Results for 'Muhammad Fakhruddin Hj Safian Shuri'

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  1.  11
    Ethical Concerns About Human Genetic Enhancement in the Malay Science Fiction Novels.Noor Munirah Isa & Muhammad Fakhruddin Hj Safian Shuri - 2018 - Science and Engineering Ethics 24 (1):109-127.
    Advancements in science and technology have not only brought hope to humankind to produce disease-free offspring, but also offer possibilities to genetically enhance the next generation’s traits and capacities. Human genetic enhancement, however, raises complex ethical questions, such as to what extent should it be allowed? It has been a great challenge for humankind to develop robust ethical guidelines for human genetic enhancement that address both public concerns and needs. We believe that research about public concerns is necessary prior to (...)
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  2.  11
    Ethical Concerns About Human Genetic Enhancement in the Malay Science Fiction Novels.Muhammad Hj Safian Shuri & Noor Isa - 2018 - Science and Engineering Ethics 24 (1):109-127.
    Advancements in science and technology have not only brought hope to humankind to produce disease-free offspring, but also offer possibilities to genetically enhance the next generation’s traits and capacities. Human genetic enhancement, however, raises complex ethical questions, such as to what extent should it be allowed? It has been a great challenge for humankind to develop robust ethical guidelines for human genetic enhancement that address both public concerns and needs. We believe that research about public concerns is necessary prior to (...)
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  3. Segunung Budi Selautan Kenangan: Dedikasi Istimewa Untuk Profesor Emeritus Dato' Dr. Asmah Hj. Omar.Rohani MohdYusof, Noor Hasnoor Mohamad Nor, Muhammad Aidi Mat Yusof & Asmah Haji Omar (eds.) - 2009 - Akademi Pengajian Melayu, Universiti Malaya.
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  4.  3
    Membaca Pemahaman Hadis Muḥammad Al-Ghazālī Dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi.Muhammad Alfatih Suryadilaga - 2020 - Refleksi 19 (2).
    The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses (...)
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  5.  70
    Dynamics in Action: Intentional Behavior as a Complex System. [REVIEW]Muhammad Ali Khalidi & Alicia Juarrero - 2001 - Philosophical Review 110 (3):469.
    Action theory has given rise to some perplexing puzzles in the past half century. The most prominent one can be summarized as follows: What distinguishes intentional from unintentional acts? Thanks to the ingenuity of philosophers and their thought experiments, we know better than to assume that the difference lies in the mere presence of an intention, or in its causal efficacy in generating the action. The intention might be present and may also cause the intended behavior, yet the behavior may (...)
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  6.  53
    Biopolitics, Thanatopolitics and the Right to Life.Muhammad Ali Nasir - 2017 - Theory, Culture and Society 34 (1):75-95.
    This article focuses on the interrelationship of law and life in human rights. It does this in order to theorize the normative status of contemporary biopower. To do this, the case law of Article 2 on the right to life of the European Convention on Human Rights is analysed. It argues that the juridical interpretation and application of the right to life produces a differentiated governmental management of life. It is established that: 1) Article 2 orients governmental techniques to lives (...)
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  7.  17
    Muhammad Shahidullah Felicitation Volume.A. A. & Muhammad Enamul Haq - 1968 - Journal of the American Oriental Society 88 (2):359.
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  8. Abu Call Ahmad Ibn Muhammad Miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 1--274.
  9.  47
    Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  10.  16
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari Talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor Susan Haack in (...)
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  11.  21
    Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State.James Muhammad Dawud Currie - 2015 - Journal of Islamic Studies 26 (3):265-288.
  12.  13
    Pembacaan baru konsep talak: Studi pemikiran Muhammad sa‘id al-‘asymāwī.Muhammad Fauzinuddin Faiz - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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  13. Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim.Muḥammad Ghazālī - 2004 - Library of Islam.
     
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  14.  2
    Arsyad Al-Banjari’s Dialectical Model for Integrating Indonesian Traditional Uses Into Islamic Law: Arguments on Manyanggar, Mambuang Pasilih and Lahang.Muhammad Iqbal & Shahid Rahman - 2020 - Argumentation 35 (1):73-99.
    Muhammad Arsyad Al-Banjari who lived from 1710 to 1812 in Borneo, Indonesia, applied a model of integrating uses of the Banjarese tradition into Islamic Jurisprudence based on a dialectical constitution of qiyās, the legal argumentation theory for parallel reasoning and analogy, he learned from the Shāfi‘ī-school of jurisprudence. Our paper focuses in the model of integration proposed and practiced by Al-Banjari, a rational debate grounded on a dynamic view on legal systems. We will illustrate the method with the help (...)
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  15.  14
    Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  16.  6
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  17.  11
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  18. The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  19.  15
    Three Shadow Plays by Muḥammad Ibn DāniyālThree Shadow Plays by Muhammad Ibn Daniyal.Everett K. Rowson, Muḥammad Ibn Dāniyāl, Paul Kahle & Muhammad Ibn Daniyal - 1994 - Journal of the American Oriental Society 114 (3):462.
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  20.  11
    Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets".G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib - 1942 - Journal of the American Oriental Society 62 (3):156.
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  21. Change Your Look, Change Your Luck: Religious Self-Transformation and Brute Luck Egalitarianism.Muhammad Velji - 2015 - Res Philosophica 92 (2):453-471.
    My intention in this paper is to reframe the practice of veiling as an embodied practice of self-development and self- transformation. I argue that practices like these cannot be handled by the choice/chance distinction relied on by those who would restrict religious minority accommodations. Embodied self- transformation necessarily means a change in personal identity and this means the religious believer cannot know if they will need religious accommodation when they begin their journey of piety. Even some luck egalitarians would find (...)
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  22. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2015 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  23. Natural Kinds as Nodes in Causal Networks.Muhammad Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  24.  19
    Presentation and Validation of the Radboud Faces Database.Oliver Langner, Ron Dotsch, Gijsbert Bijlstra, Daniel Hj Wigboldus, Skyler T. Hawk & Ad van Knippenberg - 2010 - Cognition and Emotion 24 (8):1377-1388.
  25. Interactive Kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  26. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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  27.  55
    Board Age and Gender Diversity: A Test of Competing Linear and Curvilinear Predictions. [REVIEW]Muhammad Ali, Yin Lu Ng & Carol T. Kulik - 2014 - Journal of Business Ethics 125 (3):1-16.
    The inconsistent findings of past board diversity research demand a test of competing linear and curvilinear diversity–performance predictions. This research focuses on board age and gender diversity, and presents a positive linear prediction based on resource dependence theory, a negative linear prediction based on social identity theory, and an inverted U-shaped curvilinear prediction based on the integration of resource dependence theory with social identity theory. The predictions were tested using archival data on 288 large organizations listed on the Australian Securities (...)
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  28.  13
    Interrelations Between Ethical Leadership, Green Psychological Climate, and Organizational Environmental Citizenship Behavior: A Moderated Mediation Model.Muhammad Aamir Shafique Khan, Moazzam du JianguoAli, Sharjeel Saleem & Muhammad Usman - 2019 - Frontiers in Psychology 10.
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  29. Innate Cognitive Capacities.Muhammad ali KhAlidi - 2007 - Mind and Language 22 (1):92-115.
    This paper attempts to articulate a dispositional account of innateness that applies to cognitive capacities. After criticizing an alternative account of innateness proposed by Cowie (1999) and Samuels (2002), the dispositional account of innateness is explicated and defended against a number of objections. The dispositional account states that an innate cognitive capacity (output) is one that has a tendency to be triggered as a result of impoverished environmental conditions (input). Hence, the challenge is to demonstrate how the input can be (...)
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  30. Muḥīuddīn Ibn-I ʻarabī Aur Un Ke Afkār: Maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī ..Muḥammad ʻAbādullāh Ak̲h̲tar - 2005 - Tak̲h̲līqāt.
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  31.  56
    Governing (Through) Religion: Reflections on Religion as Governmentality.Muhammad Ali Nasir - 2016 - Philosophy and Social Criticism 42 (9):873-896.
    This inquiry examines the question how the category of ‘religion’ generates a complex form of power oriented to the government of subjects. It does this through a critical reading of the right to freedom of religion, offered from the perspective of governmentality. It is argued that the right to freedom of religion enables the rational goals of government to relate to religiosity in such a manner that those subject to them are made at once freer and more governable ‘in this (...)
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  32. McCANN, HJ-The Works of Agency.J. Bishop - 2001 - Philosophical Books 42 (3):232-232.
  33. Iamblichus on Inspiration: De Mysteries, 3.4-8.Hj Bluementhal & Eg Clark - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press. pp. 140.
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  34.  34
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  35. Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Utm Press.
  36. Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karimsons.
     
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  37. Glock, HJ., What is Analytic Philosophy?Carlos Ortiz de Landázuri - 2008 - Anuario Filosófico 41 (93):701-704.
  38.  12
    HJ Sandkühler (Hrsg.), Handbuch Deutscher Idealismus.Ludovicus De Vos - 2006 - Tijdschrift Voor Filosofie 68:174-177.
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  39. R. Hj. Ter Meulen, R. Lp. Berghmans, Ha. E. Zwart, I. Ravenschlag, and Ak Simons-Combecher.Maurice Am de Wachter & Wr de Wert - forthcoming - Regional Developments in Bioethics.
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  40. Kant Theory of Punishment and its Importance for the Development of a Theory of the Education of Criminals.Hj Eberle - 1985 - Kant-Studien 76 (1):90-106.
     
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  41. Frederick Osborn.Hj Eysenck, Cp Blacker, Ln Jackson & Spiritual Healing - 1957 - Eugenics Review 52:1.
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  42.  11
    The Population: Report A Statement From the Hierarchy-94 The Eugenics Society------96 Notes and Memoranda---97 Reviews of Books. [REVIEW]Hj Eysenck - 1951 - Eugenics Review 43 (2).
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  43. Hj schnackertz.Stanley Fish - 1995 - Semiotica 105 (3/4):343-346.
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  44. The Criticism of the 1 is Not the Epiphany of the Other-Comments on the Philosophy of Levinas, Emmanuel.Hj Gawoll - 1988 - Hegel-Studien 23:205-226.
     
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  45.  9
    Iterative Set Theory, MICHAEL D. POTTER.Hj Glock - 1993 - Philosophy 68 (264).
  46. Actuality and Historiocity, the Works and Influence of Euler, Leonhard.Hj Hess - 1985 - Studia Leibnitiana 17 (1):87-93.
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  47. A Propos des Grammaires En Tant Que Théories En Néerlandais.Brinkman Hj - 1975 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 67 (1):56-61.
     
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  48. Ethique du homo cyberneticus En néerlandais.Heering Hj - 1977 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 69 (1):53-65.
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  49. Interpretive Rules and the Description of the Aspects.Verkuyl Hj - 1976 - Foundations of Language 14 (4):471-503.
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  50.  20
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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