Results for 'Muhammad Afif Bin Mohd Badrol'

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  1.  13
    The Gaps in Fatwā on Intersex Corrective Surgery: Some Reflections in the Context of Malaysia.Muhammad Afif Bin Mohd Badrol, Abdul Bari Bin Awang, Sayed Sikandar Shah Haneef & Ani Amelia Zainuddin - 2018 - Intellectual Discourse 26 (1):75-89.
    Intersex being a birth impairment in human babies is a fact of humanprecreation. Opposed to normal birth of humans as males and females incidentsof babies with vague gender identity have perturbed people and families asto how to socially place them within the binary system of men and womenin the community. In Islam, it is more important in view of the genderedorientation of some Islamic laws and its system of social ethics. Accordingly,jurists formulated an Islamic blueprint to manage this segment. However,their (...)
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  2. The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  3.  14
    The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn Abd Al-Wahhab and the Beginnings of the Unitarian Empire in Arabia * Edited by George S. Rentz * the 'Wahhabi' Myth: Dispelling Prevalent Fallacies and the Fictitious Link with Bin Laden * Haneef James Oliver * the Wahhabi Mission and Saudi Arabia * David Commins.R. Lacey - 2007 - Journal of Islamic Studies 18 (2):270-274.
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  4. Speeches From the Annual Gathering of the Movement.Sher Muhammad - 2008 - Ahmadiyya Anjuman Ishāʻat-E-Islam.
    'O men, serve your Lord who created you and those before you, so that you may guard against evil. Deals with Allah, Prophet Muhammad PBUH, Hazrat Mirza Ghulam Ahmad Sahib -- What are the signs of the appearance of the promised messiah? and do these signs appear in the being of Hazrat Mirza Sahib?
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  5.  28
    Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD).Mahmmoud Muhammad Al-Jbarat - 2012 - Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  6.  22
    The Impact of Corporate Environmental Performance on Market Risk: The Australian Industry Case.Noor Muhammad, Frank Scrimgeour, Krishna Reddy & Sazali Abidin - 2015 - Journal of Business Ethics 132 (2):347-362.
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  7. Islam's Lifelong Learning Mandate.Mazalan Kamis & Mazanah Muhammad - 2007 - In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..
     
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  8.  25
    The Chaotic Paradigm of Complexity.Faiza Muhammad - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:175-202.
    Contemporary research, across various disciplines, alludes to notion of complexity. Indeed, the phenomenon has even been accredited for comprising a new “world-view” that not only heralds theory construction but also instigates miscellaneous nifty yet practical avenues. On the other hand, however, the complexityparadigm has frequently been criticized of obscurity, contestation and scope imprecision. In addition, its various mutually incommensurable philosophical implications have lead to much heated debates regarding methodological pluralism and metaphorical applications, within literature. To elaborately discussand resolve these concerns, (...)
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  9.  19
    An Embedded Automaton to Monitor the Glycolysis Process in Pancreatic Β-Cells.G. Devi, M. Muhammad & R. Selvakumar - 2015 - Acta Biotheoretica 63 (1):23-31.
    An embedded automaton is introduced to monitor the whole glycolysis process in pancreatic β-cell and it is a hybridization of both non-deterministic finite automaton and push-down automaton. The set of irreversible and reversible reactions in the glycolysis process are related to non-deterministic finite automaton and push-down automaton respectively. The embedded automaton is used to observe the glucose metabolism with the states of acceptance and rejection. The acceptance state of the embedded automaton depicts the normal level of glycolysis and insulin secretion. (...)
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  10.  20
    Does Sex of Children Matter? Implications for Fertility in Pakistan.Ali Muhammad - 2009 - Journal of Biosocial Science 41 (1):39.
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  11.  17
    Impact of Culture and Knowledge Acquisition to Organizational Success: Study on Chinese and Malay Small Firms.Nik Maheran Nik Muhammad & Filzah Md Isa - 2009 - Asian Culture and History 1 (2):P63.
    Research generally concludes that small businesses contribute to economic development. In Malaysia, small firm’s particularly Chinese small firms have played a very important role for economic growth in this country. Chinese firms have managed to survive, grow and succeed either in Malaysia or anywhere else in the world. Most prior research found that the success factor was related to their socio-cultural context. However, previous studies have found the similarities on the cultural values of the Malays and Chinese which derived from (...)
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  12. The Refinement of Character.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1968 - Beirut[American University of Beirut].
  13. Knowledge, Belief and Faith: A Comparative Study of Christian and Islamic Epistemologies.Iqbal Muhammad - unknown
     
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  14. .Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad - 2005
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  15. .ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad - 2006
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  16. .Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2003
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  17. An Unpublished Treatise of Miskawaih on Justice.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1964 - Leiden: Brill.
     
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  18. .Yaḥyá Muḥammad - 2005
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  19. Guzīdah Dar Akhlāq Va Taṣavvuf.Khānaqāhī Abū Naṣr Ṭāhir ibn Muḥammad & Flfrom Old Catalog] - unknown
  20. Islom Ḣazorasi.Aḣmad Muḣammad - 2004 - Movarounnaḣr.
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  21. Akulturasi Nilai-Nilai Persaudaraan Islam Model Dayah Aceh.A. R. Muhammad - 2010 - Kementerian Agama Ri, Badan Litbang Dan Diklat, Puslitbang Lektur Keagamaan.
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  22. Conflict Resolution in Tertiary Institutions: A Discussion of Principles.Drut Muhammad - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 234.
     
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  23. The Touchstones of Prophet and Mujaddids.Sher Muhammad - 2008 - Ahmadiyya Anjuman Ishaʻat-E-Islam.
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  24. .Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2006
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  25. Building a Learning Organisation, an Islamic Approach.Dato' Muhammad Ali bin Haji Hashim - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
  26. Ethics for Profits, the Currently Realities.Dato' Muhammad Ali bin Hashim - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
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  27.  15
    Corrigendum: Marital Satisfaction, Sex, Age, Marriage Duration, Religion, Number of Children, Economic Status, Education, and Collectivistic Values: Data From 33 Countries.Piotr Sorokowski, Ashley K. Randall, Agata Groyecka, Tomasz Frackowiak, Katarzyna Cantarero, Peter Hilpert, Khodabakhsh Ahmadi, Ahmad M. Alghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błazejewska, Guy Bodenmann, Tiago S. Bortolini, Carla Bosc, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Daniel David, Oana A. David, Fahd A. Dileym, Alejandra C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Aslihan Hamamcıoğlu Akkaya, Takeshi Hamamura, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Evrim Gülbetekin, Raffaella Iafrate, Bawo James, Feng Jiang, Charles O. Kimamo, Firat Koç, Anna Krasnodębska, Amos Laar, Fívia A. Lopes, Rocio Martinez, Norbert Meskó, Natalya Molodovskaya, Khadijeh Moradi Qezeli, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Anu Realo, Ana P. Relvas, Muhammad Rizwan & Agn Sabiniewicz - 2017 - Frontiers in Psychology 8.
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  28. Reproductive Technology: A Critical Analysis of Theological Responses in Christianity and Islam.Mohd Shuhaimi Bin Ishak & Sayed Sikandar Shah Haneef - 2014 - Zygon 49 (2):396-413.
    Reproductive medical technology has revolutionized the natural order of human procreation. Accordingly, some have celebrated its advent as a new and liberating determinant of kinship at the global level and advocate it as a right to reproductive health while others have frowned upon it as a vehicle for “guiltless exchange of sexual fluid” and commodification of human gametes. Religious voices from both Christianity and Islam range from unthinking adoption to restrictive use. While utilizing this technology to enable the married couple (...)
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  29.  40
    Marital Satisfaction, Sex, Age, Marriage Duration, Religion, Number of Children, Economic Status, Education, and Collectivistic Values: Data From 33 Countries.Piotr Sorokowski, Ashley K. Randall, Agata Groyecka, Tomasz Frackowiak, Katarzyna Cantarero, Peter Hilpert, Khodabakhsh Ahmadi, Ahmad M. Alghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Tiago S. Bortolini, Carla Bosc, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Daniel David, Oana A. David, Alejandra C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Aslıhan Hamamcıoğlu Akkaya, Takeshi Hamamura, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Evrim Gulbetekin, Raffaella Iafrate, Bawo James, Feng Jiang, Charles O. Kimamo, Fırat Koç, Anna Krasnodębska, Amos Laar, Fívia A. Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi Qezeli, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Anu Realo, Ana P. Relvas, Muhammad Rizwan, Agnieszka L. Sabiniewicz & Salkič - 2017 - Frontiers in Psychology 8.
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  30.  39
    Models, Scientific Realism, the Intelligibility of Nature, and Their Cultural Significance.Mohd Hazim Shah bin Abdul Murad - 2011 - Studies in History and Philosophy of Science Part A 42 (2):253-261.
    In this article, I will view realist and non-realist accounts of scientific models within the larger context of the cultural significance of scientific knowledge. I begin by looking at the historical context and origins of the problem of scientific realism, and claim that it is originally of cultural and not only philosophical, significance. The cultural significance of debates on the epistemological status of scientific models is then related to the question of ‘intelligibility’ and how science, through models, can give us (...)
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  31. A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135 - 148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the question of (...)
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  32.  10
    The Memory of Tanzimat and How the Malay World Could Have Learned From It.Mohd Faizal Bin Musa - 2018 - Cultura 15 (1):177-193.
    This paper is diagnostic type rather than a solution one. There are claims among certain quarters that The Universal Declaration of Human Rights 1948 is a Western mould human rights. However, I will argue that human rights are benchmark for modernization and progress in democracy, and it is traceable within Islam. Using Syed Hussein Alatas‘s Ideal of Excellence as thereotical framework, my attempt is to highlight the memory of Tanzimat during Ottoman empire as one triumph heritage and successful story of (...)
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  33.  4
    Duties and Decision-Making Guidelines for Sharī‘Ah Committee: An Overview of AAOIFI.Muhammad Amanullah & Muhammad Nabil Fikri Bin Mhd Zain - 2018 - Intellectual Discourse 26 (2):729-748.
    The Sharī‘ah ‘Committee is a board which is independent in directing, reviewing and supervising an Islamic Financial Institution. It consists of those who are specialised in Fiqh Mu‛āmalāt or those who know it with expertise in other fields. In conjunction with IFIs emergence, the Accounting and Auditing Organization for Islamic Financial Institutions was established and has issued numerous standards on accounting, auditing and also governance for IFIs. The researchers intend to review the duties and decision-making guidelines of the Sharī‘ah Committee (...)
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  34.  9
    A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135-148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the question of (...)
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  35.  5
    Literaturen.Denzel Carr, L. F. Brakel, M. Balfas, Mohd Taib Bin Osman, J. Gonda, Bahrum Rangkuti, B. Lumbera, Hans Kähler & Hans Kahler - 1978 - Journal of the American Oriental Society 98 (4):540.
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  36. .Muḥammad Muḥammad Bin-Yaʻīsh - 2008
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  37. The Associations of Dyadic Coping and Relationship Satisfaction Vary Between and Within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
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  38.  4
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  39.  23
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  40.  1
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  41.  17
    The Monotheistic Cousins of Muḥammad’s Wife Khadīja.Michael Lecker - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):363-384.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 363-384.
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  42.  20
    Lorsque Muḥammad orne les autels.Réjane Gay-Canton - 2010 - Revue des Sciences Philosophiques Et Théologiques 94 (2):201-248.
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  43. Social Philosophy of Sir Muhammad Iqbal: A Critical Study.Abdul Aleem Hilal - 1995 - Adam Publishers & Distributors.
  44.  15
    Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.
    A comparison between Muḥammad and Siddhārtha’s psychological states is made to identify how they had their mystical experiences and how their presuppositions and personalities shaped their interpretation of these experiences. Muḥammad’s mystical experience appeared to be based on an altered state of consciousness. Siddhārtha’s teachings include that one must not have blind faith and remain open to various truths. These teachings may reflect that he was high in openness to experience, which may have fortified him from becoming delusional. While mystical (...)
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  45.  29
    Muhammad Ali Khalidi: Natural Categories and Human Kinds. Classification in the Natural and Social Sciences.Georg Theiner - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):247-255.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance. Informed by detailed examination of classification in the natural and social sciences, Prof. Muhammad Ali Khalidi argues against essentialism and for a naturalist account of natural kinds. By looking at case studies drawn from diverse scientific disciplines, from fluid mechanics to virology (...)
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  46.  36
    In the Footsteps of the Prophet: Lessons From the Life of Muhammad.Tariq Ramadan - 2007 - Oxford University Press.
    Named by Time magazine as one of the 100 most important innovators of the century, Tariq Ramadan is a leading Muslim scholar, with a large following especially among young European and American Muslims. Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history. Here is a fresh and perceptive look at Muhammad, (...)
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  47.  20
    “Elements Toward A Philosophical Zoology”1part 2 : Translated by Salah El Moncef Bin Khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  48.  75
    Vicious Duty: The Ethics of Osama Bin Laden: Dreisbach Vicious Duty: The Ethics of Osama Bin Laden.Christopher Dreisbach - 2011 - Think 10 (28):29-39.
    Osama bin Laden means well. This is evident from his declarations, juridical decrees, lectures, epistles, and written reminders, which Bruce Lawrence has made available in Messages to the World: The Statements of Osama Bin Laden a single volume. Duty, Osama claims, compels Muslims' support for jihad against the???Crusader???Jewish Alliance???. But many attack his goals and behavior as immoral. Initiatives he has supported or directed represent his strategy for fulfilling his duty and demonstrate its apparent immorality at the same time: notably, (...)
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  49. Bush and Bin Laden's Binary Manicheanism: The Fusing of Horizons.Douglas Kellner - unknown
    In the current ongoing Terror War, both George W. Bush and Osama bin Laden deploy certain similar figures of speech, fusing their metaphysical and political discourses while reserving the demonology. In his speech to Congress on September 20, 2001 declaring his war against terrorism, Bush described the conflict as a war between freedom and fear. The coming Terror War was, he explained, a conflict between “those governed by fear” who “want to destroy our wealth and freedoms,” and those on the (...)
     
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  50.  99
    The Decline of Thought in the Arab World According to Muhammad 'Abed Al-Jabiri.M. Sebti - 2010 - Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author (...)
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