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  1.  64
    Ramon Lull and Ecstatic Kabbalah: A Preliminary Observation.Moshe Idel - 1988 - Journal of the Warburg and Courtauld Institutes 51:170-174.
  2. Jacques Derrida and Kabbalistic Sources.Moshe Idel - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.
     
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  3.  30
    Some Remarks on Ritual and Mysticism in Geronese Kabbalah.Moshe Idel - 1994 - Journal of Jewish Thought and Philosophy 3 (1):111-130.
  4. Franz Rosenzweig and the Kabbalah.Moshe Idel - 1988 - In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Published for Brandeis University Press by University Press of New England. pp. 162--171.
     
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  5.  34
    Androgyny and Equality in the Theosophico-Theurgical Kabbalah.Moshe Idel - 2005 - Diogenes 52 (4):27-38.
    Androgyny has more than one meaning. It may refer to the anatomical coexistence of two sorts of sex organs in the same body; or else to the allegory of a form of spiritual perfection. In other cases, it is related to the explicit coexistence of male and female qualities in the same entity. From a study of the various expressions used in the Hebrew of the Bible to evoke the dual nature of the first human, an attempt is made here (...)
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  6.  8
    Abordări metodologice în studiile religioase/ Methodological Approaches in Religious Studies.Moshe Idel - 2007 - Journal for the Study of Religions and Ideologies 6 (16):5-20.
    “Religion” is a conglomerate of ideas, cosmologies, beliefs, institutions, hierarchies, elites and rites that vary with time and place, even when one “single” religion is concerned. The methodologies available take one or two of these numerous aspects into consideration, reducing religion’s complexity to a rather simplistic unity. In order to avoid this situation, the ensuing conclusion is a recommendation for methodological eclecticism. The text attempts to characterize not specific scholars or schools but major concerns that define the specificity of particular (...)
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  7.  57
    Perceptions of Kabbalah in the Second Half of the 18th Century.Moshe Idel - 1992 - Journal of Jewish Thought and Philosophy 1 (1):55-114.
  8.  19
    On Talismanic Language in Jewish Mysticism.Moshe Idel - 1995 - Diogenes 43 (170):23-41.
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  9.  8
    La kabbale juive et le platonisme au Moyen Age et à la Renaissance.Moshe Idel - 1993 - Revue des Sciences Religieuses 67 (4):87-117.
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  10. Brill Online Books and Journals.Michael Fishbane, Kalman P. Bland, Moshe Idel, Avraham Shapira & Peter Ochs - 1992 - Journal of Jewish Thought and Philosophy 1 (1).
     
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  11.  6
    Androgynie Et Égalité Dans la Kabbale Théosophico-Théurgique.Moshe Idel - 2004 - Diogène 208 (4):30.
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  12. Abulafia's Secrets of the Guide: A linguistic Turn: A linguistic Turn.Moshe Idel - 1998 - Revue de Métaphysique et de Morale 4:495-528.
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  13. Dignitates and Kavod: Two Theological Concepts in Catalan Mysticism.Moshe Idel - 1996 - Studia Lulliana 36 (92):69-78.
     
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  14.  5
    Gazing at the Head in Ashkenazi Hasidism.Moshe Idel - 1997 - Journal of Jewish Thought and Philosophy 6 (2):265-300.
  15.  18
    Hermeneutics in Hasidism.Moshe Idel - 2010 - Journal for the Study of Religions and Ideologies 9 (25):3-16.
    The present article argues that the Hasidic exegesis differs dramatically from most of the Kabbalistic schools that preceded it. Symbolic exegesis based upon the importance of a theosophical understanding of divinity was relegated to the margin. One major characteristic of the Hasidic masters is that they preferred binary types of oppositions that in their view shape the discourse of the sacred texts. They became much less interested in the Bible as a reflection of the inner and dynamic life of God, (...)
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  16. Methodological Approaches in Religious Studies.Moshe Idel - 2007 - Journal for the Study of Religions and Ideologies 6 (16):5-20.
     
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  17.  55
    The Anthropology of Yohanan Alemanno: Sources and Influences.Moshe Idel - 1988 - Topoi 7 (3):201-210.
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  18. The Camouflaged Sacred in Mircea Eliade's Self-Perception, Literature, and Scholarship.Moshe Idel - 2010 - In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
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  19. The Throne and the Seven-Branched Candlestick: Pico Della Mirandola's Hebrew Source.Moshe Idel - 1977 - Journal of the Warburg and Courtauld Institutes 40:290-292.
  20.  8
    «Unio Mystica» as a Criterion: Some Observations on «Hegelian» Phenomenologies of Mysticism.Moshe Idel - 2001 - Journal for the Study of Religions and Ideologies 1 (1):19-41.
    During the Renaissance period, Jewish mysticism was considered as one of the most important form of religious literature. In the twentieth century however, two major developments can be singled out: the Hegelian one envi- sions the future as open to progress, for the emergence of an even more spiritual version of the religion as mani- fested in the past, the archaic one sees the forms of reli- gion as more genuine religious modalities. Problematically in these phenomenologies is the generic attitude (...)
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  21. Sefer Ha-Yovel Li-Shelomoh Pines Bi-Melot Lo Shemonim Shanah.Shlomo Pines, Moshe Idel, Warren Harvey & Eliezer Schweid - 1988 - Universiòtah Ha-°Ivrit Bi-Yerushalayim, Ha-Faòkulòtah le-Mada°E Ha-Ruaòh, Ha-Merkaz le-Òheòker Ha-Òkabalah °A. Sh. Gershom Shalom Bet Ha-Sefarim Ha-le®Umi Òveha-Universiòta®I.
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  22. Brill Online Books and Journals.Steven M. Wasserstrom, Elliot R. Wolfson, Ephraim Kanarfogel & Moshe Idel - 1994 - Journal of Jewish Thought and Philosophy 3 (1).
     
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