Search results for 'Mustapha Kamal Pasha' (try it on Scholar)

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  1.  36
    Mustapha Kamal Pasha (2005). Islam, 'Soft' Orientalism and Hegemony: A Gramscian Rereading. Critical Review of International Social and Political Philosophy 8 (4):543-558.
    Abstract The neo?Gramscian framework offers one of the more innovative contributions to a discipline long embedded in the self?same verities of behaviouralism, positivism and neo?Realism. As with conventional wisdom, however, neo?Gramscians reproduce either assumptions of liberal neutrality or cultural thickness in relation to the ?peripheral zones? of the global political economy. These tendencies produce a variant that can be likened to ?soft Orientalism?. In the first instance, cultural difference is not much of an impediment to the establishment of (West?centred) global (...)
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  2. Robert Ermers, Ibn Kamāl Pasha, Mohammad Sawaie & Ibn Kamal Pasha (1994). Risāla fī taḥqīq taʿrīb al-kalima al-aʿǧamiyya Risala fi tahqiq tarib al-kalima al-agamiyya. Journal of the American Oriental Society 114 (2):294.
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  3. Nicholas D. Schiff, D. Rodriguez-Moreno & A. Kamal (2005). FMRI Reveals Large-Scale Network Activation in Minimally Conscious Patients. Neurology 64:514-523.
  4.  15
    Muhammad Kamal (1998). Master-Slave Relationship in Hegel's Philosophy. Indian Philosophical Quarterly 25 (4):455-466.
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  5.  17
    Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  6.  14
    R. S. Kamal (forthcoming). Ethics in Medical Practice. Ethics.
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  7.  11
    Muhammad Kamal (2014). Individual Essences in Avicenna’s Metaphysics. Open Journal of Philosophy 4 (1):16-21.
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  8.  3
    S. M. Mostafa Kamal, Che Hashim Hassan, Gazi Mahabubul Alam & Yang Ying (2015). Child Marriage in Bangladesh: Trends and Determinants. Journal of Biosocial Science 47 (1):120-139.
  9.  9
    Muhammad Kamal (2012). Existence and Non-Existence in Sabzawari's Ontology. Sophia 51 (3):395-406.
    Sabzawari is one of the greatest Muslim philosophers of the nineteenth century. He belongs to Sadrian Existentialism, which became a dominant philosophical tradition during the Qajar dynasty in Iran. This paper critically analyses Sabzawari’s ontological discussion on the dichotomy of existence and quiddity and the relation between existence and non-existence. It argues against Sabzawari by advocating the idea that ‘Existence’ rather than quiddity is the ground for identity as well as for diversity, and that non-existence, like existence, is able to (...)
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  10.  2
    Nashid Kamal, Andrew Sloggett & John G. Cleland (1999). Area Variations in Use of Modern Contraception in Rural Bangladesh: A Multilevel Analysis. Journal of Biosocial Science 31 (3):327-341.
    This study in Bangladesh found that inter-cluster variation in the use of modern reversible methods of contraception was significantly attributable to the educational levels of the female family planning workers working in the clusters. Women belonging to clusters served by educated workers had a higher probability of being contraceptive users than those whose workers had only completed primary education. At the household level, important determinants of use were socioeconomic status and religion. At the individual level, the woman being the wife (...)
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  11.  2
    Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  12.  9
    Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal (2004). Book Reviews. [REVIEW] Sophia 43 (2):129-147.
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  13.  2
    Muhammad Kamal (2013). Dressing After Dressing: Sadra’s Interpretation of Change. Open Journal of Philosophy 3 (1):55-62.
    This paper deals with the doctrine of transubstantial change advocated by Mulla Sadra in which substances as well as accidents are thought to be in constant and gradual change. Against Aristotle’s doctrine of accidental change, Mulla Sadra argues that no stable ground can bring about change and since substance is renewable it cannot carry identity of a changing existent. Here we investigate whether identity is possible or not. If it is possible then what becomes a ground for establishing identity of (...)
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  14.  2
    Nashid Kamal (1996). Influence of Family Head's Reproductive Behaviour on the Use of Modern Contraceptive Methods by Other Members of the Family in Rural Bangladesh. Journal of Biosocial Science 28 (3):297-303.
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  15.  4
    Ayeesha K. Kamal & Nicholas D. Schiff (2002). Does the Form of Akinetic Mutism Linked to Mesodiencephalic Injuries Bridge the Double Dissociation of Parkinson's Disease and Catatonia? Behavioral and Brain Sciences 25 (5):586-587.
    Northoff provides a compelling argument supporting a kind of “double dissociation” of Parkinson's disease and catatonia. We discuss a related form of akinetic mutism linked to mesodiencephalic injuries and suggest an alternative to the proposed “horizontal” versus “vertical” modulation distinction. Rather than a “directional” difference in patterned neuronal activity, we propose that both disorders reflect hypersynchrony within typically interdependent but segregated networks facilitated by a common thalamic gating mechanism.
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  16. Marcello Di Paola & Daanika Kamal (eds.) (2015). Climate Change and Human Rights. Global Policy / Wiley-Blackwell.
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  17. Samira Jadon & M. Azeez Pasha (1972). Union Catalogue of Arabic and Persian Medical Manuscripts in the Libraries of Hyderabad. Journal of the American Oriental Society 92 (1):132.
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  18. M. Kamal (2001). Critique of Heidegger's Understanding of The Meaning of Being. Indian Philosophical Quarterly 28 (3):323-332.
     
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  19. M. Kamal (2006). Dasein and Creativity: A New Reading of Heidegger. Indian Philosophical Quarterly 33 (3/4):243.
     
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  20. Muhammad Kamal (2002). Heidegger and the Transition to Postmodernity. Indian Philosophical Quarterly 29 (1):43-56.
     
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  21. Hala Kamal (2015). Inserting Women’s Rights in the Egyptian Constitution: Personal Reflections. Journal for Cultural Research 19 (2):150-161.
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  22. Ritu Kamal (2008). Prapanch Kanya: Indian Philosophy in the Second Millennium. Viva Books.
     
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  23. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). Resistance in Practice: The Philosophy of Antonio Negri. Pluto Press.
    This collection of specially commissioned essays is the first of its kind in English on the work of Antonio Negri, the Italian philosopher and political theorist. The spectacular success of Empire , Negri's collaboration with Michael Hardt, has brought Negri's writing to a new, wider audience. A substantial body of his writing is now available to an English-speaking readership. Outstanding contributors—including Michael Hardt, Sergio Bologna, Kathi Weeks and Nick Dyer-Witheford—reveal the variety and complexity of Negri's thought and explores its unique (...)
     
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  24. Timothy S. Murphy & Abdul-Karim Mustapha (eds.) (2005). The Philosophy of Antonio Negri. Pluto Press.
    The spectacular success of Empire and Multitude has brought Antonio Negri's writing to a new and wider audience. Negri'as work is singular in its depth and expression. It can be difficult to grasp the complexity of his ideas as they are rooted in the history of philosophy. This book offers an introduction to his thinking and is ideal for readers who want to come to grips with his key themes. Contributors include Pierre Macherey, Daniel Bensai;d, Charles Wolfe, Alex Callinicos, Miguel (...)
     
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  25. Samir Ahmad dos Santos Mustapha (2016). BONTEMPI JÚNIOR, Bruno. Laerte Ramos de Carvalho e a constituição História e Filosofia da Educação como disciplina acadêmica /. Conjectura: Filosofia E Educação 21 (3):666-671.
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  26. Zahida Hamid[from old catalog] Pasha (1948). Philosophical Anthropology of the Koran. Washington.
     
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  27.  21
    Bryan Lueck (2015). A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida. [REVIEW] SCTIW Review 3:1-6.
  28.  12
    J. L. Myres (1935). Two Books on Ancient Geography Prince Youssouf Kamal: Quelques Éclaircissements Épars Sur Mes Monumenta Cartographica Africae Et Aegypti. Pp. Viii + 218. Leiden: Brill, 1935. Stiff Paper; 'Pas En Commerce.' Gaetano Mario Columba: Ricerche Storiche. I. Geografia E Geografi Del Mondo Antico. Pp. Vi+362. Palermo: Trimarchi, 1935 Stiff Paper, L. 45. [REVIEW] The Classical Review 49 (05):174-.
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  29.  48
    David Frost (2011). Islam and the West: A Conversation with Jacques Derrida , by Mustapha Chérif. [REVIEW] Philosophical Papers 39 (2):271-279.
    Originally published as L'Islam et l'occident, 2006. Translated by Teresa Lavender Fagan. Chicago: University of Chicago Press, 2008. xxii + 114 pp. Hardback, $19.99.
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  30.  10
    John P. Langan (1971). Mustapha and the Host: Some Reflections on Inferences in Religious Language. [REVIEW] International Journal for Philosophy of Religion 2 (4):208 - 221.
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  31.  2
    Irène Beldiceanu-Steinherr (2003). Theoharis Stavrides, The Sultan of Vezirs. The Life and Times of the Ottoman Grand Vezir Mahmud Pasha Angelović. Byzantinische Zeitschrift 96 (1).
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  32.  5
    R. M. D. & William Plomer (1936). Ali the Lion: Ali of Tebeleni, Pasha of Jannina, 1741-1822. Journal of Hellenic Studies 56:120.
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  33.  7
    Michael Ewbank (2009). Mulla Sadra's Transcendent Philosophy. By Muhammed Kamal. Heythrop Journal 50 (2):320-322.
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  34. R. Acar (2007). Mulla sadra's transcendent philosophy * by Muhammad Kamal. Journal of Islamic Studies 18 (1):109-112.
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  35. Gordon Baldwin (1996). Roger Fenton: Pasha and Bayadere. J. Paul Getty Museum.
    In his rich and detailed study, Baldwin explains how this image of a seated man and a dancing woman embodies themes and motifs that can be found in the work of nineteenth-century artists from Eugéne Delacroix to John Frederick Lewis to ...
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  36. Selim Deringil & Masayuki Yamauchi (1994). The Green Crescent Under the Red Star: Enver Pasha in Soviet Russia, 1919-1922. Journal of the American Oriental Society 114 (4):689.
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  37. Devin DeWeese (1994). Bābā Kamāl Jandī and the Kubravī Tradition Among the Turks of Central Asia. Der Islam: Journal of the History and Culture of the Middle East 71 (1).
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  38. Dana B. Durand (1938). Hallucinations Scientifiques Youssouf Kamal. Isis 28 (1):144-146.
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  39. Dana B. Durand (1936). Quelques éclaircissements épars sur mes Monumenta Cartographica Africae et AegyptiPrince Youssouf Kamal E. J. Brill. Isis 24 (2):453-455.
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  40. Mine Ener & Khaled Fahmy (2001). All the Pasha's Men: Mehmed Ali, His Army and the Making of Modern Egypt. Journal of the American Oriental Society 121 (1):102.
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  41. Richard Gottheil (1931). Achmed Taimur Pasha, Thedor Nöldeke, and Edouard Sachau: An AppreciationAchmed Taimur Pasha, Thedor Noldeke, and Edouard Sachau: An Appreciation. Journal of the American Oriental Society 51 (2):104.
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  42. Talat Sait Halman, Evliya Çelebi, Robert Dankoff & Evliya Celebi (1993). The Intimate Life of an Ottoman Statesman: Melek Ahmed Pasha as Portrayed by Evliya Çelebi's Book of TravelsThe Intimate Life of an Ottoman Statesman: Melek Ahmed Pasha as Portrayed by Evliya Celebi's Book of Travels. Journal of the American Oriental Society 113 (4):626.
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  43. Jane Hathaway & Kenneth M. Cuno (1995). The Pasha's Peasants: Land, Society, and Economy in Lower Egypt, 1740-1858. Journal of the American Oriental Society 115 (4):730.
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  44.  10
    Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) (2003). The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal". Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  45. Mary Knight (2002). Kamal Sabri Kolta; Doris Schwarzmann‐Schafhauser.Die Hielkunde im alten Ägypten: Magie und Ratio in der Kranksheitsvorstellung und therapeutischen Praxis. 224 + [84] pp., bibl., index. Stuttgart: Franz Steiner Verlag, 2000. DM 88. [REVIEW] Isis 93 (3):477-478.
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  46. Max Meyerhof (1926). Ancient Egyptian MedicineHasan Kamal. Isis 8 (1):198-200.
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  47. Max Meyerhof (1927). View of the Two Sanctuaries Rif'at Pasha, Ibrahim. Isis 9 (1):130-133.
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  48. Thomas Naff, Ḥuseyn Efendi, Stanford J. Shaw, Stanford Shaw & Huseyn Efendi (1965). Ottoman Egypt in the Age of the French Revolutionottoman Egypt in the Eighteenth Century, the Niẓāmnāme-I Misir of Cezzar Aḥmed Pashaottoman Egypt in the Eighteenth Century, the Nizamname-I Misir of Cezzar Ahmed Pasha. Journal of the American Oriental Society 85 (2):244.
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  49. Roshdi Rashed, Angles Et Grandeur: D'euclide À Kamal Al-Din Al-Farisi.
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  50. Roshdi Rashed (2008). Kamal Al-Din. In Noretta Koertge (ed.), Complete Dictionary of Scientific Biography. Charles Scribner’s Sons 7.
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