Results for 'Mustafa El-Nimeiri'

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  1.  44
    Curriculum Guide for Research Ethics Workshops for Countries in the Middle East.Henry Silverman, Babiker Ahmed, Samar Ajeilet, Sumaia Al-Fadil, Suhail Al-Amad, Hadir El-Dessouky, Ibrahim El-Gendy, Mohamed El-Guindi, Mustafa El-Nimeiri, Rana Muzaffar & Azza Saleh - 2010 - Developing World Bioethics 10 (2):70-77.
    To help ensure the ethical conduct of research, many have recommended educational efforts in research ethics to investigators and members of research ethics committees (RECs). One type of education activity involves multi-day workshops in research ethics. To be effective, such workshops should contain the appropriate content and teaching techniques geared towards the learning styles of the targeted audiences. To ensure consistency in content and quality, we describe the development of a curriculum guide, core competencies and associated learning objectives and activities (...)
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  2. Muş Seyyi̇d Aynü’L-Melek Zavi̇yesi̇’Ni̇n Son Postni̇şîni̇ Şeyh Mustafa El-Abrî Ve Kürtçe Di̇vani.Abdulcebbar Kavak & Mehmet Sait Selvi̇ - 2021 - van İlahiyat Dergisi 9 (15):175-193.
    Anatolia is a very colorful geography in terms of history and culture, which has hosted many civilizations. He also has a very rich accumulation in terms of religion and Sufism. With the spread of Islam in Anatolia, the dervish lodges, which added a different color to social life besides mosques and madrasas, left permanent traces in the fields of art and literatüre as well as morality and spirituality with the efforts of mytics. Diwans, especially written in the field of Sufi (...)
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  3.  19
    El tratado de polémica contra el judaismo de Ahmad Mustafa Tashkubrizade (m. 968/1561).Sabine Schmidtke & Camilla Adang - 2008 - Al-Qantara 29 (1):79-113.
    Este artículo estudia un corto tratado de polémica en contra del judaísmo escrito por el conocido erudito otomano Aḥmad Muṣṭafā Ṭāšhkubrīzāde. El autor utiliza los mismos argumentos que conocemos de la polémica religiosa medieval, tales como que la Torah, abrogada por el Islam, contenía referencias al Profeta Muḥammad a pesar de que su texto fue corrompido por los judíos. Además de la Biblia, Ṭāšhkubrīzāde cita una serie de fuentes judías tardías que añaden una importante dimensión a este trabajo. Después de (...)
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  4.  5
    El principio del daño: El equilibrio del progreso social en la filosofía política de John Stuart Mill.Mustafa Yaylali - 2019 - Foro Interno. Anuario de Teoría Política 19:77-92.
    En este artículo sostengo que el principio del daño es un mecanismo que tiene como objetivo lograr un equilibrio entre el juicio individual y la estabilidad social. Argumentaré que no apoyo la afirmación de que el principio del daño puede interpretarse de una manera paternalista y, en cambio, sostengo que el propósito del principio de daño, según lo previsto por John Stuart Mill, es engendrar progreso social. Es por eso que el énfasis de Mill, a menudo, cambia de la libertad (...)
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  5.  60
    Botánica en al-Ándalus: Un Estudio Comparativo de Trabajos Ilustrados de Botánica en el Magreb y Máshreq.Mustafa Yavuz - 2017 - Awraq 1 (17):169-186.
    In this study, after a short introductory information on the etymology, origin, and transition of botanical knowledge in Medieval Islamic Civilisation, we made a comparison of illustrated botanical works in Maghreb and Masriq through two illustrated books. We studied on randomly selected illustrations from Kitab al- Hashaish at-Tibb li-Diskuridus al-Aynzarbi translated by Istefan ibn Basil & Hunayn ibn Ishaq from Dioscorides’ Materia Medica, and Kitab al-Adwiyat al-Mufradat of Abu Ja’far Ahmad al-Ghafiqi, the Andalusian physician, pharmacist, and herbalist. We made comparisons (...)
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  6.  10
    Osmanlı Dönemi Arap Şairlerinden Ahmed el-Behlûl ve Hz. Peygamber’e Methiyelerinde Muhteva.Ahmet ŞEN - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):837-870.
    17. yy. da Osmanlıların bir eyaleti olan Trablusgarb’da doğup büyüyen Ahmed b. Huseyn el-Behlûl, Mısır’ın önemli ilim adamlarından eğitim almış sonra memleketine dönmüştür. Osmanlı dönemi şairi Ahmed el-Behlûl, şairlik yönünün yanı sıra Akâid sahasında Durretu’l-‘Akâi’d, Fıkıh sahasında el-Mu‘ayyene ve el-‘Izziyye ve Arap Dili ve Edebiyatı sahasında el-Makâmetu’l-Vitriyye gibi eserleri telif ederek çeşitli sahalarla ilgilenmiş bir âlimdir. Behlûl, ed-Durru’l-Asfâ ve’z-Zebercedu’l-Musaffâ fî Medhi’l-Mustafâ ismiyle meşhur divânını tamamıyla Hz. Muhammed’i medhe tahsis etmiştir. Başta Libya olmak üzere Kuzey Afrika’da meşhur olan Divan, Kâdî ‘İyâz’ın (...)
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  7.  2
    فتح الجليل على عبده الذَّليل في بيان ما ورد في الاستخلاف في الجمعة من الأقاويل لنوح بن مصطفى القونوي (ت:1070هـ/1660م) دراسة وتحقيق. [REVIEW]Hamza Kheli̇fati̇ - 2019 - van İlahiyat Dergisi 7 (11):194-206.
    Bu çalı ş mada Nuh b. Mustafa el-Konevi’nin “fethu'l-celil alâ abdihi'z-zelîl fî beyâni mâ verede fi'l-istihlâf fi'l-cümü'ati mine'l-ekâvil ” adlı risalesinin tahkikli çalı ş ması yapıldı. Büyük bir alim ve fakih olan müellifimiz zamanın Konya müftüsüdür. Mısır’a tabli ğ ve ilmi faaliyetlerini gerçekleçtirmek için hicret ettikten sonra orada vefat etmi ş tir. İ lmi alanlarda bir çok gayreti vardır. Özellikle fıkıh ve fıkıh usulü sahasında önemli eserlere imza atmı ş tır. Söz konusu bu risale, süleymaniye kütüphanesine ba ğ lı (...)
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  8.  21
    The Effect of Abdullah Cevdet on the Mustafa Kemal and Education and Culture of Early Republican Period.Mustafa GÜNDÜZ - 2010 - Journal of Turkish Studies 5:1067-1088.
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  9.  31
    El cadiazgo en Granada bajo los almorávides: enfrentamiento y negociación.Rachid El Hour - 2006 - Al-Qantara 27 (1):7-24.
    Este artículo estudia dos aspectos primordiales del cadiazgo de la ciudad de granada bajo los almorávides. Por un lado, expone la lista de los cadíes de Granada basándose en los datos proporcionados por las fuentes biográficas andalusíes. Por el otro, analiza los mecanismos de la relación entre el poder político almorávide y la élite local granadina, relación que se caracterizó, en gran medida, por la negociación y el enfrentamiento. El cadiazgo de Granada fue gestionado por varias familias andalusíes, granadinas y (...)
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  10. El estilo alfarero yavi Y su relación con la construcción de entidades culturales.Yavi Y. Su El Estilo Alfarero - 2005 - Theoria 14 (1):85-101.
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  11. El lazarillo de tormes tema Y estructura tecnica Del hambre.Y. Su Mundo Dinamico El Hambre - 1964 - Humanitas 12 (17):107.
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  12. Bourdieu and Organizational Analysis.Mustafa Emirbayer & Victoria Johnson - 2008 - Theory and Society 37 (1):1-44.
  13.  8
    Oumm el-'Amed: une ville de l'epoque hellenistique aux echelles de Tyr. [REVIEW]S. A. A. El-Nassery, M. Dunand & R. Duru - 1966 - Journal of Hellenic Studies 86:284-285.
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  14. Pragmatism, Bourdieu, and Collective Emotions in Contentious Politics.Mustafa Emirbayer & Chad Alan Goldberg - 2005 - Theory and Society 34 (5-6):469-518.
  15.  5
    Bağımsızlık Sonrası Kırgızistan’da Yaygın Din Eğitimi Faaliyetleri ve Camiler.Mustafa KÖYLÜ - forthcoming - Cumhuriyet İlahiyat Dergisi:193-211.
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  16.  9
    Extending Hospitality: Giving Space, Taking Time.Mustafa Dikeç, Nigel Clark & Clive Barnett - 2009 - Paragraph 32 (1):1-14.
    The recent revival of the theme of hospitality in the humanities and social sciences reflects a shared concern with issues of belonging, identity and placement that arises out of the experience of globalized social life. In this context, migration — or spatial dislocation and relocation — is often equated with demands for hospitality. There is a need to engage more carefully with the ‘proximities’ that prompt acts of hospitality and inhospitality; to attend more closely to their spatial and temporal dimensions. (...)
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  17.  10
    Conceiving Religion.Mustafa Yildiz - 2016 - Journal of Islamic Philosophy 10:62-103.
  18.  16
    Muslim Religious Openness and Ilm.Mustafa Tekke, Nik A. Hisham İsmail, Zhuo Chen & P. J. Watson - 2015 - Archive for the Psychology of Religion 37 (3):295-320.
    Religious Reflection Scales yield cross-cultural data suggesting that religious traditions have potentials to integrate intellect with faith. This investigation extended analysis of that possibility to Sunni Muslim university students in Malaysia and also examined the hypothesis that Islamic commitments to knowledge promote religious openness. Faith and Intellect Oriented Religious Reflection correlated positively and predicted openness. The Truth of Texts and Teachings factor from the Religious Schema Scales essentially assesses a form of fundamentalism and displayed direct linkages with religious openness as (...)
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  19.  3
    El pensamiento de Paulo Freire: Notas para educar, resistir y crear.El Prólogo - forthcoming - Voces de la Educación:1-2.
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  20.  32
    “Elements Toward A Philosophical Zoology”1part 2 : Translated by Salah El Moncef Bin Khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  21.  6
    Ahl'ki Bir Değer Olarak Özür Dileme Ve Özür Etiği.Mustafa Mücahit - forthcoming - Cumhuriyet İlahiyat Dergisi:1189-1208.
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  22. Riesgos Y beneficios en el consumo de plantas medicinales theoria, año/vol. 14, número 002 universidad Del bío-bío chillán, chile. [REVIEW]Riesgos Y. Beneficios En El Consumo, M. Arta A. Na C. Arballo, Cmc Ortada & Abg Adano - 2005 - Theoria 14 (2):95-108.
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  23. Development of Objective Criteria to Evaluate the Authenticity of Revelation.Tariq Mustafa - 2008 - Zygon 43 (3):737-744.
    Science has been dazzlingly successful in explaining nature. Scientific advances also have led to certain undesirable, though unintended, side effects, one of which is alienation from the spiritual. Revelation comes from the Divine. But what is the status of authenticity of a particular piece claimed to be revelation? What is its historical validity and current state of preservation? This essay proposes to develop a list of rational criteria, in consultation with all stakeholders, for addressing the subject. The aim is to (...)
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  24.  11
    Islamic Family Business: The Constitutive Role of Religion in Business.Mustafa Kavas, Paula Jarzabkowski & Amit Nigam - 2020 - Journal of Business Ethics 163 (4):689-700.
    Religion has significantly influenced societies throughout history and across the globe. Family firms—particularly those operating in strongly religious regions—are more likely to be subject to the influence of religion. However, little is known about the mechanisms by which religion affects business activities in family firms. We study how religion impacts business activities through a qualitative study of two Anatolian-based family firms in Turkey. We find that religion provides a dominant meaning system that plays a key role in constituting business activities (...)
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  25.  23
    Pera Peras Poros: Longings for Spaces of Hospitality.Mustafa Dikeç - 2002 - Theory, Culture and Society 19 (1):227-247.
    The attempt in this article is to reflect on the notion of hospitality, building on Derrida's engagement with the notion. In doing so, I visit some of the debates on cosmopolitanism, a term which, I believe, is sometimes used overenthusiastically, neglecting the negative implications it might carry. Besides, I observe the same uncritical stance towards the reception of Kant's notion of `universal hospitality', developed in his famous piece on `Perpetual Peace', a text that has been at the core of the (...)
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  26. .Muṣṭafá Malikiyān - 2008
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  27. Useful Durkheim.Mustafa Emirbayer - 1996 - Sociological Theory 14 (2):109-130.
    From the mid-1960s through much of the 1980s, Durkheim's contributions to historical-comparative sociology were decidedly marginalized; the title of one of Charles Tilly's essays, "Useless Durkheim," conveys this prevailing sensibility with perfect clarity. Here, by contrast, I draw upon writings from Durkheim's later "religious" period to show how Durkheim has special relevance today for debates in the historical-comparative field. I examine how his substantive writings shed light on current discussions regarding civil society; how his analytical insights help to show how (...)
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  28.  6
    Islamic Family Business: The Constitutive Role of Religion in Business.Mustafa Kavas, Paula Jarzabkowski & Amit Nigam - 2020 - Journal of Business Ethics 163 (4):689-700.
    Religion has significantly influenced societies throughout history and across the globe. Family firms—particularly those operating in strongly religious regions—are more likely to be subject to the influence of religion. However, little is known about the mechanisms by which religion affects business activities in family firms. We study how religion impacts business activities through a qualitative study of two Anatolian-based family firms in Turkey. We find that religion provides a dominant meaning system that plays a key role in constituting business activities (...)
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  29.  26
    “Elements Toward A Philosophical Zoology”1part 2 : Translated by Salah El Moncef Bin Khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  30.  11
    Pera Peras Poros.Mustafa Dikeç - 2002 - Theory, Culture and Society 19 (1-2):227-247.
    The attempt in this article is to reflect on the notion of hospitality, building on Derrida's engagement with the notion. In doing so, I visit some of the debates on cosmopolitanism, a term which, I believe, is sometimes used overenthusiastically, neglecting the negative implications it might carry. Besides, I observe the same uncritical stance towards the reception of Kant's notion of `universal hospitality', developed in his famous piece on `Perpetual Peace', a text that has been at the core of the (...)
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  31. Sefer Mi-Yemini Mikhaʼel: Beʼurim U-Verurim Be-Sugyot Ha-Shas Ṿe-Shiṭot Ha-Rishonim U-Gedole Ha-Posḳim Be-Masekhet Bava Ḳama.Mikhaʼel Ḳlagsbald - 2013 - [M. Ḳlagsbald].
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  32.  15
    Mustafa Sayar, Peter Siewert, Hans Taeubler: Inschriften aus Hierapolis-Kastabala, Bericht über eine Reise nach Ost-Kilikien, mit einem Beitrag von James Russell. Pp. 40; 39 illustrations. Vienna: Österreichische Akademie der Wissenschaften, 1989. Paper, öS 210/DM 30. [REVIEW]Michael Crawford - 1991 - The Classical Review 41 (1):266-266.
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  33. Publics in History.Mustafa Emirbayer & Mimi Sheller - 1998 - Theory and Society 27 (6):727-779.
  34. El carácter estético-retórico de la verdad en el pensamiento posmoderno: Relato de Una imposibilidad.Verdad En El Pensamiento Posmoderno - 1998 - Sapientia 203:111.
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  35.  87
    Islam and the Four Principles of Medical Ethics.Yassar Mustafa - 2014 - Journal of Medical Ethics 40 (7):479-483.
    The principles underpinning Islam's ethical framework applied to routine clinical scenarios remain insufficiently understood by many clinicians, thereby unfortunately permitting the delivery of culturally insensitive healthcare. This paper summarises the foundations of the Islamic ethical theory, elucidating the principles and methodology employed by the Muslim jurist in deriving rulings in the field of medical ethics. The four-principles approach, as espoused by Beauchamp and Childress, is also interpreted through the prism of Islamic ethical theory. Each of the four principles is investigated (...)
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  36.  13
    Electronic Transport in Strained P-Modulation Be-Doped Ga0.8In0.2As/GaAs Single Quantum Well.Mustafa Gunes & Cebrail Gumus - 2014 - Philosophical Magazine 94 (24):2804-2811.
  37.  38
    Taaşşuk-ı Talat ve Fıtnat, Felatun Bey ile Rakım Efendi ve Araba Sevdası Romanlarına Göre 19. Yüzyıl.Mustafa Solmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):835-835.
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  38.  13
    Field and Ecology.Sida Liu & Mustafa Emirbayer - 2016 - Sociological Theory 34 (1):62-79.
    This article offers a theoretical comparison between field and ecology, as developed by Pierre Bourdieu and the Chicago School of sociology. While field theory and ecological theory share similar conceptualizations of actors, positions, and relations, and while they converge in their views on structural isomorphism, temporality, and social psychology, they are quite different on several other scores: power and inequality, endogeneity, heterogeneity, metaphorical sources, and abstraction. With a fine-grained comparison of the two approaches, this article provides the basis for a (...)
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  39.  18
    Local Knowledge and Ritual Reproduction in Village Societies: Educating Young African Women to “Succeed in a World Authored by Men”.Rogaia Mustafa-Abusharaf - 2002 - Radical Philosophy Review 5 (1/2):126-140.
  40.  32
    Mustafa Sayar, Peter Siewert, Hans Taeubler: Inschriften aus Hierapolis-Kastabala, Bericht über eine Reise nach Ost-Kilikien, mit einem Beitrag von James Russell. (Phil.-Hist. Klasse, Sitzungsberichte, 547.) Pp. 40; 39 illustrations. Vienna: Österreichische Akademie der Wissenschaften, 1989. Paper, öS 210/DM 30. [REVIEW]Michael Crawford - 1991 - The Classical Review 41 (01):266-.
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  41.  14
    Vico Y el constructivismo.Y. El Conocimiento Según la Ciencia - 2000 - Cuadernos Sobre Vico 11 (12):1999-2000.
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  42. Društveno-Etički Pojmovnik.Mustafa Spahić - 2007 - Bookline D.O.O..
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  43.  2
    Hıristiyan Erken Döneminde Kilise Babalarının Kilise Hakkındaki Temel Görüşleri.Mustafa GÜRE - forthcoming - Dini Araştırmalar.
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  44.  14
    Les deux tombes de Perséphone dans la nécropole de Kom el-Chougafa à Alexandrie.Mervat Seif El-Din & Anne-Marie Guimier-Sorbets - 1997 - Bulletin de Correspondance Hellénique 121 (1):355-410.
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  45.  15
    Öğretmen Adaylarında Öz Yeterlik Ve Akademik Katılımın Akademik Doyumu Yordama Gücü.Mustafa Buluş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):181-181.
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  46. The Alexander School of Cultural Sociology.Mustafa Emirbayer - 2004 - Thesis Eleven 79 (1):5-15.
    I pursue three aims in this article: (1) a contextualization of Jeffrey Alexander’s cultural sociology within the broader trajectory of his intellectual development; (2) a sketch of the key ideas of his approach to cultural analysis against the backdrop of contemporary debates regarding culture and social structure; and (3) an appreciation and critical assessment of Alexander’s program.
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  47.  11
    Déclaration des musulmans européens.Mustafa Ceriœ, Jean Arnault Dérens & Arnaud Danjean - 2007 - Cités 32 (4):119.
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  48. El género de la «muerte» en el Kitab al-'iqd al-Farid.Nadia María El Cheikh - 2010 - Al-Qantara 31 (2):411-436.
    Este artículo estudia la sección de la recopilación de adab del 'Iqd al-farid de Ibn 'Abd Rabbih llamada "El Libro de Lamentaciones, Condolencias y Elegías". Se analiza la función ideológica del 'Iqd, concretamente la manera en que se organiza el género con ocasión de la muerte. Localiza lo que parece haberse «reprimido» en el texto en un intento por determinar el material que fue pasado por alto, enterrado o alterado, y estudia la organización de sus prioridades. El artículo sostiene que (...)
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  49.  8
    Üstün Yetenekli İlköğretim Öğrencilerinin Kariyer Gelişimleri.Mustafa SÜRÜCÜ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):801-801.
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  50.  1
    Reflexiones acerca de la formación intelectual de Abū Ya‛zà y al-Yuḥānisī: dos modelos de santidad en el Occidente Islámico medieval.Rachid El Hour - 2019 - Al-Qantara 40 (1):103.
    Este trabajo estudia las figuras de Abū Ya῾zà y al-Yuḥānisī desde la perspectiva de su educación y formación intelectuales. Los dos personajes analizados pueden ayudarnos, por un lado, a revisar en profundidad las características de aquellos que se consideran awliyā’ o «amigos de Dios» así como a sugerir la posibilidad de la existencia de dos modelos de santidad en el occidente islámico, uno típicamente magrebí y el otro andalusí. Los dos modelos propuestos muestran características comunes pero también claras diferencias, especialmente (...)
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