Results for 'Muslimin Wa-Nasara Maqalat Falsafiyah Qadimah Li-Ba D. Mashahir Falasifat Al- Arab'

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  1. Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.
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  2. Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji.Teresa Garulo Muñoz - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  3.  12
    The Kitāb Aimān Al-'Arab Wa-Ṭalāqiha Fi'l-Jāhilīya of an-NajīramīThe Kitab Aiman Al-'Arab Wa-Talaqiha Fi'l-Jahiliya of an-Najirami.Charles D. Matthews - 1938 - Journal of the American Oriental Society 58 (4):615.
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  4.  7
    Isaac Albalag Averroiste Juif, Traducteur Et Annotateur D’Al-Ghaz'li.Georges Vajda - 1960 - Vrin.
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  5. Isaac Albalag, Averroïste juif, traducteur et annotateur d'Al-Ghaz'lî.Georges Vajda - 1962 - Revue Philosophique de la France Et de l'Etranger 152:420-422.
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  6.  26
    La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW]Roxanne D. Marcotte - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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  7. Wa-huwa wazn lam yarid 'an al-'arab: métrica no jaliliana en al-Andalus.Teresa Garulo Muñoz - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (1):263-268.
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  8. Erudition and Nostalgia. Al-Hanin Ila L-Awtan on Editing Al-Tanukhi's Al-Faraj Ba'd Al-Shidda.Teresa Garulo - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
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  9.  22
    ‘Stéphanitès kai Ichnélatès, traduction grecque du livre Kalīla wa-Dimna d'Ibn al-Muqaffa‘ . Étude lexicologique et littéraire.Dimitri Gutas - 2003 - Byzantinische Zeitschrift 95 (1):155-157.
    Graeco-Arabic studies, or the study of the translations of classical Greek works into Arabic during the early ‘Abbāsid caliphate of the Arabs , is a field that is well known; it has been cultivated, with significant results for the study of medieval Islamic civilization, for more than a century and a half now. What is less well known is the opposite trend of translations from Arabic into Greek, which began after the Photian renaissance — as a direct result, I have (...)
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  10. Identificación de "al-Qurtubi", autor de al I'lam bima fi din al-nasará min al- fasad wa-l-awaham.Samir Kaddouri - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (1):215-220.
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  11.  6
    Qanāʿa (Genügsamkeit) in der arabischen Literatur, anhand des Kitāb al-Qanāʿa wa-t-taʿaffuf von Ibn Abī d-DunyāQanaa (Genugsamkeit) in der arabischen Literatur, anhand des Kitab al-Qanaa wa-t-taaffuf von Ibn Abi d-Dunya.James A. Bellamy & Stefan Weninger - 1994 - Journal of the American Oriental Society 114 (2):289.
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  12.  4
    Al-ʿawda ilā Shawqī aw baʿd Khamsīn ʿām (Return to Shawqi, or after Fifty Years)Al-awda ila Shawqi aw bad Khamsin am.Salma Khadra Jayyusi, Irfan Shahîd & Irfan Shahid - 1990 - Journal of the American Oriental Society 110 (3):531.
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  13.  15
    Kitāb Shifāʾ Al-Asqām Al-ʿāriḍa Fī L-Ẓāhir Wa-L-Bāṭin Min Al-Ajsām Li-L Shaykh Sayyid Aḥmad B. ʿUmar Al-Raqqādī Al-Kuntī. Edited by FloréalSanagustin. VECMAS. 3 Vols. Lyons : ENS Éditions, 2011. Pp. V + 167 ; V + 147 ; Iv + 133. [REVIEW]Cristina Álvarez Millán - 2014 - Journal of the American Oriental Society 134 (3):545-546.
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  14.  5
    Mònica Rius. La Alquibla en al‐Andalus y al‐Magrib al‐Aqṣà. 357 + 61 pp., illus., figs., tables, bibl., index. Barcelona: Institut “Millás Vallicrosa” d’Història de la Ciència Àrab, 2000. [REVIEW]François Charette - 2003 - Isis 94 (2):371-371.
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  15.  4
    Ibn Arab 's Letter to Fakhr Al-D N Al-R Z : A Study and Translation.M. Rustom - 2014 - Journal of Islamic Studies 25 (2):113-137.
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  16.  1
    A Aʿlām Al-Adab Al-ʿarabī Al-Muʿaṣir: Siyar Wa Siyar Dhātiyya. English Title Page: Contemporary Arab Writers: Biographies and AutobiographiesA Alam Al-Adab Al-Arabi Al-Muasir: Siyar Wa Siyar Dhatiyya. English Title Page: Contemporary Arab Writers: Biographies and Autobiographies.Pierre Cachia & Robert B. Campbell - 1998 - Journal of the American Oriental Society 118 (3):410.
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  17. Ta Liqat Fi Kitab Bari Arminiyas Wa-Min Kitab Al- Ibarah Li-Abi Nasr Al-Farabi.Muhammad Salim Avempace, Aristotle, Farabi & Salim - 1976 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
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  18. Abū Ma‘Šar on Historical Astrology: The Book of Religions and Dynasties : Volume I: The Arabic Original: Abū Ma‘Šar, K. Al-Milal Wa D-Duwal . Arabic Text Edited by Keiji Yamamoto, with an English Translation by Keiji Yamamoto and Charles Burnett. Volume Ii: The Latin Versions: Albumas. [REVIEW]Charles Burnett (ed.) - 1999 - Brill.
    These volumes provide the Arabic, Latin and English versions of the major text on political astrology of the Middle Ages, generally attributed to Abū Ma‘šar , with a commentary and Latin-Arabic and Arabic-Latin glossaries.
     
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  19. Aḥmad ʻAbd al-Ḥalīm ʻAṭīya. Ludwig Feuerbach. Qaḍāyā awwalīya li-iṣlāḥ al-falsafa wa-nuṣūṣ ukhrà. “Ludwig Feuerbach. Tesis preliminares para la reforma de la filosofía y otros textos”. Traducción y estudio. El Cairo, 2015. 407 pp. [REVIEW]Josep Puig Montada - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):531-534.
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  20. Gottes Wesen, Gottes Wirken: Ontologie Und Kosmologie Im Denken von Šams-Al-Dīn Muḥammad Al-Ḫafrī (Gest. 942/1535): Eine Philosophische Analyse Nach Seinen Schriften Al-Risāla Fī It̲bāt Wāǧib Al-Wuǧūd Bi-L-D̲āt Wa-Ṣifātihī Und Al-Risāla Fī L-Ilāhiyyāt. [REVIEW]Fīrūzah Sāʻatchiyān - 2011 - Klaus Schwarz Verlag.
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  21.  49
    Printemps Arabe : De L’Imaginaire au Réel. Les Moyens D’Information Et de Communication Font la Révolution.Lina Zakhour - 2011 - Hermès: La Revue Cognition, communication, politique 61 (3):, [ p.].
    Au vu de l’éclosion soudaine de ce « printemps arabe » qui a essaimé de pays en pays, cet article montre comment, à l’ère de la transparence et de la simultanéité, les moyens d’information et de communication ont créé un champ d’action propice au soulèvement contre les dictatures. Mais, si les réseaux sociaux numériques – Facebook en particulier –, les SMS, et les e-mails, ont donné aux citoyens les moyens de leur révolution, il est aussi question d’imagination constituante. En effet, (...)
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  22.  54
    The Art of Debate in Islam: Ṭaşköprüzade’s Ādāb Al-Baḥth Wa Al-Munāẓarah.Syamsuddin Arif - 2020 - Afkār 22 (1):187-216.
    This article presents an analysis of a short treatise entitled Ādāb al-Baḥth wa al-Munāẓarah (The art of discussion and disputation) by the celebrated Ottoman scholar Abu al-Khayr ‘Iṣām al-Dīn Aḥmad ibn Muṣṭafā ibn Khalīl Ṭāshkubrīzādah or Ṭaşköprüzade (d. 968 AH/ 1561 CE). An overview of the nomenclature and a brief introduction about the author and his work will be presented along with an annotated English translation of the text in order to highlight Ṭaşköprüzade’s contribution to this nearly forgotten discipline.
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  23.  20
    Rating Adab: At-Tawhidi on the Merits of Poetry and Prose. The 25 Th Night of the Kitab Al-Imta' Wa-L-Mu'anasa, Translation and Commentary.Klaus Hachmeier - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):357-386.
    Abú Hayyán al-Tawhidi (d. 414/1023) actively contributed to the rich and diverse debate that took place in all fields of adab in the middle Abbasid period. In the 251h night of this Kitab al-imta wal-l-ma ánasa, al-Tawhidi talks about the respective virtues of poetry and prose. This highly entertaining debate where jest and earnest (jidd wa-hazl) are skillfully interwoven, also stands under the influence of Aristotelian ideas that were applied lo literary theory. The article offer> a commented translation with references (...)
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  24. Hadit Halid b. Yazid: une lecture du Livre des Avares d'al-Gahiz.Abdallah Cheikh-Moussa - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):413-432.
    Il s¿agit de poursuivre le travail de relecture du Kiláó al-Buhalá' consmencé dans larticle paru dans le Bulleíin dÉludes Orientales de Damas (LI 1999:"Avarice ou sophistique? Une lecture du Livre des ovares d'al-Gdisig"), travail qui pose que le propos du célébre polygraphe nesí pas tant la critique de lavarice, nu de la gueuserie (lmdya) dans le cas de Halib b. Yazid, que celle du détnumement des discours de leura fnnctions supposées nobles. Dans le récit "autobiographique" el le testament spirituel de (...)
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  25.  18
    Al-Ghaz Li's Evaluation of Abu Yazid Al-Bist Mi and His Disapproval of the Mystical Concepts of Union and Fusion.Muhammad Abul Quasem - 1993 - Asian Philosophy 3 (2):143 – 164.
    Abstract Ab? Yazid al?Bist?mi (d. 874 AD) was a renowned early s?fi who exerted a tremendous influence upon the doctrinal formulation of the sufism of medieval times. A highly controversial figure, he is venerated by some as a top?ranking saint and s?fi, condemned by others as a notorious heretic, and there are still others who suspend judgement on him. More than 200 years after him al?Ghaz?li (1058?1111 AD) flourished as the greatest s?fi of all times; he examined and evaluated the (...)
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  26.  52
    The "Commentary" That Saved the Text. The Hazardous Journey of Ibn Al-Haytham's Arabic Optics. Sabra - 2007 - Early Science and Medicine 12 (2):117-133.
    The "Text" and the "Commentary" mentioned in the title of this essay are, respectively, the Kitāb al-Manāzir, or Optics, of al-Hasan ibn al-Haytham, composed in the first half of the fifth/eleventh century, and the Tanqīh al-Manāzir li-dhawī l-absār wa l-basā'ir, written by Abū l-Hasan Kamāl al-Dīn al-Fārisī in the second half of the seventh/thirteenth century. It is known that, so far, only the first five of the seven maqālāt /Books that make up the Arabic text of IH's Optics have been (...)
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  27.  12
    Ibn Rushd on God's Decree and Determination (Al-Qada' Wa-L-Qadar).Catarina Belo - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):245-264.
    Este artículo se basa en el capítulo de Ibo Ruid sobre los atributos qa'd wa-qadar de Alláb, que se ocupa del concepto de "predestinación", como ejemplo de una aproximación racionalista que introduce conceptos filosóficos en un viejo debate religioso. Es mi propósito presentar el argumento de Ibo RuId que contiene inequívocas alusiones aristotélicas; por tanto, la armonización de la religión y la filosofia implícita en sus argumentos es uno de los puntos que trataré de explorar en este trabajo. Igualmenle, estoy (...)
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  28. Politique, Religion et Hérésie dans le dialogue anonyme protobyzantin Περί Πολιτικῆς Ἐπιστήμης et dans l’œuvre philosophique d’al-Fārābī.Georgios Steiris - 2013 - Byzantinische Forschungen, Internationale Zeitschrift für Byzantinistik:121-141.
    In this article the impact of the dialogue Peri Politikis Epistimis in the political philosophy of the first Arab philosophers is highlighted and analyzed. This dialogue, whose importance was pointed out relatively recently in the relevant literature, contains material that guides the researcher to understand in a different way the intake not only of the classical but also of the early Byzantine political philosophy by Al-Farabi. The text focuses on the handling of the relationship between politics, religion and heresy (...)
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  29.  2
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
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  30. Ḥawla Al-ʻaql Wa-Al-ʻaqlānīyah Al-ʻarabīyah: Ṭabīʻatan-- Wa-Mustaqbalan-- Wa-Tanāwulan.Ḥusām Muḥyī al-Dīn Ālūsī - 2005 - Dār Al-Quds Lil-Nashr Wa-Al-Tawzīʻ.
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  31. Khiṭāb Al-Aṣālah Fī Al-Fann Wa-Al-ʻimārah.Afif Bahnassi - 2004 - Dār Al-Sharq Lil-Nashr.
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  32. Al-Harakat Al-Fikriyah Wa-Ruwaduha Al-Lubnaniyun Fi Asr Al-Nahdah 1800-1922.Majid Fakhry - 1992 - Dar Al-Nahar.
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  33. Al-Fikr Al- Arabi Wa-Markazuhu Fi Al-Tarikh.de Lacy O'leary & Isma il Baytar - 1972 - Dar Al-Kitab Al-Lubnani.
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  34.  35
    Science in Adab Literature.Paul Lettinck - 2011 - Arabic Sciences and Philosophy 21 (1):149-163.
    Books belonging to adab literature present material about a variety of subjects, considered from various points of view, such as religious, scientific, historical, literary, etc. They contain knowledge and at the same time entertainment for educated people. Here we consider the content of two adab works, insofar as they discuss subjects from the scientific point of view: Fa???l al-Khi?????b by al-T??f??sh?? and Mab??hij al-fikar wa-man??hij al-??ibar by al-Wa???w????? . Al-T??f??sh??'s work discusses astronomical and meteorological subjects. The passages on astronomy give (...)
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  35.  2
    Arabic Support for an Emendation of Plato, Laws 666b.Geoffrey J. Moseley - 2019 - Classical Quarterly 69 (1):440-442.
    At Leg. 666b7, Burnet's emendation of the transmitted λήθην to λήθῃ has been widely accepted. Newly discovered support for this emendation comes from an Arabic version or adaptation of Plato's Laws, most likely Galen's Synopsis, quoted by the polymath Abū-Rayḥān al-Bīrūnī as Kitāb al-Nawāmīs li-Aflāṭun in his ethnographic work on India. I transliterate and translate the passage below, proposing two incidental emendations to the Arabic:wa-qāla l-aṯīniyyu fī l-maqālati l-tāniyati mina l-kitābi: lammā raḥima [sic pro raḥimati] l-ālihatu ǧinsa l-bašari min aǧli (...)
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  36.  19
    Reflections on the History and Archaeology of BahrainFouilles À Umm Jidr (Bahrain)Excavation of Qalʾat Al-Bahrain, Lère Partie/1st Part (1977-1979)Excavations of the Arab Expedition at Sār El-Jisr, BahrainBarbar-Sud, 1982 (Bahrain), Rapport Préliminaire Sur Une Lère Campagne de Fouilles archéologiquesThe Dilmun Burial Complex at Sar, The 1980-82 Excavations in BahrainLife and Land Use on the Bahrain Islands: The Geoarcheology of an Ancient SocietyLa Nécropole de Janussan (Bahrain)Fouilles a Umm Jidr (Bahrain)Excavation of Qalat Al-Bahrain, Lere Partie/1st Part. [REVIEW]D. T. Potts, Serge Cleuziou, Pierre Lombard, Jean-Francois Salles, Monik Kervran, Arlette Negre, Michelle Pirazzoli T'Sertsevens, Moawiyah Ibrahim, Beatrice Andre-Leicknam, Genevieve Renisio, Marie-Anne Vaillant, M. Rafique Mughal & Curtis E. Larsen - 1985 - Journal of the American Oriental Society 105 (4):675.
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  37. The Professorial Chair (Kursī'ilmī or Kursī Li-L-Wa'? Wa-L-Irshād) in Morocco.Nadia Erzini & Stephen Vernoit - 2013 - Al-Qantara: Revista de Estudios Árabes 34 (1):89-122.
    Moroccan congregational mosques are equipped with a minbar (pulpit) which is used for the Friday sermon. Many mosques in Morocco are also equipped with one or more smaller chairs, which differ in their form and function from the minbar. These chairs are used by professors to give regular lectures to students of traditional education, and by scholars to give occasional lectures to the general public. This tradition of the professorial chair was probably introduced to Morocco from the Middle East in (...)
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  38.  6
    Microanalysis of Al-Li Alloys Containing Fine 6′ Precipitates.D. B. Williams & J. W. Edington - 1974 - Philosophical Magazine 30 (5):1147-1153.
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  39.  1
    Evaluation of Self-Assessed State of Health and Vitamin D Knowledge in Emirati and International Female Students in United Arab Emirates.Myriam Abboud, Rana Rizk, Dimitrios Papandreou, Rafiq Hijazi, Nada Edris Al Emadi & Przemyslaw M. Waszak - 2020 - Frontiers in Psychology 11.
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  40.  13
    TEM Diffraction Study of Al2CuMg Precipitation in an Al–Li–Cu–Mg Alloy.H. Djaaboube & D. Thabet-Khireddine - 2012 - Philosophical Magazine 92 (15):1876-1889.
  41.  11
    An Historiographical Re-Examination of the Appointment and Death of Ἁli Al-Riḍā.D. G. Tor - 2001 - Der Islam: Journal of the History and Culture of the Middle East 78 (1):103-128.
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  42.  5
    Notes on Zayn Al-Din Al-Lhringamili's Munyat Al-Murid Fi Adab Al-Mufid Wa-L-Mustafid.D. J. Stewart - 2010 - Journal of Islamic Studies 21 (2):235-270.
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  43. Wa-Wasalnâ'alâ Barakat Allâh Ilâîgîîz: À Propos de la Localisation d'Igîîz-des-Hargha, le Hisn du Madhdî Ibn Tûmart.Jean-Pierre Van Staevel - 2006 - Al-Qantara: Revista de Estudios Árabes 17:153 - 194.
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  44. " Wa-Wasalna'ala Barakat Allah Ila Igiliz": À Porpos de la Localisation d'Igiliz-Des-Harga, le Hisn du Mahdi Ibn Tumart.Abdallah Fili & Jean-Pierre van Staëvel - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  45. «Wa-Wasalnā'alā Barakat Allāh Ilā Īgīlīz» À Propos de la Localisation d'Īgīlīz-des-Harga, le Hi? N du Mahdi Ibn Tumart.Jean-Pierre van Staëvel & Abdallah Fili - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  46.  11
    Dialectical Issues on Character Education in Kitab Adab Al-’Alim Wa Al- Muta’Allim as a Form of Social Piety.Muhammad Muntahibun Nafis - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):131-156.
    This paper discusses the character education in Kitab Adab al-‘Alimwa al-Muta’allim, written by one of the founders of largest Muslim organization in Indonesia, Nahdlatul Ulama, Kyai Hasyim Asy’ari as a form of social piety. This book has provided a comprehensive and constructive way of character education which integrates Islamic values with various religious texts. Character education which includes and complements a broad range of educational approaches such as social-emotional learning and civic education shares a commitment to help people become responsible (...)
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  47.  10
    Com L’Ètica de la Compassió de Schopenhauer Pot Contribuir Al Debat Ètic D’Avui.Ursula Wolf - 2015 - Enrahonar: Quaderns de Filosofía 55:41-49.
    https://revistes.uab.cat/enrahonar/article/view/v55-wolf.
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  48.  23
    Las Paradojas de la Ciudadanía Bajo El Capitalismo Global. De Consensos y Violencias.Alejandra Ciriza - 2003 - Utopía y Praxis Latinoamericana 8 (22):67-83.
    Ac cord ing to the cen tral hy poth e sis of this pa per, late cap i tal ism is ac com pa nied by a pro - found re def i ni tion of the con di tion of the cit i zen. Ac cord ing to Mar shall, cit i zen ship was linked to dis trib u tive equal ity, and the ex is tence of a com - mon cul ture. It..
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  49.  2
    The Inheritance Conceptual of Muhammad Sa’Id Ramadhan Al-Buthi and its Implication in Gender Issue: An Analysis of Kitab Al-Mar’Ah Bayna Thughyan Al-Nizam Al-Gharbi Wa Lata’If Al-Tashri’ Al-Rabbani.Rahmatullah Rahmatullah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):99-119.
    This paper examines the debate on gender equality which is considered by some groups to be in conflict with Q.S. An-Nisa [4]: ​​11. With a philosophical approach and referring to the concept of inheritance of Sa'id Ramadan al-Buthi in the _Kitab_ _al-Mar'ah Bayna Thughyan al-Nizam al-Gharbi wa Lata'if al-Tashri' al-Rabbani_, this paper tries to refute these allegations and offers a more gender-friendly interpretation. For al-Buthi, the verse has actually liberated women because the provisions are caused by the responsibilities imposed by (...)
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    La perspective aérienne de Léonard de Vinci et ses origines dans l'optique d'ibn al-haytham ( de aspectibus , III, 7).Dominique Raynaud - 2009 - Arabic Sciences and Philosophy 19 (2):225-246.
    Le concept de perspective aérienne a été introduit par Léonard de Vinci (1452-1519). L'article étudie sa dépendance vis-à-vis de l'Optique de Ptolémée et surtout de la tradition optique inaugurée par le Kitâb al-manâzir d'Ibn al-Haytham (m. après 1040). Ce traité, accessible par plusieurs manuscrits latins et italien, qui a fait l'objet de nombreux commentaires médiévaux, offre une théorie générale de la perception visuelle émancipée du seul cas de l'illusion lunaire, dans laquelle les facteurs physiques et psychologiques sont étroitement associés. L'extinction (...)
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