Results for 'Mr Sahon Bhattacharyya'

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  1. Search for the Absolute in Neo-Vedanta: K. C. Bhattacharyya.Sengaku Mayeda, George Bosworth Burch & K. C. Bhattacharyya - 1977 - Journal of the American Oriental Society 97 (3):375.
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  2.  8
    Consumerism, Aristotle and Fantastic Mr. Fox.Matt Duncan - 2015 - Film-Philosophy 19:249-269.
    Wes Anderson's Fantastic Mr. Fox is about Mr. Fox's attempt to flourish as both a wild animal and a consumer. As such, this film raises some interesting and difficult questions about what it means to be a member of a certain kind, what is required to flourish as a member of that kind, and how consumerism either promotes or inhibits such flourishing. In this paper I use Fantastic Mr. Fox as an entry point into an examination of the relationship between (...)
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  3.  4
    An Examination of the Computing Ability of Mr. Salo Finkelstein.J. D. Weinland & W. S. Schlauch - 1937 - Journal of Experimental Psychology 21 (4):382.
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  4.  51
    Responsibilities in Elderly Care: Mr Powell's Narrative of Duty and Relations.Tineke Abma, Anne Bruijn, Tinie Kardol, Jos Schols & Guy Widdershoven - 2012 - Bioethics 26 (1):22-31.
    In Western countries a considerable number of older people move to a residential home when their health declines. Institutionalization often results in increased dependence, inactivity and loss of identity or self-worth (dignity). This raises the moral question as to how older, institutionalized people can remain autonomous as far as continuing to live in line with their own values is concerned. Following Walker's meta-ethical framework on the assignment of responsibilities, we suggest that instead of directing all older people towards more autonomy (...)
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  5. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT CONSIDERATIONS (...)
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  6. Manyness of Selves, Samkhya, and K. C. Bhattacharyya.Ramesh Kumar Sharma - 2004 - Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts (...)
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  7.  24
    Reflection, Nature, and Moral Law: The Extent of Catharine Cockburn's Lockeanism in Her Defence of Mr. Locke's Essay.Patricia Sheridan - 2007 - Hypatia 22 (3):133 - 151.
    This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockbum's views on morality in terms of their divergence from Locke's, the author hopes to underscore (...)
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  8.  51
    Minds, Machines and Gödel: Another Reply to Mr. Lucas.F. H. George - 1962 - Philosophy 37 (139):62 - 63.
    I Would like to draw attention to the basic defect in the argument used by Mr J. R. Lucas . Mr Lucas there states that Gödel's theorem shows that any consistent formal system strong enough to produce arithmetic fails to prove, within its own structure, theorems that we, as humans , can nevertheless see to be true. From this he argues that ‘minds’ can do more than machines, since machines are essentially formal systems of this same type, and subject to (...)
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  9.  23
    Mr. Bennett on Huckleberry Finn.Jenny Teichman - 1975 - Philosophy 50 (193):358 - 359.
    Mr Bennett in his interesting essay in the April 1974 issue of Philosophy claims that ‘… in a particular case sympathy and morality may pull in opposite directions. This can happen not just with bad moralities, but also with good ones like yours and mine.’ By sympathy he says he means ‘every sort of fellow-feeling’. Although a triumph of sympathy over morality may be a good thing, it also represents a triumph of irrationality over reason.
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  10.  1
    Mr. Farrell and the Refutability of Psychoanalysis.Michael Martin - 1964 - Inquiry : An Interdisciplinary Journal of Philosophy 7 (1-4):80 – 98.
    Mr. B. A. Farrell has argued that psychoanalysis is refutable, without clarifying different senses of 'refutable'. Once this clarification is done and the relevant literature examined, however, it is seen that psychoanalysis is not refutable in several important senses of 'refutable', although it is refutable in a sense that is quite uninteresting.
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  11.  31
    Minds, Machines and Godel: A Reply to Mr Lucas.C. Whitely - 1962 - Philosophy 37 (January):61-62.
    In Philosophy for April 1961 Mr J. R. Lucas argues that Gödel's theorem proves that Mechanism is false. I wish to dispute this view, not because I maintain that Mechanism is true, but because I do not believe that this issue is to be settled by what looks rather like a kind of logical conjuring-trick. In my discussion I take for granted Lucas's account of Gödel's procedure, which I am not competent to criticise.
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  12.  5
    Mr. Tompkins in Wonderland.George Gamow - 1940 - Cambridge: Eng., The University Press.
    asked Mr Tompkins in great surprise. "Well, I don't know exactly," said the brakeman, "but it is so. When I asked a University professor travelling in my train once, how it comes about, he started a very long and incomprehensible speech about it ...
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  13.  25
    Minds, Machines and Godel : A Reply to Mr Lucas.Whiteley C. H. - 1962 - Philosophy 37 (139):61-.
    In Philosophy for April 1961 Mr J. R. Lucas argues that Gödel's theorem proves that Mechanism is false. I wish to dispute this view, not because I maintain that Mechanism is true, but because I do not believe that this issue is to be settled by what looks rather like a kind of logical conjuring-trick. In my discussion I take for granted Lucas's account of Gödel's procedure, which I am not competent to criticise.
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  14.  11
    Mr Kennedy and Consumerism.D. E. Ackroyd - 1981 - Journal of Medical Ethics 7 (4):180-181.
    I welcome Mr Kennedy's general approach, but query whether the concept of consumerism is so closely applicable to medical care as he maintains. However, in particular aspects, especially the handling of complaints, his criticisms echo those made by the Patients Association. Finally, I detect some ground for hope in the more enlightened attitude creeping in to the eduction of the medical student.
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  15.  17
    The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One's Actions in Managing Conflict of Interest. [REVIEW]Marie-Josée Potvin - 2012 - Journal of Bioethical Inquiry 9 (2):225-227.
    The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One’s Actions in Managing Conflict of Interest Content Type Journal Article Category Case Studies Pages 1-3 DOI 10.1007/s11673-012-9360-4 Authors Marie-Josée Potvin, Programmes de bioéthique, Department of Social and Preventive Medicine, Université de Montréal, C.P. 6128, succ. Centre-ville, Montréal, Québec, Canada H3C 3J7 Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  16.  6
    Mr Strawson on Individuals: PHILOSOPHY.B. A. O. Williams - 1961 - Philosophy 36 (138):309-332.
    Mr P. F. Strawson's book Individuals is subtitled An Essay in Descriptive Metaphysics . ‘Descriptive metaphysics’, he writes , ‘is content to describe the actual structure of our thought about the world’, whereas ‘revisionary metaphysics is concerned to produce a better structure’; it is distinguished from logical or conceptual analysis in scope and generality, rather than in fundamental intention. The book is divided into two parts; in Strawson's words , ‘the first part aims at establishing the central position which material (...)
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  17.  23
    Revisiting K. C. Bhattacharyya's Concept of the Absolute and its Alternative Forms: A Holographic Model for Simultaneous Illumination.Stephen Kaplan - 2004 - Asian Philosophy 14 (2):99 – 115.
    Krishnachandra Bhattacharyya, one of the preeminent Indian philosophers of the 20th century, proposed that the absolute appears in three alternative forms - truth, freedom and value. Each of these forms are for Bhattacharyya absolute, ultimate, not penultimate. Each is different from the other, yet they cannot be said to be one or many. He contends that these absolutes are incompatible with each other and that an articulation of the relation between the three absolutes is not feasible. This paper (...)
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  18.  1
    Mr Bennett on Huckleberry Finn.Jenny Teichman - 1975 - Philosophy 50 (193):358.
    Mr Bennett in his interesting essay in the April 1974 issue of Philosophy claims that ‘… in a particular case sympathy and morality may pull in opposite directions. This can happen not just with bad moralities, but also with good ones like yours and mine.’ By sympathy he says he means ‘every sort of fellow-feeling’. Although a triumph of sympathy over morality may be a good thing, it also represents a triumph of irrationality over reason.
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  19.  17
    Targeted Contrast Agents for MR Imaging.Anurag Mishra & Josef Pfeuffer - unknown
    Smart MR contrast agents exhibit modulation of their relaxivity by specific physiological or biochemical trigger-events, while targeted MR contrast agents are envisioned to deliver the large gadolinium chelates into the target tissue. In an effort to develop novel smart and targeted MR contrast agents, the series of the DO3A based multifunctional chelating agents with the variable length of the side chain has been synthesized. They serve as valuable multipurpose precursors for contrast agents based on gadolinium chelates in the design of (...)
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  20.  18
    Mr. Russell on Meaning and Truth.Ernest Nagel - 1941 - Journal of Philosophy 38 (10):253-270.
    The ostensible aim of Mr Russell's latest book-the substance of his William James Lectures at Harvard-is to specify what is meant by "empirical evidence" and to determine what the connections are between such evidence and materially true propositions.
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  21.  12
    Natural Theology: Wit, the Electric Shock, the Aesthetic Idea—and a Belated Acknowledgment of Points Made by the Late MR Gershon Weiler.Patrick Hutchings - 2003 - Sophia 42 (1):9-26.
    The paper concludes the argument that certain aesthetic objects conduce to a feeling of radical contingency, and to an openness to St Thomas's Third Way proof for the existence of God. Much is conceded to the late Mr Gershon Weiler's criticism of an earlier discussion. The upshot is (a) that Necessary Being as converse of radical contingency may be an Aesthetic Idea/Sublime of Kant's kind, and (b) that without the ‘I AM that I am’, it is empty. The ‘inference’ from (...)
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  22. The Oft-Ignored Mr. Turton: The Role of District Collector in A Passage to India.Allen Mendenhall - 2010 - Libertarian Papers 2:44.
    E.M. Forster’s A Passage to India presents Brahman Hindu jurisprudence as an alternative to British rule of law, a utilitarian jurisprudence that hinges on mercantilism, central planning, and imperialism. Building on John Hasnas’s critiques of rule of law and Murray Rothbard’s critiques of Benthamite utilitarianism, this essay argues that Forster’s depictions of Brahman Hindu in the novel endorse polycentric legal systems. Mr. Turton is the local district collector whose job is to pander to both British and Indian interests; positioned as (...)
     
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  23.  12
    Chess & Schizophrenia: Murphy V Mr Endon, Beckett V Bion. [REVIEW]Gary Winship - 2011 - Journal of Medical Humanities 32 (4):339-351.
    This paper reconvenes Samuel Beckett’s psychotherapy with Wilfred Bion during 1934–1936 during which time Beckett’s conceived and began writing this second novel, Murphy . Based on Beckett’s visits to the Bethlem & Maudsley Hospital and his observation of the male nurses, the climax of Murphy is a chess match between Mr Endon (a male schizophrenic patient) and Murphy (a male psychiatric nurse). The precise notation of the Endon v Murphy chess match tells us that the Beckett intended it to be (...)
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  24.  4
    Mr. Dunne's Theory of Time in “an Experiment With Time": MR. DUNNE'S THEORY OF TIME.C. D. Broad - 1935 - Philosophy 10 (38):168-185.
    I want to state the theory in An Experiment with Time as clearly as I can in my own way; then to consider its application to Precognition; and then to consider whether there are any other grounds for accepting it beside its capacity to account for the possibility of Precognition. Mr. Dunne himself holds that the theory is required quite independently of explaining Precognition. He also holds that the facts which demand a serial theory of Time require that the series (...)
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  25.  13
    I Have Recently Had an E-Mail From Mr Evin Harris of Trinity College Dublin.J. R. Lucas - manuscript
    Dear Mr. Lucas, I was wondering if you had come across Query 44 of George Berkeley's ``Analyst: A discourse addressed to an infidel mathematician"?. It reads: ``Whether the difference between a mere computer and a man of science be not that one computes on principles clearly conceived and by rules evidently demonstrated, whereas the other [i.e a man] doth not?" Not bad for 1734!
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  26.  5
    Saving Mr. Banks.Katrina A. Bramstedt - 2014 - Journal of Bioethical Inquiry 11 (2):261-262.
    Expecting Saving Mr. Banks to be a jolly jaunt about the creative development of the movie Mary Poppins (1964), I found myself waiting endlessly for the “jolliness” to begin—it never did. In fact, rather than joy, there was an ever-present sensation of tension as I watched the film. Having moved house myself in recent days (during a Queensland heat wave), the scenes of the Goff family leaving their home and trekking across hot, dusty Queensland were very emotional. However, seeing the (...)
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  27.  3
    Discussion with Mr. Chou Ku-Ch'eng Concerning Formal Logic and Dialectics.Ma P'ei - 1969 - Contemporary Chinese Thought 1 (1):43-54.
    Recently I have read in succession the four articles on formal logic and dialectics in the current year's Hsin chien-she: Mr. Chou Ku-ch'eng's "Formal Logic and Dialectics" in the second issue, Mr. I Chih's "A Criticism of Confused Concepts on Problems of Logic" in the fourth issue, Mr. Shen Ping-yuan's "A Discussion of ‘Formal Logic and Dialectics,’ " and Mr. Chou Ku-ch'eng's "Further Discourse on Formal Logic and Dialectics," both in the seventh issue. In my opinion, in Mr. Chou's articles, (...)
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  28.  7
    What Does Mr. Tennessen Mean, and What Should I Say?Anfinn Stigen - 1960 - Inquiry : An Interdisciplinary Journal of Philosophy 3 (1-4):180 – 184.
    Referring to Professor Tennessen's article “What Should We Say?”; (Inquiry, vol. 2 (1959), pp. 265-90), Mr. Stigen argues that Tennessen fails to distinguish between the speech situation of the speaker and that of the interpreter. He therefore, according to Stigen, confuses the problems relevant to each of them and frequently treats problems of “What should I say?”; with considerations relevant only to interpreters, whose proper question is “What does he mean?”;, and vice versa. Among other mistakes, according to Stigen, this (...)
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  29.  2
    Xopoy in The Plutus: A Reply To Mr. Handley.W. Beare - 1955 - Classical Quarterly 5 (1-2):49-.
    In an interesting article entitled ‘XOPOY in the Plutus’ Mr. E. W. Handley questions the accuracy of some observations of mine on this subject, and complains of my ‘failure to state facts’. He quotes my remark that ‘the editors freely insert () in the Plutus; but, according to Weissinger , the only example afforded by the MSS. is after 770; and here there is no lapse of time’. I added in a footnote that R inserts XOPOY after line 801, according (...)
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  30.  2
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  31.  3
    The Mysterious Mr. Collins: Living for 140 Years in "Origin of Species". [REVIEW]Mariko Ogawa - 2001 - Journal of the History of Biology 34 (3):461-479.
    In "Origin of Species," the object of intense research for nearly a century and a half, Charles Darwin refers to a "Mr. Collins" as if he were a famous cattle breeder. In fact, there is no mention of a famous cattle breeder called Collins anywhere else in the literature, although there is a suitable candidate for this description by the name of "Colling." Darwin's reference to Mr. Collins is probably an error. This paper will attempt to establish the identity of (...)
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  32.  6
    'A Great Fire Came to Be Kindled:' Unspinning Mr. Philbrick's Mayflower.Edward H. Sisson - unknown
    Claims about the economic motivations of population groups in the American past are a staple of contemporary political argument, as polemicists of one side seek to impeach the moral standing of the other side by impeaching the moral standing of the forebears of the people on the other side. Sometimes such polemics are presented to the public in the guise of nonpartisan works of popular history. This paper, applying the training of a litigator in preparing an "opposition" or "reply" brief, (...)
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  33.  1
    Mr. J. Kemp and æSthetic Judgments: PHILOSOPHY.Constance I. Smith - 1959 - Philosophy 34 (128):47-49.
    I agree with most of Mr. Kemp's paper, “Generalization in the Philosophy of Art” but on his position at one point I should like briefly to comment.
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  34.  1
    The Research on" Dual Nature" of History of Thought and the Meaning Derive From This Research: The Annotation on Essence of Chinese History of Thought by Mr. Jin-Quan Li.Lixia Xie - 2005 - Modern Philosophy 4:012.
    History of ideas "duality" is Mr. Li Jinquan the focus of attention problems. Articles by examining his case studies the history of thought, school of analysis, the overall concept through the three levels of detailed analysis, to explore his object throughout the study in the "philosophy of integrating" approach orientation and the "heritage and innovation" cultural standpoint, and shows that he contemplation of the modern practice of traditional character, the close integration of academic learning and social spirit of the people. (...)
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  35.  2
    Mr. Harrison and Corythus: A Reply.Nicholas Horsfall - 1976 - Classical Quarterly 26 (02):296-.
    Mr. Harrison's critique of my article in JRS 63 is conducted with characteristic learning and subtlety. He has pointed out much that I ought to have observed. But I remain altogether unconvinced: Harrison objects to my preferring a close local sense for his , hinc , repetit and revehis because in comparison with the distance from Troy, even the 100-odd miles from Cortona to the scene of action—let alone the 50-odd miles from Tarquinii—count as ‘loca’.
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  36.  1
    A Few Words with Mr Herbert Spencer.Paul Lafargue - unknown
    Mr. Herbert Spencer, the English philosopher, of world wide celebrity, has contributed to the April number of the Contemporary Review an article entitled “The Coming Slavery,” which commends itself to the attention of English Socialists, because he predicates therein that the Social “changes made, the changes in progress, and the changes urged, are carrying us .... to the desired ideal of the Socialists” that even the Liberals, the worst enemies of Socialists, “are diligently preparing the way for them,” and that (...)
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  37. Self, Knowledge, and Freedom: Essays for Kalidas Bhattacharyya.Kalidas Bhattacharya, Jitendranath Mohanty & S. P. Banerjee (eds.) - 1978 - World Press.
    Mohanty, J. N. Kalidas Bhattacharyya as a metaphysician.--Deutsch, E. On meaning.--Potter, K. Towards a conceptual scheme for Indian epistemologies.--Ganguly, S. N. Rationality versus reasonableness (freedom: a reinterpretation).--Sen, P. K. A sketch of a theory of properties and relations.--Mohanty, J. N. Perceptual consciousness.--Chattopadhyaya, D. P. Theory and practice.--Bhadra, M. K. The idea of self as purpose, an existential analysis.--Matilal, B. K. Saptabhaṅgī.--Banerjee, H. The identification of mental states and the possibility of freedom.--Chatterjee, M. A phenomenological approach to the self.--Banerjee, S. (...)
     
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  38.  7
    The Philosophy of Mr. B*Rtr*Nd R*Ss*Ll: With an Appendix of Leading Passages From Certain Other Works. A Skit.Philip E. B. Jourdain (ed.) - 1918 - Routledge.
    This skit of Bertrand Russell’s philosophy was originally published in 1918 by Russell’s correspondent friend Jourdain. The introduction explains that the contents purport to be lost papers written by Mr. B*rtr*nd R*ss*ll, a contemporary of Bertrand Russell. This politically humorous volume from the early 20 th Century parodies the writing style of Russell as well as his theories.
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  39. Mr. Weidman Honors English II May 5, 2009 Argument of The Grapes of Wrath.David Mao - forthcoming - Argument: Biannual Philosophical Journal.
     
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  40. Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box.Jeffrey P. Jones, Geoffrey Baym & Amber Day - 2012 - Social Research: An International Quarterly 79 (1):33-60.
     
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  41. Mr. Fit, Mr. Simplicity and Mr. Scope: From Social Choice to Theory Choice.Michael Morreau - 2013 - Erkenntnis (S6):1-16.
    An analogue of Arrow’s theorem has been thought to limit the possibilities for multi-criterial theory choice. Here, an example drawn from Toy Science, a model of theories and choice criteria, suggests that it does not. Arrow’s assumption that domains are unrestricted is inappropriate in connection with theory choice in Toy Science. There are, however, variants of Arrow’s theorem that do not require an unrestricted domain. They require instead that domains are, in a technical sense, ‘rich’. Since there are rich domains (...)
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  42.  32
    The Case of Dr. Jekyll and Mr. Hyde: A Kinematic Study on Social Intention.C. BeCchio, L. Sartori, M. Bulgheroni & U. Castiello - 2008 - Consciousness and Cognition 17 (3):557-564.
    The aim of the present study was to investigate the effects of social intentions on action. Participants were requested to reach towards, grasp an object, and either pass it to another person or put it on a concave base . Movements’ kinematics was recorded using a three-dimensional motion analysis system. The results indicate that kinematics is sensitive to social intention. Movements performed for the ‘social’ condition were characterized by a kinematic pattern which differed from those obtained for the ‘single-agent’ condition. (...)
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  43. On Mr. Ward's "Psychological Principles (III.)".A. Bain - 1887 - Mind 12 (46):311-313.
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  44. Mr. Pap on Synonymity.Norwood R. Hanson - 1951 - Mind 60 (240):548-549.
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  45. Mr. Herbert Spencer on Industrial Institutions.Sidney Ball - 1898 - International Journal of Ethics 8 (2):229-245.
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  46. Mr. Russell's Causal Theory of Perception.M. H. A. Newman - 1928 - Mind 5 (146):26-43.
  47.  9
    Dr. Angry and Mr. Smile: When Categorization Flexibly Modifies the Perception of Faces in Rapid Visual Presentations.Philippe G. Schyns & Aude Oliva - 1999 - Cognition 69 (3):243-265.
  48. Mr. Makinson's Paradox.Robert Hoffman - 1968 - Mind 77 (305):122-123.
  49. Knowledge and Grounds: A Comment on Mr. Gettier's Paper.Michael Clark - 1963 - (Repr. In Bobbs-Merrill Reprint Series; Gendin and Hoffman, Eds., Introduction to Philosophy, 1973; Lucey, Ed., On Knowing and the Known, 1996; Huemer, Ed., The Epistemology Reader, 2002) Analysis 24 (2):46 - 48.
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  50. Reply to Mr. McKinney.E. C. Kemble - 1953 - Philosophy of Science 20 (3):232-235.
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