8 found
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Morris Lipson [8]Morris David Lipson [1]
  1.  55
    Libertarianism, Autonomy, And Children.Morris Lipson & Peter Vallentyne - 1991 - Public Affairs Quarterly 5 (4):333-352.
    IBERTARIANS hold that we have such duties as: not to directly and significantly harm others or their property, to keep agreements, to refrain from lying and certain other sorts of deception, and to compensate those whom we wrong. They also hold that we have a duty not to interfere with the liberty of others as long as they are fulfilling these duties. This duty of non-interference, they have thought, has protected the privacy of the home, and hence parental autonomy, for (...)
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  2.  36
    Dreams, Scepticism, and Features of the World.Morris Lipson - 1989 - Philosophical Studies 55 (2):223 - 228.
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  3.  15
    Objective Experience.Morris Lipson - 1987 - Noûs 21 (3):319-343.
  4.  49
    A Dilemma For Causal Reliabilist Theories of Knowledge.Morris Lipson & Steven Savitt - 1993 - Canadian Journal of Philosophy 23 (1):55-74.
    In a ‘Letter from Washington’ in The New Yorker, Elizabeth Drew reported some speculation regarding the mental processes of Ronald Reagan. In Drew’s words:The curious process Drew describes is clearly important in many ways -historically, politically, and perhaps legally. We contend that there is even some epistemological significance to Reagan’s method for the fixation of belief. We shall argue, in particular, that some of those curiously insulated beliefs which Reagan possesses qualify as knowledge under at least one leading causal reliabilist (...)
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  5. On Kant on Space.Morris Lipson - 1992 - Pacific Philosophical Quarterly 73 (1):73-99.
  6.  20
    Psychological Doubt and the Cartesian Circle.Morris Lipson - 1989 - Canadian Journal of Philosophy 19 (2):225 - 246.
    Suppose that in the Meditations Descartes thinks he needs to prove that his clear and distinct perceptions are true. There can be little doubt that if he does think he needs to do this, he thinks that the way to do it is to prove that ‘a non-deceiving God exists’ is true. Now suppose that Descartes does come up with such a proof. Presumably he clearly and distinctly perceives both the premisses and that ‘a non-deceiving God exists’ follows from them. (...)
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  7.  24
    Nozick and the Sceptic.Morris Lipson - 1987 - Australasian Journal of Philosophy 65 (3):327 – 334.
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  8.  38
    Independence and Transcendental Idealism.Morris Lipson - 1987 - Mind 96 (384):498-513.