Results for 'Muhammad Abdul Hai'

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  1.  7
    A Phonetic and Phonological Study of Nasals and Nasalization in Bengali.Edward C. Dimock, Suhas Chatterjee & Muhammad Abdul Hai - 1962 - Journal of the American Oriental Society 82 (3):432.
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  2.  4
    The Financial Distress of Corporate Personality: A Perspective From Fiqh.Saheed Abdullahi Busari, Luqman Zakariyah, Amanullah Muhammad & Akhtarzaite Bint Abdul Aziz - forthcoming - Intellectual Discourse:245-268.
    Oriental scholars discuss the concept of corporate personalitywithout any reference to Islamic law. A leading proponent of this view isJoseph Schacht; a western scholar of jurisprudence who contended that Islamicjurisprudence is limited to individual personality and devoid of corporate laws,hence, contractual agreements between corporations has no basis in Islamiclaw. Several scholars and researcher have responded with sufficient literatureon the status of an artificial person in Islamic law, but there are still issues withthe legal implication of corporate personality in the event (...)
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  3. Iqbal: His Contribution.Abdul Hai - 1968 - [Dacca]Bureau of National Reconstruction.
     
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  4. The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  5.  24
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  6.  26
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  7.  25
    Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW]Laurence Housman - 1947 - Philosophy 22 (82):170-.
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  8.  54
    Sentire Cum Ecclesia: Laity and the Call to Holiness in Papal and Local Theologies.Peter N. V. Hai - 2012 - The Australasian Catholic Record 89 (3):333.
    Hai, Peter NV Lay people have always played a vital role in the life and mission of the church but it is only after the Second Vatican Council that the question of the laity has come into focus in a new way in Catholic theological reflection. Indeed, in the wake of Vatican II, the council that introduced a Copernican shift in the Catholic understanding of the laity, lay people have become the theme of a Synod of Bishops, the subject of (...)
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  9. Speeches From the Annual Gathering of the Movement.Sher Muhammad - 2008 - Ahmadiyya Anjuman Ishāʻat-E-Islam.
    'O men, serve your Lord who created you and those before you, so that you may guard against evil. Deals with Allah, Prophet Muhammad PBUH, Hazrat Mirza Ghulam Ahmad Sahib -- What are the signs of the appearance of the promised messiah? and do these signs appear in the being of Hazrat Mirza Sahib?
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  10. Social Philosophy of Sir Muhammad Iqbal: A Critical Study.Abdul Aleem Hilal - 1995 - Adam Publishers & Distributors.
  11.  8
    Harnessing the Power of Neuroplasticity for Intervention.Bryan Kolb & Arif Muhammad - 2014 - Frontiers in Human Neuroscience 8.
  12.  22
    The Impact of Corporate Environmental Performance on Market Risk: The Australian Industry Case.Noor Muhammad, Frank Scrimgeour, Krishna Reddy & Sazali Abidin - 2015 - Journal of Business Ethics 132 (2):347-362.
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  13. Islam's Lifelong Learning Mandate.Mazalan Kamis & Mazanah Muhammad - 2007 - In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..
     
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  14.  25
    The Chaotic Paradigm of Complexity.Faiza Muhammad - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:175-202.
    Contemporary research, across various disciplines, alludes to notion of complexity. Indeed, the phenomenon has even been accredited for comprising a new “world-view” that not only heralds theory construction but also instigates miscellaneous nifty yet practical avenues. On the other hand, however, the complexityparadigm has frequently been criticized of obscurity, contestation and scope imprecision. In addition, its various mutually incommensurable philosophical implications have lead to much heated debates regarding methodological pluralism and metaphorical applications, within literature. To elaborately discussand resolve these concerns, (...)
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  15.  19
    An Embedded Automaton to Monitor the Glycolysis Process in Pancreatic Β-Cells.G. Devi, M. Muhammad & R. Selvakumar - 2015 - Acta Biotheoretica 63 (1):23-31.
    An embedded automaton is introduced to monitor the whole glycolysis process in pancreatic β-cell and it is a hybridization of both non-deterministic finite automaton and push-down automaton. The set of irreversible and reversible reactions in the glycolysis process are related to non-deterministic finite automaton and push-down automaton respectively. The embedded automaton is used to observe the glucose metabolism with the states of acceptance and rejection. The acceptance state of the embedded automaton depicts the normal level of glycolysis and insulin secretion. (...)
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  16.  20
    Does Sex of Children Matter? Implications for Fertility in Pakistan.Ali Muhammad - 2009 - Journal of Biosocial Science 41 (1):39.
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  17.  17
    Impact of Culture and Knowledge Acquisition to Organizational Success: Study on Chinese and Malay Small Firms.Nik Maheran Nik Muhammad & Filzah Md Isa - 2009 - Asian Culture and History 1 (2):P63.
    Research generally concludes that small businesses contribute to economic development. In Malaysia, small firm’s particularly Chinese small firms have played a very important role for economic growth in this country. Chinese firms have managed to survive, grow and succeed either in Malaysia or anywhere else in the world. Most prior research found that the success factor was related to their socio-cultural context. However, previous studies have found the similarities on the cultural values of the Malays and Chinese which derived from (...)
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  18. The Refinement of Character.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1968 - Beirut[American University of Beirut].
  19. Knowledge, Belief and Faith: A Comparative Study of Christian and Islamic Epistemologies.Iqbal Muhammad - unknown
     
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  20.  7
    Govinda Chandra Dev 1905-1971.Saiyed A. Hai - 1970 - Proceedings and Addresses of the American Philosophical Association 44:209 - 210.
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  21. .Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad - 2005
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  22. .ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad - 2006
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  23. .Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2003
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  24. An Unpublished Treatise of Miskawaih on Justice.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1964 - Leiden: Brill.
     
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  25. .Yaḥyá Muḥammad - 2005
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  26. Guzīdah Dar Akhlāq Va Taṣavvuf.Khānaqāhī Abū Naṣr Ṭāhir ibn Muḥammad & Flfrom Old Catalog] - unknown
  27. Islom Ḣazorasi.Aḣmad Muḣammad - 2004 - Movarounnaḣr.
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  28. Akulturasi Nilai-Nilai Persaudaraan Islam Model Dayah Aceh.A. R. Muhammad - 2010 - Kementerian Agama Ri, Badan Litbang Dan Diklat, Puslitbang Lektur Keagamaan.
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  29. Conflict Resolution in Tertiary Institutions: A Discussion of Principles.Drut Muhammad - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 234.
     
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  30. The Touchstones of Prophet and Mujaddids.Sher Muhammad - 2008 - Ahmadiyya Anjuman Ishaʻat-E-Islam.
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  31. .Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2006
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  32.  13
    Social Life and Morality in India.Muhammad Abdul Ghani - 1897 - International Journal of Ethics 7 (3):301-314.
  33.  16
    Social Life and Morality in India.Muhammad Abdul Ghani - 1897 - International Journal of Ethics 7 (3):301-314.
  34.  6
    Social Life and Morality in India.Muhammad Abdul Ghani - 1896 - Ethics 7 (3):301.
  35. Phenomenology.Govinda Chandra Dev & Saiyed Abdul Hai (eds.) - 1969 - [Dacca, Pakistan Philosophical Congress].
    Phenomenology, as I understand it, by G. C. Deb.--Phenomenology: education and evaluation, by Kazi A. Kadir.--Phenomenology, by B. H. Siddiqi.--Phenomenology in perspective, by James L. Kinder.
     
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  36. Philosophy of History.K. M. Jamil & Saiyed Abdul Hai (eds.) - 1969 - [Dacca, Pakistan Philosophical Congress.
    Philosophy of history; the idea of the not-being and the history, by K. M. Jamil.--Philosophy of history, by Khwaja Ashkar Husain.--Philosophy of history, by A. H. Kamali.--Philosophy of history, by B. H. Siddiqi.--Philosophy of history: explanation in history, by Kazi A. Kadir.
     
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  37. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  38.  13
    The Gaps in Fatwā on Intersex Corrective Surgery: Some Reflections in the Context of Malaysia.Muhammad Afif Bin Mohd Badrol, Abdul Bari Bin Awang, Sayed Sikandar Shah Haneef & Ani Amelia Zainuddin - 2018 - Intellectual Discourse 26 (1):75-89.
    Intersex being a birth impairment in human babies is a fact of humanprecreation. Opposed to normal birth of humans as males and females incidentsof babies with vague gender identity have perturbed people and families asto how to socially place them within the binary system of men and womenin the community. In Islam, it is more important in view of the genderedorientation of some Islamic laws and its system of social ethics. Accordingly,jurists formulated an Islamic blueprint to manage this segment. However,their (...)
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  39.  6
    Human Rights Violation and Political Persecution in Bangladesh: The Current Scenery.Md Abdul Jalil & Muhammad Khalilur Rahman - 2011 - Asian Culture and History 3 (1):p46.
    Bangladesh emerged as an independent country in the South Asia in 1971 after being separated from Pakistan. In 1971 it was a very poor country. The general people had a hope and dream that the political parties will develop the country and will eradicate poverty gradually, will provide jobs to the 50% unemployed people, will educate the 60% illiterate people; but their holy hope and dream have not been fulfilled due to frequent hostile political culture, beating, killing among the political (...)
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  40.  3
    Human Rights Violation and Political Persecution in Bangladesh: The Current Scenery.Abdul Jalil & Muhammad Khalilur Rahman - 2011 - Asian Culture and History 3 (1).
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  41.  27
    Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses Among Muslim Reformers.Safdar Ahmed - 2013 - Distributed in the United States and Canada Exclusively by Palgrave Macmillan.
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
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  42.  4
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  43.  23
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  44.  1
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  45.  17
    The Monotheistic Cousins of Muḥammad’s Wife Khadīja.Michael Lecker - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):363-384.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 363-384.
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  46.  20
    Lorsque Muḥammad orne les autels.Réjane Gay-Canton - 2010 - Revue des Sciences Philosophiques Et Théologiques 94 (2):201-248.
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  47.  15
    Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.
    A comparison between Muḥammad and Siddhārtha’s psychological states is made to identify how they had their mystical experiences and how their presuppositions and personalities shaped their interpretation of these experiences. Muḥammad’s mystical experience appeared to be based on an altered state of consciousness. Siddhārtha’s teachings include that one must not have blind faith and remain open to various truths. These teachings may reflect that he was high in openness to experience, which may have fortified him from becoming delusional. While mystical (...)
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  48.  29
    Muhammad Ali Khalidi: Natural Categories and Human Kinds. Classification in the Natural and Social Sciences.Georg Theiner - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):247-255.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance. Informed by detailed examination of classification in the natural and social sciences, Prof. Muhammad Ali Khalidi argues against essentialism and for a naturalist account of natural kinds. By looking at case studies drawn from diverse scientific disciplines, from fluid mechanics to virology (...)
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  49.  36
    In the Footsteps of the Prophet: Lessons From the Life of Muhammad.Tariq Ramadan - 2007 - Oxford University Press.
    Named by Time magazine as one of the 100 most important innovators of the century, Tariq Ramadan is a leading Muslim scholar, with a large following especially among young European and American Muslims. Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history. Here is a fresh and perceptive look at Muhammad, (...)
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  50.  99
    The Decline of Thought in the Arab World According to Muhammad 'Abed Al-Jabiri.M. Sebti - 2010 - Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author (...)
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