49 found
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  1.  39
    Consensus on Peirce’s Concept of Habit: Before and Beyond Consciousness.Myrdene Anderson & Donna West (eds.) - 2016 - Springer Verlag.
    This book constitutes the first treatment of C. S. Peirce’s unique concept of habit. Habit animated the pragmatists of the 19th and early 20th centuries, who picked up the baton from classical scholars, principally Aristotle. Most prominent among the pragmatists thereafter is Charles Sanders Peirce. In our vernacular, habit connotes a pattern of conduct. Nonetheless, Peirce’s concept transcends application to mere regularity or to human conduct; it extends into natural and social phenomena, making cohesive inner and outer worlds. Chapters in (...)
  2. How Can the Study of the Humanities Inform the Study of Biosemiotics?Donald Favareau, Kalevi Kull, Gerald Ostdiek, Timo Maran, Louise Westling, Paul Cobley, Frederik Stjernfelt, Myrdene Anderson, Morten Tønnessen & Wendy Wheeler - 2017 - Biosemiotics 10 (1):9-31.
    This essay – a collection of contributions from 10 scholars working in the field of biosemiotics and the humanities – considers nature in culture. It frames this by asking the question ‘Why does biosemiotics need the humanities?’. Each author writes from the background of their own disciplinary perspective in order to throw light upon their interdisciplinary engagement with biosemiotics. We start with Donald Favareau, whose originary disciplinary home is ethnomethodology and linguistics, and then move on to Paul Cobley’s contribution on (...)
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  3.  16
    Kenneth L. Pike’s Semiotic Work.Dinda L. Gorlée & Myrdene Anderson - 2011 - American Journal of Semiotics 27 (1-4):243-255.
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  4.  39
    Trashing and Hoarding in Words, Deeds, and Memory.Myrdene Anderson - 1994 - American Journal of Semiotics 11 (1-2):277-289.
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  5.  13
    My half-century saturated in semiotics.Myrdene Anderson - 2016 - Sign Systems Studies 44 (1-2):267-288.
    My half-century saturated in semiotics: A spiralling confessional.
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  6. Exploring the Semiosic Tensions Between Autobiography, Biography, Ethnography, and Autoethnography.Myrdene Anderson & Devika Chawla - 2007 - Semiotics:1-9.
    The Saami assert that "to move on is better than to stay put" (jot'tit lea buorit go orrot). The senior (in more ways than one) author, Myrdene Anderson, found as a Saami ethnographer that her life history resonated well with this Saami philosophy. In addition, Anderson had adopted from her own heritage the adage that "one can't hit a moving target". The Saami would also be comfortable with that formula. Together, one might minimally collapse and paraphrase both adages as: "a (...)
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  7.  29
    Perception: Seeing is Believing?Myrdene Anderson & Katja Pettinen - 2013 - Semiotics:217-224.
  8.  31
    Antagonistic Habits of Researching and Reporting.Myrdene Anderson & Devika Chawla - 2012 - Semiotics:105-110.
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  9.  36
    Autobiography Meets Biography.Myrdene Anderson & Devika Chawla - 2004 - Semiotics:3-17.
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  10.  42
    Between the Sheets (Part I).Myrdene Anderson - 1991 - Semiotics:259-263.
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  11.  36
    Collaborative Excavations of the Semiotic Self in Biography, Autobiography, Autoethnography, Ethnography.Myrdene Anderson & Devika Chawla - 2006 - Semiotics:123-133.
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  12.  15
    Concerning Gaia--Semiosic production of/in/by/for our planet,".Myrdene Anderson - forthcoming - Biosemiotics. The Semiotic Web.
  13.  36
    Coming In and Out of Scale and Synch, or, Is It Fractals All the Way Down-Up-Through-and-Around?Myrdene Anderson - 1994 - Semiotics:225-231.
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  14.  35
    Destabilizing Collaborative Comfort Zones.Myrdene Anderson & Devika Chawla - 2013 - Semiotics:81-92.
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  15.  34
    Duologue in the Familiar and the Strange.Myrdene Anderson & Dinda L. Gorlee - 2010 - Semiotics:221-232.
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  16. Decocting Koch.Myrdene Anderson - 1990 - Semiotica 82 (1-2):137-151.
     
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  17.  30
    Down the Garden Path and Up the Labyrinth.Myrdene Anderson - 1996 - Semiotics:105-110.
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  18.  37
    Forensic Senses in Ecosemiotics.Myrdene Anderson - 2008 - Semiotics:147-155.
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  19.  22
    "Gaston Bachelard".Myrdene Anderson - 1985 - Semiotics:219-225.
    Bachelard (1884-1962) generated a corpus numbering in the dozens of books, with topics ranging from the philosophy of science to poetry, some translated from the French into English. Moreover, his works have provoked at least that number of seldom-translated major studies by others. Bachelard reads as a modern, even post-modern, scholar. His polemical position as an anti-positivist and his fascination with dynamical process place him in the emerging paradigm within semiotics' major tradition. This paper explores Bachelard's resonance with semiotic issues (...)
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  20.  26
    Habits of Homes Abroad.Myrdene Anderson & Devika Chawla - 2012 - Semiotics:69-75.
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  21.  26
    Knowledge Dynamics.Myrdene Anderson - 1988 - Semiotics:3-13.
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  22.  14
    Life and living in wonderworld.Myrdene Anderson - 2001 - Semiotica 2001 (134).
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  23.  18
    Narratology’s Growing Pains - An Ode to the Alloanimal Turn and Post-Humanism Too.Myrdene Anderson - forthcoming - Semiotics:175-192.
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  24.  24
    On a Motivated Semiotic.Myrdene Anderson - 1986 - Semiotics:321-327.
    The notion of a motivated semiotic might capture some of the intent behind "empirical semiotics", itself a rubric striking many as an oxymoron. In "motivated semiotics", practitioners would foreground the provisionality in all phases of a project, from the conditions of interdisciplinarity, the acknowledgment of open, nondeterminate systems, their emergent constraints of enablement and limitation, the role of initial and boundary conditions, on to the transdisciplinary problematics of interpretation and the selection of tropes which act as digestive enzymes for the (...)
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  25.  28
    Performativities: Doing Things with and without Words.Myrdene Anderson & Katja Pettinen - 2017 - Semiotics:65-82.
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  26.  16
    Pricking Trickster.Myrdene Anderson - 1997 - American Journal of Semiotics 14 (1/4):216-221.
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  27.  42
    Packaging Time, Spilling Space.Myrdene Anderson - 2000 - Semiotics:21-29.
  28.  50
    Recycling Nonlinear Evolutionary Living Into Linear Developmental Lives.Myrdene Anderson & Devika Chawla - 2008 - Semiotics:156-162.
  29.  29
    (Re-)Inventing, (Re-) Cycling, (Re-)Inforcing Memories in (Auto)Biography.Myrdene Anderson & Devika Chawla - 2009 - Semiotics:590-597.
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  30.  40
    Reverberating Voices.Myrdene Anderson & Devika Chawla - 2011 - Semiotics:232-239.
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  31.  54
    Recovering Voice in Ethnography.Myrdene Anderson & Devika Chawla - 2014 - Semiotics:521-529.
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  32.  28
    Scratching a Fifty-Year Itch.Myrdene Anderson - 2002 - Semiotics:3-14.
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  33.  74
    Stories at the Memory-Imagination Interface.Myrdene Anderson & Devika Chawla - 2010 - Semiotics:233-241.
    We two semioticians, separated by a generation or two, by geography of a continent or two, and by discipline, launch a fresh metalogue to probe the semiosic behavior of storying.
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  34.  22
    Sins, Capital and Lowercase.Myrdene Anderson - 1992 - Semiotics:177-182.
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  35.  27
    Sharing G. Evelyn Hutchinson's fabricational noise.Myrdene Anderson - 2000 - Sign Systems Studies 28:388-396.
    One of the seminal constructs in 20th-century biosemiotics is G. Evelyn Hutchinson's 'niche'. This notion opened up and unpacked cartesian space and time to recognize self-organizing roles in open, dynamical systems - in n-dimensional hyperspace. Perhaps equally valuable to biosemiotics is Hutchinson's inclusive approach to inquiry and his willingness to venture into abductive territory, which have reaped rewards for a range of disciplines beyond biology, from art to anthropology. Hutchinson assumed the fertility of inquiry flowing from open, far-from-equilibrium systems to (...)
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  36.  16
    Some Indelible Narratives Behind Growing Up Scandinavian-American.Myrdene Anderson & Valerie Miller - 2018 - Semiotics 2018:61-77.
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  37.  28
    "Signs of the Fleisch.Myrdene Anderson - 1993 - Semiotics:423-431.
  38.  16
    Synthetic Potential Within, Beyond, and Through Semiotics.Myrdene Anderson - 1984 - Semiotics:363-372.
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  39.  12
    Thomas Albert Sebeok (9 November 1920 — 21 December 2001).Myrdene Anderson - 2001 - American Journal of Semiotics 17 (4):319-331.
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  40.  30
    Thinking through Tinkering, Tinkering through Thought.Myrdene Anderson - 1987 - Semiotics:31-41.
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  41.  37
    Touching Yesterday Tomorrow.Myrdene Anderson - 1990 - Semiotics:329-334.
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  42.  28
    Wrinkled Realities-The Taboo of Becoming Less Young.Myrdene Anderson & Phyllis Passariello - 1993 - Semiotics:507-515.
  43.  24
    Y2K, a Self-Disorganizing Trickster.Myrdene Anderson - 1999 - Semiotics:435-443.
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  44.  22
    Acknowledging Affect in Ethnography.Devika Chawla & Myrdene Anderson - 2015 - Semiotics:133-141.
  45.  27
    Before, Below, Behind, Beyond: Seeking Consciousnesses.Katja Pettinen & Myrdene Anderson - 2016 - Semiotics:73-86.
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  46.  81
    Decanting Some Sense from and about the Senses.Katja Pettinen & Myrdene Anderson - 2014 - Semiotics:403-412.
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  47.  5
    Transcending Interview in the Curious Professions: Expert-Client Relationship in Means-oriented Dialogue.Barbara Young & Myrdene Anderson - forthcoming - Semiotics:233-245.
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  48. Book Review: Rothschild's ouroborus: Creation and Evolution by Friedrich Salomon Rothschild. [REVIEW]Myrdene Anderson - 2003 - Sign Systems Studies 1:301-314.
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  49.  7
    Rothschild’s ouroborus. [REVIEW]Myrdene Anderson - 2003 - Sign Systems Studies 31 (1):301-314.
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