Results for 'Muhammad Issyam Itam'

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  1.  8
    Membaca Pemahaman Hadis Muḥammad Al-Ghazālī Dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi.Muhammad Alfatih Suryadilaga - 2020 - Refleksi 19 (2).
    The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses (...)
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  2.  28
    Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State.James Muhammad Dawud Currie - 2015 - Journal of Islamic Studies 26 (3):265-288.
  3. Abu Call Ahmad Ibn Muhammad Miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 1--274.
  4.  13
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  5.  7
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  6.  10
    Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim.Muḥammad Ghazālī - 2004 - Library of Islam.
    This is a translation of Khuluq al-Muslim in American English. The book presents the comprehensive nature of Islamic morality which covers all aspects of life - public as well as private, religious as well as social, economic as well as political. Islamic morality is not limited to Muslim society but it extends to human society.
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  7.  13
    Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets".G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib - 1942 - Journal of the American Oriental Society 62 (3):156.
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  8.  24
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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  9.  21
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari Talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor Susan Haack in (...)
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  10.  13
    Pembacaan baru konsep talak: Studi pemikiran Muhammad sa‘id al-‘asymāwī.Muhammad Fauzinuddin Faiz - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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  11.  2
    The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  12.  14
    Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  13.  15
    Three Shadow Plays by Muḥammad Ibn DāniyālThree Shadow Plays by Muhammad Ibn Daniyal.Everett K. Rowson, Muḥammad Ibn Dāniyāl, Paul Kahle & Muhammad Ibn Daniyal - 1994 - Journal of the American Oriental Society 114 (3):462.
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  14.  18
    Muhammad Shahidullah Felicitation Volume.A. A. & Muhammad Enamul Haq - 1968 - Journal of the American Oriental Society 88 (2):359.
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  15. Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Utm Press.
  16. Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karimsons.
     
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  17. .Muḥammad ʻAlī Bārr - 2010
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  18.  65
    Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  19.  37
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  20.  34
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated From the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  21.  22
    My Memories of Bahāʾu'llāh by Ustād Muḥammad-ʿAlīy-I Salmānī, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahāʾī Faith in the Holy LandStudies in Bābī and Bahāʾī HistoryMy Memories of Bahau'llah by Ustad Muhammad-Aliy-I Salmani, the Barber, with a Selection of His PoemsDoor of Hope. A Century of the Bahai Faith in the Holy LandStudies in Babi and Bahai History.Michel M. Mazzaoui, Marzieh Gail, Muḥammad-ʿAlīy-I. Salmānī, David S. Ruhe, Moojan Momen & Muhammad-Aliy-I. Salmani - 1985 - Journal of the American Oriental Society 105 (2):360.
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  22. Natural Kinds as Nodes in Causal Networks.Muhammad Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  23. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2015 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  24. Muḥīuddīn Ibn-I ʻarabī Aur Un Ke Afkār: Maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī ..Muḥammad ʻAbādullāh Ak̲h̲tar - 2005 - Tak̲h̲līqāt.
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  25.  22
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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  26. Muntakhab Siwan Al-Hikmah of Abu Sulaiman as-Sijistani.Muhammad ibn Tahir Sijistani & D. M. Dunlop - 1979
     
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  27. Etiological Kinds.Muhammad Ali Khalidi - 2021 - Philosophy of Science 88 (1):1-21.
    Kinds that share historical properties are dubbed “historical kinds” or “etiological kinds,” and they have some distinctive features. I will try to characterize etiological kinds in general terms a...
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  28.  76
    Dynamics in Action: Intentional Behavior as a Complex System. [REVIEW]Muhammad Ali Khalidi & Alicia Juarrero - 2001 - Philosophical Review 110 (3):469.
    Action theory has given rise to some perplexing puzzles in the past half century. The most prominent one can be summarized as follows: What distinguishes intentional from unintentional acts? Thanks to the ingenuity of philosophers and their thought experiments, we know better than to assume that the difference lies in the mere presence of an intention, or in its causal efficacy in generating the action. The intention might be present and may also cause the intended behavior, yet the behavior may (...)
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  29. Interactive Kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  30. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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  31. .Muḥammad Ḥasan Mahdī - 2011
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  32. Muhammad.Michael Cook - 1983 - Oxford University Press.
    Just over a sixth of the world's population subscribes to the Muslim belief that `there is no god but God, and Muhammad is his Messenger'. Michael Cook gives an incisive account of the man who inspired this faith, drawing on the traditional Muslim sources to describe Muhammad's life and teaching.
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  33.  94
    Review: Muhammad Ali Khalidi's Natural Categories and Human Kinds: Classification in the Natural and Social Sciences. [REVIEW]Matthew H. Slater - 2015 - British Journal for the Philosophy of Science 66 (4):1017-1023.
  34. Muhammad ibn Zakariyya al-RazI.Lenn E. Goodman - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 1--198.
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  35.  15
    Hybridized Symbiotic Organism Search Algorithm for the Optimal Operation of Directional Overcurrent Relays.Muhammad Sulaiman, Ashfaq Ahmad, Asfandyar Khan & Shakoor Muhammad - 2018 - Complexity 2018:1-11.
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  36. Crosscutting Psycho-Neural Taxonomies: The Case of Episodic Memory.Muhammad Ali Khalidi - 2017 - Philosophical Explorations 20 (2):191-208.
    I will begin by proposing a taxonomy of taxonomic positions regarding the mind–brain: localism, globalism, revisionism, and contextualism, and will go on to focus on the last position. Although some versions of contextualism have been defended by various researchers, they largely limit themselves to a version of neural contextualism: different brain regions perform different functions in different neural contexts. I will defend what I call “environmental-etiological contextualism,” according to which the psychological functions carried out by various neural regions can only (...)
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  37. Innateness as a Natural Cognitive Kind.Muhammad Ali Khalidi - 2016 - Philosophical Psychology 29 (3):319-333.
    Innate cognitive capacities are widely posited in cognitive science, yet both philosophers and scientists have criticized the concept of innateness as being hopelessly confused. Despite a number of recent attempts to define or characterize innateness, critics have charged that it is associated with a diverse set of properties and encourages unwarranted inferences among properties that are frequently unrelated. This criticism can be countered by showing that the properties associated with innateness cluster together in reliable ways, at least in the context (...)
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  38. Innate Cognitive Capacities.Muhammad ali KhAlidi - 2007 - Mind and Language 22 (1):92-115.
    This paper attempts to articulate a dispositional account of innateness that applies to cognitive capacities. After criticizing an alternative account of innateness proposed by Cowie (1999) and Samuels (2002), the dispositional account of innateness is explicated and defended against a number of objections. The dispositional account states that an innate cognitive capacity (output) is one that has a tendency to be triggered as a result of impoverished environmental conditions (input). Hence, the challenge is to demonstrate how the input can be (...)
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  39.  34
    Cortical Signal Analysis and Advances in Functional Near-Infrared Spectroscopy Signal: A Review.Muhammad A. Kamran, Malik M. Naeem Mannan & Myung Yung Jeong - 2016 - Frontiers in Human Neuroscience 10.
  40. How Muhammad Ali Broke the Dam Between Sport and Anti-War Politics.Carrie Giunta - 2014 - Stop the War Coalition.
  41.  16
    Interrelations Between Ethical Leadership, Green Psychological Climate, and Organizational Environmental Citizenship Behavior: A Moderated Mediation Model.Muhammad Aamir Shafique Khan, Moazzam du JianguoAli, Sharjeel Saleem & Muhammad Usman - 2019 - Frontiers in Psychology 10.
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  42.  21
    Pragmatist Inquiry in to Consumer Behaviour Research.Muhammad H. Majeed - 2019 - Philosophy of Management 18 (2):189-201.
    Consumers occasionally buy commodity products without much thought but purchase high involvement products or services after rigorous information collection and detailed comparisons of the different options. At the core, research on consumer behavior comprises studies on the cognitive processes involved in consumer purchasing decisions and the way buying decisions are made. The discipline of consumer research and marketing has remained dominated by positivist, empiricist, and realist philosophies. Since consumer behaviour is a social phenomenon, the researchers have used logical positivist and (...)
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  43. Le Livre des Pénétrations Métaphysiques =.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrazī & Henry Corbin - 1988 - Editions Verdier.
    Quʹest-ce que lʹêre? Cette question passe pour fonder la philosophie. Encore faut-il s'entendre sur le sens du mot "être ". L'essence des choses détermine-t-elle leur existence? Devons-nous affirmer, au contraire, que l'existence conditionne l'intensité d'être qui qualifie une certaine réalité? Molla Sadr Shirazi, dans ce traité écrit en Iran au siècle de Descartes et de Leibniz, médite ces questions qui sont encore les nôtres. Mais les solutions qu'il propose s'évadent hors de nos perspectives, après avoir opéré une révolution décisive dans (...)
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  44. Disagreement About the Kind Law.Muhammad Ali Khalidi & Liam Murphy - 2020 - Jurisprudence 12 (1):1-16.
    This paper argues that the disagreement between positivists and nonpositivists about law is substantive rather than merely verbal, but that the depth and persistence of the disagreement about law, unlike for the case of morality, threatens skepticism about law. The range of considerations that can be brought to bear to help resolve moral disagreements is broader than is the case for law, thus improving the prospects of reconciliation in morality. But the central argument of the paper is that law, unlike (...)
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  45.  36
    Birds of a Feather Can Butt Heads: When Machiavellian Employees Work with Machiavellian Leaders.Frank D. Belschak, Rabiah S. Muhammad & Deanne N. Den Hartog - 2018 - Journal of Business Ethics 151 (3):613-626.
    Machiavellians are manipulative and deceitful individuals willing to utilize any strategy or behavior needed to attain their goals. This study explores what occurs when Machiavellian employees have a Machiavellian leader with the same negative, manipulative disposition. We argue that Machiavellian employees have a negative worldview and are likely to trust their leaders less. This reduced trust likely results in these employees experiencing higher stress and engaging in more unethical behavior. In addition, we expect these negative relationships to be exacerbated when (...)
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  46.  33
    Interpretivism in Aiding Our Understanding of the Contemporary Social World.Muhammad Faisol Chowdhury - 2014 - Open Journal of Philosophy 4 (3):432-438.
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  47.  9
    Testing Analogical Rule Transfer in Pigeons.Muhammad A. J. Qadri, F. Gregory Ashby, J. David Smith & Robert G. Cook - 2019 - Cognition 183:256-268.
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  48.  10
    Prediction of Life-Story Narrative for End-of-Life Surrogate’s Decision-Making is Inadequate: A Q-Methodology Study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  49. Change Your Look, Change Your Luck: Religious Self-Transformation and Brute Luck Egalitarianism.Muhammad Velji - 2015 - Res Philosophica 92 (2):453-471.
    My intention in this paper is to reframe the practice of veiling as an embodied practice of self-development and self- transformation. I argue that practices like these cannot be handled by the choice/chance distinction relied on by those who would restrict religious minority accommodations. Embodied self- transformation necessarily means a change in personal identity and this means the religious believer cannot know if they will need religious accommodation when they begin their journey of piety. Even some luck egalitarians would find (...)
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  50.  27
    Patients’ Perceived Purpose of Clinical Informed Consent: Mill’s Individual Autonomy Model is Preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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