Search results for 'Morana Ala' (try it on Scholar)

108 found
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  1. C. Morana (1999). L'ethique stoicienne Des sentiments: Amor, amicitia et phi ilambda antheta pomega pi ia. Les Etudes Philosophiques 1:67-89.
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  2. C. Morana (1997). L'éthique stoïcienne des sentiments: Amor, Amicitia, Φ? λανθ? ωπíα. Revue de Philosophie Ancienne 15 (2):189-222.
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  3.  3
    Giovanni Bonacina (2005). Hegel, il barone d'Eckstein e l'ala erudita della Congrégation. Rivista di Storia Della Filosofia 3.
    Scrittore tedesco con residenza ufficiale in Francia durante la Restaurazione , rappresentante degli interessi feudali e clericali , il controverso barone d’Eckstein si trova menzionato in Hegel come colui che attraverso la rivista Le Catholique avrebbe indirizzato il sostegno governativo verso «l’ala erudita della Congrégation», alla ricerca di prove dell’originalità del cattolicesimo nelle più antiche tradizioni asiatiche . La polemica del Catholique contro Benjamin Constant e il razionalismo filosofico, il ruolo di Eckstein nello scandalo della Congrégation , la sua partecipazione (...)
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  4. Syed Abul ʻAla Maudoodi (2007). Insān Kī Tak̲h̲līq: Maulānā Sayyid Abūlʻalā Maudūdī Kī Taḥrīron̲ Se Intik̲h̲āb. Taqsīm Kunandah, Maktabah-Yi Maʻārif-I Islāmī.
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  5. Everett K. Rowson (1988). A Muslim Philosopher on the Soul and its Fate: Al-ʻāmirī's Kitāb Al-Amad ʻalā L-Abad. American Oriental Society.
  6.  12
    Jeremy B. Lefkowitz (2013). C. Corbel-Morana Le Bestiaire d'Aristophane. Pp. 350, Ills. Paris: Les Belles Lettres, 2012. Paper, €45. ISBN: 978-2-251-32680-1. [REVIEW] The Classical Review 63 (1):39-41.
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  7.  7
    M. S. Alves (2003). Una introducción husserliana ala filosofía del lenguaje y de la comunicación. Escritos de Filosofía 22 (43):183-227.
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  8.  2
    R. P. Mercier (1988). The Astronomical Works of Gregory Chioniades. Vol. I. The Zīj Al-'Ala'ī. Part 1: Text, Translation, Commentary; Part 2: Tables, by D. Pingree. [REVIEW] Byzantinische Zeitschrift 81 (2).
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  9.  13
    Avraham Hakim (2010). Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW] Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  10.  6
    Glyn S. Burgess (1986). Marie de France, The Fables of Marie de France, Trans. Mary Lou Martin. Foreword Norris J. Lacy. Birmingham, Ala.: Summa, 1984. Pp. Vi, 259. Text with Translation on Facing Page. $18.95. [REVIEW] Speculum 61 (1):244-245.
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  11.  1
    Peter Phillips (forthcoming). The Epistle of Forgiveness. Volumes One and Two By Abū L-ʿAlāʾ Al-Maʿarrī, Edited and Translated by Geert Jan van Gelder and Gregor Schoeler. Journal of Islamic Studies:etv103.
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  12.  4
    Parviz Morewedge (1976). The Metaphysica of Avicenna : A Critical Translation-Commentary and Analysis of the Fundamental Arguments in Avicenna's Metaphysica in the Danish Nama-I Ala I. Philosophical Review 85 (1):111-115.
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  13. Mary B. Speer (1986). Peter Grillo, Ed., La Chrétienté Corbaran. (The Old French Crusade Cycle, 7; The Jérusalem Continuations, Pt. 1.) University, Ala.: University of Alabama Press, 1984. Pp. Lxvii, 102; 2 Black-and-White Facsimile Plates. $27.50. [REVIEW] Speculum 61 (3):660-663.
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  14.  3
    Nancy Vine Durling (2009). Karen Fresco and Wendy Pfeffer, Eds.,” Chançon Legiere a Chanter”: Essays on Old French Literature in Honor of Samuel N. Rosenberg. Birmingham, Ala.: Summa Publications, 2007. Pp. Xxx, 479; Black-and-White Frontispiece Portrait, Black-and-White Figures, Tables, 1 Graph, and Musical Examples. $59.95. [REVIEW] Speculum 84 (2):431-433.
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  15.  3
    David King (1991). The Astronomical Works of Gregory Chioniades. Volume I: Zīj Al-⊂Alā⊃Ī by Gregory Chioniades; David Pingree; An Eleventh-Century Manual of Arabo-Byzantine Astronomy by Alexander Jones. Isis: A Journal of the History of Science 82:116-118.
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  16.  3
    Mary B. Speer (1985). Richard O'Gorman, Ed., Les Braies au Cordelier: Anonymous Fabliau of the Thirteenth Century. A Critical Edition with Introduction, Notes, and Glossary. Birmingham, Ala.: Summa Publications, 1983. Pp. Iv, 133. $16. [REVIEW] Speculum 60 (3):749-750.
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  17.  1
    Zeki Velidi Togan (1962). The History of the World-Conqueror. `Ala-Ad-Din, `Ata-Malik Juvaini. Speculum 37 (4):618-619.
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  18. Alenssandra Cover (1993). Esere e negatività nei beiträge zur Philosophie di M. Heidegger: linee per uno sviluppo del problema dalle prime lezioni friburghesi ala Abhandlung" hegel. I. Die Negativität". [REVIEW] Verifiche: Rivista Trimestrale di Scienze Umane 22 (3):319-364.
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  19. Michael E. Marmura (1991). Abū L-Hasan Al-ʿĀmirī, A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmir's “Kitāb Al-Amad ʿalā L-Abad,” Ed. And Trans. Everett K. Rowson.(American Oriental Society, 70.) New Haven, Conn.: American Oriental Society, 1988. Pp. Vi, 375. $42.50. Distributed by Eisenbrauns, PO Box 275, Winona Lake, IN 46590. [REVIEW] Speculum 66 (1):111-112.
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  20. Emilia Calvo (1989). La Risalat al-safiha al-mustaraka ala al-sakkaziyya de Ibn al-Banna' de Marrakus. Al-Qantara: Revista de Estudios Árabes 10 (1):21-50.
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  21.  10
    Roberta Munoz (2004). Legal Analysis of the ALA's Support of the Freedom to Read Protection Act. Journal of Information Ethics 13 (2):58-77.
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  22. Maureen Boulton (1989). Jean Renart, The “Lai de l'Ombre”, Ed. Margaret E. Winters. Birmingham, Ala.: Summa Publications, 1986. Pp. Iv, 114. $16.95. [REVIEW] Speculum 64 (2):490-490.
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  23.  2
    Mario Grignaschi (1993). Al-Qushji's Reform of the Ptolemaic Model for Mercury George Saliba In This Article the Author Analyzes a Fifteenth-Century Arabic Reform of the Ptolemaic Model for Mercury. The Author of the Reform Was the Central Asian-Ottoman astronomer'Ala'al-Din Al-QushjI (D. 1474 AD) Who, In. [REVIEW] Arabic Sciences and Philosophy 3:157-159.
  24.  3
    Glending Olson (1983). John P. Hermann and John J. Burke Jr., Eds., Signs and Symbols in Chaucer's Poetry. University, Ala.: University of Alabama Press, 1981. Pp. 257; 31 Illustrations. $19.75 ; $9.95. [REVIEW] Speculum 58 (1):263-264.
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  25.  3
    Lowanne E. Jones (1987). Elizabeth Wilson Poe, From Poetry to Prose in Old Provençal: The Emergence of the “Vidas,” the “Razos,” and the “Razos de Trobar.” Birmingham, Ala: Summa Publications, 1984. Pp. 119. $16.95. [REVIEW] Speculum 62 (1):171-173.
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  26.  3
    Bernard Septimus (1983). Allan Lazaroff, The Theology of Abraham Bibago: A Defense of the Divine Will, Knowledge, and Providence in Fifteenth-Century Spanish-Jewish Philosophy. University, Ala.: University of Alabama Press, 1981. Pp. Xiii, 139. $15. [REVIEW] Speculum 58 (2):556-557.
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  27. Roser Puig Aguilar (1987). El taqbil 'alà risalat al-Safiha al-Zarqaliyya de ibn al-Banna' de Marrakus. Al-Qantara: Revista de Estudios Árabes 8 (1):45-64.
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  28. Cynthia J. Brown (1999). Yvonne LeBlanc, Va Lettre Va: The French Verse Epistle (1400–1550). Birmingham, Ala.: Summa Publications, 1995. Pp. X, 164. $41.95. [REVIEW] Speculum 74 (3):784-785.
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  29. Renate Blumenfeld-Kosinski (1992). Norris J. Lacy and Gloria Torrini-Roblin, Eds., Continuations: Essays on Medieval French Literature and Language in Honor of John L. Grigsby. Birmingham, Ala.: Summa Publications, 1989. Pp. Xviii, 328; Frontispiece Photograph. $35.95. [REVIEW] Speculum 67 (1):176-178.
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  30. Jean-Pierre Van Staevel (2006). Wa-Wasalnâ'alâ Barakat Allâh Ilâîgîîz: À Propos de la Localisation d'Igîîz-des-Hargha, le Hisn du Madhdî Ibn Tûmart. Al-Qantara: Revista de Estudios Árabes 17:153 - 194.
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  31. Jane H. M. Taylor (1993). Nigel R. Thorp, Ed., The Old French Crusade Cycle, 6: La Chanson de Jérusalem. Tuscaloosa, Ala., and London: University of Alabama Press, 1992. Pp. Xii, 739; Black-and-White Frontispiece, 2 Maps. $50. Edmond A. Emplaincourt, Ed., The Old French Crusade Cycle, 9: La Geste du Chevalier au Cygne. Tuscaloosa, Ala., and London: University of Alabama Press, 1989. Pp. Xxxv, 166. $24.50. [REVIEW] Speculum 68 (2):569-571.
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  32.  2
    Norman Golb (1991). Steven P. Bowman, The Jews of Byzantium, 1204–1453. Foreword by Zvi Ankori.(Judaic Studies Series.) University, Ala.: University of Alabama Press, 1985. Pp. Xviii, 380; 2 Maps. $42.50. [REVIEW] Speculum 66 (2):383-386.
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  33. Peter F. Dembowski (1988). Jan A. Nelson, Ed.,“Le Chevalier au Cygne” and “La Fin d'Elias”.(The Old French Crusade Cycle, 2.) University, Ala.: University of Alabama Press, 1985. Pp. 1, 556; 2 Black-and-White Plates. $60. [REVIEW] Speculum 63 (3):702-704.
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  34.  1
    Mohamed Bernoussi (2008). Dans sa préface ala traduction française de La Guerre du faux, Umberto Eco (1985) écrivait ceci pour résumer la situation de la recherche sémio-tique dans la France d'alors. Semiotica 170 (1/4):221-225.
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  35.  1
    Michael Marmura (1991). A Muslim Philosopher On The Soul And Its Fate: Al-ʿāmir's “Kitāb Al-Amad ʿalā L-Abad,”. [REVIEW] Speculum 66 (1):111-112.
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  36. Luis Gerena, Carmen Trueba, Jesús Araiza, José Molina & Ricardo Salles (2000). Introducción ala teoria estoica de las posiones (Fragmentos estoicos sobre las pasiones: Selección y traducción). Signos Filosóficos 1 (3):181-201.
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  37.  1
    Paulina Rivero Weber (2000). Los diálogos del alma entorno ala consepción de la psique platónica. Signos Filosóficos 4:145-158.
    "La filosofí­a florentina en el jardí­n de Adán" La Modernidad ha tenido enormes dificultades para reconocer plenamente al Humanismo como parte de toda su incuestionable tradición filosófica y en particular de reconocer al Humanismo florentino a partir de sus propuestas filosóficas como lo que en esencia ellas son, representaciones concretas, históricas, del mundo. Tales dificultades radican en la imposibilidad de no poder o no querer superar sus propios parámetros y esquemas de explicación y reconstrucción histórica. Pues si algo es cierto, (...)
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  38. Renaissance de Marsile Ficin aPierre (2007). Seeds Sprouting Everywhere Hiro Hirai, le Concept de Semence Dans Les Théories de la Matiere Ala Renaissance de Marsile Ficin Apierre Gassendi. De Diversis Artibus, Vol. 72. Turnhout: Brepols, 2005. 576 Pp. T75. 90. Isbn 2-503-51561-4. [REVIEW] Annals of Science 64 (3):411Á420.
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  39. Kathryn Babayan & Jamal J. Elias (1998). The Throne Carrier of God: The Life and Thought of ʿAlāʾ Ad-Dawla as-SimnānīThe Throne Carrier of God: The Life and Thought of Ala Ad-Dawla as-Simnani. Journal of the American Oriental Society 118 (3):415.
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  40. Zainal Abidin Baqir (1998). The Problem of Definition in Islamic Logic: A Study of Abū Al-Najā Al-Farīd's Kasr Al-Mantiq in Comparison with Ibn Taimiyyah's Kitāb Al-Radd Alā Al-Manṭiqiyyīn. International Institute of Islamic Thought and Civilization.
  41. Mathew Chandrankunnel (2006). Rituals in New Religious Movements in India (Art of Living Ashram (ALA) Sri Sri Ravisankar). Journal of Dharma 31 (3):365-375.
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  42. Martha Cornog (1992). Eli M. Oboler Memorial Award ALA's Intellectual Freedom Round Table. Journal of Information Ethics 1.
     
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  43. Abdallah Fili & Jean-Pierre van Staëvel (2006). " Wa-Wasalna'ala Barakat Allah Ila Igiliz": À Porpos de la Localisation d'Igiliz-Des-Harga, le Hisn du Mahdi Ibn Tumart. Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  44. R. M. Frank, ʿAbdurraḥmān Badawi & Abdurrahman Badawi (1974). S̆urûḥ ʿalà Arisṭû Mafqûda Fî L-Yûn'nîya Wa-Ras'ʾ Il Uḫrà: Commentaires Sur Aristote Perdus En Grec Et Autres épîtresSuruh Ala Aristu Mafquda Fi L-Yunaniya Wa-Rasa Il Uhra: Commentaires Sur Aristote Perdus En Grec Et Autres Epitres. Journal of the American Oriental Society 94 (2):245.
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  45. Eleanor Frankle (1951). Some Notes on the Yakut Verbal Suffixes -Yaƚā-, -Iälǟ-, -Uoƚā-, -Üölǟ- and -Aƚā-, Äƚǟ-Some Notes on the Yakut Verbal Suffixes -Yala-, -Iala-, -Uola-, -Uola- and -Ala-, Ala-. Journal of the American Oriental Society 71 (1):75.
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  46. A. Fussi (1995). Vedere con gli occhi dell’anima: la funzione dell’ala nella Palinodia di Socrate. Verifiche: Rivista Trimestrale di Scienze Umane 24 (1-2):125-144.
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  47. M. W. Hofmann (2010). Islam and Muslims in Germany. Muslim Minorities, Volume 7 * Edited by Ala Al-Harmaneh and Jorn Thielmann. Journal of Islamic Studies 21 (2):286-291.
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  48. George F. Hourani, Abū Sa'īd 'Utmān B. Sa'īd ad-Dārimī, Gösta Vitestam, Abu Sa'id 'Utman B. Sa'id ad-Darimi & Gosta Vitestam (1962). Kitāb ar-radd 'alā l-ǧahmīyaKitab ar-radd 'ala l-gahmiya. Journal of the American Oriental Society 82 (4):566.
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  49. David A. King (1991). The Astronomical Works of Gregory Chioniades. Volume I: Zīj Al-⊂Alā⊃īGregory Chioniades David PingreeAn Eleventh-Century Manual of Arabo-Byzantine AstronomyAlexander Jones. Isis 82 (1):116-118.
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  50. Judith Pfeiffer & Raya Shani (2001). A Monumental Manifestation of the Shīʿite Faith in Late Twelfth-Century Iran: The Case of the Gunbad-I ʿAla-Wiyān, HamadānA Monumental Manifestation of the Shiite Faith in Late Twelfth-Century Iran: The Case of the Gunbad-I Ala-Wiyan, Hamadan. Journal of the American Oriental Society 121 (4):720.
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