Results for 'Muhammad Ibn Ishaq Sadr Al-Din Al-Qunawi'

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  1. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  2. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  3. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
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  4. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  5. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  6. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"Ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  7. Le Livre des Pénétrations Métaphysiques =.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1988
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  8. Risalah- I Sih Asl.Muhammad ibn Ibrahim Sadr al-din Shirazi & Seyyed Hossein Nasr - 1998
     
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  9.  39
    Ontology of Ibn Arabi and Sadr Ad-Din Al-Qunawi in the Interpretation of Crimean Thinker Ahmad Bin ‘Abdallah Al-Qrimi.Mykhaylo Yakubovych - 2015 - Sententiae 32 (1):36-46.
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  10. The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology.Richard Todd - 2014 - Brill.
    In The Sufi Doctrine of Man , Richard Todd examines the life and thought of Ṣadr al-Dīn al-Qūnawī , Ibn 'Arabī's chief disciple and a key figure in the development of Sufi metaphysics.
     
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  11. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of (...)
     
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  12. .Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009
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  13. Addenda on the Commentary on the Philosophy of Illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Mazda Publishers.
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  14.  14
    Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy: Volumes Viii and Ix of the Asfar.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Icas.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  15.  13
    Thinking in the Language of Reality: Ṣadr Al-Dīn Qūnavī and the Mystical Philosophy of ReasonBy Anthony F. Shaker.Toby Mayer - 2018 - Journal of Islamic Studies 29 (2):263-265.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...This study focuses on a specific issue or constellation of issues infused with the tantalising, apparently oxymoronic quality of the title, uniting mysticism and reason. It concerns a critical point of convergence between the Sufi and philosophical currents in the (...)
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  16.  34
    Sadr Al-Dīn Qūnawī on the Oneness of Being.William C. Chittick - 1981 - International Philosophical Quarterly 21 (2):171-184.
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    The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology by Richard Todd.Janis Eshots - 2016 - Philosophy East and West 66 (2):667-670.
    The examination of the works and views of Muḥy al-Dīn al-’Arabī’s spiritual heir Ṣadr al-Dīn al-Qūnawī, due to the notorious terseness of his style, is an extremely difficult task. In addition, al-Qūnawī expected the reader to be acquainted with the entire corpus of his works, since many important ideas are mentioned in only one of them, without ever being repeated elsewhere in his writings. In many cases, he limits himself to a brief allusion or hint, without discussing the point at (...)
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    The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī’s Metaphysical AnthropologyBy Richard Todd.Nicolai Sinai - 2016 - Journal of Islamic Studies 27 (2):222-225.
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  19. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  20.  19
    Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasīr al-Dīn al-Tūsi e Sadr al-Dīn al-Qūnawī.Patrizia Spallino - 2005 - Quaestio 5 (1):363-374.
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  21. The Nasirean Ethics.Naṣīr Al-Dīn Muḥammad Ibn Muḥammad Ṭūsī - 1964 - London: Allen & Unwin.
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  22. Muhassal afkar al-mutaqaddimin.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2005
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  23. Imām Rāzī's ʻilm Al-Akhlāq.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī & M. Ṣaghīr Ḥasan Maʻṣūmī - 1969 - Islamabad, Islamic Research Institute.
  24. Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karimsons.
     
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  25. .Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006
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  26. Akhloqi Nosirī.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2009 - Shujoiën.
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  27. The English Translation of Akhlak-I-Jalali: A Code of Morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore, Mubarak Ali.
  28.  15
    Reconstructing the Autograph Corpus of Shams Al-Dīn Muḥammad Ibn Ṭūlūn. Richardson - 2015 - Journal of the American Oriental Society 135 (2):319.
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    Al-Ziy al-Mustawfà de Ibn al-Raqqam y los apogeos planetarios en la tradición andaluso-magrebí.Montse Díaz-Fajardo - 2005 - Al-Qantara 26 (1):19-30.
    El manuscrito 2461 de la Biblioteca General de Rabat conserva un tercer zi)3 del astrónomo Muhammad ibn al-Raqqám al-Andalusí (m. 1315): al-Ziy al-Mustawfa. Los cánones (capitulo 18) y la tabla del movimiento del apogeo de al-Mustawfa están relacionados con el trabajo de Ibm Isháq al-Túnisí (1193-1222), quien compiló, probablemente, un conjunto de tablas carentes de cánones. Ibn al-Raqqám conocía bien el ziy de Ibn Isháq del que realizó dos recensiones conocidas hasta ahora: al-Ziy al- amil y al-Ziy al-Qawim. En (...)
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  30.  13
    The Liar Paradox in Fifteenth-Century Shiraz: The Exchange Between Ṣadr Al-Dīn Al-Dashtakī and Jalāl Al-Dīn Al-Dawānī.Khaled El-Rouayheb - 2020 - British Journal for the History of Philosophy 28 (2):251-275.
    ABSTRACTTwo rival scholars from Shiraz in Persia, Dawānī and Dashtakī engaged in a bitter and extended dispute over a range of metaphysical and logical issues. One of these was the liar paradox. Their debate on this point marked the most extensive scrutiny of the paradox in Arabic until that time. Dashtakī’s solution was to deny that the statement ‘What I say is false’ is true or false, on the ground that there is one statement and one application of the falsity (...)
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  31.  3
    Appendice: La Traduction de Ḥunayn Ibn Isḥāq des Définitions du Livre XI des Éléments.Roshdi Rashed - 2015 - In Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi. De Gruyter. pp. 611-706.
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  32. Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works.Seyyed Hossein Nasr - 1978 - Institute for Humanities and Cultural Studies.
  33.  4
    Akbarian Scepticism in Islam: Qūnawī's Sceptical Arguments From Relativity and Disagreement.Yusuf Daşdemir - forthcoming - Theoria.
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  34. The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī).Fazlur Rahman - 1975 - State University of New York Press.
  35. Ibn Ṭufayl's Ḥayy Ibn Yaqẓān: A Philosophical Tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - University of Chicago Press.
  36.  1
    Muḥammad Bahjat Al-Bīṭār and the Decline of Modernist Salafism in Twentieth-Century Syria.Itzchak Weismann & Rokaya Adawi - 2021 - Journal of Islamic Studies 32 (2):237-256.
    The Salafī version of the Islamic Modernist trend emerged in the late nineteenth century among middle-ranked ulema-cum-intellectuals in the major Arab urban centres of the Ottoman Empire. Modernist Salafīs strove to strike a balance between modernization along Western lines and an authenticity based on the model of the pious ancestors. They differed from other early modernists such as the Young Ottomans and the celebrated Jamāl al-Dīn al-Afghānī and Muḥammad ʿAbduh by drawing their inspiration from the teachings of the medieval theologian (...)
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  37. .Ibn Durayb & ʻIzz al-Dīn ibn Durayb - 2004
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  38.  14
    Review: Al-Maqamat al-Luzumiyya by Abu l-Tahir Muhammad ibn Yusuf al-Tamimi al-Saraqusti ibn al-Astarkuwi * James T. Monroe: Al-Maqamat al-Luzumiyya by Abu l-Tahir Muhammad ibn Yusuf al-Tamimi al-Saraqusti ibn al-Astarkuwi. [REVIEW]G. Jan van Gelder - 2004 - Journal of Islamic Studies 15 (3):352-354.
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    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  41.  34
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  42. Al-Kindi’s Metaphysics; a Translation of Ya'qub Ibn Ishaq Al-Kindi’s Treatise "On First Philosophy.". Al-Kindi - 1974
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  43. Ibn Tufayl's Hayy Ibn Yaqzan a Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1972 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  44.  29
    Al-Kindi’s Metaphysics; a Translation of Ya'qub Ibn Ishaq Al-Kindi’s Treatise "On First Philosophy.". [REVIEW]G. W. - 1975 - Review of Metaphysics 29 (2):335-335.
    In the ninth century, Arabic philosophy was in ferment, and an inquisition of heretics was in process. Al-Kindi, a court scholar, physician, and philosopher functioning at Baghdad, courageously produced, in that context, a treatise, Fi al-Falsafah al-Ula, in which he attempted to unify the philosophical tradition, starting from Aristotle, with basic Islamic concepts. Part One of the treatise is here published for the first time in a non-Arabic language. Al-Kindi, in this treatise, tries to show, by philosophical reasoning, that the (...)
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  45. Ibn Tufayl's Hayy Ibn Yaqzān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1972 - New York: Twayne Publishers.
  46.  43
    Al-Kindī's Metaphysics: A Translation of Yaʿqub Ibn Isḥāq Al-Kindī's Treatise "On First Philosophy" (Fī Al-Falsafah Al-Ūlā. Kindī - 1974 - SUNY Press.
    CHAPTER ONE Al-Kindl and Kind! Studies: A Resume THE NAME OF Abu Yusuf Yacqub ibn Ishaq al-Kindi, "the philosopher of the Arabs", is well known to students ...
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  47. The Book of the Philosophic Life.Abü Bakr Muhammad Ibn Zakariyya Al-Razi & Charles Butterworth - 1993 - Interpretation 20 (3):227-236.
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  48. The History of Hayy Ibn Yaqzan.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1929 - New York: Frederick A. Stokes Company.
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  49. Muḥyī Al-Dīn Al-Maghribī’s Lunar Measurements at the Maragha Observatory.S. Mohammad Mozaffari - 2014 - Archive for History of Exact Sciences 68 (1):67-120.
    This paper is a technical study of the systematic observations and computations made by Muḥyī al-Dīn al-Maghribī at the Maragha observatory in order to newly determine the parameters of the Ptolemaic lunar model, as explained in his Talkhīṣ al-majisṭī, “Compendium of the Almagest.” He used three lunar eclipses on March 7, 1262, April 7, 1270, and January 24, 1274, in order to measure the lunar epicycle radius and mean motions; an observation on April 20, 1264, to determine the lunar eccentricity; (...)
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    A Branched Model For Substantial Motion.Muhammad Legenhausen - 2009 - Journal of Shi‘a Islamic Studies 2:53-67.
    The seventeenth century Muslim philosopher Muhammad Sadr al-Din Shirazi, known as Mulla Sadra, introduced the idea of substantial motion in Islamic philosophy. This view is characterized by a continuity criterion for diachronic identity, a four-dimensional view of individual substances, the notion that possibilities change, and the continual creation of all creatures. Modern philosophical logic provides means to model a variety of claims about individuals, substances, modality and time. In this paper, the semantics of formal systems discussed by Carnap, (...)
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