Results for 'Murat ��ensoy'

246 found
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  1.  48
    Critical Notice of Colin Klein's What The Body Commands: The Imperative Theory of Pain (MIT 2015) [Book Review].Aydede Murat - manuscript
    This is a slightly more polished version of a presentation I wrote for the Author-Meets-Critics session on Colin's book at the Eastern APA session on Jan 4, 2017, in Baltimore. I’ve decided to post this commentary online pretty much as is -- I am afraid I won’t have time to prepare a version suitable for publication. I hope the reader will find it helpful. At any rate, please treat this piece as a rough, and somewhat incomplete, draft originally intended to (...)
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  2.  5
    The Invention of the Neuter.L. Murat - 2005 - Diogenes 52 (4):61-72.
    The third sex, which for a long period of history meant the androgyne and the homosexual, took on a new sense around 1900, when it was applied to emancipated women, who were featured by novelists and analysed by psychiatrists. Assimilated with lesbians, 'desexualized' by their modern way of life, they were labelled 'neuter', worker bees in a hive-state where 'female–male' markers were tending to disappear. Neither men in sex, nor women in gender (at least according to traditional assumptions), they constituted (...)
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  3.  4
    L'invention du neutre.Laure Murat - 2004 - Diogène 208 (4):72.
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  4.  4
    L’Œuvre des Ouvriers. Lettre de Pauline Jaricot.Daniel Murat - 2002 - Clio 15:190-197.
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  5.  4
    L’Œuvre des Ouvriers. Lettre de Pauline Jaricot.Daniel Murat - 2002 - Clio 15:190-197.
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  6.  7
    Cortical Representations of Cognitive Control and Working Memory Are Dependent yet Non-Interacting.Harding Ian, Harrison Ben, Breakspear Michael, Pantelis Christos & Yucel Murat - 2015 - Frontiers in Human Neuroscience 9.
  7.  4
    F. GAILLET-DE-CHEZELLES, Wordsworth et la marche : parcours poétique et esthétique.Jean-Christophe Murat - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru dans E-rea [En ligne], n° 6.1, 2008. F. Gaillet-de-Chezelles, Wordsworth et la marche : parcours poétique et esthétique, Grenoble, Ellug, 2007, 423 p. Spécialiste de la période romantique, et de William Wordsworth en particulier, Florence Gaillet-de-Chazelles a développé dans Wordsworth et la marche : parcours poétique et esthétique une approche critique qui s'inscrit très bien dans celle de la collection « Esthétique et représentation : monde anglophone », - Recensions.
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  8.  5
    L’Œuvre des Ouvriers. Lettre de Pauline Jaricot.Daniel Murat - 2002 - Clio 15:190-197.
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  9. Tożsamość- jednostka- osoba.Mirosław Murat - 1999 - Colloquia Communia 69 (2):160-163.
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  10. Pain: New Essays on Its Nature and the Methodology of Its Study, Edited by Murat Aydede. [REVIEW]David Bain - 2010 - Mind 119 (474):451-456.
    Our preoccupation with pain can seem an eccentricity of philosophers. But just a little reflection leads one into the thickets. When I see a pencil on my desk, I’m aware of a physical thing and its objective properties; but what am I aware of when I feel a pain in my toe? A pain, perhaps? Or my toe’s hurting? But what is the nature of such things? Are they physical? Are they objective? To avoid unexperienced pains, we might say they (...)
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  11.  2
    Review of Pain: New Essays on Its Nature and the Methodology of Its Study Murat Aydede. [REVIEW]Valerie Hardcastle - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    Murat Aydede’s edited volume Pain comes as close as one can get to a comprehensive treatment of the philosophical issues surrounding pain and still remain one volume. Aydede has done a masterful job in pulling together many disparate perspectives and has created a book that includes everything from an introductory piece on the history of the philosophy of pain to philosophical commentary on some of the articles to science articles with a philosophical bent. This is a book with something (...)
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  12.  7
    Murat Dağı'nda Endemizme Etki Eden Topografik Faktörler.Keser Nurdan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):711-711.
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  13.  4
    O Estranhamento Como Matriz Estética Em Brava Gente Brasileira, de Lúcia Murat -Doi: 10.4025/Dialogos.V17i3.811.Cássio Dos Santos Tomaim & Valquiria Rodrigues Reis Tomaim - 2014 - Dialogos 17 (3).
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  14.  14
    Murat and Nevin and the Divided Past.Josefine Raasch - 2011 - Agora (History Teachers' Association of Victoria) 46 (1):33.
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  15.  3
    O Estranhamento Como Matriz Estética Em Brava Gente Brasileira, de Lúcia Murat -Doi: 10.4025/Dialogos.V17i3.811.Cássio Dos Santos Tomaim & Valquiria Rodrigues Reis Tomaim - 2013 - Diálogos (Maringa) 17 (3).
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  16.  6
    Laure Murat, La Loi du genre. Une Histoire culturelle du « troisième sexe ».Aude Fauvel - 2013 - Clio 37:254-257.
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  17.  4
    O Estranhamento Como Matriz Estética Em Brava Gente Brasileira, de Lúcia Murat -Doi: 10.4025/Dialogos.V17i3.811.Cássio Dos Santos Tomaim & Valquiria Rodrigues Reis Tomaim - 2013 - Diálogos (Maringa) 17 (3).
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  18. Introspections Without Introspeculations.Shaun Gallagher & Morten Overgaard - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
  19. Sensations and Methodology.Robert D'Amico - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
     
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  20. The Cambridge Handbook of Situated Cognition.Murat Aydede & P. Robbins (eds.) - 2008 - Cambridge: Cambridge University Press.
    Since its inception some fifty years ago, cognitive science has seen a number of sea changes. Perhaps the best known is the development of connectionist models of cognition as an alternative to classical, symbol-based approaches. A more recent - and increasingly influential - trend is that of dynamical-systems-based, ecologically oriented models of the mind. Researchers suggest that a full understanding of the mind will require systematic study of the dynamics of interaction between mind, body, and world. Some argue that this (...)
     
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  21. Remembering.John Sutton - 2009 - In P. Robbins & M. Aydede (eds.), Cambridge Handbook of Situated Cognition. Cambridge University Press.
    Philip Robbins and Murat Aydede (eds), The Cambridge Handbook of Situated Cognition (Cambridge University Press, 2009), 217-235.
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  22.  80
    Aristoteles’in Matematik Felsefesi ve Matematik Soyut­lama.Murat Kelikli - 2017 - Beytulhikme An International Journal of Philosophy 7 (2):33-49.
    Although there are many questions to be asked about philosophy of mathematics, the fundamental questions to be asked will be questions about what the mathematical object is in view of being and what the mathematical reasoning is in view of knowledge. It is clear that other problems will develop in parallel within the framework of the answers to these questions. For this rea­ son, when we approach Aristotle's philosophy of mathematics over these two basic problems, we come up with the (...)
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  23. Concepts, Introspection, and Phenomenal Consciousness: An Information-Theoretical Approach.Murat Aydede & Guven Guzeldere - 2005 - Noûs 39 (2):197-255.
    This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy of mind surrounding phenomenal consciousness and introspection through developing an account of sensory and phenomenal concepts. Building on the information-theoretic framework of Dretske (1981), we present an informational psychosemantics as it applies to what we call sensory concepts, concepts that apply, roughly, to so-called secondary qualities of objects. We show that these concepts have a special informational character and semantic structure that closely (...)
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  24. How to Unify Theories of Sensory Pleasure: An Adverbialist Proposal.Murat Aydede - 2014 - Review of Philosophy and Psychology 5 (1):119-133.
    A lot of qualitatively very different sensations can be pleasant or unpleasant. The Felt-Quality Views that conceive of sensory affect as having an introspectively available common phenomenology or qualitative character face the “heterogeneity problem” of specifying what that qualitative common phenomenology is. In contrast, according to the Attitudinal Views, what is common to all pleasant or unpleasant sensations is that they are all “wanted” or “unwanted” in a certain sort of way. The commonality is explained not on the basis of (...)
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  25. Is Feeling Pain the Perception of Something?Murat Aydede - 2009 - Journal of Philosophy 106 (10):531-567.
    According to the increasingly popular perceptual/representational accounts of pain (and other bodily sensations such as itches, tickles, orgasms, etc.), feeling pain in a body region is perceiving a non-mental property or some objective condition of that region, typically equated with some sort of (actual or potential) tissue damage. In what follows I argue that given a natural understanding of what sensory perception requires and how it is integrated with (dedicated) conceptual systems, these accounts are mistaken. I will also examine the (...)
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  26. Cross-Cultural Comparison of Student Attitudes Toward Snakes.Murat Özel, Pavol Prokop & Muhammet Uşak - 2009 - Society and Animals 17 (3):224-240.
    There is an increasing amount of research focusing on the origin of the human fear of animals. However, other dimensions of human views of frightening animals have been largely neglected. This study investigated attitudes toward snakes. The Snake Attitude Questionnaire , which consisted of 58 Likert-type items , was administered in a sample of students from two countries . Students showed negative attitudes toward snakes, especially within the Negativistic and Naturalistic dimensions. Turkish students showed more positive Scientistic and Naturalistic attitudes (...)
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  27. Pain: New Essays on its Nature and the Methodology of its Study.Murat Aydede (ed.) - 2005 - MIT Press.
    What does feeling a sharp pain in one's hand have in common with seeing a red apple on the table? Some say not much, apart from the fact that they are both conscious experiences. To see an object is to perceive an extramental reality -- in this case, a red apple. To feel a pain, by contrast, is to undergo a conscious experience that doesn't necessarily relate the subject to an objective reality. Perceptualists, however, dispute this. They say that both (...)
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  28. Affect: Representationalists' Headache.Murat Aydede & Matthew Fulkerson - 2014 - Philosophical Studies 170 (2):175-198.
    Representationalism is the view that the phenomenal character of experiences is identical to their representational content of a certain sort. This view requires a strong transparency condition on phenomenally conscious experiences. We argue that affective qualities such as experienced pleasantness or unpleasantness are counter-examples to the transparency thesis and thus to the sort of representationalism that implies it.
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  29.  67
    Ahmed Cevdet paşa’nin matik ve ilim anlayişi.Murat Kelikli - 2012 - Kutadgubilig Felsefe-Bilim Araştırmaları Dergisi 22:173-185.
    There are a lot of studies on Ahmed Cevdet Paşa who has been considered as statesman, politician, jurist, historian, sociologist and educationalist. At the same time Ahmet Cevdet Paşa’s studies on logic are critically important when we deal with the last period of the Ottoman Empire. His book which is called Miyar-ı Sedad had both influenced the development of instruction of logic education in madrasahs and created a turning point in the studies on modern logic. For this reason we have (...)
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  30. A Short Primer on Situated Cognition.Philip Robbins & Murat Aydede - 2009 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 3--10.
  31. Are Frege Cases Exceptions to Intentional Generalizations?Murat Aydede & P. Robbins - 2001 - Canadian Journal of Philosophy 31 (1):1-22.
    This piece criticizes Fodor's argument (in The Elm and the Expert, 1994) for the claim that Frege cases should be treated as exceptions to (broad) psychological generalizations rather than as counterexamples.
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  32.  10
    Sensory Versus Core Affect.Murat Aydede - manuscript
    This is the text of an invited talk exploring the connections between two apparently distinct notions of affect, sensory versus core affect. It is basically a progress report. It is exploratory and tentative. It starts from a mild puzzle about the apparent mismatch between the notion of affect that affective neuroscientists generally deploy and the notion of affect that emotion psychologists deploy. The notion favored by psychologists is the notion of core affect. The phenomenon studied by affective neuroscientists is usually (...)
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  33. Defending the IASP Definition of Pain.Murat Aydede - 2017 - The Monist 100 (4):439–464.
    The official definition of ‘pain’ by the International Association for the Study of Pain (IASP) hasn’t seen much revision since its publication in 1979. There have been various criticisms of the definition in the literature from different quarters: that the definition implies a dubious metaphysical dualism, that it requires a strong form of consciousness as well as linguistic abilities, that it excludes many vulnerable groups that are otherwise perfectly capable of experiencing pain, that it has therefore unacceptable practical as well (...)
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  34. An Analysis of Pleasure Vis-a-Vis Pain.Murat Aydede - 2000 - Philosophy and Phenomenological Research 61 (3):537-570.
    I take up the issue of whether pleasure is a kind of sensation or not. This issue was much discussed by philosophers of the 1950’s and 1960’s, and apparently no resolution was reached. There were mainly two camps in the discussion: those who argued for a dispositional account, and those who favored an episodic feeling view of pleasure. Here, relying on some recent scientific research I offer an account of pleasure which neither dispositionalizes nor sensationalizes pleasure. As is usual in (...)
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  35. Pain: Perception or Introspection?Murat Aydede - 2017 - In Jennifer Corns (ed.), The Routledge Handbook of Philosophy of Pain. Routledge.
    [Penultimate draft] I present the perceptualist/representationalist theories of pain in broad outline and critically examine them in light of a competing view according to which awareness of pain is essentially introspective. I end the essay with a positive sketch of a naturalistic proposal according to which pain experiences are intentional but not fully representational. This proposal makes sense of locating pains in body parts as well as taking pains as subjective experiences.
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  36. Fodor on Concepts and Frege Puzzles.Murat Aydede - 1998 - Pacific Philosophical Quarterly 79 (4):289-294.
    ABSTRACT. Fodor characterizes concepts as consisting of two dimensions: one is content, which is purely denotational/broad, the other the Mentalese vehicle bearing that content, which Fodor calls the Mode of Presentation (MOP), understood "syntactically." I argue that, so understood, concepts are not interpersonally sharable; so Fodor's own account violates what he calls the Publicity Constraint in his (1998) book. Furthermore, I argue that Fodor's non-semantic, or "syntactic," solution to Frege cases succumbs to the problem of providing interpersonally applicable functional roles (...)
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  37. The Language of Thought Hypothesis.Murat Aydede - 2010 - Stanford Encyclopedia of Philosophy.
    A comprehensive introduction to the Language of Though Hypothesis (LOTH) accessible to general audiences. LOTH is an empirical thesis about thought and thinking. For their explication, it postulates a physically realized system of representations that have a combinatorial syntax (and semantics) such that operations on representations are causally sensitive only to the syntactic properties of representations. According to LOTH, thought is, roughly, the tokening of a representation that has a syntactic (constituent) structure with an appropriate semantics. Thinking thus consists in (...)
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  38. Is the Experience of Pain Transparent? Introspecting Phenomenal Qualities.Murat Aydede - 2017 - Synthese:1-32.
    I distinguish between two claims of transparency of experiences. One claim is weaker and supported by phenomenological evidence. This I call the Transparency Datum. Introspection of standard perceptual experiences as well as bodily sensations is consistent with, indeed supported by, the Transparency Datum. I formulate a stronger transparency thesis that is entailed by (strong) representationalism about experiential phenomenology. I point out some empirical consequences of strong transparency in the context of representationalism. I argue that pain experiences, as well as some (...)
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  39. Naturalism, Introspection, and Direct Realism About Pain.Murat Aydede - 2001 - Consciousness and Emotion 2 (1):29-73.
    This paper examines pain states (and other intransitive bodily sensations) from the perspective of the problems they pose for pure informational/representational approaches to naturalizing qualia. I start with a comprehensive critical and quasi-historical discussion of so-called Perceptual Theories of Pain (e.g., Armstrong, Pitcher), as these were the natural predecessors of the more modern direct realist views. I describe the theoretical backdrop (indirect realism, sense-data theories) against which the perceptual theories were developed. The conclusion drawn is that pure representationalism about pain (...)
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  40.  24
    Do Patients Have Responsibilities in a Free-Market System? A Personal Perspective.Murat Civaner & Berna Arda - 2008 - Nursing Ethics 15 (2):263-273.
    The current debate that surrounds the issue of patient rights and the transformation of health care, social insurance, and reimbursement systems has put the topic of patient responsibility on both the public and health care sectors' agenda. This climate of debate and transition provides an ideal time to rethink patient responsibilities, together with their underlying rationale, and to determine if they are properly represented when being called `patient' responsibilities. In this article we analyze the various types of patient responsibilities, identify (...)
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  41.  20
    Corruption and Internal Fraud in the Turkish Construction Industry.Murat Gunduz & Oytun Önder - 2013 - Science and Engineering Ethics 19 (2):505-528.
    The purpose of this paper is to develop an understanding about the internal fraud and corruption problem in the Turkish construction industry. The reasons behind the internal fraud and corruption problem as well as the types of prevention methods were investigated; and as a result various recommendations were made. To this end, a risk awareness questionnaire was used to understand the behavioral patterns of the construction industry, and to clarify possible proactive and reactive measures against internal fraud and corruption. The (...)
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  42.  5
    Zihnî Varlık Tartışmalarının Klasik Sonrası Dönemde Alımlanışı: Bilginin Mahiyeti Ve Kategorisi Bağlamında Bir İnceleme.Murat Kaş - 2018 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4 (3):49-81.
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  43.  92
    The Experimental Use of Introspection in the Scientific Study of Pain and its Integration with Third-Person Methodologies: The Experiential-Phenomenological Approach.Murat Aydede & Donald D. Price - 2005 - In Pain: New Essays on its Nature and the Methodology of its Study. MIT Press. pp. 243--273.
    Understanding the nature of pain depends, at least partly, on recognizing its subjectivity (thus, its first-person epistemology). This in turn requires using a first-person experiential method in addition to third-person experimental approaches to study it. This paper is an attempt to spell out what the former approach is and how it can be integrated with the latter. We start our discussion by examining some foundational issues raised by the use of introspection. We argue that such a first-person method in the (...)
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  44. Has Fodor Really Changed His Mind on Narrow Content?Murat Aydede - 1997 - Mind and Language 12 (3-4):422-458.
    In his latest book, The Elm and the Expert (1994), Fodor notoriously rejects the notion of narrow content as superfluous. He envisions a scientific intentional psychology that adverts only to broad content properties in its explanations. I argue that Fodor's change in view is only apparent and that his previous position (1985-1991) is extensionally equivalent to his "new" position (1994). I show that, despite what he says narrow content is for in his (1994), Fodor himself has previously never appealed to (...)
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  45. Sensory Representation and Cognitive Architecture: An Alternative to Phenomenal Concepts.Peter Fazekas & Zoltán Jakab - manuscript
    We present a cognitive-physicalist account of phenomenal consciousness. We argue that phenomenal concepts do not differ from other types of concepts. When explaining the peculiarities of conscious experience, the right place to look at is sensory/ perceptual representations and their interaction with general conceptual structures. We utilize Jerry Fodor’s psycho- semantic theory to formulate our view. We compare and contrast our view with that of Murat Aydede and Güven Güzeldere, who, using Dretskean psychosemantic theory, arrived at a solution different (...)
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  46. Is Introspection Inferential?Murat Aydede - 2003 - In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
    I introduce the Displaced Perception Model of Introspection developed by Dretske which treats introspection of phenomenal states as inferential and criticize it.
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  47. Some Foundational Problems in the Scientific Study of Pain.Murat Aydede & Guven Guzeldere - 2002 - Philosophy of Science Supplement 69 (3):265-83.
    This paper is an attempt to spell out what makes the scientific study of pain so distinctive from a philosophical perspective. Using the IASP definition of ‘pain’ as our guide, we raise a number of questions about the philosophical assumptions underlying the scientific study of pain. We argue that unlike the study of ordinary perception, the study of pain focuses from the very start on the experience itself and its qualities, without making deep assumptions about whether pain experiences are perceptual. (...)
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  48.  23
    Pain and Pleasure.Murat Aydede - forthcoming - In Andrea Scranantino (ed.), Routledge Handbook of Emotion Theory. Routledge.
    [Penultimate draft] This is a piece written for interdisciplinary audiences and contains very little philosophy. It looks into whether, or in what sense, pains and pleasures are emotions.
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  49. Language of Thought: The Connectionist Contribution.Murat Aydede - 1997 - Minds and Machines 7 (1):57-101.
    Fodor and Pylyshyn's critique of connectionism has posed a challenge to connectionists: Adequately explain such nomological regularities as systematicity and productivity without postulating a "language of thought" (LOT). Some connectionists like Smolensky took the challenge very seriously, and attempted to meet it by developing models that were supposed to be non-classical. At the core of these attempts lies the claim that connectionist models can provide a representational system with a combinatorial syntax and processes sensitive to syntactic structure. They are not (...)
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  50.  70
    Pain.Murat Aydede - 2008 - Stanford Encyclopedia of Philosophy.
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