Results for 'Moshe Shay Ben-Haim'

999 found
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  1.  10
    When Emotion Does and Does Not Impair Performance: A Garner Theory of the Emotional Stroop Effect.Yaniv Mama, Moshe Shay Ben-Haim & Daniel Algom - 2013 - Cognition and Emotion 27 (4):589-602.
  2.  6
    Speeded Naming or Naming Speed? The Automatic Effect of Object Speed on Performance.Moshe Shay Ben-Haim, Eran Chajut, Ran R. Hassin & Daniel Algom - 2015 - Journal of Experimental Psychology: General 144 (2):326-338.
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  3.  2
    Conscientious Objection Should Not Be Equated with Moral Objection: A Response to Ben-Moshe.Nathan Emmerich - 2019 - Journal of Medical Ethics 45 (10):673-674.
    In his recent article, Ben-Moshe offers an account of conscientious objection in terms of the truth of the underlying moral objections, as judged by the standards of an impartial spectator. He seems to advocate for the view that having a valid moral objection to X is the sole criteria for the instantiation of a right to conscientiously object to X, and seems indifferent to the moral status of the prevailing moral attitudes. I argue that the moral status of the (...)
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  4.  7
    Geschichte des jüdischen Volkes. Hrsg. von Haim Hillel Ben-Sasson. I. Von den Anfängen bis zum 7. Jahrhundert. Von Abraham Malamat, Hayim Tadmor, Menahem Stern, Shmuel Safrai, Verlag C.H. Beck München 1978, IX, 515 pp. [REVIEW]Heinz-Jürgen Loth - 1979 - Zeitschrift für Religions- Und Geistesgeschichte 31 (3):283-284.
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  5.  7
    Disability Incarcerated: Imprisonment and Disability in the United States and Canada Ed. By Allison C. Carey, Liat Ben-Moshe, Chris Chapman.Pierre Joshua St - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (1):125-128.
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  6. An Outline of the Ethical Thinking of Moshe Ben Majmona.D. Rukriglova - 2001 - Filosoficky Casopis 49 (1):53-69.
     
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  7. Sheloshah di Alogim Ben Hilas le-Filonus.George Berkeley, Moshe Sternberg, Elhanan Yakira & Gabriel Moked - 1996
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  8. Ha-Rambam: Rabi Mosheh Ben Maimon.Moshe Halbertal - 2009 - Merkaz Zalman Shazar le-Toldot YiśraʼEl.
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  9.  10
    Book Review: Achilles in Vietnam: Combat Trauma and the Undoing of Character. [REVIEW]Jonathan Shay - 1995 - Philosophy and Literature 19 (2).
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  10.  51
    What Makes a Good Decision? Robust Satisficing as a Normative Standard of Rational Decision Making.Barry Schwartz, Yakov Ben-Haim & Cliff Dacso - 2011 - Journal for the Theory of Social Behaviour 41 (2):209-227.
    Most decisions in life involve ambiguity, where probabilities can not be meaningfully specified, as much as they involve probabilistic uncertainty. In such conditions, the aspiration to utility maximization may be self-deceptive. We propose “robust satisficing” as an alternative to utility maximizing as the normative standard for rational decision making in such circumstances. Instead of seeking to maximize the expected value, or utility, of a decision outcome, robust satisficing aims to maximize the robustness to uncertainty of a satisfactory outcome. That is, (...)
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  11.  28
    Convex Models of Uncertainty: Applications and Implications. [REVIEW]Yakov Ben-Haim - 1994 - Erkenntnis 41 (2):139 - 156.
    Modern engineering has included the basic sciences and their accompanying mathematical theories among its primary tools. The theory of probability is one of the more recent entries into standard engineering practice in various technological disciplines. Probability and statistics serve useful functions in the solution of many engineering problems. However, not all technological manifestations of uncertainty are amenable to probabilistic representation. In this paper we identify the conceptual limitations of probabilistic and related theories as they occur in a wide range of (...)
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  12.  22
    “Sonship” and its Relevance for Jewish and Non-Jewish Mystical Literatures.Stefan-Sebastian Maftei - 2009 - Journal for the Study of Religions and Ideologies 8 (23):141-153.
    Moshe Idel, Ben: Sonship and Jewish Mysticism (The Kogod Library of Judaic Studies 5), London/New York: Continuum, 2007, 725 pgs.
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  13. Peirce, Haack, and Info-Gaps.Yakov Ben-Haim - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
    Surprise and change are the way of the world. Philosophers have known this at least since Thales, and practical men knew it long before. Variety and the continual flux of one thing into another is, for Peirce, a central notion. A very similar conception underlies the information-gap theory of uncertainty and its application to decisions with severely deficient understanding which I have argued for earlier. For Haack, whose treatment of warrant is strongly non-probabilistic, info-gap theory is a natural context. The (...)
     
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  14.  22
    Making Sense of Smith on Sympathy and Approbation: Other-Oriented Sympathy as a Psychological and Normative Achievement.Nir Ben-Moshe - forthcoming - British Journal for the History of Philosophy:1-21.
    Two problems seem to plague Adam Smith’s account of sympathy and approbation in The Theory of Moral Sentiments (TMS). First, Smith’s account of sympathy at the beginning of TMS appears to be inconsistent with the account of sympathy at the end of TMS. In particular, it seems that Smith did not appreciate the distinction between ‘self-oriented sympathy’ and ‘other-oriented sympathy’, that is, between imagining being oneself in the actor’s situation and imagining being the actor in the actor’s situation. Second, Smith’s (...)
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  15.  72
    The Internal Morality of Medicine: A Constructivist Approach.Nir Ben-Moshe - 2019 - Synthese 196 (11):4449-4467.
    Physicians frequently ask whether they should give patients what they want, usually when there are considerations pointing against doing so, such as medicine’s values and physicians’ obligations. It has been argued that the source of medicine’s values and physicians’ obligations lies in what has been dubbed “the internal morality of medicine”: medicine is a practice with an end and norms that are definitive of this practice and that determine what physicians ought to do qua physicians. In this paper, I defend (...)
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  16.  32
    An Adam Smithian Account of Moral Reasons.Nir Ben‐Moshe - forthcoming - European Journal of Philosophy.
    The Humean Theory of Reasons, according to which all of our reasons for action are explained by our desires, has been criticized for not being able to account for “moral reasons,” namely, overriding reasons to act on moral demands regardless of one's desires. My aim in this paper is to utilize ideas from Adam Smith's moral philosophy in order to offer a novel and alternative account of moral reasons that is both desire-based and accommodating of an adequate version of the (...)
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  17.  37
    The Truth Behind Conscientious Objection in Medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  18.  31
    Might There Be a Medical Conscience?Nir Ben‐Moshe - 2019 - Bioethics 33 (7):835-841.
    I defend the feasibility of a medical conscience in the following sense: a medical professional can object to the prevailing medical norms because they are incorrect as medical norms. In other words, I provide an account of conscientious objection that makes use of the idea that the conscience can issue true normative claims, but the claims in question are claims about medical norms rather than about general moral norms. I further argue that in order for this line of reasoning to (...)
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  19.  14
    The Truth Behind Conscientious Objection in Medicine: A Reply to Clarke, Emmerich, Minerva and Saad.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (10):681-683.
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  20.  6
    Dis-Orientation, Dis-Epistemology and Abolition.Liat Ben-Moshe - 2018 - Feminist Philosophy Quarterly 4 (2).
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  21.  5
    Conscientious Objection: Unmasking the Impartial Spectator.Toni C. Saad - 2019 - Journal of Medical Ethics 45 (10):677-678.
    Hoping to bring some objectivity to the debate, Ben-Moshe has argued that conscientious objection in medicine should be accommodated based on its concordance with the ‘impartial spectator’, a metaphor for conscience drawn from the writings of Adam Smith. This response finds fault with this account on two fronts: first, that its claim to objectivity is unsubstantiated; second, that it implicitly relies on moral absolutes, despite claiming that conscience is a social construct, thereby calling its coherence and claims into question. (...)
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  22.  3
    Some Difficulties Involved in Locating the Truth Behind Conscientious Objection in Medicine.Steve Clarke - 2019 - Journal of Medical Ethics 45 (10):679-680.
    Inspired by Smith, Ben-Moshe suggests that we should only accommodate conscientious objections in medicine based on moral beliefs that are true, or which closely approximate to the truth. He suggests that we can identify moral truths by consulting our consciences when our consciences adopt the standpoint of an impartial spectator. He also suggests some changes to our current practices in regard to the management of CO in medicine that would be needed were his proposal to be adopted. Here, I (...)
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  23.  3
    Professional Duties of Conscientious Objectors.Francesca Minerva - 2019 - Journal of Medical Ethics 45 (10):675-676.
    In his paper ‘The truth behind conscientious objection’ Nir Ben-Moshe develops a new approach aimed at justifying conscientious objection without relying on respect of moral integrity of the conscientious objector or tolerance towards her moral views.1 According to Ben-Moshe, the problem with justifications of CO based on moral integrity and tolerance is that ‘truth of conscience’s claims is irrelevant to their justification’. He argues, to the contrary, that whether the claims of the conscientious objector are true or false (...)
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  24.  17
    Adam Smith: Systematic Philosopher and Public Thinker. [REVIEW]Nir Ben-Moshe - 2019 - British Journal for the History of Philosophy 27 (3):654-656.
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  25.  5
    White Coat Ceremonies--Another Commentary.S. M. Glick - 2003 - Journal of Medical Ethics 29 (6):367-368.
    I shared Raanan Gillon’s1 surprise at Robert Veatch’s criticism of the white coat ceremonies,2 and I think that the points raised by Veatch were quite adequately countered by Gillon’s response. The provocative points raised by Veatch do stimulate some valuable critical thinking about the process, although I think Veatch was carried away a bit by hyperbole. To label the drama of the ceremony as “ominous” goes a bit far by any criterion.I should like to describe an oath taking initiation ceremony (...)
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  26.  27
    The Hebrew Version of De Celo Et Mundo Attributed to Ibn Sīnā.Ruth Glasner - 1996 - Arabic Sciences and Philosophy 6 (1):89.
    The Hebrew text On the Heavens and the World, ascribed to Ibn S, is an interesting and intriguing composition. It dates from the 13th century and was quite influential. It is not a translation of any text of Ibn S known to us, but is related to the Latin De celo et mundo, which appears in the 1508 Venice edition of translations of Ibn S. The Latin and Hebrew texts differ widely and the relation between them is far from being (...)
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  27.  30
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):239-240.
    Moshe Idel, Cabalistii nocturni Traducere de Ana-Elena Ilinca, Ed. Provopress, Cluj-Napoca, 2005.
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  28.  7
    Drawing Inferences About Others' Cognitions and Affective Reactions: A Test of Two Models for Representing Affect.Rachel Karniol & Rachel Ben-Moshe' - 1991 - Cognition and Emotion 5 (4):241-253.
  29.  1
    Equity in Action: Operationalizing Processes in State Governance.Susan Weisman, Karen Ben-Moshe, Vayong Moua & Sarah Hernandez - 2019 - Journal of Law, Medicine and Ethics 47 (2_suppl):116-120.
    This article takes a birds-eye view of equity in action, showcasing efforts to embed an equity lens in legislated and non-legislated policies and practices in three states. Authors from California, Colorado, and Minnesota provide state-specific examples of how equity has been advanced and operationalized in state-level governance. The article describes progress and lessons learned and offers guidance to others.
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  30.  26
    A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation.Daniel Abrams - 2007 - Journal for the Study of Religions and Ideologies 6 (18):30-40.
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous studies (...)
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  31.  4
    Subjective Age as a Moderator in the Reciprocal Effects Between Posttraumatic Stress Disorder Symptoms and Self-Rated Physical Functioning.Amit Shrira, Yuval Palgi, Yaakov Hoffman, Sharon Avidor, Ehud Bodner, Menachem Ben-Ezra & Moshe Bensimon - 2018 - Frontiers in Psychology 9.
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  32.  8
    D-Efficient or Deficient? A Robustness Analysis of Stated Choice Experimental Designs.Joan L. Walker, Yanqiao Wang, Mikkel Thorhauge & Moshe Ben-Akiva - 2018 - Theory and Decision 84 (2):215-238.
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  33.  18
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel/ Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel.Sandu Frunza - 2006 - Journal for the Study of Religions and Ideologies 5 (15):104-106.
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel (Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel) Ed. Polirom, Iaşi, 2006.
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  34.  13
    Donor Insemination in Israel: Sociodemographic Aspects.Yoram S. Carmeli, Daphna Birenbaum Carmeli, Yigal Soffer, Moshe Matilsky, Ilan Kalderon & Haim Yavetz - 2001 - Journal of Biosocial Science 33 (2):311-314.
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  35.  5
    The Physician Vs. The Halakhic Man: Theory and Practice in Maimonides's Attitude Towards Treating Gentiles.Abraham Ofir Shemesh - 2018 - Journal for the Study of Religions and Ideologies 17 (49):18-31.
    Ancient Jewish law took a strict approach to medical relationships between Jews and non-Jews. Sages forbade Jews to provide non-Jews with medical services: to treat them, circumcise them, or deliver their babies, in order to refrain from helping pagan-idolatrous society. Such law created particularly severe social conflicts in cases of mixed societies based on joint systems. The current paper focuses on the attitude of Moses ben Maimon, a medieval Sephardic Jewish Rabbi towards providing medical service to gentiles. Following the classical (...)
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  36.  13
    What Social Organisations Do.Ephraim Ben-Baruch & Haim Marantz - 1978 - Philosophica 21.
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  37.  12
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Ciprian Lupse - 2005 - Journal for the Study of Religions and Ideologies 4 (11):76-77.
    Moshe Idel, Cabalistii nocturni Editura Provopress, Cluj-Napoca, 2005, 81 pp.
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  38.  12
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica/ Concealment and Revelation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):171-172.
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica Ed. Limes, Cluj-Napoca, 2004, traducere din limba engleza de Roxana Havrici.
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  39.  13
    Beyond Magic and Myth with Mircea Eliade and Moshe Idel.Ariana Guga - 2014 - Journal for the Study of Religions and Ideologies 13 (38):229-244.
    Review of Moshe Idel, Mircea Eliade. De la magie la mit (Mircea Eliade. From Magic to Myth), translation by Maria‑Magdalena Anghelescu (Iași: Polirom, 2014).
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  40.  25
    ▵13-Stability.Dror Ben-Arie & Haim Judah - 1993 - Journal of Symbolic Logic 58 (3).
  41.  14
    Toward a Pragmatic Understanding of the Cognitive Underpinnings of Symbol Grounding.Ben Goertzel, Moshe Looks, Ari Heljakka & Cassio Pennachin - 2007 - In R. Gudwin & J. Queiroz (eds.), Semiotics and Intelligent Systems Development. Idea Group.
  42.  14
    Aspecte ale raportului dintre filosofie si esoterism în intepretarea lui Moshe Idel/ Aspects of the Relation between Philosophy and Esotericism in Moshe Idel's Perspective.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):102-115.
    This text deals with Moshe Idel’s perspective on the connections between Maimonide’s philosophy and Abulafia’s esoteric thought. Idel analyses their thinking under the aspect of their appearance, inter-relation, and inner dynamics. Idel’s analysis reveals that Maimonide’s attempt to issue an esoteric book, one that would give back to Judaism a lost esoteric science, gave a particular impulse to the development of Jewish mysticism, and especially to the ecstatic Kabbalah. Maimonide attempted to transform philosophy into a mystic instrument of understanding (...)
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  43.  13
    Moshe Idel, Hasidism între extaz si magie/ Hasidism between Ecstasy and Magic.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (4):193-196.
    Moshe Idel, Hasidism între extaz si magie Ed. Hasefer, Bucuresti, 2001.
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  44.  9
    Moshe Idel, Golem.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):176-177.
    Moshe Idel, Golem Ed. Hasefer, Bucuresti, 2003. Traducere de Rola Mahler-Beilis.
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  45.  11
    Moshe Idel's Contribution to the Study of Religion.Jonathan Garb - 2007 - Journal for the Study of Religions and Ideologies 6 (18):16-29.
    The article discusses the contribution of Moshe Idel’s vast research to the field of religious studies. The terms which best capture his overall approach are “plurality” and “complexity”. As a result, Idel rejects essentialist definitions of “Judaism”, or any other religious tradition. The ensuing question is: to what extent does his approach allow for the characterization of Judaism as a singular phenomenon which can be differentiated from other religions? The answer seems to lie in Idel’s definition of the “connectivity” (...)
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  46.  11
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare/ Absorbisg Perfections: Kabbalah and Interpretation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):173-175.
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare Ed. Polirom, Iasi, 2004, prefata de Harold Bloom, traducere de Horia Popescu.
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  47.  7
    Moshe Idel, Maimonide Şi Mistica Evreiască.Nicolae Iuga - 2007 - Journal for the Study of Religions and Ideologies 6 (18):239-240.
    Moshe Idel, Maimonide şi mistica evreiască Trad. rom. Mihaela Frunză, Ed. Dacia, Cluj, 2001.
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  48.  9
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice/ Moshe Idel. Dynamic of Jewish Mystics.Catalin Vasile Bobb - 2005 - Journal for the Study of Religions and Ideologies 4 (11):81-82.
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice Provopress, Cluj, 2005.
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  49.  3
    -Stability.Dror Ben-Arié & Haim Judah - 1993 - Journal of Symbolic Logic 58 (3):941-954.
  50.  3
    $Triangle^1_3$-Stability.Dror Ben-Arie & Haim Judah - 1993 - Journal of Symbolic Logic 58 (3):941-954.
    We investigate the connection between $\triangle^1_3$-stability for random and Cohen forcing notions and the measurability and categoricity of the $\triangle^1_3$-sets. We show that Shelah's model for $\triangle^1_3$-measurability and categoricity satisfies $\triangle^1_3$-random-stability while it does not satisfy $\triangle^1_3$-Cohen-stability. This gives an example of measure-category asymmetry. We also present a result concerning finite support iterations of Suslin forcing.
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