
    The Meaning Of.Albert Shalom - 1980 - Dialectics and Humanism 7 (3):95-98.
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  23.  18
    Creativity in Philosophy.Albert Shalom - 1978 - Dialectics and Humanism 5 (2):53-55.
  24.  10
    Reply to Russell's Letter of 16 May 1960.Albert Shalom & Carl Spadoni - 1982 - Russell: The Journal of Bertrand Russell Studies 2 (2):45.
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  25.  15
    The Health Information Specialist.Nira Shalom - 2007 - Journal of Information, Communication and Ethics in Society 5 (2/3):167-184.
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  26.  14
    On the Social and Existential Meaning of Jewish Mysticism Today: Pitfalls and Potential.Yonatan Glaser & Yehuda Bar Shalom - 2008 - Journal for the Study of Religions and Ideologies 7 (19):43-57.
    The authors review the profound and diverse ways in which mysticism is embedded in and influences belief, lifestyle, identity and politics in Jewish life in Israel and North America. They outline some existential and cultural dimensions of the conditions in which this phenomena flourish, specifically relating to the condition of post-modernity. The seeming dominance of mysticism over more rational forms of religious belief and behavior is explored. The opposite ideational and historic trends within Jewish mysticism as they relate to national (...)
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  27.  3
    Risks for Child Cognitive Development in Rural Contexts.Maria Julia Hermida, Diego Edgar Shalom, María Soledad Segretin, Andrea Paula Goldin, Marcelo Claudio Abril, Sebastián Javier Lipina & Mariano Sigman - 2019 - Frontiers in Psychology 9.
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  28.  14
    What is Behavioralism? By W. J. Stankiewicz. Girs Press, West Chesterfield, N. H., 1971. Unnumbered. $3.75.A. Shalom - 1973 - Dialogue 12 (3):547-552.
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  29.  5
    Hartshorne and the Problem of Personal Identity.Albert Shalom & John C. Robertson Jr - 1978 - Process Studies 8 (3):169-179.
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  30.  14
    In Defense of Sovereignty By W. J. Stankiewicz . London and Toronto, Oxford University Press. 1969. Pp. Xii, 305.A. Shalom - 1970 - Dialogue 8 (4):697-707.
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  31.  5
    Effects of Cues on Target Search Behavior.Assaf Botzer, Joachim Meyer, Avinoam Borowsky, Ido Gdalyahu & Yoav Ben Shalom - 2015 - Journal of Experimental Psychology: Applied 21 (1):73-88.
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  32.  11
    A Propos d'Une Publication Récente de Wittgenstein.A. Shalom - 1967 - Dialogue 6 (1):103-113.
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  33. Rene Descartes, The Passions of the Soul Reviewed By.Albert Shalom - 1992 - Philosophy in Review 12 (1):15-17.
     
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  34. Generalized Quantifiers, Exception Phrases, and Logicality.Lappin Shalom - 1996 - Journal of Semantics 13 (3).
  35. Sydney Shoemaker and Richard Swinburne, Personal Identity Reviewed By.Albert Shalom - 1986 - Philosophy in Review 6 (7):357-360.
     
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  36. The Body-Mind Conceptual Framework and the Problem of Personal Identity.Albert Shalom - 1985 - Humanities Press.
  37. The Methaphilosophy of Meaning.Albert Shalom - 1990 - Dialectics and Humanism 17 (3):33-41.
     
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  38. Les individus. Essai de métaphysique descriptive.Peter F. Strawson, A. Shalom & P. Drong - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (3):378-381.
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  39. Shalom on the Impermissibility of Self-Defense Against the Tactical Bomber.Uwe Steinhoff - manuscript
    A standard example of a justified aggressor is the tactical bomber who is about to destroy an ammunitions factory in a proportionate, justified military attack, full well knowing that an innocent civilian bystander will also be killed by his attack (“collateral damage”). Intuitively it seems hard to believe that the innocent bystander threatened by the tactical bomber is morally prohibited from killing him in self-defense. Yet, Stephen R. Shalom indeed endorses such a prohibition. I shall argue that all the (...)
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  40.  27
    Auto-interprétation, délibération et expression. Moran, Finkelstein et la connaissance de soi.Sophie Djigo - 2013 - Methodos 13.
    Partant de l'idée énoncée par le philosophe Charles Taylor, selon laquelle les êtres humains sont « des animaux capables d'auto-interprétation », cet article vise à comprendre le rôle constitutif de l'auto-interprétation dans la connaissance de soi. Une conception satisfaisante de l'auto-interprétation devrait à la fois rendre compte de l'autorité de la connaissance de soi en première personne et satisfaire les exigences du réalisme ordinaire. Si la version constitutiviste de l'auto-interprétation semble incompatible avec de telles exigences, c'est parce qu'elle considère ce (...)
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  41. Moran on Self‐Knowledge.Sydney Shoemaker - 2003 - European Journal of Philosophy 11 (3):391-401.
  42. Moran on Agency and Self-Knowledge.Lucy O'Brien - 2003 - European Journal of Philosophy 11 (3):391-401.
  43. The Philosophy of Abraham Shalom a Fifteenth-Century Exposition and Defense of Maimonides.Herbert A. Davidson - 1964 - University of California Press.
     
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  44. Argument From Personal Narrative: A Case Study of Rachel Moran's Paid For: My Journey Through Prostitution.Katherine Dormandy - 2016 - Res Philosophica 93 (3):601-620.
    Personal narratives can let us in on aspects of reality which we have not experienced for ourselves, and are thus important sources for philosophical reflection. Yet a venerable tradition in mainstream philosophy has little room for arguments which rely on personal narrative, on the grounds that narratives are particular and testimonial, whereas philosophical arguments should be systematic and transparent. I argue that narrative arguments are an important form of philosophical argument. Their testimonial aspects witness to novel facets of reality, but (...)
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  45.  39
    Critical Review of Richard Moran, The Exchange of Words. [REVIEW]Peter Graham - 2020 - Notre Dame Philosophical Reviews 2.
    Moran's book is sure to be widely read. It does more to bring to light the moral psychology characteristic of tellings understood as assurances than any other work I know. His book raises challenges for other views, introduces interesting and evocative distinctions, and puts together in one place Moran's sustained reflections on the way we provide others a distinctive kind of reason for belief though normatively binding ourselves though the exchange of words. I agree that assurances and acceptances in Moran's (...)
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  46.  17
    Containment and ‘Rational Health’: Moran and Psychoanalysis.Edward Harcourt - 2018 - European Journal of Philosophy 26 (2):798-813.
    The paper focuses on Richard Moran's account of the distinction between attitudes that meet, and alternatively fail to meet, his transparency criterion for what he calls rational health, and compare this with the psychoanalytic distinction between contained and uncontained states of mind. On the face of it, Moran's distinction appears to be a useful theoretical deepening of the psychoanalytic distinction. On closer examination, however, it appears that rational health is a more demanding standard than containment, so the rationally unhealthy contains (...)
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  47.  96
    Moran’s Authority and Estrangement.Jane Heal - 2004 - Philosophy and Phenomenological Research 69 (2):427-432.
    First person authority, argues Moran, is not to be understood as a matter of having some especially good observational access to certain facts about oneself. We can imagine a person who can report accurately on her own psychological states, for example because she can perform, without conscious thought, extremely reliable psychoanalytic-style diagnoses of herself. But the ‘authority’ with which she produces her judgements resembles that which she could have about another person in that it can exist even when she does (...)
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  48.  24
    Moran on Self-Knowledge, Agency and Responsibility.Carlos J. Moya - 2006 - Critica 38 (114):3-20.
    In this paper I deal with Richard Moran's account of self-knowledge in his book Authority and Estrangement. After presenting the main lines of his account, I contend that, in spite of its novelty and interest, it may have some shortcomings. Concerning beliefs formed through deliberation, the account would seem to face problems of circularity or regress. And it looks also wanting concerning beliefs not formed in this way. I go on to suggest a diagnosis of these problems, according to which (...)
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  49.  34
    Transparent Emotions? A Critical Analysis of Moran's Transparency Claim.Naomi Kloosterboer - 2015 - Philosophical Explorations 18 (2):246-258.
    I critically analyze Richard Moran's account of knowing one's own emotions, which depends on the Transparency Claim for self-knowledge. Applied to knowing one's own beliefs, TC states that when one is asked “Do you believe P?”, one can answer by referencing reasons for believing P. TC works for belief because one is justified in believing that one believes P if one can give reasons for why P is true. Emotions, however, are also conceptually related to concerns; they involve a response (...)
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  50.  43
    Rasmus Thybo Jensen and Dermot Moran : The Phenomenology of Embodied Subjectivity. [REVIEW]Matt Bower - 2015 - Husserl Studies 31 (2):159-167.
    The recently published volume Rasmus Thybo Jensen and Dermot Moran have put together, The Phenomenology of Embodied Subjectivity, displays the richness that phenomenological approaches to embodiment have to offer, both in terms of the many insights of some of its major figures and as a style of inquiry that continues to be aptly deployed in diverse theoretical contexts. As such, the collection is accessible to a broad audience. The phenomenological perspectives represented are primarily those of Husserlian phenomenology and, to a (...)
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