Results for 'Muntaser Ibrahim'

485 found
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  1.  41
    Ethical issues in human genomics research in developing countries.Jantina de Vries, Susan J. Bull, Ogobara Doumbo, Muntaser Ibrahim, Odile Mercereau-Puijalon, Dominic Kwiatkowski & Michael Parker - 2011 - BMC Medical Ethics 12 (1):5.
    BackgroundGenome-wide association studies (GWAS) provide a powerful means of identifying genetic variants that play a role in common diseases. Such studies present important ethical challenges. An increasing number of GWAS is taking place in lower income countries and there is a pressing need to identify the particular ethical challenges arising in such contexts. In this paper, we draw upon the experiences of the MalariaGEN Consortium to identify specific ethical issues raised by such research in Africa, Asia and Oceania.DiscussionWe explore ethical (...)
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  2. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Press. pp. 50.
     
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  3. Maqūlāt va ārāʼ-i marbūṭ bih ān.Ibrahim Ayati - 1964 - Tihrān: Dānishgāh-i Tihrān.
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  4.  19
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  5. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  6.  4
    Ibrāhīm Ibn Sinān. Logique Et Géométrie au Xe Siècle.Rushdī Rāshid & Hélène Bellosta - 2000 - Brill.
    Ibrāhīm Ibn Sinān was one of the most famous scientists of the tenth century. His specialities were geometry, logic and philosophy of mathematics. In this volume, the works of this scientist are thoroughly researched, and three new hypotheses presented.
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  7. An inexplicably good argument for causal finitism.Ibrahim Dagher - 2023 - International Journal for Philosophy of Religion 94 (2):199-211.
    Causal finitism, the view that the causal history of any event must be finite, has garnered much philosophical interest recently—especially because of its applicability to the Kalām cosmological argument. The most prominent argument for causal finitism is the Grim Reaper argument, which attempts to show that, if infinite causal histories are possible, then other paradoxical states of affairs must also be possible. However, this style of argument has been criticized on the grounds of (i) relying on controversial modal principles, and (...)
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  8. A Phenomenological Approach to the Bayesian Grue Problem.Ibrahim Dagher - 2022 - Aporia 22 (1):1-12.
    It is a common intuition in scientific practice that positive instances confirm. This confirmation, at least based purely on syntactic considerations, is what Nelson Goodman’s ‘Grue Problem’, and more generally the ‘New Riddle’ of Induction, attempt to defeat. One treatment of the Grue Problem has been made along Bayesian lines, wherein the riddle reduces to a question of probability assignments. In this paper, I consider this so-called Bayesian Grue Problem and evaluate how one might proffer a solution to this problem (...)
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  9.  12
    Ibrāhīm ibn Sinān: On Analysis and Synthesis: HÉLÈNE BELLOSTA.Hélène Bellosta - 1991 - Arabic Sciences and Philosophy 1 (2):211-232.
    This paper is devoted to Ibn Sinān's treatise on analysis and synthesis. Ibn Sinān's text deals with two distinct, though closely related, subjects. First he considers the classification of problems, founded on the logical criteria which are the number and degree of indetermination of the solutions and the number of hypotheses and their possible independence. This classification does not replace the Hellenistic one, which remains relevant insofar as it purports to solve geometrical problems, but complements it and has a different (...)
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  10.  20
    Interpreting VASS dimensions and profiles for physics students.Ibrahim Halloun & David Hestenes - 1998 - Science & Education 7 (6):553-577.
  11. Schematic concepts for schematic models of the real world: The Newtonian concept of force.Ibrahim Halloun - 1998 - Science Education 82 (2):239-263.
  12. Properties, Collections, and the Successive Addition Argument: A Reply to Malpass.Ibrahim Dagher - 2023 - Philosophia 51 (3):1-7.
    The Successive Addition Argument (SAA) is one of the key arguments espoused by William Lane Craig for the thesis that the universe began to exist. Recently, Malpass, Mind, 131(523), 786–804 (2021) has developed a challenge to the SAA by way of constructing a counterexample that originates in the work of Fred Dretske. In this paper, I show that the Malpass-Dretske counterexample is in fact no counterexample to the argument. Utilizing a distinction between properties of members and properties of collections, I (...)
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  13. Un genre littéraire arabe: al-Maḥâsin wa-l-masâwî.Ibrahim Geries - 1977 - Paris: G.-P. Maisonneuve et Larose.
     
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  14. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  15. Al-Kindi and Mathematical Logic.Ibrahim Garro - 1978 - International Logic Review 17:145-149.
     
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  16.  4
    Prophetic moral and ethical teachings: a reminder to the Muslim Ummah.Ibrahim Magaji Hahe - 2021 - Zaria, Nigeria: Ahmadu Bello University Press.
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  17.  44
    Ibrahim Kalin knowledge in later islamic philosophy: Mullā ṣadrā on existence, intellect, and intuition.Ahab Bdaiwi - 2010 - Journal of Islamic Philosophy 6:141-144.
  18.  20
    Acquired Duties for Ethical Research With American Indian/Alaska Native Populations: An Application of Pierson and Millum’s Framework.Ibrahim Garba, Leila Barraza & Elizabeth Hall-Lipsy - 2018 - American Journal of Bioethics 18 (11):40-42.
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  19.  3
    A lenda O riso de Demócrito e o pranto de Heráclito.Ibrahim Campos & Walter Lima - 2021 - Filosofia E Educação 12 (3).
    O artigo explora as fontes históricas da lenda O riso de Demócrito e o pranto de Heráclito, com destaque para a antiguidade greco-romana e para a modernidade renascentista. É realizado um estudo genealógico da referida lenda, seguido da análise de três obras: as Cartas do Pseudo-Hipócrates (c. século I d.C.) e os discursos oratórios de Antônio Vieira (Le lacrime d'Eraclito) e de Girolamo Cattaneo (Il riso di Democrito) (1674). Diante da tirania da felicidade que se impõe nas sociedades contemporâneas, o (...)
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  20. Expanding William Hasker's Transcendental Refutation of Determinism.Ibrahim Dagher - 2021 - Prometheus Undergraduate Journal of Philosophy 2 (3):15-21.
    This paper is an evaluation and expansion of William Hasker’s transcendental argument against determinism. Hasker’s argument attempts to show that determinism is logically incompatible with rationality and justified belief. Hasker claims this argument to be conclusive given two independent qualifications: first that the argument only applies to a specific form of determinism, and second that the argument rests on a specific conception of rationality. My aim in this paper will be to modify and expand Hasker’s argument such that it (1) (...)
     
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  21.  10
    Aḥmad Al-Wallālī’s Commentary on Al-Sanūsī’s Compendium of Logic: A Study and Edition of lawāmiʿ Al-Naẓar Fī Taḥqīq Maʿānī Al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: Brill.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  22. ʻIlm-i ḥuz̤ūrī va shuhūd.Ibrāhīm Dādjū (ed.) - 2014 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Islamic philosophy ; Witnesses ; Psychology.
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  23. Vāqiʻʹgarāyī dar ʻulūm-i insānī-i Islāmī =.Ibrāhīm Dādjū - 2020 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  24. Absolutist-Dispositional Meta-Ethics and Genuine Moral Disagreement.Ibrahim Dagher - 2022 - Dialogue 64 (3):138-42.
    Often, semantic accounts of ethical statements wherein those statements have their truth-conditions linked in some capacity to the mental state of an agent face the difficulty of explaining how it is that moral agents and communities genuinely disagree. However, there are––I shall argue––such semantic theories of ethical statements we can construct that avoid this explanatory deficit, insofar as they are both absolute and dispositional theories. In this paper, I will (i) explore and analyze one such semantic theory, Roderick Firth (1952)’s (...)
     
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  25.  11
    Rüy''nın Delil Değeri ve İstih're.İbrahim Paçacı - 2016 - Dini Araştırmalar 19 (48).
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  26. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  27.  4
    Gerçekçiliğin Dönüşümü: İbn Sîn'cı Felsefede Tümellerin Ontolojisi ve Kutbüddin er-R'zî’nin Zihnî Misaller Teorisi Üzerine.İbrahim Halil Üçer - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):23-66.
    Zihnî temsillerin onto-epistemolojik statüsü İbn Sînâ sonrası felsefenin en tartışmalı problemleri arasında görülebilir. Problemin kökenleri bir yandan İbn Sînâ’nın farklı varlık düzlemleri arasında yüklemsel birlik elde etme teşebbüsünde, diğer yandan Fahreddin er-Râzî’nin zihnî varlık ve zihnî misallerin tümelliği eleştirisinde bulunur. Fahreddin er-Râzî’nin eleştirileri İbn Sînâ’nın önde gelen takipçilerini, İbn Sînâ’nın mahiyetlerin farklı varlık seviyelerinde korunumu ilkesini ve onun bilgiyi doğanın gayrimaddi temsili olarak tanımlamasını yeniden düşünmeye sevk etmiştir. Fahreddin er-Râzî’nin eleştirilerine karşı Nasîrüddin et-Tûsî mahiyetlerin ontolojik kapsamını daraltmış ve tümel yüklemlemeyi (...)
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  28. Why Nigeria Needs Islamic Law?Ibrahim Sulaiman - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (3):50.
     
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  29.  37
    The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are There Differences between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  30.  44
    İbrāhīm Müteferriḳa and Turkish IncunabulaIbrahim Muteferrika and Turkish Incunabula.William J. Watson - 1968 - Journal of the American Oriental Society 88 (3):435.
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  31.  20
    Abdelhamid Ibrahim Sabra 1924–2013.Y. Tzvi Langermann - 2014 - Arabic Sciences and Philosophy 24 (2):309-312.
  32.  23
    The politics of humanitarian intervention: a critical analogy of the British response to end the slave trade and the civil war in Sierra Leone.Ibrahim Seaga Shaw - 2010 - Journal of Global Ethics 6 (3):273-285.
    A leading scholar of humanitarian intervention, Brown (2002) refers to British internal politics to satisfy the influential church and other non-conformist libertarian community leaders, and above all ?undermining Britain's competitors, such as Spain and Portugal, who were still reliant on slave labour to power their economies, as the principal motivation for calls to end the slave trade than any genuine humanitarian concerns of racial equality or global justice?. Drawing on an empirical exploration, this article seeks to draw a parallel between (...)
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  33. H. Ibrahim Turkdogan: Der Einzige Und Das Nichts. Essays Zu Max Stirner. [REVIEW]Matthias Kaufmann - 2003 - Jahrbuch für Recht Und Ethik 11.
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  34. Migration and insecurity : rethinking mobility in the neoliberal age.Jeffrey H. Cohen & Ibrahim Sirkeci - 2016 - In James G. Carrier (ed.), After the crisis: anthropological thought, neoliberalism and the aftermath. Routledge.
     
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  35.  16
    Ibrahim Kalin , Knowledge in Later Islamic Philosophy: Mullâ Sadrâ on Existence, Intellect, and Intuition . Reviewed by.Jari Kaukua - 2011 - Philosophy in Review 31 (5):359-361.
  36.  5
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  37.  3
    Keşf-i kadîmden vaz'-ı cedîde İslâm bilim tarihi ve felsefesi.İbrahim Özcoşar (ed.) - 2019 - İstanbul: Divan Kitap.
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  38.  1
    Qualities of a devoted soul: a portrayal of the Hizmet people.Ibrahim Ozubuyuk - 2010 - Clifton, New Jersey: Tughra Books.
    The sentiment of responsibility and serving religion -- Striving in God's cause, invitation and guidance -- Representation: the tongue of conduct -- Ukhuwah: brotherhood -- Altrusim and munificence -- Consultation (istisharah) -- Love, passion, and renewing one's self -- Perseverance and determination.
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  39.  17
    Bir Türkünün Bağlama Dayalı Göstergesel Dönüşümü: Mamoş Örneği.İbrahim GÜMÜŞ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):167-167.
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  40.  35
    Knowledge in Later Islamic Philosophy. [REVIEW]Ibrahim Kalin - 2010 - Journal of Islamic Philosophy 6:141-144.
  41.  3
    Perde ve mânâ: Akıl üzerine bir tahlil.Ibrahim Kalin - 2020 - Beyoğlu, İstanbul: İnsan Yayınları.
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  42. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  43.  31
    Nonstandard Models for a Fragment of the Arithmetic and Their Decision Problem.Ibrahim Garro - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (6):481-483.
  44. Differentia specifica: ese.Ibrahim Rugova - 2015 - Prishtinë: Fondacioni Ibrahim Rugova.
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  45.  4
    Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Shtëpia Botuese Faik Konica. Edited by Nazmi Rrahmani.
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  46.  10
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  47.  4
    Hz. İbrahim’in Subjektif Bir Dini Tecrübesi Olarak Kurban Vakası ve Toplumsallaşma Bağlamında İzahı.Sıddık Ağçoban - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):273-296.
    Theobjectification processes of religionsusuallybe-ginwiththe transfer of personalexperience of thefounderorprophet. Thus, personalreligiousexperiencebecomes an objectiveworld, thanksto a community of believers. However, not allreligiousexperiences of theprophet can be objectified. Thecase in which Abraham attemptedtosacrifice his son is one of them. Inotherwords, this event is an individualandsubjectivereligiousexperiencepeculiarto Abraham. Therefore, actually it cannot be expectedto be socialized. But when it comestoreligiouspersonalities, society can find a waytosociali-zeexceptionalexperiences. In the case of sacrifice, the community uses one of these ways. Theclaim of thisstudy is this: Abraham'sexperience is not (...)
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  48.  2
    Klasi̇k sosyoloji̇.İbrahim GÜMÜŞAY - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):257-257.
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  49.  10
    Mathematical Analysis of the Effects of HIV-Malaria Co-infection on Workplace Productivity.Ibrahim Y. Seini, Oluwole D. Makinde & Baba Seidu - 2015 - Acta Biotheoretica 63 (2):151-182.
    In this paper, a nonlinear dynamical system is proposed and qualitatively analyzed to study the dynamics and effects of HIV-malaria co-infection in the workplace. Basic reproduction numbers of sub-models are derived and are shown to have LAS disease-free equilibria when their respective basic reproduction numbers are less than unity. Conditions for existence of endemic equilibria of sub-models are also derived. Unlike the HIV-only model, the malaria-only model is shown to exhibit a backward bifurcation under certain conditions. Conditions for optimal control (...)
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  50.  25
    Postscript to “Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt”.Ibrahim Awad - 2013 - Constellations 20 (2):293-296.
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