Results for 'Mrinal Kaul'

102 found
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  1.  19
    The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal".Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) - 2003 - Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  2.  2
    Abhinavagupta on Reflection in the Tantrāloka.Mrinal Kaul - forthcoming - Journal of Indian Philosophy:1-29.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  3. Book Review: Redeeming Modernity: Reviewed by Arthur J. Kaul[REVIEW]Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
     
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  4. Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2010 - Routledge.
    It is possible to be ‘irrational’ without being ‘uneconomic’? What is the link between ‘Value’ and ‘values’? What do economists do when they ‘explain’? We live in times when the economic logic has become unquestionable and all-powerful so that our quotidian economic experiences are defined by their scientific construal. This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ‘economic’ with its implied exclusions. It (...)
     
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  5. " An'You Will Fight, Till the Death of It…": Past and Present in the Challenge of Kashmir.Suvir Kaul - 2011 - Social Research: An International Quarterly 78 (1):173-202.
    In the first section of this paper I analyze the colonial origins of Jammu and Kashmir, in order to suggest that tehreeki politics, and such collective suffering, derive from a longer history of imperial expansion and feudal rule. Then, in the third section, I discuss the enormous violence that accompanied partition, whose afterlife continues to haunt the political imagination in India and Pakistan, and thus to limit discussions of Kashmiri self-determination within the narrow confines of self-righteous nationalisms. In the concluding (...)
     
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  6.  14
    Sources of Toleration: Individuals, Cultures, Institutions.Volker Kaul - 2019 - Philosophy and Social Criticism 45 (4):360-369.
    Nowadays the question of toleration is less related to an international clash of civilizations than to the clashes that take place within the states and polities themselves. The article addresses the sources of toleration in this new global scenario, starting from the following set of questions: Do the sources of toleration differ across time and space? Does toleration have different roots in different civilizational contexts, such as China, India or Islam? Or, is toleration the result of particular institutional frameworks and (...)
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  7. Imagining Human Rights.David Kim & Susanne Kaul - unknown
     
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  8.  9
    The Right to Politics and Republican Non-Domination.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):465-475.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  9. Introduction.V. Kaul - 2010 - Philosophy and Social Criticism 36 (3-4):265-280.
  10.  22
    Enhancing Capacity of Ethics Review Committees in Developing Countries: The Kenyan Example.Gloria Manyonyi, Walter Jaoko, Kirana Bhatt, Simon Langat, Gaudensia Mutua, Bashir Farah, Jacquelyne Nyange, Joyce Olenja, Julius Oyugi, Sabina Wakasiaka, Maureen Khaniri, Keith Fowke, Rupert Kaul & Omu Anzala - 2014 - South African Journal of Bioethics and Law 7 (2):59.
    Background. The increased number of clinical trials taking place in developing countries and the complexity of trial protocols mandate that local ethics review committees reviewing them have the capacity to ensure that they are conducted to the highest ethical standards.Methods. The Kenya AIDS Vaccine Initiative Institute of Clinical Research and the Kenyan National Council for Science and Technology embarked on an exercise to enhance the capacity of ERCs in Kenya to review such protocols. This process involved conducting an audit of (...)
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  11. Freedom and Identity.V. Kaul - 2013 - Philosophy and Social Criticism 39 (4-5):487-498.
    As show the partly violent clashes between liberal secularists and Islamists in the aftermath of the Arab Spring, the two factions certainly defend two diametrically opposite political points of view. For liberals, politics finds its ultimate justification in the protection of individual freedom. For Islamists, only the application of the moral code and religious law codified in the shariah can justify politics. Contrary to what is sustained by a theory of situated agency, there is no easy and definite reconciliation between (...)
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  12.  6
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2019 - Philosophy and Social Criticism 45 (4):359-359.
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  13.  3
    Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2009 - Routledge.
    This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ...
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  14.  18
    Populism and the Crisis of Liberalism.Volker Kaul - 2018 - Philosophy and Social Criticism 44 (4):346-352.
    The article addresses the following question: if an extensive period of globalization and also democratization after the fall of the Berlin Wall has been followed by populism, does this mean that there is something wrong with liberalism itself? Must liberalism be substituted by alternative economic and political concepts? The article presents three alternatives to liberalism that are supposed to counter populism: a new communitarianism, a renewal of the democratic project as much as novel conceptions of social justice. However, it takes (...)
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  15.  20
    The Proletarian Journalist: A Critique of Professionalism.Arthur J. Kaul - 1986 - Journal of Mass Media Ethics 1 (2):47 – 55.
    Proletarian journalists are ?professionals?; in America's news factories. Their ?conversion downward?; took place over several ?long waves?; of capitalist development that linked commerce to ideology and legitimated marketplace practices. ?Independence,?; ?objectivity,?; and ?social responsibility?; emerged as ideological corollaries of commercial strategies deployed to stabilize marketplace crises and class conflicts within journalism.
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  16.  33
    Embodiment and Immigrant Rights in Alejandro González Iñárritu’s Biutiful.David Kim & Susanne Kaul - 2015 - In David Kim & Susanne Kaul (eds.), Imagining Human Rights. De Gruyter. pp. 187-200.
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  17.  26
    Between Transparency and Surveillance: Politics of the Secret.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):456-464.
    The recent wave of whistleblowers and cyber-dissidents, from Julian Assange to Edward Snowden, has declared war against surveillance. In this context, transparency is presented as an attainable political goal that can be delivered in flesh and bones by spectacular and quasi-messianic moments of disclosure. The thesis of this article is that, despite its progressive promise, the project of releasing classified documents is in line with the Orwellian cold war trope of Big Brother rather than with the complex geography of surveillance (...)
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  18.  26
    The Republican Ideal of Freedom as Non-Domination and the Rojava Experiment: ‘States as They Are’ or a New Socio-Political Imagination?David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):419-428.
    This article problematizes the republican reliance on contemporary ‘states as they are’ as protectors and guarantors of the republican notion of freedom as non-domination. While the principle of freedom as non-domination constitutes an advance over the liberal principle of freedom as non-interference, its reliance on the national, territorial, legal-technical and extra-economic contemporary state prevents the theoretical uncovering of its full potential. The article argues that to make the most of the principle of freedom as non-domination, a strong Athenian element is (...)
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  19.  53
    Multiculturalism and the Challenge of Pluralism.Volker Kaul - 2011 - Philosophy and Social Criticism 37 (4):505-516.
    Today we can identify two challenges of pluralism: the ever-growing conflicts between religious, national and ethnic groups on the one hand and the oppression of dissenting individuals by their respective communities on the other hand. Both intercommunitarian and intracommunitarian conflicts find their origin in a communitarian conception of our political, cultural, or religious identities. After presenting some of the problems of the communitarian solution in particular with regard to the challenge of internal pluralism, I introduce alternative conceptions of multiculturalism that (...)
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  20.  9
    Icons in Bronze. An Introduction to Indian Metal ImagesTrends in Indian Painting. Ancient, Medieval, Modern.Gertrude K. Piatkowski, Daya Ram Thapar & Manohar Kaul - 1963 - Journal of Aesthetics and Art Criticism 22 (2):221.
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  21.  9
    Separation Anxiety: Growing Up Inter/National in Amitav Ghosh's The Shadow Lines.Suvir Kaul - 1994 - Oxford Literary Review 16 (1):125-145.
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  22.  7
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2018 - Philosophy and Social Criticism 44 (4):345-345.
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  23.  17
    Digital Spaces, Public Places and Communicative Power: In Defense of Deliberative Democracy.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):476-486.
    The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of political actors (...)
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  24.  8
    Do Celebrities Have It All? Context Collapse and the Networked Publics.Asha Kaul & Vidhi Chaudhri - 2018 - Journal of Human Values 24 (1):1-10.
    With the advent of social media and increase in networked publics, context collapse has emerged as a critical topic in the discussion of imagined audiences and blurring of the private and the public. The meshing of social contexts portends problematic issues as messages inadvertently reach unimagined audiences causing shame and leading to loss of ‘face’. In this article, we specifically study the impact of context collapse on some celebrities ‘who had it all’ yet, lost ‘it some’ to the world of (...)
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  25.  14
    Republicanism Under Scrutiny.Volker Kaul - 2016 - Philosophy and Social Criticism 42 (4-5):342-350.
    This introduction discusses articles on the theory and politics of republicanism that were presented at the Istanbul Seminars 2015. It asks the following questions: Could it be that republicanism is at least in part the cause of the current cultural clashes and religious violence in both the Arab world and Europe?. Is it just an accident that republics in many parts of the post-colonial world turned authoritarian? Or does republicanism as such risk resulting in illiberal outcomes? In this regard, it (...)
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  26.  12
    Republican Conception of Liberty in Early Republican Turkey and its Contemporary Implications.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):429-439.
    Established in 1923, Turkey has been a republic without a dominant republican conception of liberty. A chance to install such a conception was missed in the early republican period and never recaptured. The republic was unable to get rid of vestiges of the authoritarian tradition of the past. Centuries-old authoritarian tradition persisted well into the recent and the contemporary periods. Presenting ample evidence, the article underlines the weight of history and the legacy of authoritarian mentality that promoted the use of (...)
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  27.  12
    Two Cheers for the Impunity Norm.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):487-499.
    International criminal law is dedicated to the battle against impunity. However, the concept of impunity lacks clarity. Providing that clarity also reveals challenges for the current state and future prospects of the project of ICL, which this article frames in cosmopolitan terms. The ‘impunity norm’ of ICL is generally presented in a deontic form. It holds that impunity for perpetrators of international crimes is a wrong so profound that states and international bodies have a pro tanto duty to prosecute and (...)
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  28.  11
    From System Integration to Social Integration: Kurdish Challenge to Turkish Republicanism.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):406-418.
    The modern republican history of Turkey and its relation with the question of ethnic diversity could be understood via the tension between the processes of system integration and social integration. This article, based on Jürgen Habermas’ conceptual framework, draws the sources of such tension with reference to the Kurdish identity in Turkey since the early republican era. For this purpose, from the 1920s to the 2000s, policies and discourses of system integration aiming at a certain degree of ethnic homogenization to (...)
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  29.  11
    ‘République and Laïcité’: What is at Stake in Contemporary France?David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):440-447.
    How should one define the republican democratic and ‘laïque’ spirit in both the most concise and effective manner, as well as that most suited to the French case? The republican spirit resides without doubt in refusing submission to any single individual whoever that individual may be. The democratic spirit does not consist of decreeing the sovereignty of the people, but in developing formal modalities of political life allowing the people not to be divested of it. The ‘laïque’ spirit rejects all (...)
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  30.  21
    Cases and Commentaries.Cliff Brown, Duane McCallister, Susan A. Siltanen, Arthur J. Kaul & Samuel L. Becker - 1986 - Journal of Mass Media Ethics 1 (2):88 – 96.
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  31.  11
    Acknowledgments.David Kim & Susanne Kaul - 2015 - In David Kim & Susanne Kaul (eds.), Imagining Human Rights. De Gruyter.
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  32.  9
    States and Communities Competing for Global Power.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):386-396.
    The question of immigration and its corollary community and minority formation has always been analysed in relation to states. However, the increasing importance of solidarity beyond national borders on the grounds of one or several identities – national, religious, ethnic, regional – removes the claim of recognition of a collective identity from a national level to an international level and, in the European Union, to a supranational level. Such an evolution places territory at the core of the analysis of citizenship (...)
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  33.  8
    Rājataraṅgiṇī of KalhaṇaRājataraṅgiṇīs of Śrīvara and ŚukaRajatarangini of KalhanaRajataranginis of Srivara and Suka.L. S., Vishva Bandhu, Śrīkantha Kaul & Srikantha Kaul - 1968 - Journal of the American Oriental Society 88 (2):376.
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  34.  18
    'Can Muslims Be Suicide Bombers?' An Essay on the Troubles of Multiculturalism.V. Kaul - 2012 - Philosophy and Social Criticism 38 (4-5):389-398.
    Is a Muslim still a Muslim when he crashes airplanes into the twin towers? Any serious theory of multiculturalism has to deny that Islam could ever come to justify suicide bombing and terrorism. My thesis is that none of the contemporary multicultural theories manages to do so, or at least not without collapsing into a Kantian conception of personal autonomy and, consequently, into some standard version of liberalism. Communitarianism, trying to demonstrate that fundamentalism has nothing to do with the true (...)
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  35.  6
    Religion, Rights and the Public Sphere.Volker Kaul - 2017 - Philosophy and Social Criticism 43 (4-5):376-382.
    The article introduces to the issue of religion, rights and the public sphere. It analyzes 4 challenges that the conception of the public sphere currently faces: Does there exists a trade-off between the public sphere and a legal regime of civil rights? Does the public sphere really require us to keep the good and religious questions outside of it? To what extent is the public sphere neutral and not rather itself the outcome of a particular and contingent conception of the (...)
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  36.  12
    Colonial Figures and Postcolonial Reading.Suvir Kaul - 1996 - Diacritics 26 (1):74-89.
  37.  8
    Violent Islamism Beyond Borders: Can Human Rights Prevail?David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):363-374.
    The argument that sectarian conflicts in the Arab Middle East have been persistent since time immemorial is erroneous. While these views may seem compelling with the rise of ISIL, they are in fact very dangerous: they downgrade Islamic societies to primordial, selective and static features. I will argue for a different set of propositions. First, violence is not unique to Islamic societies. Extreme illiberal ideologies prevailed in Christian Europe both during the Thirty Years War and during the fascist interwar period. (...)
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  38.  5
    Erratum.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2017 - Philosophy and Social Criticism 43 (4-5):548-548.
    Vernon, Jim, ‘A passion for justice’: Martin Luther King, Jr. and G. W. F. Hegel on ‘world-historical individuals’, Philosophy & Social Criticism, 43 February 2017 pp. 187–207, DOI 10.1177/0191453716680126 SAGE regrets that an error in the title of this article was included in the original publication. Subsequent online versions of this article will be corrected.
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  39.  7
    Annotations.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):341-341.
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  40.  7
    Cultural Pluralism?David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):448-455.
    This article is an analysis of the ideological production of the idea of cultural pluralism. It points at the impossibility of inhabiting two or more civil societies at once. It points at the fact that culture alive cannot be accessed. It recommends attention to the ungeneralizable huge subaltern populations of the world that often also constitute an electorate. It recommends linguistic rather than cultural pluralism and a nurturing of the understanding of the right to intellectual labor in education practice.
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  41.  7
    The Crisis of Arab States, Ethics and Citizenship.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):357-362.
    The present article constitutes an attempt to analyse the historical causes of the present crisis affecting the Arab world and the failure to build modern states in this region. It has to be noticed that from the three main ethnic groups constituting the pillars of the Middle East, i.e. the Persians, the Arabs and the Turks, the Arab failure and the generalization of violence in Arab societies and between Arab states is to be adequately analysed in order to be able (...)
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  42.  6
    The Long Crisis of the Nation-State and the Rise of Religions to the Public Stage.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):351-356.
    The aim of this article is to identify the main factors of the current crisis of the nation-state and to demonstrate how many of the voids left by this crisis are filled by religions. The main characteristic of the nation-state is the principle of sovereignty. The apogee of the nation-state is the political form of industrialization. National identity is possible only when the state proves to its citizens that the fact of being a member of it carries benefits and privileges (...)
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  43.  5
    Rājataraṅgiṇī of JonarājaRajatarangini of Jonaraja.Ludwik Sternbach & S. Kaul - 1970 - Journal of the American Oriental Society 90 (2):411.
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  44.  6
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2015 - Philosophy and Social Criticism 41 (4-5):337-337.
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  45.  6
    Redeeming Modernity: Contradictions in Media Criticism (Book).Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
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  46.  6
    Rethinking Public Goods and Global Public.Inge Kaul - 2012 - In Eric Brousseau, Tom Dedeurwaerdere & Bernd Siebenhüner (eds.), Reflexive Governance for Global Public Goods. MIT Press. pp. 37.
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  47. Reviving a Desert Landscape. Rao Jodha Desert Park in Jodhpur, India.Akshay Kaul - 2013 - Topos: European Landscape Magazine 82:88.
  48.  7
    Bill, Why Do You Stare at That Dog as If He Could Tell You Something.Bill Kaul - unknown
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  49.  5
    Index of Subjects.David Kim & Susanne Kaul - 2015 - In David Kim & Susanne Kaul (eds.), Imagining Human Rights. De Gruyter. pp. 225-227.
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  50.  5
    What Makes a Fundamentalist? Metaphysics, Morality and Psychology.Volker Kaul - 2015 - Philosophy and Social Criticism 41 (4-5):509-514.
    The article analyses the motivations of fundamentalists. Typically, fundamentalism is considered to have its origin in determinate cultural or religious systems of beliefs and norms. In this regard, it is possible to distinguish between metaphysical accounts and moral accounts of fundamentalism. The first state that fundamentalism makes claims concerning the reality of cultures and religions. The second hold fundamentalism to be of practical, not of theoretical, nature. This article argues, on the contrary, that fundamentalism does not have its source in (...)
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