Results for 'Mya R. Pronschinske'

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  1.  83
    Perceived Organizational Motives and Consumer Responses to Proactive and Reactive CSR.Mark D. Groza, Mya R. Pronschinske & Matthew Walker - 2011 - Journal of Business Ethics 102 (4):639-652.
    Corporate social responsibility (CSR) has emerged as an effective way for firms to create favorable attitudes among consumers. Although prior research has addressed the direct influence of proactive and reactive CSR on consumer responses, this research hypothesized that consumers’ perceived organizational motives (i.e., attributions) will mediate this relationship. It was also hypothesized that the source of information and location of CSR initiative will affect the motives consumers assign to a firms’ engagement in the initiative. Two experiments were conducted to test (...)
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  2. Mranʻ Māʹ Kyaṅʻʹ Vatʻ Sikkhā Nhaṅʻʹ Lū Mhu Tanʻ Phui ̋: Kyvanʻupʻ Tuiʹ Bhui ̋ Bhvā ̋ Myā ̋ Maññʻ Suiʹ Nā ̋ Laññʻ R* Maññʻ Suiʹ Luikʻ Nā Khaiʹ Kra Pā Sa Naññʻ ̋.Tuiʺ Lha - 2005 - Laṅʻ ̋ Ratana Cā Peʻ Tuikʻ.
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  3.  25
    Putting Humans in Their Proper Place.R. I. M. Dunbar - 2006 - Behavioral and Brain Sciences 29 (1):15-16.
    Striedter's account of human brain evolution fails on two key counts. First, he confuses developmental constraints with selection explanations in the initial jump in hominid brain size around two MYA. Second, he misunderstands the Machiavellian Intelligence explanation.
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  4.  4
    Did Human Culture Emerge in a Cultural Evolutionary Transition in Individuality?Dinah R. Davison, Claes Andersson, Richard E. Michod & Steven L. Kuhn - 2021 - Biological Theory 16 (4):213-236.
    Evolutionary Transitions in Individuality have been responsible for the major transitions in levels of selection and individuality in natural history, such as the origins of prokaryotic and eukaryotic cells, multicellular organisms, and eusocial insects. The integrated hierarchical organization of life thereby emerged as groups of individuals repeatedly evolved into new and more complex kinds of individuals. The Social Protocell Hypothesis proposes that the integrated hierarchical organization of human culture can also be understood as the outcome of an ETI—one that produced (...)
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  5.  18
    Filosofická Logika?Jaroslav Peregrin - unknown
    Existuje obrovské množství definic logiky; avšak je tu jistá jednotící myšlenka, která se proplétá většinou z nich, a to je ta, že logika nám má pomoci klasifikovat úsudky, způsoby argumentace či důkazy na „správné“ a „nesprávné“, a tímto způsobem nám má pomoci lépe „usuzovat“. A protože úsudek či argumentační schéma je věcí kroku od nějakých premis k nějakému závěru a jeho správnost můžeme vyjadřovat také tak, je jeho závěr odvoditelný z jeho premis či z nich vyplývá . Toto úzké pojetí (...)
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  6. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  7.  45
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  8.  10
    Go Ask Alice: How is a Raven Like a Band Director?Mya Katherine Magnusson Scarlato - 2021 - Philosophy of Music Education Review 29 (1):4.
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  9.  49
    F. R. D. Goodyear: Tacitus. (Greece and Rome, New Surveys in the Classics, 4.) Pp. 44. Oxford: Clarendon Press, 1970. Paper, 35p.R. H. Martin - 1977 - The Classical Review 27 (1):117-117.
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  10. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  11. H. R. Marshall, Instinct and Reason. [REVIEW]R. R. Marett - 1899 - Mind 8:536.
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  12. R. Carnap's Einfuhrung in Die Symbolische Logik. [REVIEW]R. M. Martin - 1956 - Philosophy and Phenomenological Research 17:279.
     
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  13.  90
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  14.  5
    R. Buckminster Fuller on Education.R. Buckminster Fuller - 1979 - University of Massachusetts Press.
  15.  13
    Early Weaning Among Japanese Women in Hawaii.Mya Moe Hla, Rachel Novotny, Edith C. Kieffer, Joanne Mor & Maureen Thiele - 2003 - Journal of Biosocial Science 35 (2):227-241.
  16.  54
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  17.  53
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  18.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  19. Downey, R., F, iiForte, G. And Nies, A., Addendum To.R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells - 1999 - Annals of Pure and Applied Logic 98:299.
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  20.  17
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  21.  48
    R.S. Peters and Moral Education, 1: The Justification of Procedural Principles.R. J. Royce - 1983 - Journal of Moral Education 12 (3):174-181.
    Abstract In this article, which is the first of two to examine the ideas of R. S. Peters on moral education, consideration is given to his justificatory arguments found in Ethics and Education. Here he employs presupposition arguments to show to what anyone engaging in moral discourse is committed. The result is a group of procedural principles which are recommended to be employed in moral education. This article is an attempt to examine the presupposition arguments Peters employs, to comment on (...)
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  22. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  23. HARE, R. M. - The Language of Morals. [REVIEW]R. B. Braithwaite - 1954 - Mind 63:249.
     
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  24.  74
    SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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  25.  25
    Robert R. Tompkins. On Kleene's Recursive Realizability as an Interpretation for Intuitionistic Elementary Number Theory. Notre Dame Journal of Formal Logic, Vol. 9 No. 4 , Pp. 289–293. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475.
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  26.  40
    Paul R. Halmos. Lectures on Boolean Algebras. D. Van Nostrand Company, Inc., Princeton, Toronto, New York, and London, 1963, V + 147 Pp. [REVIEW]R. S. Pierce - 1966 - Journal of Symbolic Logic 31 (2):253-254.
  27.  36
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  28.  40
    PFA Implies ADL(R).John R. Steel - 2005 - Journal of Symbolic Logic 70 (4):1255 - 1296.
  29. R. Adamson, Development of Modern Philosophy, with Other Lectures. [REVIEW]R. Latta - 1902 - Hibbert Journal 1:806.
     
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  30.  22
    Morris R. Cohen.R. W. Mulligan - 1947 - New Scholasticism 21 (3):260-283.
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  31.  3
    R.G. Collingwood and Imperfect Rationality.R. Toueg - 2021 - Collingwood and British Idealism Studies 27 (1):123-131.
  32. SPERRY, R.: "Science and Moral Priority". [REVIEW]R. Kearney - 1984 - Australasian Journal of Philosophy 62:430.
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  33. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  34.  16
    Educability and Group Differences By Arthur R. Jensen.R. Darrell Bock - 1974 - Perspectives in Biology and Medicine 17 (4):594-597.
  35. R. Buckminster Fuller.R. Buckminster Fuller - 1973 - Minnesota Public Radio.
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  36. R. Buckminster Fuller Thinks Aloud, Part.R. Buckminster Fuller - 1967 - Credo.
     
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  37. R. D. Archer-Hind, The Timacus of Plato. [REVIEW]R. L. Nettleship - 1889 - Mind 14:127.
     
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  38.  6
    P. Norris e R. Inglehart, Sacro e secolare. Religione e politica nel mondo globalizzato.R. Marchisio - 2008 - Polis 22 (1):166-167.
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  39. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  40. METZ, R. - Die Philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  41. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  42. Paul R. Moorcraft and Mark A. Lewis, Mechanistic Home Range Analysis.R. McNeill Alexander - 2006 - Biological Theory 1 (4):433.
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  43. Karl R. Popper, The World of Parmenides.R. James - 1999 - Journal of Consciousness Studies 6 (5):91-91.
     
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  44. HUBERT, R. -Esquisse d'Une Doctrine de la Moralité. [REVIEW]R. Jaques - 1940 - Mind 49:104.
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  45. HARRÉ, R. - "The Principles of Scientific Thinking". [REVIEW]R. Jones - 1972 - Mind 81:300.
  46. R. Ingarden, "Man and Value". [REVIEW]R. W. Jordan - 1986 - Husserl Studies 3 (1):91.
     
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  47. RHEES, R.-Moral Questions.R. Joyce - 2000 - Philosophical Books 41 (4):271-272.
     
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  48. Harré, R., "Varieties of Realism: A Rationale for the Natural Sciences". [REVIEW]R. Nola - 1987 - Mind 96:575.
  49. OME, R. W.: "Science Under Scrutiny: The Place of History and Philosophy of Science". [REVIEW]R. Nola - 1985 - Australasian Journal of Philosophy 63:553.
  50. SARTORIUS, R. E. "Individual Conduct and Social Norms". [REVIEW]R. Norman - 1977 - Mind 86:632.
     
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