Results for 'Mulla Nazar Ali Gilani'

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  1.  6
    Grasping Time Does Not Influence the Early Adherence of Aperture Shaping to Weber's Law.Matthew Heath, Scott A. Holmes, Ali Mulla & Gordon Binsted - 2012 - Frontiers in Human Neuroscience 6.
  2. Mulla ‘Ali Nuri as an Exponent of Mulla Sadra’s Teachings.Janis Eshots - 2011 - Transcendent Philosophy Journal 12:55-68.
    Mullā ‘Alī Nūrī was an indispensable link in the transmission ofMullā Sadrā’s teachings and an important commentator of his works.In my article, I’ll focus on one of them – a short treatise, entitled“Basīt al-haqīqa wa wahdat al-wujūd,” which deals with the modes ofthingness and existence in general, and the socalled“illuminative relation” in particular.The most significant statements Nūrī makes in this brief work consistin the identification of thingness with existence and the “breath of theMerciful” with the “illuminative relation”. I intendto examine (...)
     
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  3.  18
    Leibniz's Monad and Mulla Sadra's Hierarchy of Being.Ali Fathtaheri - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:93-100.
    Mulla Sadra and Leibniz are two philosophers of the East and the West, and belong to two different worlds. Though they were unaware of ideas of each other, they share certain points that are comparable. Monads constitute the basis of Leibniz's thought and he refer to their features in his various works. Mulla Sadra's philosophy also is based on being and he tried to deal with its reality in his philosophy. Though Leibniz's monads are many and Mulla (...)
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  4.  3
    A Study Of The Effect Of Human Soul On External Objects : Between Copenhagen School And Mulla Sadra.Ali Arshad Riahi - 2015 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 5 (1):19.
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  5. Mulla Sadra's School and Western Philosophies: Papers Presented at the Second World Congress on Mulla Sadra.Rūyā Khūyī & Ali Naqi Baqershahi (eds.) - 2005 - Sadra Islamic Philosophy Research Institute.
  6.  21
    Karma-Yoga: The Indian Model of Moral Development.Zubin R. Mulla & Venkat R. Krishnan - 2014 - Journal of Business Ethics 123 (2):339-351.
  7.  24
    Do Karma-Yogis Make Better Leaders?Zubin R. Mulla & Venkat R. Krishnan - 2009 - Journal of Human Values 15 (2):167-183.
    This article validates James MacGregor Burns’ hypothesis that moral development is a critical qualification of transformational leaders. In India, morality is conceptualized as Karma-Yoga, a technique for performing actions such that the soul is not bound by the results of the actions. Karma-Yoga has three dimensions—duty-orientation, indifference to rewards, and equanimity—and constitutes a comprehensive model for moral development in the Indian context. We studied 205 leader–follower pairs to investigate the impact of a leader’s Karma-Yoga and a follower’s belief in Indian (...)
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  8.  37
    Transformational Leadership.Z. R. Mulla & V. R. Krishnan - 2011 - Journal of Human Values 17 (2):129-143.
    In a study of 205 leader–follower pairs, we investigated the impact of the leader’s values and empathy on followers’ perception of transformational leadership and the effect of transformational leadership on followers’ values and empathy. The moderating effect of leader–follower relationship duration on the effect of transformational leadership on followers’ values and empathy was also investigated. We found that the leader’s values were related to transformational leadership and transformational leadership was related to followers’ values. Over time, the relationship between transformational leadership (...)
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  9.  9
    Challenges to Obtaining Parental Permission for Child Participation in a School-Based Waterpipe Tobacco Smoking Prevention Intervention in Qatar.Rima T. Nakkash, Ahmad Al Mulla, Lena Torossian, Roubina Karhily, Lama Shuayb, Ziyad R. Mahfoud, Ibrahim Janahi, Al A. Al Ansari & Rema A. Afifi - 2014 - BMC Medical Ethics 15 (1):70.
    Involving children in research studies requires obtaining parental permission. A school-based intervention to delay/prevent waterpipe use for 7th and 8th graders in Qatar was developed, and parental permission requested. Fifty three percent (2308/4314) of the parents returned permission forms; of those 19.5% of the total (840/4314) granted permission. This paper describes the challenges to obtaining parental permission. No research to date has described such challenges in the Arab world.
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  10.  10
    The Structure and Language of a Silence.Zulfigar H. Gilani, Wilma Bucci & Norbert Freedman - 1985 - Semiotica 56 (1-2):99-114.
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  11. .Aḥmad Gīlānī - 2012
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  12. D'vûd-i Karsî’nin Şerhu Îs'gûcî Adlı Eserinin Eleştirmeli Metin Neşri ve Değerlendirmesi.Ferruh Özpilavcı - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):2009-2009.
    Dâwûd al-Qarisî (Dâvûd al-Karsî) was a versatile and prolific 18th century Ottoman scholar who studied in İstanbul and Egypt and then taught for long years in various centers of learning like Egypt, Cyprus, Karaman, and İstanbul. He held high esteem for Mehmed Efendi of Birgi (Imâm Birgivî/Birgili, d.1573), out of respect for whom, towards the end of his life, Karsî, like Birgivî, occupied himself with teaching in the town of Birgi, where he died in 1756 and was buried next to (...)
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  13.  28
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  14.  16
    A Review on the Temporality or Eternity of the Soul in Mulla Sadra and Plato’s View.Akbarian R. Naji Z. - 2013 - Journal of Philosophical-Theological Research 14 (55-56):147-166.
    The present paper mainly seeks to elaborate on how the problem of soul and its temporality or eternity occupied Mulla Sadra and Plato's minds. What reasons made Plato to believe in eternity of soul? Why Muslim philosophers, especially Mulla Sadra, did not face such constraints in spite of the fact that they did not accept these reasons? To this end, the present paper reviews not only these two thinkers' works but also their social status and intellectual concerns, which (...)
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  15.  1
    A Critical Explanation of Modarres Zenozi’s Theory About Corporeal Resurrection.Abolfazl Kiashemshaki - 2013 - پژوهشنامه فلسفه دین 11 (1):5-24.
    One of the most important problems in philosophy especially after Mulla Sadra is Philosophical explanation of corporeal resurrection. Aqa Ali Modarres as a post Sadraian philosopher has a new theory which is based on some philosophical principles among them we can mention these: Soul by departure from body leaves some features in body components which are in harmony with its existence. These features create a substantial motion in body components and put them in an existential evolution. Finally a new (...)
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  16.  7
    La Trascendencia Espacial Del ʽser-Ahíʼ En la Analítica de Heidegger y En la Filosofía Trascendental de Mullā Sādrā.Carlos Medina Labayru - 2016 - HYBRIS: Revista de Filosofía 7 (1):59-84.
    Según Heidegger, la situación de la experiencia circunspecta que refleja el uso a-temático de los utensilios, caracteriza un modo de vida del ser-ahí que es más genuino desde el punto de vista ontológico que la descripción mentalista de la intencionalidad. Esta primacía del desplante circunspecto supone postular que está fundado en la condición espacial del ser-ahí, como uno de sus modos característicos. Sin embargo, la exacerbada cautela ante la metafísica sustancialista restringe el alcance de la analítica heideggeriana, a este respecto. (...)
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  17. Maulana Ashraf Ali Thanvi: His Views on Religious and Moral Philosophy, and Tasawwuf.Ahmad Ali Khawaja - 1989 - Pakistan Hijra Council.
     
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  18.  7
    ʿAli Qoli Jebādār Et L’Enregistrement du Réel Dans les Peintures Dites Farangi Sāzi.Negar Habibi - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):192-219.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 192-219.
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  19. Cogito, Ergo Sum: Sklep Ali Performativ?Jaakko Hintikka - 2018 - Filozofski Vestnik 39 (1).
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  20. Mulla Sadra.Sayeh Meisami - 2013 - Oneworld Publications.
  21.  52
    Has Ali Dissolved the Gamer’s Dilemma?Morgan Luck - 2018 - Ethics and Information Technology 20 (3):157-162.
    In this paper I will evaluate Ali’s dissolution of the gamer’s dilemma. To this end the dilemma will be summarized and Ali’s dissolution formulated. I conclude that Ali has not dissolved the dilemma (at least not fully).
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  22. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess (...)
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  23.  5
    Death in the Philosophy of Mullā Sadrā and Schopenhauer.Farah Ramin - 2019 - Asian Philosophy 29 (4):322-332.
    ABSTRACTDeath as an inevitable reality is a subject of study in various philosophical schools. This concept can be reviewed within three realms: semantics, ontology, and epistemology. The objective of this article is to examine death within the ontological realm in the thoughts of Mullā Sadrā and Schopenhauer, and it attempts to answer the question whether philosophical discussions on the concept of death in Sadrā’s transcendental wisdom, despite differences in principles, methods, and objectives, are comparable to Schopenhauer’s intellectual framework. Using a (...)
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  24.  29
    Muhammad Ali Khalidi: Natural Categories and Human Kinds. Classification in the Natural and Social Sciences.Georg Theiner - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):247-255.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance. Informed by detailed examination of classification in the natural and social sciences, Prof. Muhammad Ali Khalidi argues against essentialism and for a naturalist account of natural kinds. By looking at case studies drawn from diverse scientific disciplines, from fluid mechanics to virology and (...)
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  25. Mullā Sadrā and Causation: Rethinking a Problem in Later Islamic Philosophy.Sajjad H. Rizvi - 2005 - Philosophy East and West 55 (4):570-583.
    : A central assumption in this essay, in terms of both historical development and methodological approach, is that later Islamic philosophy is characterized by a shift from a substance-based metaphysics to a processoriented metaphysics. Defenders of substance metaphysics often focus on the nature of causation to attack process metaphysics. If there is no substance or substratum for process, then how can events have any causal nature? If neither cause nor the caused are somehow stable in terms of their essence and (...)
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  26. Simple-If Question and Essence’s Being Existent; Mullā Sadrā V.S. Mīr Dāmād.Davood Hosseini - 2019 - Journal of Philosophical Investigations 12 (25):95-111.
    Mīr Dāmād, in Qabasāt argues that existence cannot be a real property for essences. If existence, he argues, were a real property of an essence, there would remain no distinction between simple-if and compound-if questions. It is well-known that Mullā Sadrā has given three different accounts in order to explain essence’s being existent: first that existence is an analytical property for essence; second that none of existence or essence is a property of the other one; and third that essence is (...)
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  27.  15
    [Book Review] an Islamic Utopian, a Political Biography of Ali Shariati. [REVIEW]Ali Rahnema - 2000 - Science and Society 64 (2):261-264.
  28.  10
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  29. Mulla Sadra Shirazi: His Life and Works and the Sources for Safavid Philosophy.Sajjad Rizvi (ed.) - 2007 - Oxford University Press.
    This is the first reliable biography of Mulla Sadra Shirazi that examines his influences and legacy and includes an extensive survey of his work.
     
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  30.  14
    Zanikati Realno, Ali to Pomeni Spremeniti Ga?Monique David-Menard - 2017 - Filozofski Vestnik 38 (2).
    Da bi se izognili lažni dilemi utopičnega idealizma in konzervativnega empiricizma, ko gre za transformacijo realnega, pričujoči članek obravnava disjunktivno sintezo dveh ločenih, a povezanih področij delovanja in mišljenja: področje spolnega nezavednega in področje političnih sprememb. Kritični pretres tradicionalne heglovske in/ali marksovske teze, da lahko spremenimo realno zgolj, če izhajamo iz resnične in koherentne teorije, je izhodišče za analizo treh primerov naddoločenosti, ki je značilna za sodobne emancipatorne boje: »politiko ulice«, »revolucijo« in »reorganizirajočo dinamiko spolnega nezavednega«. S poudarjanjem kontingentne artikulacije (...)
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  31.  5
    Mullā Ṣadrā and Eschatology: Evolution of Being By Eiyad S. Al-Kutubi.Roxanne D. Marcotte - 2019 - Journal of Islamic Studies 30 (2):237-240.
    Mullā Ṣadrā and Eschatology: Evolution of Being By al-KutubiEiyad S, vii + 151 pp. Price HB £85.00. EAN 978–1138794160.
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  32.  27
    Mirat-I-Ahmadi; A Persian History of Gujerat Translated From the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  33. Per un¿ introduzione alla letteratura postcoloniale italiana, con brani di Garane Garane, Gabriella Ghermandi, Ubax Cristina Ali-Farah, Stefano Rizzo, Igiaba Scego.Ali Munin Ahad - 2005 - Filosofia Oggi 10 (3):193.
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  34.  16
    Translation and Bilingualism in Monica Ali’s and Jhumpa Lahiri’s Marginalized Identities.Alessandra Rizzo - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):264-275.
    This study, drawing upon contemporary theories in the field of migration, postcolonialism, and translation, offers an analysis of literary works by Monica Ali and Jhumpa Lahiri. Ali and Lahiri epitomize second-generation immigrant literature, play with the linguistic concept of translating and interpreting as forms of hybrid connections, and are significant examples of how a text may become a space where multi-faceted identities co-habit in a process of deconstructing and reconstructing their own sense of emplacement in non-native places. Each immigrant text (...)
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  35.  22
    A Closed Book: Opacity of the Human Self in Mullā Ṣadrā.Jari Kaukua - 2014 - Vivarium 52 (3-4):241-260.
    Mullā Ṣadrā Shīrāzī subscribes to the Avicennian view according to which the human subject is always and fully aware of herself. At the same time, his eschatology hinges on the Qur’ānic motif of the soul as a closed book that is first opened on the Final Day, that is, on the idea that each soul’s share in the afterlife should be understood as the full revelation of the soul’s true nature to itself. The two ideas thus have seemingly contradictory entailments: (...)
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  36.  14
    Hz. Ali'nin Menkıbevî Hayatına Dair Bir.Ali Kozan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):465-490.
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  37.  20
    Abluted Capitalism: Ali Shariati’s Critique of Capitalism in His Reading of Islamic Economy.Serdar Şengül - 2015 - Studies in Christian Ethics 28 (4):431-446.
    Islamic sociologist Ali Shariati is a leading figure of the reconstruction of religious thought in the Islamic world known especially for his anti-capitalist stance and leftist reading of Islamic history. In the philosophy of history that he developed, he classified religions as religions of tawheed and religions of shirk. According to this new reading of history, the main struggle is not between religion and secularism but between religions of tawheed and of sheerk. The issue of the gaining and the distribution (...)
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  38.  10
    Heidegger and Mullā Ṣadrā on the Meaning of Metaphysics.Muhammad U. Faruque - 2017 - Philosophy East and West 67 (3):629-650.
    The aim of the present study is to analyze the general outlook of Heidegger and Mullā Ṣadrā with regard to the meaning of metaphysics, occupying as it does a central position in their respective philosophies. It should first be made clear that “metaphysics” refers to First Philosophy or the scientia divina in the philosophical system of Ṣadrā.1 The English word “metaphysics” can be traced back to its etymological source in the Greek plural noun-phrase ta meta ta phusika, which became metaphysica (...)
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  39.  13
    The Misty Land of Ideas and the Light of Dialogue: An Anthology of Comparative Philosophy: Western & Islamic Ed. By Ali Paya.Yaser Mirdamadi - 2016 - Philosophy East and West 66 (3):1038-1040.
    At a time when the ‘end’ of comparative philosophy has been announced1 or comparative philosophy has been taken to be a pragmatic enterprise, implying the ‘end’ of a realist interpretation of comparative philosophy,2 the book under review here, The Misty Land of Ideas and the Light of Dialogue: An Anthology of Comparative Philosophy: Western & Islamic, edited by Ali Paya, appears to be aiming at bucking the trend. It sets out, according to its editor, to contribute to a realist conception (...)
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  40.  20
    Nusrat Fateh Ali Khan: The Strange Destiny of a Singing Mystic. When Music Travels..Stefano Jacoviello - 2011 - Semiotica 2011 (183):319-341.
    Nusrat Fateh Ali Khan was a foremost singer of qawwâlî. This Muslim devotional music, which is prominent in South Asia, has been developed since the fourteenth century by the Sufi circles of the Chishti brotherhood in order to preach and communicate the teachings of the saints. Inspired by mystic spirituality, Nusrat's music travelled through the East and the West, absorbing some of the features of the musical cultures with which it came in contact. It also travelled through time, transforming the (...)
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  41.  5
    Relation of Ontology and Aesthetics in Mullā Sadrā’s Theosophy.Rezā Akbari - 2005 - Journal of Philosophical Theological Research 7 (25):88-102.
    Mullā Sadrā appeared in the philosophical field when the prevalent philosophical questions were principality of existence and principality of quiddity. Although he first held the theory of principality of quiddity, later in a cognitional rotation he accepted the theory of principality of existence. Such a rotation gradually causes a wide revolution in the realm of philosophy, and consequently it yields principles such as unity of existence, analogicity of existence, and intensification of existence. He propounds external objectivity of existence, knowledge, beauty (...)
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  42.  14
    Entretien avec Ali Ben Makhlouf.No Author - 2003 - Astérion 1.
    Ali Benmakhlouf est actuellement maître de conférences à l’Université de Paris-X Nanterre. Spécialiste de logique et des œuvres de Frege, Russel et Whitehead, il est par ailleurs depuis dix ans la cheville ouvrière de la convention passée entre la Fondation du Roi Abdul Aziz pour les études islamiques et les sciences humaines (Casablanca) et le Collège international de Philosophie (Paris). Cinq volumes, publiés par les éditions Le Fennec en français et en arabe, témoignent de cet échange : La Raison et (...)
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  43.  12
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2014 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669.
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  44.  16
    'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW]Mehmet Seyitdanlioglu - 2009 - Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  45.  15
    The Creation of the Human Being in Thomas Aquinas and Mullā Ṣadrā.Reza Rezazadeh - 2014 - Philosophy East and West 64 (3):639-648.
    The creation of the human being is an issue that has arisen from time to time in both Western and Eastern philosophy. Does the human soul have an eternal preexistence, or was it, just like the body, created at a point in time? If created at a point in time, does the soul join the body as a created but incorporeal existence or does it join the body as a physical thing that changes into an incorporeal existence? Finally, does God (...)
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  46. Mulla Sadra.Sayeh Meisami - 2014 - Internet Encyclopedia of Philosophy.
    Mulla Sadra (c. 1572—1640) Mulla Sadra made major contributions to Islamic metaphysics and to Shi’i theology during the Safavid period (1501-1736) in Persia. He started his career in the context of a rising culture that combined elements from the Persian past with the newly institutionalized Shi’ism and Sufi teachings. Mulla Sadra was heir to a […].
     
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  47.  14
    Leyendas monetales, iconografía y legitimación en el califato hammudi. Las emisiones de 'Alí b. Hammud del año 408/1017-1018. [REVIEW]Almudena Ariza Armada - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (1):203-232.
    En el presente artículo se analizan las emisiones dcl año 408/1017-1018 que llevara a cabo 'Alí b. Hammúd, primer califa de la dinastía hammúdí en al-Andalus. Se ha prestado especial atención al análisis dc las leyendas monetales y a su relación con diversos aspectos relativos a la legitimidad de dicha dinastía. Asimismo, se ha estudiado la presencia del motivo figurativo del pez en una de las series de este año y se ha sugerido una serie de hipótesis interpretativas y líneas (...)
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  48.  9
    Real Images Flow: Mullā Sadrā Meets Film-Philosophy.Laura U. Marks - 2016 - Film-Philosophy 20 (1):24-46.
    The eastern Islamic concept of the imaginal realm, which explains how supra-sensory realities present themselves to imaginative perception, can enrich the imagination of film-philosophy. The imaginal realm, in Arabic ‘alam al-mithal, world of images, or ‘alam al-khayal, imaginative world, is part of a triadic ontology of sensible, imaginal, and intelligible realms. Diverging from roots shared with Western thought in the concept of the imaginative faculty, the Islamic imaginal realm is supra-individual and more real than matter. The imaginal realm is a (...)
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  49.  11
    Islam, Modernity, and the Human Sciences. By Ali Zaidi. [REVIEW]Ali Paya - 2012 - Journal of Islamic Studies 23 (3):403-406.
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  50.  3
    Odrešljivi Prihranki Ali Kako Skozi Potrošnjo Postati Asketski.Emmanuel Alloa - 2014 - Filozofski Vestnik 35 (3).
    Webrova vznemirljiva teza iz dela Protestanska etika in duh kapitalizma, ki sprva izgleda tako neverjetno, je bila od svoje prve objave deležna številnih kritik, spodbijajo pa jo vse do danes. Ena izmed številnih kritik, pa ostaja še posebej nepopustljiva: če je duh samoodpovedovanja primeren za kapitalistično podjetništvo, pa ekonomije ne poganjajo samo podjetniki; ekonomija potrebuje tudi potrošnike, ki so pripravljeni kupiti več od tega, kar predstavlja njihove dejanske potrebe. Po Benjaminu je kapitalizem religija brez dogme ali teologije in ni nič (...)
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